Screening/Meaning: Hollywood’s Long Career in India

This article provides a brief and concise account of Hollywood’s long engagement with cinema and the audience in India. The focus is on the new phase that this complex relationship has entered, with Hindi films being produced under the direct and total control of Hollywood-based producers and financiers, on an experimental basis.     

Memory,Mourning and Meaning in a Psychotherapist’s Life

In this paper the author, a psychotherapist specializing in bereavement, recounts her personal experiences of loss and the ways in which they intersect and inform her professional life. One clinical vignette explores how unresolved grief in a patient and anticipated grief in a therapist emerge in transference-counter-transference issues. Another vignette illustrates a way in which supportive therapy can open the door to intra-psychic work with the ill or dying patient and how psychoanalytically informed psychotherapy with the aged can help them to re-imagine their lives and to form different relationships, in their minds, with significant others in their past.     

Culture,ethnicity and territoriality: a cultural history of imagined land in Manipur, 1950s–1990s

Creative literature and audio-visuals provide alternative sources to archival documents for understanding the cultural history of land. This paper is a small beginning in using creative sources in different languages of Manipur. My analysis suggests that the association between land and ethnicity is a recent phenomenon. In the late 1950s and the 1960s, creative artists represented land as aesthetic symbol for universal emotions. In the 1970s, land was de-linked from political imagination and appeared in the form of leikai (residential address). The 1980s registered the emergence of complex social forces such as ethnic nationalism and a romanticised folk culture. The most remarkable development was the exclusive use of land as a symbol of discrete identities and ethnic homelands. Whereas the ethnic gulf widened between the meiteis of the valley and the tribals of the hill areas, the struggle between the hill tribes intensified in the 1990s.     

Women’s Voluntary Organizations in Canada: Bridgers,Bonders, or Both?

Using a sample of 645 voluntary organizations in Canada, this study explores the differences between women’s voluntary organizations and gender-neutral organizations in their propensity to form a bridging or a bonding interorganizational relationship. The results suggest that not only do women’s organizations in Canada collaborate more than gender-neutral organizations, but also the tendency to have bridging or bonding relationships is significantly different. The factors predisposing women’s organizations to have collaborators inside or outside their network seems to be affected by how much the environmental changes in Canada impact their survival and whether the nature of the causes they support makes them an attractive partner. For gender-neutral organizations the tendency to bridge or bond seems to relate more to traditional organizational characteristics, such as size and staffing efficiency.     

Migrant women,place and identity in contemporary women’s writing

While recent scholarship on migration has reflected growing attention to gender and to the intersectionality of race, gender and sexuality, there has been little focus on women’s emotional and bodily responses to migration in the context of larger structures of sexism, racism and the legacies of colonialism. In this paper, I examine some literary portrayals of how migrant women’s relationships with specific places of origin and settlement, both steeped in structural relationships of unequal power and experienced on an immediate, psychological and bodily plane, are fundamental to migrant women’s changing sense of belonging and identity. Jamaica Kincaid in her novel Lucy, Tsitsi Dangarembga in her novel Nervous Conditions and Dionne Brand in the opening poems of her volume No Language is Neutral evoke some of the complex ways in which migration can affect women’s lives and identities, thus both complementing and critiquing some contemporary theorisations of migration and migrant identities.     

“Welfare Mother” Activism,Mainstream Feminism,and the Cunning of History in Ontario’s 1970s Welfare Debate

ABSTRACT

This article examines the voice of mobilized welfare mothers and the mainstream women’s movement in the welfare debate of the 1970s in Ontario. A question debated was whether welfare mothers had a right to “stay home” while receiving welfare. The article shows that a radical strain of welfare mother activists at this time demanded recognition of women’s unpaid work. While mainstream women’s groups were generally sympathetic to welfare mothers, their overriding focus on employability as the solution to their poverty served to derail the radical possibilities of welfare mother politics and solidify a policy agenda that undermined the deserving status of welfare mothers.     

Sociological ambivalence: The case of East European peasant-immigrant workers in America, 1880s–1930s

The paper develops an understanding of the tensions experienced by East European immigrants by drawing on the concept of sociological ambivalence: being pulled in cognitively and emotionally opposed directions generated by the social situations in which the actors are located. Using a variety of sources created by East European peasant-immigrants themselves—letters, diaries, poems, prayers, newspaper articles, and oral history collections—the paper discusses four kinds of sociological ambivalence experienced by the immigrants: (1) resulting from the multiplicity of interests incorporated in different social positions occupied by the same person; (2) induced by the opportunity structure characterized by the disjunction between culturally prescribed aspirations and socially structured avenues for realizing these goals; (3) generated by conflicting values and goals contained in a group's cultural system and in normative role expectations prescribed for its members; and (4) resulting from individuals' simultaneous orientation to several different sets of cultural values and reference groups.I wish to thank Renée Fox and Robert Merton for their very helpful comments on the original version of this paper.     

Operationalizing a QLR project on social change and whiteness in South Africa, 1770s–1970s

The Whites Writing Whiteness project is concerned with changes to the racial order in South Africa over a long time-period and connects ‘big numbers’ and work on very large archive collections with close textual analysis of particular documents. It uses longitudinal data within a Qualitative Longitudinal Research methodological approach, combining formal analysis with a sampling process. In operationalizing this, letters from the Findlay Family collection with thousands of documents, a group of around 190 letters by Elizabeth Price, and a small set of Gottlob Schreiner’s letters, are discussed. In doing so, useful conceptual and methodological tools for analysing other large longitudinal datasets are provided.     

“Life isn't yet over”: Older heroines in American popular cinema of the 1930s and 1970s/80s

This article analyzes the evolution of a significant undercurrent within American culture challenging the dominance of the cult of youth and masculinity, through the interpretation of selected American popular films of the 1930s and 1970s/80s featuring heroines over 60 years of age. These two eras, which witnessed the impact of elder advocacy on national legislation and social policy, generated films such asIf I Had A Million (1932),Make Way for Tomorrow (1937),Harold and Maude (1971) andThe Trip to Bountiful (1985). Through analyzing these films as well as related media trends, psychoanalytic approaches to the study of female representation in cinema are critiqued. While psychoanalytic approaches often stress the cultural dominance of an ahistorical patriarchy, a sociological model conceptualizes culture as a process constituted by communication and negotiation, resistance and rebellion as well as oppression and domination.This study was funded in part by the National Endowment for the Humanities, Clark University Faculty Development Fund and the Bunting Institute, Radcliffe College. I wish to thank the staff members of the Theatre Arts Library, University of California at Los Angeles and the Division of Film, Television and Recorded Sound, Library of Congress for their help in locating films and materials. Thanks also to Lois Banner, Ruth Jacobs, Elizabeth Markson, Carmen Sirianni, the members of my Aging and Society course (Clark University, Fall, 1987) and two anonymous reviewers who offered helpful suggestions on earlier drafts of this paper.     

Women's Fashion in the 1920s

THIS old photo shows four fashionable women wearing the new style of clothes popularized in the 1920s. All of the women are wearing high-collared, tight-fitting upper jackets. The two in the middle are in fashionably long skirts. The black-and-white picture does not show us the color of the clothes, but inferring from the colors in vogue at the time, the skirts must be black and the jackets either black or blue. There are variations in the style of their upper garments; some have buttons on the right or in the middle, others edged with lace on the collars and cuffs and some are decorated with embroidery. The hems are both rounded and square. All feature close-fitting cuffs in an eye-catching white or colored style. It is said that this     

Xinjiang’s geographies in motion

Starting from the idea that places are socially constructed, this essay explores how a place is established and lived in Xinjiang by the members of the area’s two largest ethnicities, the Uyghur and the Han. This article demonstrates that there are differences in the ways Han and Uyghur imagine and ‘live’ Xinjiang.¹1. Xinjiang is not a very fortunate toponym to use here because it is a Han-language term (meaning ‘New Frontier’) that was imposed during the colonization of the region by the Qing Dynasty (1644–1911). However, since there is no other term that comprises both regions of Tarim Basin and Dzungaria and also eastern Xinjiang, I am compelled to use it. For a discussion of the complex question of toponym-usage in this region see Millward, Eurasian Crossroads.View all notes At the same time it asserts that Uyghur and Han do not establish distinct spatial relationships just because of their ethnicity, but also to enhance ethnic solidarity and boundaries vis-à-vis the other. This essay also demonstrates that places are historically contingent, and discusses the ways in which the influx of temporary Han migrants and settlers – and Han capital – has generated new layers of spatial meaning and new power differentials.     

What’s in a frame? Goal framing,trust and reciprocity

Economists often rely on the Berg et al. (1995) trust game, or variants thereof, to identify levels of trust and reciprocity, which are fundamental to discussions of social capital. But to what extent is behavior in this game sensitive to the way the instructions are framed? We use the Berg et al. trust game played for ten rounds with random re-matching to study this. We implement a number of variations in the way the game is presented to subjects. We show that levels of trust, reciprocity and returns to trust are significantly higher under “goal framing”, which highlights the conflict inherent in the game, between self-interest and maximizing social surplus. Furthermore, with such framing, trust measured via the experimental game exhibits significant positive correlation with trust measured via the Social Values Orientation questionnaire.     

The Outsider’s Edge: Geography,Gender, and Sexuality in the Local Color Movement

Outsider status, especially multiple social marginalities, usually constitutes a burden. Certain combinations can be advantageous for cultural producers, however, especially when geographic marginality is part of the mix. The Local Color movement demonstrates the outsider’s edge. In mid-nineteenth century in America, print technology, reduced postal rates, and mass literacy led to the golden age of magazines. Their readers sought stories about the regional cultures that were disappearing in an industrializing nation. Local Color—fiction about places outside the northeast cultural heartland—met this demand. Local Color authors shared outsider identities – geography, gender, and sexuality—that characterized and shaped the movement. Comparison with authors in the adjacent genres of Bestselling, Sentimental, and The Atlantic Monthly fiction reveals that multiple outsiderness (1) was not typical for authors of the period, and (2) advantaged women from the geographic periphery, especially those with unconventional sexual careers.     

Managing ambiguous amphibians: feral cows,people, and place in Ukraine’s Danube Delta

This paper analyzes how a herd of feral cattle emerged in the core zone of Ukraine’s Danube Biosphere Reserve and why it still exists despite numerous challenges to the legality of its presence there. Answering these questions requires an analytical approach that begins from the premise that animals, plants, substances, documents, and technologies are active participants in making social and political worlds rather than passive objects of human intervention and manipulation. Drawing together insights from multispecies ethnography, animal geography, amphibious anthropology, and studies of nature protection in former Soviet republics, the author argues that the feral cattle exist because they are part of an amphibious multispecies assemblage in which relations among cattle, elements of the Danube Delta's wetland ecologies, legal norms, and the Reserve managers’ documentation practices have aligned to create an autonomous space for cattle to dwell with minimal human intervention.     

Korean Men’s Pornography use,Their Interest in Extreme Pornography,and Dyadic Sexual Relationships

Objectives: The aim of the study was to assess the connections between pornography use (both frequency and interest in extreme pornography) and dyadic sexual relationships. Methods: Six-hundred eighty-five heterosexual South Korean male college students participated in an online survey. Results: The majority (84.5%) of respondents had viewed pornography, and for those who were sexually active (470 respondents), we found that higher interest in degrading or extreme pornography was associated with the experience of role-playing sexual scenes from pornography with a partner, and a preference for using pornography to achieve and maintain sexual excitement over having sex with a partner. Conclusions: The findings were consistent but with differences from a U.S. study with the same methodology, suggesting that attention should be paid to cultural differences.