创建以“诚信”为核心的企业文化

诚信是社会主义社会主流价值观的核心部分,同时也是和谐社会的道德基础。国有企业在企业文化创建过程中,必须重视将“诚信”整合进本企业核心价值观中,使其成为企业文化中不可分割的一部分。同时使诚信成为所有员工的道德准则。     

传统孝文化的现代价值及传承

中华传统文化是世界文化的重要组成部分,尤其是黄色文明更是我国文化中的特殊形式,而孝文化是黄色文明的重要体现。孝文化在我国社会的发展过程中具有不可替代的作用,孝文化不仅仅是我国的传统美德,更是处理各种人际关系的一种道德尺度,这是我国价值发展过程中非常重要的一环。本文从"孝文化"的基本内容、特征等进行了阐述,对传统孝文化进行了辩证分析,并且叙述了传统文化的价值。     

传统汉文化是建构企业文化的底蕴和源泉

建构企业文化是现代企业管理中一项重要的任务和指标。笔者在做了抽样调查后发现一些大型企业已成功构建起具有本企业特色的企业文化,而更多的中小型企业的企业文化建设或者没有特色,或者偏离了管理的轨道,甚至一些根本就没有建立起自己的企业文化。笔者以为尽管企业文化是舶来品,但建构中国企业的企业文化应该以传统汉文化为其源泉和底蕴。传统汉文化,历史久远,博大精     

跨国公司企业文化策略与经营业绩关联度研究

先进企业文化是跨国公司最宝贵的资源，已成为公司的第二核心竞争力。不同的企业文化会对企业带来明显差异化的经营业绩即企业文化与企业业绩存在关联度。有些跨国公司企业文化更传统，有些跨国公司企业文化更现代，甚至更具有国际化、全球化的持质。成功而先进的企业文化给一些跨国公司带来繁荣昌盛。相反，失败而落后的企业文化给一些跨国公司带来痛苦与挫折或灭顶之灾。     

中国实践中的管理伦理与哲学

健康有序的管理模式是企业生存发展的关键。管理的健康有序又离不开"以人为本"的人力资源伦理管理,"以诚信为本"的经营伦理管理和"以发展为本"生态伦理管理。而深究这三大管理体系,其中所蕴含的管理哲学是支撑企业完善伦理管理的基础,也是企业生存发展的管理内核。唯有坚持伦理管理与管理哲学并重,才能使企业实现道德与经济的归一,成为负有社会责任感的经济实体。     

中华老字号品牌传统文化元素的传承与创新 ——以"王致和"为例

文化是品牌的重要基础,品牌文化是形成消费者品牌偏好的重要因素,也会影响到消费者的购买过程.特别是对于一些老字号品牌,传统文化是形成品牌影响力的重要因素.中华老字号品牌"全聚德"、"稻香村"等显然具有深厚的文化积淀,在今天激烈的市场竞争中仍傲然屹立的老字号品牌,更是中国经济发展中的瑰宝.品牌传统文化指导着企业走过百年的风雨,为品牌赢得了良好声誉.随着社会环境和消费文化的变迁,企业在市场经济下面临的竞争压力和挑战比以前任何时候都大,如果固步自封,不注重品牌传统文化的创新,只会让品牌不断落后,最终退出激烈的竞争市场.对于许多中华老字号品牌而言,源远流长品牌传统文化是其不断发展的根基,针对品牌传统文化的创新也成为一个迫在眉睫的问题.     

试论企业诚信与企业文化的辩证关系

一、企业诚信与企业文化 1、诚信及内涵 诚信，历来被中国人视为为人处世之本。在传统文化中，诚信是道德文化的核心，是儒家伦理思想的基石，因此，文化与诚信之间有着密切的联系。     

成就伟大之路——英美烟草集团企业社会责任经营准则推广活动

项目背景 英美烟草集团是世界第二大烟草上市集团，也是最具国际性的烟草集团。英美烟草认为，处于争议行业中的企业更应率先成为以负责任的态度和方式经营业务管理企业的典范。因此，英美烟草希望将企业公民和企业社会责任的原则植根于集团各公司的企业文化之中。     

校企合作过程中高职校园文化与企业文化的对接

近年来,我国经济的快速发展带动了高等职业教育跨越式的发展,职业教育已成为高等教育的"半壁江山"。职业院校重点发展了一批基础较好、发展潜力大、社会急需的学科专业。校企合作、工学结合已经成为我国高职教育的一个基本发展方向和发展模式,高职院校逐渐有意识地将企业文化引入校园文化建设中,很多学院和专家也对此进行了一系列的思考和研究,并取得了一定的成果。但是,由于历史和现实的客观原因,我国高职校园文化建设的理论研究和实践探索还很缓慢,尤其是校企合作过程中高职校园文化与企业文化对接方面的研究更有待于进一步探索和实践。     

交通行业廉政文化建设探索

我国的廉政文化基础深厚,源远流长。在廉政思想的发展过程中,产生了大量的廉政论述,涌现出许多清官廉吏,流传着各类生动的廉政故事。从"不义而富且贵,于我如浮云"到"干干净净为国家和人民工作",两千多年的中国社会文化,都把"廉"作为传统道德的核心,形成了一个完整的道德体系。新时代下的廉政文化继承了中华民族传统思想道德精髓,反映了党廉洁从政的重要思想,体现了优秀的文化传统和鲜明的时代精神。新时期下如何建设廉政文化,成为每一个思想政治工作者亟待解决的命题,笔者在此做出如下探索。     

工程研究的"是"与"应当"——从工程哲学谈起

工程是人类最基本的实践活动,是人类能动性、创造性的最重要、最基本的表现方式之一.现代工程不但深刻地改变着自然的面貌,也塑造了而且还在继续改变着现代社会的面貌,乃至塑造和改变着人本身.人类正是通过"造物"活动创造自己的历史,建造自己的生活世界,从而也创造人本身.     

“学生潮”与“民工潮”的关系及影响

本文通过对耒阳市暑假期间农村中小学生流动情况的考察。发现暑假期间外出的农村中小学生规模相当宏大，形成了一股与“民工潮”相对的“学生潮”。本文提出“学生潮”的概念，并揭示和剖析出“学生潮”与“民工潮”之间的内在复杂关系以及“学生潮”对社会尤其是对教育的负面影响。     

Theorizing Diaspora: Perspectives on "Classical" and "Contemporary" Diaspora

Cohen (1997) employed the term “classical” diaspora in reference to the Jews. Indeed, a vast corpus of work recognizes the Jewish people as examples of quintessential diasporic groups. However, a broader conceptualization of the term diaspora allows for the inclusion of immigrant communities that would be otherwise sidelined in the conventional literature on diaspora. This study is therefore a departure from the traditional diasporic literature, which tends to use the Jewish Diaspora as the archetype. It favours, rather, the classification of three principal broad historical waves in which the Jewish Diaspora can be interpreted as part of a classical period. The historicizing of diasporization for the purpose of this paper is achieved by an empirical discussion of the three major historical waves that influenced the diasporic process throughout the world: the Classical Period, the Modern Period, and the Contemporary or Late‐modern Period. The paper discusses these three critical phases in the following manner: first, reference is made to the Classical Period, which is associated primarily with ancient diaspora and ancient Greece. The second historical phase analyses diaspora in relation to the Modern Period, which can be interpreted as a central historical fact of slavery and colonization. This section can be further subdivided into three large phases: (1) the expansion of European capital (1500–1814), (2) the Industrial Revolution (1815–1914), and (3) the Interwar Period (1914–1945). The final major period of diasporization can be considered a Contemporary or Late‐modern phenomenon. It refers to the period immediately after World War II to the present day, specifying the case of the Hispanics in the United States as one key example. The paper outlines some aspects of the impact of the Latin American diaspora on the United States, from a socio‐economic and politico‐cultural point of view. While the Modern and Late‐modern periods are undoubtedly the most critical for an understanding of diaspora in a modern, globalized context, for the purpose of this paper, more emphasis is placed on the latter period, which illustrates the progressive effect of globalization on the phenomenon of diasporization. The second period, the Modern Phase is not examined in this paper, as the focus is on a comparative analysis of the early Classical Period and the Contemporary or Late‐modern Period. The incorporation of diaspora as a unit of analysis in the field of international relations has been largely neglected by both recent and critical scholarship on the subject matter. While a growing number of studies focus on the increasing phenomenon of diasporic communities, from the vantage of social sciences, the issue of diaspora appears to be inadequately addressed or ignored altogether. Certain key factors present themselves as limitations to the understanding of the concept, as well as its relevance to the field of international relations and the social sciences as a whole. This paper is meant to clarify some aspects of the definition of diaspora by critiquing the theories in the conventional literature, exposing the lacunae in terms of interpretation of diaspora and in the final analysis, establishing a historiography that may be useful in comparing certain features of “classical” diaspora and “contemporary” diaspora. The latter part of the paper is intended to provide illustrations of a contemporary diasporic community, using the example of Hispanics in the United States.     

"Sense" and "Intention" in Max Weber's Theory of Social Action

Ambiguities in Weber's theory of social action have been compounded in translation into English. American commentators have generally given a psychological twist to Weber's concepts of "intended sense" and "understanding," in terms of an "imputation of motive." Weber, on the other hand, distinguishes between the intended sense of an action and the actor's motivation. As a sociologist, he is interested, not in the imputation of motive to the individual actor, but in understanding social action in its "context of sense" in relation to "typical" or "cross-sectional" usages based on "consensus," that is, in its "cultural significance".     

"Ordinary people" and "death work": Palestinian suicide bombers as victimizers and victims

Applying criminological/victimological concepts and theories, the study addresses the social processes involved in Palestinians' suicide terrorism and describes Palestinians' pathways to suicide bombing. The data are derived from in-depth interviews of 7 male and female Palestinians serving prison sentences in Israel for attempted suicide bombing. The social background, context, and experiences of the interviewees, including their recruitment, interactions with the organizations that produce suicide bombing, the tangible and intangible incentives and rewards that motivated them to become suicide bombers, their preparation for the mission, and the strategies employed by the organizations to sustain recruits' resolve to conform to the plan are described and analyzed. The implications of the findings for theory and public policy are drawn and discussed.     

从经营城市上升到经略城市

一、经营城市的积极作用及其局限性 经营城市说在近10年从国外引进,但经营城市的做法在改革开放后即逐渐推行,而且异常火爆,经营城市在城市经济活动中运用了市场机制,遵循市场规律,调动多方面的积极性,广泛吸纳生产要素,盘活城市资产,对利用各类城市资源取得了立竿见影的效果,使城市建设特别是房地产开发迅猛地发展起来.但经营城市本身亦有其局限性,经营的主体非城市政府莫属,而经营城市又是一种市场行为,其目标是追求经济效益,政府经营城市难免产生诸多弊端.     

From "Us" to "Them": Diasporic Linkages and Identity Politics

Global diasporas-a type of social formation mediating economic, political, and cultural affairs across borders-have been a focus of globalization researchers for some time. However, up to now, little knowledge exists on how social identification affects business participation in diaspora communities and how such participation modifies social identification. This article, based on empirical research on diasporic linkages between Taiwanese transnationals and ethnic Chinese overseas, serves to illustrate a) how globalization has enhanced the practical and economic roles of diasporas, and b) how economic practices and ethnic identification interact within diasporic communities. The author argues that ethnic membership still remains contested, despite diasporas serving as flexible forms of social organization in the mediation of capital flow.