Narratives of exile twenty years on: long-term impacts of Indonesia’s 1998 violence on transnational Chinese-Indonesian women

ABSTRACT

In response to Indonesia’s 1998 riots, which included mass rape of Chinese-Indonesian women, many Chinese-Indonesian families sent their daughters out of country to try and ensure their safety. Drawing on interviews with Chinese-Indonesian women currently living in Singapore and Australia, this article considers the long-term effects on transnational families of this departure. In contrast to current views of Chinese-Indonesians as an affluent diaspora, we show Chinese-Indonesian women’s experience to be that of exile, living outside Indonesia with little possibility of permanent return. We illuminate the subtle and enduring effects of political violence on women’s marital, reproductive, and childrearing practices. Interviews reveal fragmented identities and contingent household formations which enabled family resilience for some but created long-term fissures for the majority. We argue for more critical attention to how gender mutually constitutes experiences of exile, and the long-term impacts of political violence on reproduction and family relations for Chinese-Indonesian women.     

Militarized peace: understanding post-conflict violence in the wake of the peace deal in Colombia

ABSTRACT

After more than 50 years of war, in 2016, the Colombian government signed a historic peace accord with the country’s largest rebel group, the Revolutionary Armed Forces of Colombia (FARC). Although the cessation of hostilities between the rebel group and the government is a monumental step, violence remains rife in the country. By drawing attention to the correlation between neoliberal economic development in the country and militarism, this paper sheds light on several structural issues that have been left potentially unresolved by the peace negotiations, each with the potential to ignite further violence. We introduce the concept of militaristic neoliberalism to argue that there is a fundamental link between Colombia’s neoliberal development and a culture of militarism, which relies on gendered and racialized constructions of ‘self’ and ‘other’, that exacerbate structural inequalities and severely hampers prospects for achieving peace for many of Colombia’s citizens post-conflict.     

Twentieth Century Wars: Some Short-Term Effects on Intergroup Relations in the United States*

There is a close correspondence between war and collective racial violence in the twentieth century United States. War stimulates minority group migration and often heightens the assertiveness of minorities. Both of these conditions may act to precipitate ethnic violence, though the form of that violence varies depending on social conditions. In popular wars following periods of economic scarcity and competition (e.g., World Wars I and II), minority population growth and heightened minority assertiveness may lead majority groups to feel threatened and act aggressively to protect their advantages. The result is often ethnic attack by the dominant group against minorities. Popular wars may also precipitate violence by creating a desire on the homefront for vicarious participation in overseas wars. The results of minority population growth and heightened assertiveness may be different in an unpopular war following a period of economic growth, especially if social upheaval is already occurring before the war (e.g., Vietnam). Under these conditions, minority population growth and minority assertiveness more often lead to minority group rebellions, and there may be little attempt at repression by dominant group civilians. Ethnic attack or collective repressive actions against minorities associated with “the enemy” are also common, especially in popular wars, but they are more likely to be directed at minorities who are already targets of prejudice and discrimination.     

Forgiveness as a positive contributing factor on the mental wellbeing of Congolese refugees and asylum seekers post-war experience

ABSTRACT

The ongoing political violence in the Democratic Republic of Congo (DRC) has exposed female Congolese to traumatic events and adverse situations such as sexual violence, genocide, torture, political persecution, and the loss of loved ones, which have made them to leave their country. These traumatizing experiences negatively affect the mental wellbeing of Congolese. The study explored the impact of forgiveness on mental wellbeing among Congolese refugees and asylum seekers post-war experience. Ten female Congolese refugees and asylum seekers with post-war experience were purposely selected and interviewed through semi-structured interviews. Key findings of the study showed that forgiveness resulted in the improved mental wellbeing of Congolese female refugees and asylum seekers, with reduced anger, anxiety, depression, stress, and rumination. Forgiving participants reported that their mental wellbeing improved compared to those who found it difficult to forgive rebels and state forces causing war in DRC. These findings indicate the importance of incorporating forgiveness in mental wellbeing interventions to improve the mental wellbeing of war survivors. The study provides recommendations on how mental health practitioners can incorporate forgiveness in mental wellbeing interventions.     

A Profile of Adolescent Health

SUMMARY

As the adolescent population living in this country undergoes dramatic demographic changes in the 21st Century, increasing both in numbers and ethnic/racial diversity, practitioners and policy makers need to understand the prevalence of and trends in adolescent risk-taking behaviors, morbidity and mortality. Significant disparities in health status exist by ethnicity/race and gender in areas including: unintentional injury, violence, mental health, substance use, sexual behavior, and disease prevention. The epidemiological profile can help mobilize communities to address adolescent health issues. Developing effective interventions will require an ecological approach that builds on adolescents' assets and takes into account the contexts in which they live.     

Ambivalent sexism and egalitarian ideology in perception of psychological abuse and (in)vulnerability to violence / Sexismo ambivalente e ideología igualitaria en la percepción del maltrato psicológico y la (in)vulnerabilidad a la violencia

Abstract

Psychological violence against women in intimate relations is one of the most widespread and hidden ways of limiting their human rights. Nowadays different ideologies, including sexism and feminism, can contribute to (dis)regard this phenomenon. This study focuses on the relationship between ambivalent sexism (in its hostile and benevolent dimensions) and feminism (in the egalitarian ideology dimension) with the identification of psychological violence and the perception of invulnerability to the intimate partner violence in women. The mediator role of the myths about gender-based violence in these relationships is analysed. Participants were 91 women, with heterogeneous socio-demographic characteristics. Results showed benevolent sexism as a risk factor and egalitarian feminism ideology as a protector factor in the process of the perception of psychological violence. The egalitarian feminism ideology also appears as the main predictor of the perception of invulnerability to abuse. This relationship is mediated by the degree of adhesion to the myths about gender-based violence. These findings reinforce the importance of the attitudinal and ideological factors in the perception of gender-based violence.     

Colonial Legacies and Repertoires of "Ethnic" Violence: The Case of Western India, 1941–2002

The post-colonial state is held to be a weak state whose ease of capture reduces its capacity to suppress violence. The focus on the state, however, risks neglecting the ways in which violence is deployed to render the state weak in popular perception. This perception in turn legitimates claims for a foundational shift in the basis of power. In this paper, the concept of "repertoire" as first used by Charles Tilly, is used to analyze continuities and discontinuities in the development of the "ethnic riot" in urban, western India. As an "extreme" case in which riots have shown considerable durability over time, it highlights a key point, namely, that riots can form part of a strategy of power by simultaneously projecting themselves as popular insurrection and constructing a perception of the state as weak. The persistence of this repertoire, it is further argued, derives from the historical specificities of colonial state formation which promoted an ethnically imagined and hierarchized polity, as well as political struggles which weakened alternative forms of community.     

The black community of Salford and Hull 1919–21

Although some attention has been paid to the collective violence which occurred in Liverpool and Cardiff in 1919 other examples of racial violence at that time have been relatively ignored. This study concentrates upon events in two other centres, Salford and Hull. Moreover, by taking a three‐year time span it is shown that such violence continued after 1919. In other words ‘the riots of 1919 were not simply isolated incidents to be touched upon by historians as a convenient way to round off the war period in the history of Blacks in Britain’ but evidence of a persistent anti‐Black sentiment in British society which, at times, in specific circumstances, spilled over into violence.     

Winning the Battle but Losing the War on Violence

Abstract

Scholars have recently claimed that global violence – defined largely as homicide and casualties from war – is in steep decline. However, research dedicated to using data to prove the decline of violence, in particular Steven Pinker's book, The Better Angels of Our Nature, almost completely neglects evidence of gendered violence within and across states. This methodological and analytical failure results from flawed theoretical assumptions about what violence is and how to count violent incidences. While prevalence surveys show that a large proportion of women and girls (not to mention men and boys) experience sexual and gender-based violence (SGBV), it does not appear in declinist analyses. This is especially problematic given the burgeoning evidence of SGBV's scale and significance in current conflicts, often as a “tactic of war” targeting civilians. Analyzing global violence from a feminist perspective thus radically challenges declinist views about trends of violence. The explicitly feminist perspective on international relations in this article provides a more universal accounting of global violence, and the contemporary changes in the nature and forms of violence.     

The 2005 French Urban Unrests: Data-Based Interpretations

The French 2005 riots in the urban outskirts were the most numerous, widespread and violent France has experienced since the beginning of the 1980s. In The Politics of Collective Violence, Charles Tilly refused the term ‘riot as a scientific idiom’ because it embodies a political judgment rather than an analytical distinction. Authorities and observers label as riots the damage‐going gatherings of which they disapprove, but they use terms like demonstrations, protest, resistance or retaliation for essentially similar events of which they approve (2003, 18). Our aim here is to discuss this assertion. How far is violence an act of protest? How far can the authors of collective violence acting in the French deprived urban areas in November 2005 be described as ‘rioters’ or rebels? The following contribution mainly focuses on empirical data (quantitative and qualitative) in order to fulfil this aim. We will leave the root causes and contextual aspects by one side (economic deprivation, urban segregation, conflicts with police forces, etc.) and concentrate on immediate data produced in the wake of the riots, in the little research produced afterwards.     

Good Daughters

Abstract

Twenty-five Korean American queer women were interviewed in-depth about their family relationships. Field notes and a brief demographic survey were used to supplement interview data. Results indicate three different profiles of Korean American queer women: international students, 1.5 ethnic enclave residents, and 2nd generation suburbanites. Though all seek to be good daughters, their accomplishment of this goal depends upon their family ideologies as well as residential community context.     

Rethinking the Canon: Reflections on a Text That Ought to be Essential Reading

Abstract

The 2006 war in Lebanon that erupted between Hezbollah and Israel marked the largest evacuation of Americans abroad since World War II. This article captures the experiences of Lebanese-American women and investigates how gender identity was expressed during these evacuations. Presented from the point of view of a participant-observer and personal interviews, findings show that gender became a master identity that influenced these women's choices regarding how to escape the country and return to the United States. Some embraced dependency upon masculinist exercises of power while others claimed agency as they determined their own fate and carried out their own evacuation without waiting to be rescued by the state or male kin members. The evacuation stories in this article confirm and illuminate the complexity of ethnic citizenship and gendered agency.     

Dating Violence Among Chinese American and White Students

SUMMARY

A sample of 289 Chinese American and 138 White students from a university campus was recruited from social science courses to complete a survey on perceptions of and experiences with dating violence and gender role beliefs. White students were more likely to define dating violence as physical and sexual aggression compared to the Chinese American students. Although the majority of students from both ethnic groups did not agree that dating violence is justified under various circumstances, the Chinese American students were more likely to provide a contextual justification for the use of dating violence. Findings also indicated that 20% of Chinese American students and 31.3% of the White students have experienced some form of physical dating violence since they started dating. For both the Chinese American and White students, those who were more likely to agree that various acts of physical aggression are considered dating violence were less likely to perpetrate physical dating violence in the last 12 months. The sociocultural context of dating violence and implications for practice and research are discussed.     

Peripheries,suburbanisms and change in sub-Saharan African cities

The ‘revisionist’ view of South African history has an advantage in understanding the role of values in terms of class structures, as opposed to liberal orthodoxy that sees ‘race’ as an autonomous variable: a view that is both static and unhistorical. The problem of explaining these values, however remains for class analysis can be accused of economic determinism. Pluralism may, therefore, be of use as a supplement to class analysis by interpreting values in a subjective sense. Class becomes only one of a number of forms of political consciousness (i.e. religious, ‘tribal’ or ethnic) and the analysis shifts to a market of competing political ideologies. This view is explored empirically by the example of the rise of a segregationist ideology in South Africa in the twentieth century.     

Poverty as a Form of Violence

Abstract

This paper advances the theory that poverty is one of the deadliest forms of violence. Together, poverty and violence are a potent force that is antithetical to the collective well-being of our society. Existing data reveal that the correlation between poverty and violence is statistically significant. The vast discrepancy between the prosperity of the rich and the profound deprivation of the poor in this country suggest that a structural perspective may be particularly instructive. Poverty as a form of violence will be examined in terms of four interrelated variables and a set of recommendations for change will be proposed.     

Exploring Community Levels of Lead (Pb) and Youth Violence

An emergent body of literature has documented a relationship between the lead (Pb) pollution (a structural form of violence) and crime (including interpersonal forms of violence) at the aggregate level. This study contributes to the lead and crime literature by exploring the relationship between lead and youth violence at the community level. To explore this association, data on lead, concentrated disadvantage, residential mobility, racial and ethnic heterogeneity, percentage divorced, and youth violence were obtained across the city of Chicago’s Community Areas (n?=?77). Results from hot spot analyses, Ordinary Least Squares regressions, and a Geographically Weighted Regression suggest that not only do lead and youth violence appear to concentrate in the same communities, but increases in community lead level are associated with corresponding increases in youth violence 10 years after exposure. This study concludes with a discussion of theoretical and policy implications.     

Conflict and the separateness of peoples: investigating the relationship between multiplicity,inequality and war

ABSTRACT

The discipline-defining claim that anarchy leads inevitably to security-competition and war between states is unsustainable. This article investigates whether the concept of multiplicity can offer a reintegrated account of insecurity in world politics. As highlighted by rational choice approaches, substantive conflicts of interest are a necessary condition for organized violence to be a permanent possibility within, across and between societies. A materialist argument is presented that the most enduring incompatible interests arise from clashes over the rules of economic appropriation and redistribution, and the appropriate boundaries between social groups. Historically, unevenness and the possibility for exploitation have created structural pressures towards simultaneous social stratification and the institutionalization of inter-societal warfare. Because of the central importance of social boundaries for structural inequalities, multiplicity has profound implications for both patterns of organized violence and the fundamental issue in the study of politics: who gets what, when and how.     

Marxism and Buddhism: A dialogue for social work

ABSTRACT

The Dalai Lama’s claim to be a Marxist deserves consideration, if not scrutiny, through a review of core Buddhist tenets and basic Marxist concepts. To that end, this paper seeks to achieve three aims: first, to confirm if one can reasonably agree that the Dalai Lama is a Marxist; second, to explore whether a vision of social justice can emerge from a dialog between Marxist politics and Buddhist spirituality; and third, to discuss some implications for social work practice toward social change.     

Video and the diasporic imagination of selfhood: A case study of the croatians in Australia

Abstract

This article is concerned with the role and effects of video on cultural technology in the Croatian diaspora in Australia in the light of the war in former Yugoslavia. It reveals the fragility of the cultural boundaries both of Australian multiculturalism and of the emerging postmodern culture of hybridity, which favour symbolic ethnicity as a form of ethnic identity. It also traces the gradual and often nervous formation and reinvention of Croatian cultural (diasporic) identity which has, with the inception of war, turned into fully fledged diasporic nationalism.