RESIDENTIAL MOBILITY AND ATTEMPTED SUICIDE AMONG ADOLESCENTS: An Individual-Level Analysis

Building on the Durkheimian legacy's emphasis on social integration as a determinant of suicidal behavior, many macrolevel studies have observed an association between aggregate rates of geographical mobility and suicide, but little research has explored this connection at the individual level. We use data from 9,594 respondents who participated in two waves of the National Longitudinal Study of Adolescent Health to examine the effect of recent residential mobility on attempted suicide one year later and to explore the mechanisms that potentially transmit this effect. We find that among adolescent girls, recent movers are about 60 percent more likely than nonmovers to report having attempted suicide during the following year and that this difference cannot be readily explained by mover versus nonmover differences in preexisting demographic and family background characteristics. Some of the apparent effect of residential mobility on females' risk of attempting suicide operates through higher rates of victimization and delinquency, lower levels of school attachment, higher rates of social isolation, and a tendency for movers to associate with peers who exhibit delinquent behaviors and who themselves have attempted suicide. In contrast, we find no evidence that mobile female adolescents' deficit of parental social capital or lower levels of school engagement can account for the difference in attempted suicide risk between movers and nonmovers. We also find that residential mobility is not significantly associated with suicide attempts among adolescent males.     

Collective efficacy, family attachment, and urban adolescent suicide attempts

The suicide rate among American adolescents between the ages of 14-25 has dramatically increased during the last 50 years, and this fact has been the focus of extensive social-scientific investigation. To date, however, research focusing on the joint effects of mental health, family, and contextual-level predictors on adolescents' suicidal behaviors is scarce. Drawing on Durkheim's classic macro-level approach to suicide and collective efficacy theory, we use data from the Project on Human Development in Chicago Neighborhoods (PHDCN) to examine the effect of informal social controls on adolescents' suicide attempts. Analyzing reports from 990 youth, we examine the hypothesis that neighborhood-level collective efficacy and family-level integration and social control independently affect suicide attempts. We also examine the extent to which they interact in their effects on suicidal behavior. Overall, results from multilevel logit models support the Durkheimian expectation that family attachment reduces the probability that adolescents will attempt suicide. The effect of collective efficacy is interactive in nature. Specifically, we find that collective efficacy significantly enhances the protective effect of family attachment and support on adolescent suicidal behaviors. We discuss findings within the context of social control theory.     

Genre,suicide et sexualité(s) en Algérie

According to a popular and widespread belief, suicide is a rare phenomenon, if not absent at all, in Muslim societies. It is considered as a sociologically irrelevant because of the cognitive power and efficacy of religion. This idea is reinforced by the upheaval of suicide bombings and terrorism, the clamour of which conceals the phenomenon of civil suicide. This article will explore civil suicide through interviews held in Algeria, in which suicide is described as a more feminine, young and rural phenomena. These three dimensions are marginal in social science studies on ‘Islamic’ suicide, which are mainly centred on a Durkheimian analysis – that is to say an analysis which considers suicide as an essentially urban and male phenomenon, far from gender issues and conformed to dominant regimes of discourse.     

Anomic suicide: A Durkheimian analysis of European normlessness

ABSTRACT

According to Durkheim (1897), periods of economic, social, or political change result in a state of anomie or normlessness. Anomic periods lead to deregulation of desires and suffering. Durkheim hypothesized that, as an expression of suffering, societies and groups experience an increase in suicide rates. This paper provides two formal tests of Durkheim’s (1897) theory of anomie - a behavioral aggregate analysis and an attitudinal individual-level analysis - on the backdrop of the 2008 economic crash. The first analysis assesses the relationship between unemployment and suicide in the European Union between 2000 and 2010. Results provide conditional support for Durkheim's theory: suicide rates increased following the crash and decreased once economic stability resumed in 2010 for males only. A second attitudinal analysis identified factors contributing to the gendered relationship between anomie and suicide. Results indicated that traditional Durkheimian regulatory mechanisms, such as marriage and divorce, contributed to the gender-specific results.     

Culture and Suicide Acceptability: A Cross‐National,Multilevel Analysis

Cultural perspectives on suicidality have been largely marked by work explaining variability in suicide acceptability in the United States using structural variables including marital status and demographics, and limited symbolic or values orientations such as feminism, political liberalism, and civil liberties. The present article applies recent developments in comparative cultural sociology to the problem of suicidality. The central hypothesis is that cultural approval of suicide is related to a general cultural axis of nations (self‐expressionism) encompassing several values orientations such as tolerance and post‐materialism. Data are from Wave 4 of the World Values Surveys and refer to 53,275 individuals nested in 56 nations. Controls are incorporated from previous studies and include structural and demographic constructs. A hierarchical linear regression model determined that the degree of individual‐level adherence to the values of self‐expressionism predicted suicide acceptability (SA), independent of controls including ones interpretable from Durkheimian perspectives. Furthermore, persons high in individual‐level self‐expressionism nested in like‐minded nations were relatively high in SA. The analysis of the subject is expanded to 56 nations representing all major culture zones and varied levels of economic/political development. It determined that SA is shaped by a new, broad cultural construct, self‐expressionism whose impact is independent of Durkheimian familial and religious integration.     

The Elementary Forms of Place and Their Transformations: A Durkheimian Model

Due to the fragmentary nature of research findings and conceptual models, the Durkheimian legacy remains undervalued in contemporary spatial theory. The paper addresses this neglect by proposing a unified Durkheimian model of place which can be applied to case history and comparative analyses. It draws together the fragmented insights of Durkheimian theory to characterize four elementary forms of place: sacred, profane, liminal and mundane. These place/space identities are maintained and transformed through rituals and narratives which depend upon contingent human actions for their sustenance. The paper concludes with an extended case study which deploys the model to explain the changing meanings of the site of the Bastille (Paris, France) over the past two centuries.     

THE SOCIAL CONTEXT OF RELIGIOUS INTEGRATION AND SUICIDE:

Recent research suggests that Durkheimian ideas on the impact of religious affiliation on suicide need to be updated and tailored to the modern cultural landscape of the United States. Following up on the importance of how historical context has shifted the integrative power of denominational networks, this article pursues the potential utility of a networks, perspective by suggesting that a significant contextual element has been neglected to date: Geographical context, both regional and rural-urban dimensions, also delimits the differential ability of religions to form a "community' of social support capable of integrating individuals. If the network approach provides a useful direction, the effects of religious affiliation across geographical areas should vary in a manner consistent with notions of how social structural opportunity and tradition (of lack thereof) affect religious network strength. Analyses of detailed suicide, religion, and sociodemographic data by region and population density in U.S. county groups do, in fact, indicate that for many major religious groups the effects of religious affiliation on suicide vary across geographical areas, consistent with network theory. For example, while Judaism's protective effect is small overall, it is large in the Northeast and reversed in the South. The protective strength also is reversed for Catholicism in the South and many Evangelical Protestant groups in the Northeast. Overall, the results suggest that region exerts a greater impact on religious affiliation effects than does population density, though the latter does impact on Catholic and Jewish effects.     

Perceptions of suicide and their impact on policy,discourse and welfare

In recent years, there has been an increase in suicide rates throughout the Western world. However, psycho-social responses to the problem are limited, as is public awareness of suicide and its consequences. This article presents findings from a survey on public attitudes toward suicide in Israel. The survey was conducted among a representative sample, and examined the extent to which the problem is a public priority for developing interventions aimed at preventing and reducing the rates of suicide. The findings revealed that despite the prevalence of suicide in Israel, and even though many of the participants had been personally acquainted with the families of suicide victims, suicide still ranks low on the hierarchy of bereavement. The Israeli public is ignorant about suicide, and does not consider it a problem that calls for government intervention and accountability. The study highlights the need for social workers to play an active role as social agents in an attempt to change the social ‘bereavement pyramid’ perception and effect on government policy toward suicide.     

The social structure of suicide

A parsimonious structural model of the four forms of suicide — egoism, altruism, anomie, and fatalism — defined in Durkheim'sSuicide is developed. The model explicitly defines the structural position of each form of suicide by focusing on duality of social structure, while retaining an analytic distinction between social integration and normative regulation. A payoff from this approach is that fatalism and anomie are interpreted in the same framework as altruism and egoism. The result is a consistent account of the four forms of suicide that is faithful to Durkheim's intentions to account for the aggregate suicide rate without recourse to the motivations of actors.This paper developed from lectures given in the Social Studies department at Harvard University in 1987.     

Suicide and Religion: A Comparative Analysis

Abstract

Previous work on the relationship between religion and suicide has focused on the simple bivariate relationship and has failed to address the problem of the possible convergence between Catholicism and Protestantism in the underlying determinant of suicide, the degree of social integration. The present study explores the relationship more systematically through a series of multiple regression analyses. The lack of any significant relationship between the proportion Catholic and measures of the suicide rate supports the convergence hypothesis. In contrast, two control variables taken from other prominent theories of suicide have considerable explanatory power. Tests of Durkheim's theory of marital integration and suicide all confirm a significant relationship but one of a parabolic form. Finally, the paradigm connecting the level of industrialization to suicide is confirmed, but preliminary analysis of social mobility rates and suicide indicate that this relationship is more of a function of cultural heterogeneity produced by the modernization process than of increasing mobility rates.     

The effect of female participation in the labor force on suicide: A time series analysis, 1948–1980

The impact of female labor force participation (FLFP) on suicide has been debated from two opposed paradigms. From the stand-point of Gibbs and Martin's status integration theory, FLFP creates stress for both husbands and wives, and so should increase suicide due to role conflict and overload. In contrast, from the position of role accumulation/expansion theory, the benefits of FLFP such as higher incomes outweigh the costs and, hence, suicide should be decreased by FLFP. The present paper formulates a third, synthetic view on the effects of FLFP on suicide based on the cultural context surrounding FLFP. Control variables are included from the domestic integration and economic paradigms. A time series analysis finds that given the antipathy towards FLFP in the culture of the 1948–1963 period, FLFP increased both male and female rates of suicide as suggested by status integration theory. In contrast, during the 1964–1980 period, an emancipation era characterized by gender role change and cultural supports for FLFP, there was no relationship between FLFP and female suicide. However, while the role accumulation/expansionist position is supported for the case of contemporary female suicide, it is not supported for male suicide. For the contemporary male it is contended that the costs for FLFP still outweigh the benefits, a situation which contributes to male suicide potential.     

Suicide in Rural Areas: The Case of Japan 1960–19801

Abstract Rural suicide rates are higher than urban suicide rates in industrialized Japan in contrast to the traditional pattern of higher urban suicide rates found in the West. The pattern is attributed to areal differences in social disintegration. This explanation is operationalized for Japan and tested empirically using data (1979–1981) on 47 prefectures. Higher suicide rates are observed in areas with a sparse population, a stagnant economy, and a population over-represented by elderly people. The explanatory power of the structural variables in the present study is also tested for each decade since 1960. These variables are found to be increasingly effective in predicting suicide rates as industrialization proceeds. Variation in social integration, rather than the degree of industrialization and urbanization, is the key to understanding the differentials in suicide rates.     

Pitilessly blocked futures and violently choked passions: A case for fatalistic suicide in understanding student suicide in South Korea

Durkheim's Le Suicide outlined four distinct types of suicide, of which three were greatly in detail. The fourth, fatalistic suicide, was developed only within the confines of a footnote in Durkheim's work. In this paper, I propose that the largely neglected concept of fatalistic suicide is a useful model for potentially understanding student-suicide in South Korea. Korea has one of the highest suicide rates in the world, especially among the student-aged bracket. More specifically, I contend that the Korean education system creates a fatalistic social environment for many Korean students. I argue that fatalistic suicide is the most appropriate suicide-type to theoretically classify these suicides when juxtaposed with the other three types. Moreover, this paper discusses fatalism in Korea in relation to its possible socio-emotional and psychological effects on Korean students, making for an approach that attempts to address the gap between social forces and individual behavior.     

COUNTY LEVEL SUICIDE RATES AND SOCIAL INTEGRATION: URBANICITY AND ITS ROLE IN THE RELATIONSHIP

This study adds to the existing research concerning ecological relationships between suicide rates, social interaction, and urbanicity in the United States. Age-sex-race adjusted five-year averaged suicide rates for 1993–1997 and various measures of urbanicity are used. Some proposed relationships held true, while others indicate that social integration and urbanicity are so intertwined in their effects on suicide that no clear, unidirectional pattern emerges. The religious affiliation measure captured unique variations in the role religion plays in this relationship, depending on how urbanicity was measured. Findings suggest closer attention needs to be paid to how both urbanicity and religious affiliation are measured. Overall, vast regional variation exists in suicide rates and the role of urbanization can be misunderstood if not properly specified.     

Moral Regulation: A Reformulation

Philip Corrigan and Derek Sayer introduced the concept of moral regulation to contemporary sociological debate in their historical sociology of English State formation, The Great Arch (1985). In their work they fuse Durkheimian and Foucauldian analysis with a basic Marxist theory. However, this framework gives too limited a perspective to their analysis. I suggest that moral regulation should not be seen as a monolithic project, as merely action by and for the State, nor as activity by the ruling elite only. It should be seen as a form of social control based on changing the identity of the regulated. Its object is what Weber calls Lebensführung , which refers to both the ethos and the action constituting a way of life. The means of moral regulation are persuasion, education, and enlightenment, which distinguishes it from other forms of social control. Analyzing the social relations of moral regulation provides a useful perspective on this form of social action.     

SOCIAL DENSITY AND PUBLIC RITUAL IN NON-INDUSTRIAL COMMUNITIES

An implication of Durkheimian theory—that different types of rites and the elaborateness of public rituals are determined by social density—is empirically tested, using data available for 183 non-industrial communities derived from Murdock's Standard Cross-Cultural Sample. Support for the hypothesis is sustained even when alternative predicting variables are added. Contrary to social evolutionist theory, an increase in the division of labor does not appear to suppress ritual activity. This reaffirms the interest of some contemporary sociologists in ferreting out the forms and functions of ritual in modern societies.     

Deviant Cases in Tests of the Status Integration Theory

Within each of seven age groups of black females, black males, white females, and white males, the correlations among marital statuses between 1990 integration measures and 1989 to 1991 suicide rates are predominantly negative and substantial. That finding is consistent with previous reports, but those reports did not examine deviant cases, meaning populations that appear to be extreme exceptions to the status integration theory. Such populations—particular age groups or particular marital statuses—are identified here, and they are especially likely when a marital status has few occupants. The interpretation: a small population size tends to result in unstable suicide rates, and that instability tends to reduce the correlation of the rates with status integration. There is no conventional methodology for analyzing deviant cases, and this paper does not offer one. Nonetheless, the findings are relevant for any theory pertaining to variation in rates.     

On and Off the Reservation: A Discussion of the Social,Physical, and Mental Health Indicators of Suicide in the Native American Community

This article reviews explanations for the heightened rates of suicide among the US Native American population. Particular attention is afforded to the social, historical, physical, and mental health stressors that may contribute to such high rates. A great deal of scientific research has centered on determining and analyzing the many socio‐demographic indicators of suicide. Studies at the intersection of race/ethnicity and suicide have drawn attention to the fact that certain groups have higher suicide rates than others. At the pinnacle of groups most susceptible to suicide are Native Americans, followed closely by White non‐Hispanics, and then all other racial/ethnic groups ( Sederer 1994 ). As of 2008, Native Americans were more than twice as likely to commit suicide as Blacks, Hispanics, or Asian‐Americans. The analysis begins with an exploration of potential explanations behind the alarming rates of suicide within the Native American community, followed by critiques of the various theories.     

Ontological Insecurity,Racial Tension,and Confidence in the Police in the Shadow of Urban Unrest

According to the theory of “ontological insecurity,” people who worry that society is in a state of decline or upheaval will also support punitive social control of deviants. I test the relationship between several measures of people's anxiety about the state of society, their perception of racial tension, and their confidence in the police (as enforcers of social control) during the period of social unrest following the death of Michael Brown in Ferguson, Missouri. I use ordinary least squares regression to analyze data from a nationally representative public opinion poll gathered for the Pew Research Center for the People and the Press during August, 2014. I find that pessimism about the state of the economy, pessimism about race relations, and the experience of personal hardship are related to decreased confidence in the police, while pessimism about the state of morals in society is related to increased confidence. I conclude that public confidence in the police is intertwined with public confidence in the stability of the country, more generally. This study supports a “neo‐Durkheimian” model of policing. The opposite findings of economic versus moral insecurity also call for refinement of the ontological insecurity theory.