“The Cake and Custard is Good!” A Qualitative Study of Teenage Childrens' Experience of being in Prison

This qualitative study aims to uncover how young people, sentenced for violent offences, experience prison, something about which we know very little. It reports life history data from qualitative interviews with young male inmates aged 16–18 years convicted of violent assault. The findings indicate that the intrusive and inescapable challenges of incarceration are filtered through the boys' interpretations of previous critical incidents in their lives, in a way that can, it is argued, cause them additional harm. Respecting and attempting to understand the complex experiences of the participants, listening to the voices of these children, may help us to understand why a prison sentence seems to have limited impact on recidivism.     

Structural antecedents of aggravated assault: exploratory assessment of female and male victimization

This article examines whether the social structural factors predicting violence against women are different from those predicting violence against men. Using sex-specific, aggravated assault rates from Florida counties (n = 60), this regression analysis tests three principal explanations of violent victimization: routine activities, social disorganization, and gender inequality. Although initially some difference in the predictive factors for male and female aggravated assault rates emerged, a test of the equality of regression coefficients revealed no "real" significant differences. Despite this finding, it remains important to assess the influence of societal factors on rates of violent victimization. The national trend indicates that male violent victimization is declining and female violent victimization is relatively stable. It is important to understand why this is the case.     

Why Men Commit Crimes (and Why They Desist)

Hirschi and Gottfredson (1983) claim that the relationship between age and crime is similar in all social and cultural conditions and that no current sociological or criminological theory can account for this similarity. We introduce the new field of evolutionary psychology and extend Daly and Wilson's (1988) work on homicide to construct a general theory of male criminality, which explains why men commit violent and property crimes. The theory can also explain the age-crime curve. It might also account for some empirical anomalies such as why physically smaller boys are more delinquent, and why violent criminals desist more slowly.     

网络暴力游戏涵化青少年的传播学解析

网络游戏已经成为青少年最喜爱的娱乐方式之一,而网络暴力游戏的盛行,对尚处于青春期的青少年的成长和发展有着不容忽视的影响。研究表明,随着接触网络暴力游戏时间的增长,青少年对暴力行为的赞成度会有所提高,也更易产生暴力情绪,同时考察了网络暴力游戏对青少年的涵化效应,即曲解暴力符号、宣泄权力欲望,以便得到心理上的满足和认同。同时分析了网络暴力游戏的盛行原因、传播现状和发展趋势,解析了网络暴力游戏涵化青少年的传播理论基础。     

Experiences of Young People with Harmful Sexual Behaviors in Services: A Qualitative Study

ABSTRACT

Young people are responsible for a significant number of the sexual offenses that are committed every year. These young people are generally referred to specialist services for treatment. This article explores the health characteristics and service experiences of 117 young people with sexual behavior problems, and the issues that services face when working with them. The study is based on analysis of 117 case files, identified from nine specialist services in the UK. The case files were thematically analyzed. Case files provided information on the following topics: the reasons why the young people were referred to harmful sexual behavior services; the young people’s personal characteristics; their medical and mental health problems; the young people’s interests and aspirations; their attitudes toward services and interventions; continued problematic sexual incidents in services; progress in services; and post-service experiences. Overall, the findings of the study indicate that these young people have a number of strengths, but often have problems across a range of personal and health domains. A number of them continue to remain sexually and generally violent in services, particularly in residential settings, which has risk management implications for staff.     

Siblingship And Continuity Of The Family In The Balinese Houseyard

This article investigates yafuni (‘witchcraft’ or female sorcery) accusations among the Maisin people living in Collingwood Bay, Oro Province, Papua New Guinea. It takes as its primary case a public meeting at which two women were accused of killing a man. During the meeting, reasons for the victim's unexpected death and why he was subjected to ‘witchcraft’ were questioned and explored. While sorcery and witchcraft accusations might have violent outcomes, I argue that among Maisin they can be understood as performative rituals in which tensions and frustrations are vented in controlled ways, effectively preventing aggression and violence towards those accused. Accusations must be understood in the context of local identity politics that entail the questioning and redefining of relations and boundaries between gender, clans and cultural groups. In the case examined in this paper, the meeting provided a forum for the predominantly male accusers to re-establish gender hierarchies and social boundaries in order to restore social balance, albeit at the cost of victimising two women.     

DOMINANCE, GHETTOS, AND VIOLENT CRIME

Across the minor communities that comprise the heart of our larger corporal communities, the problem of violent crime expresses itself in characteristically different ways. All violent crime is a by-product of the struggle for domination that occurs in one form or another among all types of people in every type of minor community. However, the predominant individual type that inhabits a minor community varies along with a minor community's prevailing norm for settling dominance disputes and, in turn, the severity of its violent crime problem. In "malignant" minor communities, the ultraviolent and violent people are the predominant individual types, the prevailing norm for settling disputes over dominance is the proverbial "tooth and claw" and violent crime is rampant. In "civil" minor communities, the predominant individual types are the marginally violent person and pacifist; the prevailing norm for settling dominance disputes involves a variety of nonviolent tactics; and violent crimes are a rarity. In "turbulent" minor communities, there is neither a predominant individual type nor a prevailing norm for resolving dominance disputes, so violent crime is a smaller problem than in malignant minor communities, but still a much bigger one than in civil ones.     

Australia and the Global South: Knowledge and the Ambiguities of Place and Identity

Australia was settled as a colony of Britain from the 17th century, and its early history of violent occupation has gradually given way to a relatively peaceful, wealthy, multicultural society. As a post-colonial country, its people share characteristics with those of Britain, but, as a multicultural society, national identity is increasingly influenced by the cultures of many countries, from both the global North and South. In this paper, the question of Australia's placement as a country of the global North or South is explored. Considerations of geography, the economy, political regimes and national identity are the backdrop to an investigation of Australian scholarship and the attitudes of scholars to the inclusion of Australia as a country of the global South.     

Why is Collective Violence Collective?

A theory of collective violence must explain both why it is collective and why it is violent. Whereas my earlier work addresses the question of why collective violence is violent, here I apply and extend Donald Black's theory of partisanship to the question of why violence collectivizes. I propose in general that the collectivization of violence is a direct function of strong partisanship. Strong partisanship arises when third parties (1) support one side against the other and (2) are solidary among themselves. Such support occurs when third parties are socially close to one side and remote from the other and when one side has more social status than the other. Third parties are solidary when they are intimate, culturally homogeneous, and interdependent. I focus in particular on lynching: Lynching is a joint function of strong partisanship toward the alleged victim and weak partisanship toward the alleged offender. Unequal strong partisanship appears in both classic lynchings (of outsiders) and communal ynchings (of insiders) across societies and history. Where partisanship is weak or strong on both sides, lynching is unlikely to occur. Evidence includes patterns of lynching in various tribal societies, the American South, imperial China, and medieval Europe.     

Service gratuities and tipping: A motivational framework

In many countries around the world, consumers leave voluntary payments of money (called “tips”) to service workers who have served them. Since tips are an expense that consumers are free to avoid, tipping is an anomalous behavior that many economists regard as “irrational” or “mysterious”. In this paper, I present a motivational framework that offers plausible explanations for: (1) why people tip, (2) how tipping norms came into existence and evolve over time, (3) why tipping varies across individuals and situations, (4) why tipping is more common for some occupations than others, and (5) why tipping varies across nations. Many hypotheses generated from this framework are supported by existing research, but many other implications of the framework have yet to be adequately tested. Thus, the framework provides a promising and much needed theoretical guide for future research on a fascinating consumer behavior.     

Projective Identification as a Contributor to Domestic Violence

Many explanations have been given as to why men batter. Rarely are deep unconscious intrapsychic processes identified as contributing reasons. One way that violent men may use their partner to fill emotional needs is through the primitive defense of projective identification. Projective identification may be invoked by men to induce the other partner to carry split off threatening parts of the self that are too anxiety provoking to retain. The occurrence of projective identification could therefore be an important intrapsychic and interpersonal dynamic that contributes to the escalation of tension prior to the violent episode.     

Strategies,Action Repertoires and DIY Activism in the Animal Rights Movement

Following Tilly, this paper argues that a social movement is what it does as much as why it does it. This approach is particularly important in the case of the animal rights movement, which is often demonized as extremist and violent. Critics of the movement claim that animal activists use letter bombs, arson attacks and threats to intimidate those they see as animal abusers and that violent direct action of this kind is typical of the movement as a whole. The present paper argues that the mainstream animal movement – in the USA, the UK and Australia – is overwhelmingly non-violent and that its core strategies and tactics have two broad aims, namely to gain publicity for the movement and to challenge conventional thinking about how we treat non-human animals. This is achieved primarily by the deployment of the key tactical mechanisms of persuasion, protest, non-cooperation and intervention. These tactics may be deployed collectively or as DIY (Do-It-Yourself) activism which many grassroots animal activists – ‘caring sleuths’ to use Shapiro's apt term – seem to prefer. The paper focuses on demonstrations and pamphleteering as examples of publicity strategies or liberal governance strategies as well as critical governance strategies or interference strategies such as the hunger strike, ethical vegetarianism and undercover surveillance.     

Current and Prior Mental Health Treatment of Jail Inmates: The Use of the Jail as an Alternative Shelter

Changing policies in mental health and welfare are altering the character of urban jail populations. Homeless people, many of them ex–mental-hospital patients, occupy jail space in increasing numbers. They almost never commit violent crimes and seldom commit any real crime. They are given a charge and put in jail as a way to take them off the streets. The way in which official statistics are created and kept makes it difficult to demonstrate the nature and extent of this problem. This paper reports on one way this can be done.     

Current and Prior Mental Health Treatment of Jail Inmates: The Use of the Jail as an Alternative Shelter1 2

Changing policies in mental health and welfare are altering the character of urban jail populations. Iiomeless people, many of them ex-mental-hospital patients, occupy jail space in increasing numbers. They almost never commit violent crimes and seldom commit any real crime. They are given a charge and put in jail as a way to take them off the streets. The way in which official statistics are created and kept makes it difficult to demonstrate the nature and extent of this problem. This paper reports on one way this can be done.     

Character Contests and Violent Criminal Conduct: A Critique*

Goffman's theory of violent criminal behavior, which is based upon the complementary notions of “character contest” and “stake in conventional institutions,” is relatively unique in that it makes problematic both the violent criminal act and actor. However, the explanation Goffman's work provides is inadequate for three major reasons. First, mutual consent among the conflicting parties to use violence to settle their dispute rarely occurs in violent criminal acts. Secondly, the meanings with which most violent criminal acts are imbued are different from that of a character contest. Finally, violent people cannot be distinguished from non-violent ones merely on the basis of whether or not they have a stake in conformity. Thus, a more accurate and adequate theory of violent criminal behavior which takes into account both the nature of the violent criminal act and actor is needed. The outlines of such a theory are briefly described.     

Dimensions of Oppression: theorising the embodied subject

This paper argues that a critical study of disability needs to examine how disability is subjectivity experienced, both at a conscious and an unconscious level, as well as having an appreciation of disabling social policies and structures. I begin by identifying the reasons why many social model theorists have not, in the past, seen the analysis of 'experience' as being relevant to our understanding of disability. I adopt an interdisciplinary approach (that is, one that recognises the importance of biological, social, relational and unconscious levels of analysis) in the study of two specific groups of people; those with learning difficulties and those with sickle cell anaemia. I focus particularly on the role of modern medicine within a disablist society in this attempt to demonstrate that bodily, emotional and social differences are mutually constitutive.     

Not ‘one of us’: understanding how non-engaged youth feel about politics and political leadership

The modern election campaign is a well-oiled machine. Campaigns are won by the smallest of margins. Strategists provide incentives for specific market segments, and potential voters are identified well before the writ is dropped. However, few questions are asked in those same war rooms when certain groups stay home – namely young people. Young people are largely ignored at election time, and in turn, those under 30 ignore elections. Drawing on 20 focus groups conducted in Canada in 2014, this paper compares politically engaged and less engaged communities of young people to learn how they feel about politics and political leaders. This effort builds a better understanding of why some communities of young people are less interested and engaged in politics which is vital to our understanding of turnout decline among youth, as it is these communities of young people who have almost entirely tuned out of political affairs.     

America's Foreign Wars and the Legitimation of Domestic Violence

Do wars between nations encourage violence on the home front by legitimating violence? A time series regression analysis of U. S. homicide trends from 1947 to 1978 shows that neither war years nor postwar years show significantly higher homicide levels than other years, other things being equal. In the U. S., those postwar years which showed higher violence rates, after the Vietnam War, had higher violence levels only because of higher proportions of the population in the high-violence ages, lower criminal justice system effectiveness in crime control, and other differences which characterized those years. Survey research findings support the conclusion that violent actions of government agents like soldiers and police officers, on the one hand, and violent actions by private citizens, on the other hand, lie in distinct and separate cognitive categories for most Americans. Consequently there is little reason to expect that governmental violence serves to legitimate, or exerts a modelling influence on, violent behavior of private individuals in the U. S. Official killing by the state makes killing respectable. It not merely dulls the sensibilities of people to cruelty and inhumanity but actually stimulates cruelty.     

Violence in street culture: cross-cultural comparison of youth groups and criminal gangs

Violence is a widespread phenomenon in juvenile street culture. But the questions of whether this relationship is a deterministic one, and if not, which are the contributing factors, are largely unanswered. This article focuses on the role of public space, starting with a comparison of the meaning of deviant behavior and crime in street culture in Brazil, Russia, and Germany. Focusing on street culture norms and their relevance for youth groups in everyday life, the author shows that there are worldwide similarities, and these are most likely to be seen in disadvantaged neighborhoods. The article deals not only with the question of how people act in conflicts but also focuses on a social order in which the reputation of men is based mainly on questions of masculinity, honor, and power expressed through aggressive behavior. The results are based on more than one hundred semistructured qualitative interviews with street culture youth, prison inmates, adult family members, social workers, police, and researchers that were conducted in recent years in the three countries.The study also describes a typology of conflict behavior among male street culture youth that helps in understanding why even juveniles who were socialized in the milieu of the street culture can reject violence and do not have to turn to violence in all conflicts. The article examines the similarities in the reasons for violence and fear of violence, as well as the differences in frequency and intensity between violent countries (such as Brazil and the Russian Federation) and less violent countries (for example, Germany).