Speaking with the Colonial Ghosts and Pungsu Rumour in Contemporary South Korea (1990–2006): The Pungsu (Feng Shui) Invasion Story Surrounding the Demolition of the Former Japanese Colonial-General Building and Iron Spikes

This essay explores how the legacy of Japanese colonisation (1910–1945) continues to have a lingering impact on Korean life decades after territorial decolonisation. That is, the idea of demolishing the former Japanese Colonial-General building from the civil government of Kim Young-sam and the mysterious large iron spikes found at “auspicious sites” in mountains across the country caused a huge public debate throughout the 1990s until the demolition of the building in 1996. The building in question, on the doorstep of the Chosun royal palace, was regarded as a case of a pungsu (a form of East Asian geomancy better known as feng shui) “invasion” by the Japanese during the colonial era, allegedly to cut the qi (vital forces) of Korean national sovereignty. The iron spikes were also understood by many in the context of a “pungsu invasion”. Unfortunately, there is a general lack of documentary and scientific evidence to confirm the claims made about them, and so the controversy about whether this is a fact or a trauma-stricken myth continues. Beyond the debate over documentary and scientific evidence, this article aims to articulate how these stories or rumours suggest “a collective problem solving and collective psychosis” of a community reimagining itself at an important juncture of history. These rumours reflect the ways in which the nation and the public deal with the interrupted and incomplete social process, especially with regard to the long-unresolved collective wounds and grievances from the Japanese colonial era and a continuing fear of Japan, the nation’s “other”. This article also aims to explore how this controversy echoes post-authoritarian Korean society’s fever of “spiritual decolonisation” and “rectification of history”, which have become consistent public preoccupations and policy statements of successive Korean governments.     

Narratives of ‘mixed race’ youth in South Korea: racial order and in-betweenness

South Korea has long been regarded as a country with a single ethnicity. Honhyeol, which literally means ‘mixed blood’ in Korean, exemplifies this orientation. In recent years, the number of ‘mixed race’ children in the country has been on the rise due to the increase in international marriages, particularly between Korean men and foreign women. Drawing on the personal narratives of 56 youths (aged between 9 and 17) obtained from three essay contests, this article examines how, why, and in which contexts the racial hierarchies of ‘mixed race’ children in Korea are constructed. Narratives of ‘mixed race’ children and their peers show that a ‘hierarchical racial order’ – characterized by a color-coding system that simultaneously operates along the lines of national origin – is channeled into ‘mixed race’ people’s everyday lives, thus shaping their identity constructions.     

Negotiating cultural boundaries: Confucianism and trans/national identity in Korea 1

Abstract

This essay looks to the complex intercultural relations of China and Korea to highlight two important issues in political theory and international relations: the transnational nature of world politics and the limits of analytical binaries such as East‐West and tradition‐modernity. Discussions of international politics in East Asia characteristically address issues of security and development studies. More recently, Confucianism has been mobilized as part of the clash of civilizations of Asia with the West. This essay will consider how cultural boundaries are negotiated within the region via an analysis of the workings of the transnational discourse of Confucianism in the construction of Korean identity. While many make truth claims about what ‘Confucianism’ means in Korea, this essay examines the discursive economies of ‘Confucian events’ in three overlapping social spaces: official, mass media, and academic. This essay will show the diversity of Confucianism within East Asia, and underline how rather than being a simple orthodoxy, the shape of Confucianism is an active political issue. While many try to define a core ‘Korean Confucianism’, I argue that we should use Confucianism as an analytical tool to understand something else, citing how some scholars are using Confucianism for the specific project of building democracy in Korea.     

American Studies in East Asia

Abstract

American Studies as practised in China, Japan, and Korea has some features of its own and reflects the specific conditions and needs of each country. Chinese Americanists have shown keen interest in US economy, politics, and China policy. Japanese Americanists are interested in ethnic studies and contemporary international issues involving the USA, while Korean Americanists are attracted to ethnic writers and politicians. Unlike their colleagues elsewhere, some East Asian Americanists have tended to study the USA in order to find the source of American strength through social sciences more than the American national ethos reflected in American culture, literature, and history.     

Achievements of and challenges facing the Korean Disabled People’s Movement

Abstract

This paper provides a critical review of the development of the disabled people’s movement in South Korea since 1945, reflecting both its achievements and the obstacles it has faced. In particular, political positions and responses to the movement’s agitation against socio-cultural discrimination and inequality are discussed. Further, three key theoretical foundations of the movement are examined in order to describe the diversity inherent therein. This paper concludes that the disabled people’s movement has heavily influenced the values, norms, and systems of Korean society, but it has predominantly focused on integrating disability issues into policy and legislation, not on changing society and culture. Hence, the Korean Disabled People’s Movement is currently facing many challenges that are major threats towards its future development.     

Rearticulating Black Mixed-Race in the Era of Globalization

Since the mid-2000s, the term multiculturalism has entered the Korean lexicon as migration has become more and more prevalent due to globalization. The cornerstone of this multicultural explosion was a 2006 visit by American football star Hines Ward, born to an African-American father and a Korean mother. As a black mixed-race sports celebrity, he suddenly became an emblematic media figure in the Korean televisual landscape, signifying a broader racial reconfiguration in Korean society. This media event – what I shall call ‘the Hines Ward moment’ – created and opened the discursive space for racial politics and multicultural issues in Korean society. Hence, this article aims to look at what this discursive explosion of multiculturalism and mixed-race means in the context of globalization. Reading the Hines Ward moment as a symbolic media text, the paper examines how the media discourse on Hines Ward articulates the issues of national identity and racial politics in contemporary Korean society. For analysis, newspaper articles, television programmes and television commercials that deal with the Hines Ward case are examined. By analyzing the modes of articulation of the Hines Ward moment, this study deconstructs the image of a ‘global, multicultural Korea’ shaped by the Korean media and examines the struggle for Koreanness in the televisual area of contemporary Korean media.     

Introductory editorial

One of the results of the policies pursued by the Japanese colonial administration in Korea after 1910 was the migration of large numbers of Koreans to Japan. Hostility and prejudice toward these immigrants were fostered not only by the willingness of Korean workers to accept working and living conditions far below those which their Japanese counterparts would tolerate, but also by the association of Koreans with radical ideologies.

This hostility was given its fullest expression immediately after the Great Kantō Earthquake of 1923 when large numbers of Koreans were put to death by members of the army, police, and local ‘vigilance associations’. An attempt is made here not only to describe the events which followed the earthquake, but also to show how these were an inevitable consequence of Japanese colonial rule.     

Transforming Korea into a multicultural society: reception of multiculturalism discourse and its discursive disposition in Korea

Since 2005, multicultural-based words such as multicultural society, multicultural family, and multicultural education have grown explosively in Korean society. Due to this social trend, adoption of the term multiculturalism has become a trend within the government and press to explain current social changes in Korea. Nevertheless, there have been few efforts to tackle multiculturalism as a crucial political project or a considerable academic theme of discussion. Thus, this study aims to examine how multiculturalism discourse in Korea has been received and draws its discursive disposition. It argues how the media, especially the press, incorporate other crucial issues such as ‘diversity’, ‘human rights’, and ‘minority politics’ in terms of multiculturalism. To analyse, a total of 275 journal articles were selected and scrutinised. This study contextualises Korean multiculturalism and suggests a meta-picture of the discursive economy of multiculturalism in Korea.     

Honorary whiteness

‘The fantasy of the exception’ is a seductive trope. More penetrating than any explicit legal codes or political structures, the fantasy is embedded in a constellation of politics and psychology and is linked to both colonial and neocolonial logics. In her book Leo Strauss and the Politics of American Empire, Anne Norton presents the ‘fantasy of the exception’ as luring individuals to repress or magnify parts of their identities in exchange for increased access to political and economic privilege. This study argues that the fantasy of exception is intrinsically intertwined in constructs of ‘honorary whiteness’ as exemplified in the contemporary academy, as well as in colonial and neocolonial constructs of identity. Building on Norton's definition of this fantasy, I examine its colonial roots and contemporary manifestations in the broader neoliberal agenda. In doing so, I will show how the fantasy is exemplified by individuals' aspirations for ‘honorary white’ status, and how their drive to achieve power comes at the expense of the splitting of their selves. By examining the narratives of ‘non-white’ individuals and their struggle for power and identity in the face of colonial and neoliberal orders, the fantasy of exception is revealed as reinforcing inequality and oppression, and ultimately, sustains fabricated differences that fuel the legacy of colonial racism.     

Cultural Identity and Place in Adult Korean-American Intercountry Adoptees

ABSTRACT

This study explores the interrelationship between cultural identity and place in the lives of adult Korean adoptees living primarily in the Twin Cities area of Minnesota. Using life histories derived through multiple semi-structured interviews, a web of related themes emerged which reveal the interplay between ethnicity, identity, gender, and place. From childhood to adulthood, most Korean adoptees followed a similar developmental trajectory of denial, self-awareness, and emerging cultural consciousness about their Korean heritage, particularly upon their departure from their adoptive homes after high school. These journeys were mediated and nuanced by environmental factors including -but not limited to -places adoptees lived or visited in Korea, the U.S. or elsewhere abroad. This study highlights the limitations of previous studies that focused only on adoptive parents or adoptees as children, an approach which loses the life course perspective of inter-country adoptees' search for identity, belonging, and a sense of home.     

Labor after Neoliberalism: The Birth of the Insecure Class in South Korea

Abstract

This article examines the rise and fall of organized labor in post-democratization, neoliberal Korea and traces the process through which a new labor underclass has been created since the late 1990s. Under the sweeping implementation of neoliberal policies, Korean labor has become increasingly fragmented, stratified, and marginalized both in the market and political arena. In this polarizing process, an ‘insecure class’ was born, consisting of irregular workers and the low-income self-employed. These working people are characterized by precarious labor conditions, bare social protection coverage, and frail organizational–political representation. This study explicates such a drastic restructuration of the Korean working people from the interaction of chaebol-centered economic structure, labor unions' organizational narrowness, and unrepresentative political parties devoid of programmatic competition. The examination of the insecure class in Korea casts light on the significance of class issues in neoliberal political economy and the analytical importance of rethinking social class in contemporary capitalist societies.     

伊斯兰教与韩国的中东外交

韩国伊斯兰教因朝鲜战争中土耳其军队参战之故而正式重新传入,历经50余年的发展历程。韩国伊斯兰教在成立合法组织、修建遍布全国的清真寺、完成朝觐功课、翻译韩文《古兰经》以及成立伊斯兰经学院等方面著有成绩,穆斯林人数也有相当数量的增长。韩国中东外交也自1957年因与土耳其建交而开启,韩国主要在中东开展了经济、国际贡献①以及文化等领域外交,在中东地区已具一定的影响力。韩国伊斯兰教团体对于韩国的中东外交在不同层面多有参与,对于官方的中东外交是一种有力的补充。     

Negotiating Ethnic Identity in the College Korean Language Classes

This article examines the ways in which second-generation Korean-American students form and transform their senses of ethnicity through their participation in Korean language classes at the University of Illinois, Urbana-Champaign. These classes were largely populated by second-generation Korean-Americans. Called the "New Second Generation," these Korean-American students, who have "successfully" proceeded through the American educational system, show that adaptation to the host society does not necessarily lead to assimilated American identity, and that learning Korean (a "heritage" language) does not necessarily lead to homogeneous ethnic identity formation. Although "heritage" (or "ethnic") language has often been taken up as a symbol for group maintenance, my study shows that actual interaction with the language is complexly and heterogeneously experienced among the group members, especially in relation to the ethnic identity formation process. Korean classes (as a transnational social field) contain complicated and contradictory characteristics, resulting from their complex mixture of class participants, their institutional location, and their national and transnational situation. Korean-American language learners negotiate their sense of ethnic identity by interacting with social meanings initiated from words, passages, illustrations, and texts. Furthermore, Korean-American student's language performance and cultural tastes, which are perceived and evaluated by themselves and others, differently locate these students on a continuum of "Koreanness" and "Americanness," reflecting different relationships to Korea and different senses of being Korean.     

Effects of parental monitoring on aggressive behavior among youth in the United States and South Korea: A cross-national study

ObjectiveThis cross-national study examined the direct and indirect effects of parental monitoring on aggressive behavior among separate samples of 10th grade youth in the US (N = 3784) and South Korea (N = 3079).MethodsData from two national probability studies—Monitoring the Future (MTF) for US youth and Korea Youth Panel Study (KYPS) for South Korean youth—were used. Both studies incorporated school-based, multi-stage, stratified, and randomized clustered sampling methods.ResultsPath analyses results indicated that while parental monitoring was directly and negatively related to aggressive behavior among US youth, it had no direct effect among South Korean youth. We also found significant indirect effects of parental monitoring on youth aggression through cigarette use, alcohol use, and self-esteem among both groups. Both US and South Korean youth who perceived increased monitoring from their parents reported less cigarette and alcohol use and higher self-esteem, which in turn reduced the likelihood of aggressive behavior.ConclusionsThis study serves as an example of conducting cross-national research using existing data to investigate significant issues related to youth well-being. Although there are cultural differences between US and South Korean youth, parental monitoring is still important in deterring both groups of youth from engaging in aggressive behavior.     

Caucasian Parents and Korean Adoptees

Abstract

This study explored the transracial adoption experiences of Caucasian parents who adopted children from Korea. Self-report data from parents of 117 adoptive families were used to compare mothers and fathers' perceptions in three key areas: parent reasons for adopting, family adjustment related to the adoption, and racial identity of adoptees. On the topic of adoptee's racial identity, parents' perceptions were compared over a seven-year period. Overall, mothers and fathers' perceptions were more similar than different, and parents appear to downplay their Korean children's race. The findings have implications for post-adoption training for transracial adoptive families.     

Types of stressors and bullying perpetration among female adolescents in Korea

ABSTRACT

Research concerning bullying among female adolescents in Korea remains extremely limited. This study examined the impact of three different types of stressors (family stress, friendship stress, and school stress) on bullying perpetration among Korean female adolescents. Five middle schools were randomly selected from 11 schools in Pyeongtaek, Korea. Participants in the study were 374 female students in 7–9th grade. A linear regression analysis based on the different types of stressors was conducted. Findings indicate that family and school related stressors were significantly associated with bullying perpetration. Results supported Bronfenbrenner’s bioecological systems theory. Interventions to decrease family stress and school stress are supported for Korean female adolescents engaged in bullying perpetration.     

Third gatekeeping in Korea: the screening of first-edition newspapers by public relations practitioners

This study introduces the concept of “third gatekeeping,” a process where Korean public relations practitioners review the early editions of the country’s main daily newspapers and provide feedback to journalists about possible revisions to coverage of their organizations. Data came from 21 depth interviews with Korean public relations practitioners in the corporate and government sectors. Fifteen case studies published in Korea’s Media Today were also analyzed to add context to the practice. First-edition screening was found to have three distinct dimensions based on practitioners’ level of concern about a news item. An earlier version of this study was presented at the 2003 International Communication Association convention.     

“Smuggled Refugees”: The Social Construction of North Korean Migration

In this paper, I demonstrate the identity transformation of North Korean women in interaction with state and non-state actors and domestic and regional structures, which I formulate for the purposes of this paper. From a state-centric social constructivist perspective in politics and international relations, I examine how the identities and interests of North Korean women are constituted and reconstituted in the Democratic People's Republic of Korea, the People's Republic of China and five South-East Asian countries along their migration routes before they reach the Republic of Korea – the so-called “Seoul Train in the Underground Railway”. Back in their country of origin, North Korean women are socially constructed as Confucian communist mothers. In China, the most frequently depicted images of North Korean women are trafficked wives. By paying for smugglers to cross borders to neighbouring South-East Asian countries, North Korean women finally become the agents of their own destiny, refugees in waiting to be transferred to South Korea.     

Korean,Chinese, or what? Identity transformations of Chosŏnjok (Korean Chinese) migrant brides in South Korea

Chos?njok migrant brides are Korean Chinese women who married South Korean men (hereafter Korean men). The number of Chos?njok migrant brides increased rapidly until recently due to the attempts of the central and local governments of Korea to resolve bride shortages in rural areas in the early 1990s and the Koreans' preference for ethnic Korean brides over non-Korean foreign brides. Currently there are more than 26,000 Chos?njok migrant brides in Korea. Due to the drastic changes to their post-migration lives in their ethnic homeland of Korea, most Chos?njok migrant brides experience changes in their ethno-national identity(ies). This paper investigates this process and the underlying reasons for these post-ethnic return migration identity changes. It also looks at the types of identity changes that occur through in-depth interviews with 22 Chos?njok migrant brides in Korea.