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1.
McVeigh  Rory  Smith  Christian 《Sociological Forum》1999,14(4):685-702
Theories of social movements and collective action typically present social protest as one of three alternatives available to the individual: inaction, institutionalized political action, or protest. These political alternatives are rarely considered simultaneously nor are they modeled explicitly. In this paper we make use of survey data from a representative sample of the United States population. We employ multinomial logistic regression to determine what differentiates those who protest from those who engage only in institutionalized politics and from those who engage in no political action. We find that those who engage in social protest are similar in many respects to those who engage actively in institutionalized politics, yet education on social and political issues, participation in community organizations, and frequent church attendance increases the likelihood that individuals will engage in protest relative to institutionalized politics.  相似文献   

2.
How do local social movement groups respond to national electoral politics? Previous studies, often based on aggregated data on public protests, focus on the effects of elections on established social movement organizations (SMOs). Some find that SMOs flourish during election years, taking advantage of the political opportunities that elections pose. Others conclude that elections hurt SMOs, siphoning members and resources. Using ethnographic, in-depth interview, and document data on new and emerging social movement groups (SMGs) in Pittsburgh for 20 months before and after the 2004 U.S. presidential election, we examine how members think about elections and whether and how groups decide to respond to national electoral campaigns. We find that SMGs vary considerably in the strategies of action or inaction they adopt, depending on their changing sense of whether the election poses an opportunity or a threat to the group and that these strategies of action are patterned in path-dependent sequences. We conclude with a discussion of the possibilities for integrating concepts of path-dependency and timing into social movement research.  相似文献   

3.
Abstract

The feminist social work and related literature on abused women has focused on women's processes of empowerment but has overlooked the question of women's movement from individual survival to collective resistance. In this feminist qualitative study, I explore the processes through which survivors of abuse by male partners become involved in collective action for social change. Using story telling as a research method, I interviewed 11 women about the processes, factors, insights, and events that prompted them to act collectively to address violence against women. I found that women's movement from individual survival to collective action entails significant changes in consciousness and subjectivity. Women's processes of conscientization are complex, contradictory and often painful because they involve political and psychic dimensions of subjectivity, protracted struggles with contradictions and conflict, and resistance to knowledge that threatens to unsettle relatively stable notions of identity. I suggest that feminist social work theory and practice must take into account three interrelated elements of women's transformative journeys: the discursive and material conditions that facilitate women's movement to collective action; the social, material and psychic costs of women's growth; and the multifaceted and difficult nature of women's journey in recognizing and naming abuse, making sense of their experiences, and acting on this knowledge to work for change. I recommend that feminist social work practice with survivors recognize that survivors can and do contribute to social change, and develop new, more inclusive liberatory models of working with survivors of abuse.  相似文献   

4.
ABSTRACT

One of the aspects of the current crisis of the Left is an ‘epistemological blindness’ that prevents it from identifying opportunities for its own renewal. That includes the dismissal of the contribution of prefigurative forms of collective action which do not fit its institutionalized orthodoxies. Their most significant expression is a range of grassroots initiatives based on ‘systemic thinking’ and aimed at promoting a ‘regenerative culture’. It includes non-capitalist economic initiatives, such as those of the transition movement, social and solidarity economy and the Global Ecovillage Network, as well as of the temporary communities created by Occupy Wall Street movement and the Dakota Access Pipeline protests. They regard social polarization, patriarchy, and the crisis of democracy as interconnected dimensions of a civilizational dysfunction that asks for whole-systems solutions. Such approach, if adopted by the Left, may contribute to its renewal and political strengthening.  相似文献   

5.
ABSTRACT

Activists often use their resources to pursue protective legislation, like anti-discrimination or environmental protection laws, and the results are often compromised versions of what they wanted. This process of political institutionalization requires ongoing and robust mobilization to strengthen these resulting policies or prevent them from being rescinded all together. Therefore, to understand the pros and cons of political institutionalization we must understand the recursive effects between policy reform and consequent mobilization. Quantitative and qualitative data on the animal advocacy movement, a movement existing for over a century, are used to explore the effects of policy gains on consequent mobilization and explore whether policy gains were followed by de-escalation of protest forms. The findings indicate that policy gains for animal welfare do not de-escalate mobilization, both in terms of the use of disruptive collective action and proliferation of organizations. The article explores the ways that infighting over the terms of policy reform may be an important factor in diversifying the movement.  相似文献   

6.
ABSTRACT

This article examines the role of emotions during the Arab Spring in Tunisia and Egypt in the context of collective level emotions in mobilizations. Emotions are understood as a catalyst whose mechanism of action is performed through repertories. This article seeks to answer how emotions, having a triggering role, are performed through repertoires while accelerating mobilization against authoritarian orders, creating the intersection of individual and collective level emotions in public spheres of Tunisia and Egypt, and thus affecting the transnational diffusion of emotions. The significant reason to address emotions is to explain what stimulated the Arab Spring and how it spread over the region starting from Tunisia and Egypt. This article synthesizes two literatures: International Relations (IR) and social movements studies in light of emotions and components of repertoires which are as follows: collective action, collective identity, symbolic politics, network society and information politics.  相似文献   

7.
Free social spaces have long been emphasized in the social movement literature. Under names such as safe spaces, social havens, and counterpublics, they have been characterized as protective shelters against prevailing hegemonic ideologies and as hubs for the diffusion of ideas and ideologies. However, the vast literature on these spaces has predominantly focused on internal dynamics and processes, thus neglecting how they relate to the diffusion of collective mobilization. Inspired by formal modeling in collective action research, we develop a network model to investigate how the structural properties of free social spaces impact the diffusion of collective mobilization. Our results show that the assumption of clustering is enough for structural effects to emerge, and that clustering furthermore interacts synergistically with political deviance. This indicates that it is not only internal dynamics that play a role in the relevance of free social spaces for collective action. Our approach also illustrates how formal modeling can deepen our understanding of diffusion processes in collective mobilizations through analysis of emergent structural effects.  相似文献   

8.
SUMMARY

This article responds to the concern that low-literate community residents often are marginalized in community development processes. They are unable to give voice to their concerns, interests and their vision for their community. Perspectives and approaches in the fields of adult literacy education and community development are explored to determine how adult literacy education might be used to further the goals of community development. While there are parallels between these two disciplines, there are also barriers to overcome if an integrated approach to dealing with community issues is realized. This article reflects an interest in advancing a comprehensive approach to community development in communities with limited economic resources, low-level literacy and limited access. It seeks to address the issue of whether adult literacy education programs have a meaningful role to play in community development. The strengths of participatory approaches such as community-based literacy, and community development principles such as collective action, shared values, participation, social justice, political awareness and action, comprehensiveness, empowerment, and learning and reflection, facilitate an interdisciplinary approach.  相似文献   

9.
Abstract

Information and communication technologies (ICTs) have become an essential part of contentious politics and social movements in contemporary China. Although quite a few scholars have explored ICTs, contentious politics, and collective action in China, they largely focus on the event-based analysis of discrete contentious events, failing to capture, reflect, and assess most of the political ferment in and around the routine use of digital media in people’s everyday lives. This study proposes a broader research agenda by shifting the focus from contentious events – ‘moments of madness’ – to ‘the politics of mundanity’: the political dynamics in the mundanity of digitally mediated, routine daily life. The agenda includes, first, the investigation of the dynamics underlying the mundane use of digital media, which not only places the use of ICTs in contentious moments into ‘a big picture’ to understand the political potential of mundane use of ICTs, but also reveals ‘everyday resistance,’ or less publicly conspicuous tactics, as precursors of open, confrontational forms of contentious activity. Second, the agenda proposes the examination of mundane experiences to understand the sudden outburst of contention and digital media as the ‘repertoire of contention.’ Third, the agenda scrutinizes the adoption of mundane expressions of contentious challenges to authoritarian regimes, as they allow for the circumvention of the heavy censorship of collective action mobilization. Mundane expressions have thereby emerged as a prominent part of the mobilization mechanism of contention in China. Addressing ‘the politics of mundanity’ will provide a nuanced understanding of ICTs and contentious collective action in China.  相似文献   

10.
This article provides a framework for analysing social movements and explaining how collective action can be sustained through networks. Drawing on current relational views of place and space, I offer a spatialized conception of social networks that critically synthesizes network theory, research on social movements, and the literature on the spatial dimensions of collective action. I examine the historic and contemporary network geographies of a group of human rights activists in Argentina (the Madres de Plaza de Mayo) and explain the duration of their activism over a period of more than two decades with regard to the concept of geographic flexibility. To be specific, first I show how, through the practice of place‐based collective rituals, activists have maintained network cohesion and social proximity despite physical distance. Second, I examine how the construction of strategic networks that have operated at a variety of spatial scales has allowed the Madres to access resources that are important for sustaining mobilization strategies. Finally, I discuss how the symbolic depiction of places has been used as a tool to build and sustain network connections among different groups. I conclude by arguing that these three dimensions of the Madres’ activism account for their successful development of geographically flexible networks, and that the concept of geographic flexibility provides a useful template for studies of the duration and continuity of collective action.  相似文献   

11.
While the literature on master frames has drawn attention to the crucial role of ideas in cycles of protest, reliance on the creation of frame resonance to account for the success or failure of a social movement within a cycle can be problematic. Applying propositions adapted from McAdam, McCarthy, and Zald (1996), this article traces how political opportunities interacted with framing processes during the emergence and development of the Åland Islands secessionist movement of the post-WWI period. The Ålanders aligned their claims with early representations of the "selfdetermination master frame" that underlay the cycle of protest that emerged after the war in a way that resonated with the Allied leaders adjudicating their case. Shifts in political conditions, however, helped to foster an intense "framing contest" among contenders that in the end undermined the Ålanders' representation of the master frame and their ability to achieve desired ends. Although the case reveals certain shortcomings in the propositions, they nevertheless provide a useful starting point when documenting the complex interplay of political conditions and framing processes in an instance of collective action.  相似文献   

12.
The purpose of this paper is threefold: to shed empirical light on the nature and dynamics of the antiabortion movement, to extend or refine the theory of status movements or symbolic crusades, and to thereby contribute to our understanding of the genre of movements that seek disinterested reform. Three propositions central to the status politics/symbolic crusade thesis are examined: first, that “disinterested” reform movements or moral crusades are the outgrowth of conflict between the divergent lifestyles of antithetical cultural groups; second, that participants in such movements are status discontents seeking to defend the prestige of their lifestyle; and third, that the orientation and activity of such movements are primarily symbolic rather than instrumental. Data are derived from telephone interviews with leaders of the antiabortion movement, from participant observation, and from a variety of documents and secondary sources. The findings provide only partial support for the status politics/symbolic crusade thesis. It is concluded that disinterested reform movements, such as the antiabortion movement, can be best understood not so much as attempts to recoup lost prestige or status but as collective action aimed at controlling the nature and production of culture.  相似文献   

13.
This study examines the first two years of a tactical innovation that emerged in 2012 in Egypt, which involved activist groups organizing patrol-type "intervention teams" to combat sexual violence against women in public spaces. Findings reveal that the new tactic took different forms in the two places in which it was deployed, even though the same actors employed it. I argue that the place in which a new tactic emerges shapes the form it takes. When coming up with a new collective action tactic, activists elaborate visions about how to carry out their actions based on their collective identities and taste in tactics. But as they start experimenting with the new tactic on the ground, they learn about the places' material affordances, symbolic valence, and power relations, as well as the constraints and opportunities that they represent. The material properties of places shape activists' possibilities of movement, patterns of communication, field of vision, and capacity to escape repression or reach safe spaces. The configuration of actors in a place shapes the nature of their interactions with others on the ground, possible alliances, and sources of conflict. The symbolic meanings of places shape the resonance of a group’s actions and the degree of resistance that actors face. Place in part determines the ability of activists to develop a tactic in the form that best fits their preferences.  相似文献   

14.
Abstract

Social movements sometimes successfully attain their goals by implementing policies and laws that represent their claims. Movement leaders raise issues susceptible to enactment as policies or laws, exploit legally and institutionally assured resources, and even participate at times in governmental policymaking and parliamentary lawmaking processes. This engagement strategy maximizes a movement's power to achieve its goals only when it is combined with the conventional activities of mobilizing collective action and forming dense networks across movement organizations to pressure the state. Based on the case study of Korean women's movements and their efforts to abrogate the patrilineal succession of family headship, I argue that movement activists' strategic innovation of blending “institutional politics” with conventional “movement politics”—that is, pursuing a dual strategy (Cohen and Arato 1992) and evolving into “movement institutionalization”—is critical to accomplishing gender policies and laws that, at least institutionally and legally, ensure gender equality.  相似文献   

15.
The collective display of particular symbols represents an emergent form of social movement participation. This study documents the patterns of the collective display of one such symbol; the magnetic war‐related ribbon (WRR). Using bivariate and multivariate analyses of a sample of 8,100 vehicles, we studied the relationships between WRR display and measures of political affiliation, patriotism, and war support. The results find that that WRR display is positively associated with affiliation with George W. Bush and the Republican Party, and various displays of patriotism and war support. This study demonstrates how advents in communication technologies, shifts in the social, economic, and political structures have converged and given rise to a new form of symbolic participation marked by the collective display of cause‐related symbols.  相似文献   

16.
Poverty has increased significantly in U.S. suburbs since the 1990s. What we know about suburban poverty is largely limited to demographic and economic information. Building off the organizational perspective approach, I use in‐depth interviews with nonprofit, antipoverty organizations in eight Pennsylvania suburbs to better understand the suburban poverty experience. My focus is on how organizations compete for external resources. By working directly with the poverty problem while also working in broader metropolitan political and economic fields of decision making, this “middleman” role ( Marwell, 2007 ) gives us insights into contemporary poverty dynamics for suburbs. I find that how suburban organizational leaders perceive the challenges they face, and what strategies they adopt to confront such difficulties, revolves around symbolic dilemmas posed by the history, distribution, and politics of poverty in the suburbs. Symbolic dilemmas cluster around three different situational contexts of poverty in the suburbs. I use this to develop a three‐part typology of suburban poverty: symbiotic suburbs, skeletal suburbs, and overshadowed suburbs. This typology has implications for future research and for policymakers interested in developing tools to appropriately address this pressing issue.  相似文献   

17.
Evidence suggests collective action success is aided by organizations working in conjunction. Recent scholarship has refocused attention on what factors foster or impede coalition work. This article builds on the literature to show how the context in which coalitions emerge and act may be multiple and contradictory. Using data from extended field research, we examine two Mexican NGO coalitions to analyze how the intersection of national and local opportunity structures influenced their emergence and strategic action. We find that the impact of such influences may be contradictory. Democratization posed both threats and opportunities for the coalitions, providing impetus for their emergence, but limiting strategic choices as co-optation and neoliberalism undermined the opportunities created by democratization. We argue that the coalition members' interpretation of the local political context explains the divergent paths the two coalitions took over time.  相似文献   

18.
Abstract

This article analyses how neo-Gramscian IPE and IR traditions look at the transborder agency of civil society actors in the making and re-making of regional orders. In particular, the article identifies key limitations of neo-Gramscian analyses that derive, on one hand, from how agency is understood and, on the other, from an insufficient attention to complex and paradoxical features of transborder collective action. Having as a case study three examples of Mexican TCA opposing market-driven regionalization policies during the 1990s, my empirical observations suggest that diversity and ambivalences of collective transborder action need to be addressed as first order questions. Despite this, neo-Gramscian accounts on transborder forms of collective action have either emphasized that: a) agency is conditioned by powerful structures of the global political economy; or b) that agency is making up these structures. While not rejecting this altogether but attempting to go further, this article advances a critique of both ‘emphases’ on agency and some alternatives.  相似文献   

19.
ABSTRACT

The women's suffrage movement is explored as a social movement and an argument is made that analysis of the outcomes of social movements is central to those engaged in effecting social change. A set of five factors that influenced the movement's success is explored. These factors are: (1) The framing processes of the Women's Suffrage Movement (WSM) enhanced collective and individual identity, while fueling participants' emotions and actions; (2) A movement community developed that supported the goals of the WSM and held a radical flank effect; (3) External resources were constant; (4) The WSM experienced an infusion of new ideas as a result of cross-national interaction; and (5) The WSM benefited from committed and innovative leaders throughout the movement. These factors are not viewed as exhaustive; rather they are components that were critical to success.  相似文献   

20.
Why might social movements be highly contentious at one point in time and demobilize shortly after? Based on ethnographic fieldwork, this article examines the dynamics of demobilization of popular movements in a context of patronage politics. I argue that demobilization in these contexts results from relational processes creating a “dual pressure” stemming “from below” and “from above.” In social environments where patronage is pervasive, poor people develop survival strategies relying on clientelistic arrangements. They participate in a social movement organization (SMO) to voice their rights, but also to address pressing survival needs by gaining access to resources. These expectations of constituents create a pressure “from below” on leaders of an SMO, which respond by securing resources obtained through alliances with national political actors. In turn, these alliances create a pressure “from above,” because local leaders reciprocate this national support by eschewing the organization of collective actions. Drawing on data culled from 12 months of fieldwork on an Argentine peasant movement, this article inspects the interconnections between popular movements and patronage politics to refine our understanding of demobilization processes; contribute to discussions regarding the role of culture on contentious politics; and shed light on current demobilization trends in Latin America.  相似文献   

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