How capitalism and the bourgeois virtues transformed and humanized the family

McCloskey's two volumes argue that a change in our ideas about the dignity of human beings laid the groundwork for the tectonic changes in economic organization known as the advent of capitalism and the Industrial Revolution. The Industrial Revolution also changed human behavior by cultivating further the virtues that nourished it. This process can be seen in the way in which the capitalism transformed the family from the realm of “Prudence mostly” to “Love mostly.” Rather than undermining some romanticized vision of family life, capitalism is responsible for humanizing it by opening space for Love.     

Poland's Contentious Elites Enter the Age of Revolution: Extending Social Movement Concepts

Scholars of social movements commonly call for the field to be broadened in various ways because movements are often intertwined with other forms of conflict and because the causes or consequences of movements may operate differently in different contexts. Important change processes that were unfolding in Poland at the time of the French Revolution provide an instructive case. Although the contemporaneous French Revolution, with its enormous quantity and variety of collective mobilizations has been a touchstone for social movement scholars, the work of Poland's reform parliament and the adoption of Poland's 1791 constitution have gotten much less attention. Poland's reform politics not only provides both instructive parallels to and differences from French revolutionary developments, but were also deeply intertwined with them and embedded with those French events in a larger, European field of contention. Perhaps one of the most intriguing aspects of the Polish reform movement is that it was largely driven by elites, something noted in Karl Marx's bemused praise. Although social movements played very much less of a role in Poland than in France, we try to show here that familiar tools of social movement analysis permit an account of those Polish events as well.     

The Rational Kitchen in the Interwar Period in Belgium: Discourses and Realities

Modernist architects introduced the rational kitchen to Belgium from 1930 onwards. The influence of the CIAM (Congrés Internationaux d'Architecture Moderne/International Congresses of Modern Architecture) discourse on the rational minimum dwelling was clearly visible, in architects' journals as well as in women's magazines. The most important Belgian contribution to the further development of the rational kitchen was the CUBEX kitchen, a design by Louis-Herman De Koninck of standardized cupboard items that could be combined in different ways. This system was to become a huge commercial success, and has been installed in thousands of Belgian kitchens, before as well as after the Second World War. The reception of the architects' discourse on the rational kitchen, however, was different among the different social strata. Whereas bourgeois and middle-class women in general applauded the new ideas about kitchen design and the appliances that went with it, the climate among rural and working-class women was far less receptive. Magazines aimed at these strata of women almost ignored the matter, or confined themselves to a few offhand suggestions as to the facilitation of household tasks by special techniques or tools. Consistently, the workmen's housing built between 1925 and 1940 did not apply the rational kitchen, the argument being that a limited budget did not allow for it. New housing for the middle classes and the bourgeois apartments, on the other hand, were the contexts where rational kitchens were most successfully applied.     

ENTERTAINING MALTHUS: BREAD,CIRCUSES, AND ECONOMIC GROWTH

Motivated by the basic adage that man does not live by bread alone, we offer a theory of historical economic growth and population dynamics where human beings need food to survive, but enjoy other things, too. Our model imposes a Malthusian constraint on food, but introduces a second good to the analysis that affects living standards without affecting population growth. We show that technological change does a good job explaining historical consumption patterns and population dynamics, including the Neolithic Revolution, the Industrial Revolution, and the Great Divergence. Our theory stands in contrast to models that assume a single composite good and a Malthusian constraint. These models generate negligible growth prior to the Industrial Revolution. However, recent revisions to historical data show that historical living standards—though obviously much lower than today's—varied over time and space much more than previously thought. These revisions include updates to Maddison's dataset, which served as the basis for many papers taking long‐run stagnation as a point of departure. This new evidence suggests that the assumption of long‐run stagnation is problematic. Our model shows that when we give theoretical accounting of these new observations the Industrial Revolution is much less puzzling. (JEL B10, I31, J1, N1, O30)     

The Formative Context of Organizational Hierarchies and Discourse: Implications for Organizational Change and Gender Relations

Society as artifact, meaning society as a thing that is made and imagined, is a central aspect of Roberto Unger's constructive social theory. This article develops Unger's social theory, specifically his notions of organizational hierarchy, discourse, and organizational change, and applies it to an understanding of gender relations at work. Constructive social theory is defined with a focus on the instrumental concept of formative context. A critical perspective of Unger's constructive social theory is also presented to illustrate its strengths, challenges and limitations. Drawing on literature from a variety of sources and perspectives, organizational hierarchy, organizational discourse, organizational change and gender relations are viewed through a formative context lens. The concept is then applied as a framework for organizational change through change in organizational discourse, specifically language. Change in organizational discourse through language is utilized as a means of improving gender relations: in particular, the advancement of women in organizations.     

Approaching drinking problems in single male clients receiving social assistance

How are drinking problems in single male clients receiving social assistance approached? This subject has been investigated in two studies. In Study I, 103 social workers responded to a questionnaire on how they would act towards a hypothetical client. The results suggest that there is no consensus among social workers as to how to act towards their clients' drinking problems and that personal values more than anything else are what seem to influence the choice of action taken. Study II is based on focus group interviews with social workers. The social workers' approach to the clients' problems is described as a mobile point within a two-dimensional system. One dimension concerns the client's right to equal treatment versus the right to have their application judged individually with special circumstances considered. The other dimension is related to the client's integrity versus the need for support and control. The results are contextualised mainly from three aspects: the demands on ‘knowledge’ in social work, the specific framework of social work, and changes in the public discourse regarding socially acceptable drinking habits.     

Discovering rhetoric: The ecology of enterprise in the Bourgeois Era

Deirdre McCloskey's Bourgeois Dignity deploys Israel Kirzner's theory of entrepreneurial discovery in her explanation of the Industrial Revolution. This essay examines whether Kirzner's theory can bear the analytical load that McCloskey would place on it. I identify two potential incongruities between Kirzner's theory and McCloskey's historical account but find them both unconvincing. Kirzner's entrepreneur is a good fit for McCloskey's story. I argue further that the fit can be strengthened by incorporating further elements of Kirzner's theory, including entrepreneurial alertness.     

Children's talk and social competence

This article reviews research on the organisation of children's talk. It outlines the range of disciplinary concerns that contribute to the study of children's talk, and focuses on a range of work which foregrounds linkages between children's talk, social interaction and wider social processes. Paying particular attention to studies in conversation analysis, the emphasis is on how talk in peer‐group and in child‐adult interaction contributes to various theoretical and practical interests in children and society.     

Die Esser-Luhmann-Kontroverse als unbefriedigender Streit um die Grundlagen der Soziologie

The controversy about the foundations of Sociology between Hartmut Esser und exponents of the sociologic systems theory hasn't yet been satisfactorily settled. A basic reason for this point is that there is no systematic analysis from a distant comparative point of view, of what in the conceptions of Esser and Luhmann is meant by ?social“ as their central topic. The consequence is a debate in which both their social theories are discussed in a limited and superficial way. To avoid this kind of limitations and to come to a fruitful dispute, the theories have to be discussed comparatively starting with Esser's ?Model of Sociological Explanation“ and with Luhmann's concept of ?social system“. Starting with such a systematic comparison, not only deficits of the controversy can be detected, but essential problems and errors of the approaches become visible too. From such a starting point something else can be developed: that the controversial positions of their conceptualizing, of what they understand to be the central topic of Sociology, is much less different than is supposed to be. The proposed method can also be used to validate Esser's claim to have integrated in his conception the various theories of Sociology.     

Dramatic performances in the play of politics: Egypt,Obama and the works of Jeffrey Alexander

This review article explores Jeffrey Alexander's cultural theory of political transformations. In his two recent works Performative Revolution in Egypt (2011) and The Performance of Politics: Obama's Victory and the Democratic Struggle for Power (2009), Alexander analyses the fall of President Hosni Mubarak and the rise of President Barack Obama, respectively. Alexander challenges the idea that revolutions depend primarily on the material conditions of a population, demographic changes, and the capacity of a group of contenders to gather material support for an overthrow. He also argues that the stagecraft of the political horserace matters for national elections. The strong versus weak dramaturgical performances of presidential candidates (rather than macroeconomic or geopolitical changes) proved consequential for changes in the poll numbers of Obama versus McCain, for example. Macroeconomic conditions had to be filtered, interpreted, and made meaningful; the candidate who could cast these material conditions onto the sacred side of civil discourse improved his likelihood of victory. Curiously, many social scientists and political pundits have largely taken performances for granted in the democratic struggle for power, and have therefore rendered the charismatic speeches and the grand narratives (culture) as epiphenomena, plays in the shadow of large structural shifts – a residual variable, or else as shifting, evanescent meanings produced in local, face‐to‐face settings. In the newer understanding, ‘culture’ is a level of analysis researchers use to investigate symbolic patterns and meaningful practices that structure how people act, how they define identities, even how they define what counts as ‘strategic’ or instrumental. Since the 1980s, sociologists working with this notion of culture have crafted different approaches to political culture, in national, organizational, and informal everyday arenas. Their different culture concepts carry different strengths and liabilities for research and they rely on different assumptions about action and meaning. This article reviews these arguments and asks what the limits to Alexander's performative theory are, how his theory can be reformulated to address settled versus unsettled political regimes, and how disaggregating Alexander's concept of audiences along with their roles in political change would provide the theory with greater predictive power.     

The Public Secrets of Welfare

The discourses surrounding the abolition of the federal welfare system provide an excellent opportunity to investigate instances in which people cling to erroneous beliefs in the face of clear proof of error. Gendered and racialized stereotypes abound in public discourse about welfare, and it is tempting to assume that those stereotypes remain in play because alternative information is not available. This article shows that in a survey of editorial coverage just before and after the 1996 federal welfare law change, ample corrective information was available, but certain features of the discourse remained consistent despite such correctives, for example, sympathy for children at the expense of blaming their mothers and the belief that the welfare system then existing was too generous. What, then, could help to explain the attachment to error and to unsupported beliefs? One productive approach is to apply Taussig's (1999) concept of the “public secret”: that is, something generally known but not explicitly acknowledged, which gains in force each time it is revealed. In the welfare context, two such public secrets can be found: (1) that the welfare system is harsh and punitive; and (2) that race and gender bias pervades that system as well as the wider social terrain. This article traces the revelation and reestablishment of those two public secrets, thereby offering an explanation, at the social level, for subjects' attachment to certain forms of error.     

Race for Cures: Rethinking the Racial Logics of ‘Trust’ in Biomedicine

This article examines the normative underpinnings of ‘trust talk’, asking how biomedical discourse constructs racial group boundaries and what implications this has for our understanding of the politics of medicine more broadly. Drawing upon a 2‐year multi‐method study of the world's largest stem cell research initiative and extending key insights from the sociology of race–ethnicity and social studies of science and medicine, this paper identifies three ways in which discourse in the stem cell field constructs racial group boundaries – through diversity outreach, clinical gatekeeping, and charismatic collaborations. In so doing, the paper also explicates counter‐narratives – medical racial profiling, subversive whiteness, and biopolitical minstrelsy – as forms of discursive resistance that challenge the normative underpinnings of recruitment discourse.     

Women's entrepreneurship,neoliberalism and economic justice in the postfeminist era: A discourse analysis of policy change in Sweden

Since the early 1990s, there has been investment in women's entrepreneurship policy (WEP) in Sweden, which continued until 2015. During the same period, Sweden assumed neoliberal policies that profoundly changed the position of women within the world of work and business. The goals for WEP changed as a result, from entrepreneurship as a way to create a more equal society, to the goal of unleashing women's entrepreneurial potential so they can contribute to economic growth. To better understand this shift we approach WEP as a neoliberal governmentality which offers women ‘entrepreneurial’ or ‘postfeminist’ subject positions. The analysis is inspired by political theorist Nancy Fraser who theorized the change as the displacement of socioeconomic redistribution in favour of cultural recognition, or identity politics. We use Fraser's concepts in a discourse analysis of Swedish WEP over two decades, identifying two distinct discourses and three discursive displacements. Whilst WEP initially gave precedence to a radical feminist discourse that called for women's collective action, this was replaced by a postfeminist neoliberal discourse that encouraged individual women to assume an entrepreneurial persona, start their own business, compete in the marketplace and contribute to economic growth. The result was the continued subordination of women business owners, but it also obscured or rendered structural problems/solutions, and collective feminist action, irrelevant.     

“Everything's There Except Money”: How Money Shapes Decisions to Marry Among Cohabitors

Cohabitation is now the modal path to marriage in the United States. Drawing on data from 115 in‐depth interviews with cohabitors from the working and lower middle classes, this paper explores how economics shape marital decision making. We find that cohabitors typically perceive financial issues as important for marriage, and we delineate several key themes. Whereas some social scientists speculate that cohabitors must think that marriage will change their lives in order to motivate marriage, our findings suggest that cohabitors believe marriage should occur once something has already changed—in this case, their financial status. Our results also imply that political and scientific discourse on financial problems as deterrents to marriage should be broadened beyond a focus on poor unmarried parents.     

Translating ‘Sustainability’ in Hawai'i: The Utility of Semiotic Transformation in the Transmission of Culture

This paper examines how businessmen and educators in Hawai'i have semiotically ‘translated’ sustainability to promote sustainability practices. Using data gathered from an educational institute that was co-founded by a corporation and a college, I analyse how the source discourse was, using Silverstein's term, ‘transformed’ so that the target discourse (or the signs used in the target discourse) invokes Hawaiian imageries rather than imageries of capitalism. Analyses reveal that changes to keywords of sustainability occur in a way that shifts possible local interpretations of them as cultural heritage, that is, as something ‘of Hawaiian’ and not ‘of white capitalists’. I argue that this translation effort assisted the concept's transmission by making ‘sustainability’ an inhabitable category of identity and by providing a model of a future in which locals can participate because it is now interpretable as having been modelled on the narrated past.     

Science as a Strategy for Social Work

For more than one hundred years, various forms of science have been promoted to boost social work’s status as a profession. Evidence-based practice and talk about the science of social work are only the most recent manifestations of this pattern. Counter to this trend, this article argues that the latest upsurge of interest in scientific social work is no more likely than any of its predecessors to address the problems of the profession. Beginning with a linguistic analysis of the words science and scientific as positive signifiers, the article traces social work’s long history of science talk as a means of reassuring funding agencies and bolstering the profession’s status. Drawing on a critique of this discourse as the latest example of abstracted empiricism, it then contends that while scientific social work can only rarely capture what occurs in the field, its attempt to do so actually undercuts practitioners’ professional judgment and discretion. Last, after rejecting science talk as counterproductive, the article concludes with recommendations for an alternative strategy that might better position social work to reconcile its advocacy of social justice with its concerns about its professional status.     

Imagination as Joint Activity: The Case of Architectural Interaction

This article draws from the insights offered by discourse analysis and the study of gesture to examine imagination as a product of, and resource for, social action. Using data collected during ethnographic fieldwork at an architecture firm, the article explores how imagining can emerge from a group of interactants who use many semiotic media, including talk, gestures, and drawings, to imagine something together. Following the groundwork laid by Benedict Spinoza, this perspective moves the "object" of imagination out of the brain, away from mental imagery and into the space in which shared activities take place. Such a move has implications for rethinking imagination in terms of communicative interaction and social activity.     

Grassroots mobilization in revolutionary Nicaragua: The case of the squatter settlements

Examining two Nathan Farb Adirondack landscape photographs from a wall calendar, this paper asks whether or not one can read a Nature photograph as an ideological text First, the paper traces Farb's way of seeing Nature to the emergence of the 19th century bourgeoisie and the Transcendental philosophy of Emerson and Thoreau in which Nature is positioned as an alternative to modernity and urban existence. Second, it notes that the Nature photograph contains three levels of discourse: substantive, technical and aesthetic. As a photograph moves through these levels of discourse, both its exchange value and its sign value increase. Third, it investigates the ambivalent relationship between the photograph and its subject Fourth, it examines the ideological boundaries of alternative ways of photographing Nature. The paper concludes that the realistic landscape photograph is deeply rooted in the history of the American bourgeoisie, its way of seeing is an extension of bourgeois semiotics, and its value as a commodity‐sign is a function of bourgeois economics.     

Patterns of age‐based linguistic variation in American English1

In prior sociolinguistic research, speaker age has been considered the principal correlate of language change, but it ‘has not yet been explicitly studied as a sociolinguistic variable’ ( Eckert 1997 : 167). Consequently, little is known about how language varies across the life span. The present study employs key word analysis on a large corpus of casual conversation in American English to explore age‐based linguistic variation in spontaneous conversation. Analyses of the key words point to two major patterns of age‐based lexico‐grammatical variation: use of slang, and use of stance and involvement markers. Younger speakers' talk is characterized by an unusually frequent use of slang and swear words, and by a marked use of features indexing speaker's stance and emotional involvement, including intensifiers, stance adverbs, discourse markers, personal pronouns, and attitudinal adjectives; older speakers favor modals. These patterns are suggestive of functional differences in the discourse of youth and adults. It is argued that the expression of personal stance is more explicit and plays a key role in younger speakers' discourse.     

Disciplining “Girl Talk”

ABSTRACT

Although empowerment is frequently invoked in social work discourse, it is nevertheless a complicated and contested practice method. A critical minority of social work theorists and practitioners point to the paradox of empowerment practice that reifies power differences and infringes upon client self-determination (Gruber & Trickett, 1987; Hartman, 1992; Pease, 2002; Simon, 1990). Despite the acuity of this critique, it has neither fully penetrated the discourse of social work practice nor been employed in close analyses of empowerment interventions. In order to address this gap, we conducted an ethnographic study of a feminist empowerment program for young adolescent girls. Our findings suggest that despite some evidence of success, there were also noteworthy instances in which program staff subverted the goal of empowering participants' voices and instead disciplined girls' talk along particular discursive lines. This study explores these practices and discourses and based on this illustration, calls for incorporation of critical reflection into empowerment-based social work practice.