Intergenerational solidarity: the paradox of reciprocity imbalance in ageing welfare states

In this article a new theoretical framework is applied to a research field that is somewhat fragmented, namely that of intergenerational solidarity in ageing welfare states. Inspired by utilitarian considerations many scholars tend to problematize the lack of reciprocity characterizing intergenerational exchanges. As some generations are longer old and more numerous they may receive excessive state‐administered support of the younger generations, especially in a democratic setting. However, in reality there is limited empirical evidence of intergenerational conflict and theoretical explanations of this paradox are rare. An integrated and dynamical approach that incorporates Durkheim's solidarity theory, Honneth's intersubjective recognition theory, and the current work on reciprocal exchange is necessary in order to understand the survival of intergenerational solidarity in ageing welfare states. According to this model reciprocal recognition leading to the empathization of exchanges is the driving force of intergenerational solidarity in a prefigurative and democratized culture where the status of the young has risen dramatically. Hence, we come to the paradoxical conclusion that attempts to preserve intergenerational solidarity by openly denouncing excessive transfers and trying to bypass them institutionally sometimes might be counterproductive because they may erode their empathic underpinnings.     

Social differentiation and organic solidarity: Thedivision of labor revisited

This paper argues for the classicity of Durkheim's first book: the innovative way viewing the compatibility of social order and individual autonomy; his sensitive perception of uneasiness with regards to the crisis of anomie; the lucid sociological account, especially the tripartite explanation of the division of labor in terms of its functioning, emergence, and consequences; and the conceptualization of the problem of order—i.e., the relationship of differentiation and integration. In all of these respects, Durkheim's book is a classic. Yet classical neither means original nor flawless. This is shown with respect to the relationship of division of labor and organic solidarity by looking at the historical debate on the division of labor, by elucidating mechanical and organic solidarity, and by carving out some of the problems inside organic solidarity.     

Vulnerability as a politics of decolonial solidarity: the case of the Anarchists Against the Wall

ABSTRACT

The contemporary turn to the settler-colonial framework has allowed an emerging and growing generation of activist-scholars working on Palestine-Israel to think about decolonisation as an alternative to the official conflict-management-focused peace process. This framing has allowed for the articulation of a range of rich and complex discussions concerning the making and unmaking of settler-indigenous relations in Palestine-Israel, as well as the possibility for decolonial cohabitation. This paper’s contribution to this ongoing conversation is to theorise the ways in which the widespread adoption of the settler-colonial framework by Israeli and international solidarity activists active in the nonviolent struggle against the West Bank Separation Wall has contributed to the evolution of a praxis of decolonial solidarity articulated through the strategic mobilisation of vulnerability vis-à-vis the violence, repression and dispossession of the settler-colonial state.     

Thinking intergenerationally: intergenerational solidarity,health and active aging in Hong Kong

This paper intends to provoke thoughts into intergenerational relations and future policies that can strengthen solidarity within families and community in order to face the challenges of aging population. It first provides an overview of intergenerational relations and the efforts to promote intergenerational programs in the specific context of contemporary Hong Kong. Through a sociological lens, it draws on a theoretical framework that explains how intergenerational relations are constructed. It also sets out the factors leading to cohesive or conflicting relations at the individual, family and community levels. The paper concludes by applying this framework to inform intergenerational programming, and to suggest ways to promote IP and to take intergenerational perspective into policy design towards a healthy and intergenerational cohesive community.     

Kashmir and Palestine: itineraries of (anti) colonial solidarity

ABSTRACT

This paper explores the itineraries of anti-colonial solidarity between India & Palestine and argues for placing Kashmir’s anti-colonial struggle for sovereignty in these itineraries. Examining routes of solidarity through transnational and translocal assemblages, the essay highlights the need for critical reflection on anti-colonial solidarity. The paper is also an argument for the need for anti-colonial solidarity with Kashmir and Palestine to take account of the context of contemporary geopolitical alliances within global capitalism, which indicates a (settler/post) colonial formation.     

Social media,empathy and interpersonal skills: social work students’ reflections in the digital era

ABSTRACT

This paper examines second-year social work students’ (n = 19) reflections on empathy as part of an interpersonal skills course at a regional university in Australia. Students were asked to consider their personal, online and classroom experiences, before responding to a reflective learning prompt: ‘Online communication is killing connection: (the Facebook Like symbol) does not equal empathy’. Qualitative analysis of their responses identified tensions between students’ engagement with social media and their developing understandings of empathy. Students reported an ease and confidence in the use of social media, but were also aware of the risks associated with perceived anonymity, shifting boundaries and an absence of audial and verbal cues in establishing context and quality of communication. Their reflections also suggested that the range of stimulus material used in the interpersonal skills course—including podcasts—had increased their social media awareness and their desire to improve their online interpersonal skills. The implications for professional and pedagogical objectives, as well as curriculum design are discussed.     

Intersectionality and social movements: Intersectional challenges and imperatives in the study of social movements

Intersectionality emerged in the border space between social movements and academic politics as a means of better understanding and confronting interlocking systems of oppression. For scholars studying social movements, it offers a framework for better understanding the power dynamics of movements (the inclusions and exclusions). It is also something to be studied. Women of color, and other groups at the intersection of multiple marginalities conceptualized intersectionality as not only a type of integrated analysis or heuristic, but as an active political orientation to be put into practice. In this essay, I review and discuss the benefits and challenges of studying social movements intersectionally (an analysis that might be applied to the study of any movements), as well as the growing literature focused on social movement intersectionality, that looks for and at intersectionally oriented movements and the praxis of intersectionality within movements. This developing area of study provides new ways of understanding and troubling social movement solidarity.     

Coalition-building and the forging of solidarity across difference and inequality

Diverse coalitions hold great potential for social movements, but they also face tremendous challenges. In this article, I review the literature on diverse alliances with a focus on how trust, commitment, and ultimately, solidarity can be developed and sustained across divides. The article begins by discussing the needs of diverse alliances to build trust and commitment, and the coalitional characteristics deemed vital for doing so, with a focus on shared neutral space, ongoing interaction, and social ties and bridgebuilders. Five coalitional processes and practices are identified and discussed that have been empirically found or theorized to be imperative for cultivating solidarity across difference and inequality. These processes include (a) uniting around shared principles while engaging difference; (b) acknowledging and managing inequalities; (c) making space for each other; (d) attention to managing conflicts; and (e) actions that confirm the shared commitments and negotiated identity. I conclude by evaluating the state of research on developing and sustaining alliances across divides.     

The rise and fall of collective identity in networked movements: communication protocols,Facebook, and the anti-Berlusconi protest

This paper explores the impact of communication protocols on the development of collective identity in networked movements. It focuses primarily on how communication protocols change patterns of interactions and power relationships among the constituents of social movements. The paper suggests that the communication protocols of commercial social networking media lead to organizational centralization and fragmentation in social movements by eroding one of the preconditions of collective identity, namely solidarity. The empirical material presented is part of a PhD dissertation on a political protest movement and their use of Facebook as a core communication and organizational platform. The data gathering is multi-methodological and relies on both qualitative and quantitative data collection techniques in the form of a historical analysis of interaction patterns, and a content analysis of online conversations among activists.     

More on the ontological status of autism and double empathy

This response to Milton’s recent article on the ontological status of autism and double empathy also explores, through the lens of ‘double empathy’ and ‘theory of mind’, the issues of relationality and interaction that researchers in the fields of cognitive neuroscience and psychology hardly acknowledge. I go on to consider Wittgenstein’s criteriological view of mind, propose a synthesis of theory to describe autism, and suggest that public criteria of a non-autistic ontology enable many autistic people to eventually develop the understanding of other (non-autistic) minds that, in turn, enables them to survive, and even thrive.     

The making and breaking of solidarity between unwaged and waged workers in the UK

ABSTRACT

This article explores in what way solidarity relationships are made and unmade between waged and un-waged workers in the UK. It thereby feeds into the broader discussion on the decline and future of trade unionism and new ways of organizing struggle. In particular, it engages with the literature on community unionism. Methodologically it draws on Participatory Action Research undertaken between 2013 and 2017 with 12 unwaged workers’ groups organizing outside of established trade unions. Conceptually the article challenges understandings of solidarity based on self-interest by emphasising its relational complexity. It argues for a concept of workers’ solidarity that is based on a broadened understanding of work but which at the same time goes beyond a common identity by paying attention to power-discrepancies and current inequalities. Through such a lens, solidarity is created through affective bonds and is based on a shared anger about injustice and a common desire for transformation.     

Predicting empathy in helping professionals: comparison of social work and nursing students

There is a growing trend in social work to produce social work students who demonstrate empathy. Empathy levels in social work students are not well-researched, especially in comparison with students in other helping professions. This cross-sectional study explored the relationship between empathy, self-esteem, and work engagement in 472 undergraduate and graduate students in the helping professions. Comparisons between BSW, MSW, and nursing students found overall high levels of affective empathy. Graduate MSW and nursing students scored higher than BSW students on most empathy constructs, self-esteem, work engagement, and had more work and volunteer experiences. A hierarchical multiple regression model was used to assess predictors of comprehensive empathy. Significant predictors of comprehensive empathy, as measured by the Empathy Assessment Index, included volunteer experience, work engagement, and affective empathy. Demographic variables such as age, gender, ethnicity, and years of work were non-significant predictors. Different constructs of empathy emerged, and implications of how empathy is relevant to social work practice are discussed with recommendations for social work education.     

Challenging the spatial politics of the European crisis: nationed narratives and trans-local solidarities in the post-crisis conjuncture

This paper explores the potential for the formation of political solidarities across the spatial divisions being intensified by dominant responses to the European crisis. In doing so, it takes inspiration from Doreen Massey’s thinking around the contested terms on which space and politics are articulated and her engagement with the 2008 crisis through projects such as the Kilburn manifesto. We argue that her book World city powerfully articulates a way of thinking about the spatial politics of a particular conjuncture. The paper traces the ways in which various political interventions in post-crisis politics have been shaped by distinctive ‘nationed’ geographical imaginaries. In particular, we explore how left-wing nationed narratives impact on the discursive horizon and unpack their implications for the articulation of solidarities and emancipatory politics in the context of the ‘European Crisis’. Building on this, we reflect on how trans-local solidarities and alliances might be articulated across socio-spatial divisions and contest the decidedly uneven, racialized, gendered and classed impacts of dominant European politics. We argue that such solidarities and alliances can form a crucial intervention in challenging the dominant spatial politics of crisis and articulating left political strategies on different terms.     

Clothing and social movements: Tibet and the politics of dress

The ‘cultural turn’ in social movement studies has brought a renewed outlook on new social movements and lifestyle movements. In this development on the symbolic challenge of contemporary movements, research has expanded to both music and art. However, little is known about the role of clothing in movements and how activists use it for social change. In making the case for a greater consideration of clothing’s tactical use in identity work, this paper explores the case of the Tibetan Lhakar movement. I argue that for Lhakar activists, clothing is the materialization of the political consciousness of the movement and symbolically acts as a mechanism of communication in shaping its political goals. By using social media to observe individualized collective actions of wearing Tibetan clothing, the paper demonstrates how activists frame and create new political opportunity structures for civic participation in a one party state that controls all speech and movement.     

Crisis communication: The mediating role of cognitive and affective empathy in the relationship between crisis type and crisis response strategy on post-crisis reputation and forgiveness

This study seeks to contribute to the growing body of research in crisis communication by exploring how two types of empathy; cognitive empathy and affective empathy, affect organizational reputation and publics’ forgiveness for an organization that is in a crisis. An online three (crisis type: victim vs. accidental vs. preventable) × two (response strategy: rebuilding vs. denial) between-subjects experiment was conducted with 648 participants (N = 648) recruited through Amazon’s research tool MTurk. The results of the study reveal that crisis type affects both cognitive and affective empathy and people are more likely to feel empathetic toward an organization that uses rebuilding strategies than an organization that denies the existence of a crisis. Theoretical and practical implications of empathy on corporate reputation and forgiveness are discussed.     

Chronic care,integrated care,and mental health: Moving the needle now

Healthcare reform is currently a hot topic in the United States, and the Chronic Care Model has frequently been cited as the foundation of recent attempts to integrate mental health and physical health care. However, challenges exist to fully integrated care that have delayed adequately meeting the multiple needs of mental health service recipients. This article highlights multiple changes that can be incorporated into mental health care now, derived from the Chronic Care Model, to better meet clients’ physical and mental health needs. These changes include focusing on population-level data and incorporating technology and multidisciplinary teams in treatment and prevention efforts.     

In search of unity: a new politics of solidarity and action for confronting the crisis of global capitalism

ABSTRACT

This essay is an introduction to a Special Forum by critical scholar-activists responding to the late Samir Amin’s call for the establishment of a new political vehicle that would be capable of uniting diverse progressive and revolutionary movements consisting of the workers and peoples of the whole world. The purpose of this vehicle would be to confront and radically transform a global capitalist order in deep crisis. The authors of these essays tend to agree that Amin was a profound contributor to the global justice movement, and to the reformulation of Marxism to address the evolution of global capitalism and imperialism that took place in the late twentieth and early twenty-first centuries. However, some are critical of Amin’s stance. The essayists differ about whether they see Samir Amin’s proposal for the establishment of a global party as a good or bad idea. Among those who think it is a good idea there are differences regarding the organizational nature and issue focus of the proposed organization. There are also different attitudes toward the institution of the nation-state and regarding the sources of progressive revolutionary political forces in the contemporary world. We briefly review the main issues under contention.     

Kinship care for children in the UK: messages from research,lessons for policy and practice1

This article presents a comprehensive overview of kinship care, or as it is also known, family and friends care, paying particular attention to the UK child welfare, legal, policy/practice contexts. The aim of the article is to raise awareness, and provide information, about a hitherto largely invisible, yet expanding placement option being widely used in child welfare systems in the UK, in Europe and elsewhere. The article places kinship care within a UK and European child welfare legal context, including the European Convention on Human Rights 1998 [Articles 8 and 14] and European kinship care developments are also highlighted. It contains the main findings of a kinship care research study conducted by the author, based on interviews with children and young people living with kinship carers, as well as with the kinship carers. Following an examination of theoretical and policy issues, the article examines ways forward for developing and supporting kinship care. In the final section, and based on the research findings and literature review, a new paradigm for child welfare is introduced. It is argued that this new paradigm is necessary in order for kinship care practice and policy to develop within a supported and sustainable family support framework.