Complexity of identity and tactics of resistance among religious leaders of immigrants

This article discusses a unique groups of young ‘1.5 generation’ Jewish immigrant religious priests (kessoch) who were born in Ethiopia and immigrated to Israel, who cope with marginality and absence of legitimization by the religious establishment and by society. The article demonstrates that a complex cultural identity and behaviour pattern of syncretism is created among the religious priests, through selectively choosing aspects of identity which are meaningful for them. Their educated use of ‘fragments of identity’ and different tactics of resistance expresses a way for leaders of a minority group to cope with the reality they experience, and to find their place in the absorbing society.     

From ‘Russianness’ to ‘Israeliness’ through the landscape of the soul: therapeutic discourse in the practice of immigrant absorption in Israel with ‘Russian’ adolescents

This article explores the increasing incorporation of professional therapeutic knowledge and practices into the state-led apparatus of absorption of new immigrants in Israel. Singling out this phenomenon is the seemingly unexpected alliance between the therapeutic ethos, which leans on individualist, a-national and universal values, and state-led absorption practices, based on a Zionist, collectivist and local ethos. According to the Zionist ethos, the newcomer ‘returning to an historical homeland’ is expected to become part of a territorially bounded collective entity and to adopt a new national identity that will predominate over other identities. The therapeutic ethos undermines moral authorities promoting collective redemption through identification with community goals and challenges a patronizing attitude towards new immigrants. Analysing the rhetoric and practice of Na'aleh – a decade-and-a-half-old project for adolescents immigrating from the former Soviet Union, characterized by a ‘therapeutic absorption policy’, this article examines the meaning of ‘therapeutic’ absorption in shaping a new Israeli citizen within the current social context. In order to clarify the historical uniqueness of this phenomenon, Na'aleh's absorption paradigm is compared to Youth Aliyah – the project that absorbed youngsters in a distinctly different ideological period of Israeli history (early 1940s), particularly with regard to the status of Zionism. A locus of comparison is the perceptions of the absorbing personnel and the absorbed immigrants in both ventures. The main claim of this article is that the psychologizing of the absorption apparatus both challenges and fortifies the traditional role of statist Zionism under global, postmodern conditions, typified by the erosion of the nation-state and questioning the moral status of its constitutive ethos. Therapeutic absorption transforms the newcomer into the object of therapeutic intervention rather than assimilative education. However, it simultaneously enables the ‘Russian’ teenagers from a ‘pre-therapeutic society’ to internalize a ‘therapeutic habitus’, which grants them the skills and competency to become a ‘local’ and to attain symbolic goods significant in their new social environment. Therapeutic personnel, characterized by emotional skills and cultural proximity to the absorbed pupils, rather than ideological identification with Zionist project, serve as a newer version of traditional agents of Israeli socialization, by virtue of their own unique course of absorption in Israel that blends the process of ‘becoming Israeli’ with socialization into a professional/therapeutic culture.     

Identity and gender in cultural transitions: returning home from higher education as ‘internal immigration’ among Bedouin and Druze women in Israel

This paper examines the phenomenon of the return of Bedouin and Druze women from studies in Israeli universities to their homes and culture, focusing on the perspective of the psychological changes they experienced in their identity. Entering the university, located in the Jewish-Israeli space (in central cities in Israel), constitutes entry into a new and different cultural world that exposes these women to values and norms different from those of their culture of origin. The identity formed as a result of their encounter with and exposure to a world that was unfamiliar to them and the return thereafter to their villages entail changes in gender identity. Not only are they ‘different’ from the way they were before they left; they often feel like ‘internal immigrants’ within their own culture. A deeper understanding of these effects would enhance comprehension of the emotional processes and identity changes undergone by women from non-Western cultures who obtain higher education.     

‘I'm not like all these Ecuadorians’. Promises and dilemmas of immigrants’ selective ethnicity appropriation

This article revisits my translocal ethnography of Ecuadorian immigration to Italy, building on the notions of ethnicization and selective ethnicity appropriation. The salience of an ethnic dimension, in the daily lives of the migrants I met, is explored with regard to collective identification, alignment with co-nationals and interactions with natives. By de-constructing migrants’ ethnicity from within, a range of expectations and strategies towards the receiving society emerges. While processes of ethnicization affect them in cognitive, discursive and practical terms, immigrants selectively draw from their ethnicity patterns, as their previous identities and lifestyles interact with the mainstream overseas. Their ethnicity – as a shared repertoire of habits, ways of life and common sense ideas, supported by a communal identity and background – can be purposefully negotiated in several respects, as they strive to negotiate better life conditions overseas. Why this occurs, under what conditions, and producing what effects, are the questions to be approached in this article. As I shall argue, ethnicity-related attitudes and behaviours raise opportunities and dilemmas both for migrants’ incorporation overseas and for their transnational connections.     

Israel's immigration policies: the twofold face of the ‘demographic threat’

This article deals with the discursive practices employed in various public sites of Israeli society to support and legitimise the immigration policy towards prospective immigrants from the Former Soviet Union (FSU) from 1989 to 1990. During those years Israeli society witnessed one of the country's biggest immigration waves. However, like many state policies, Israel's immigration policy towards prospective immigrants from the FSU has not been carried out uncontested. There were vibrant and often heated public disputes concerning this policy. The purpose of the article is to reveal the racist attitudes of Israeli society expressed in the discursive practices that have been employed to support immigration from the FSU in these public disputes. Assuming an inextricable combination of old and new racism, these practices — involving processes of adverse racialisation of Arabs and Mizrahi Jews — have portrayed them as a demographic threat to Israeli society, a threat that can be forestalled by the admission of prospective immigrants from the FSU. However, the fact that these processes are not directed only against Arabs but also against Mizrahi Jews discloses some of Zionism's inner tensions and ambivalence. It challenges the thesis advanced by Lustick, for instance, that the exclusive goal of Israel's immigration policies is to marginalise and to contain the Palestinian minority by allowing the entrance of non‐Jews to Israel as long as they are not Arabs. Not disputing the immensely significant role that the goal of Palestinian containment plays in Israel's immigration policies, I intend to show that this goal exists alongside a perception of Mizrahim as a ‘demographic threat’ to Israel's ‘European character’.     

Creating and inhabiting virtual places: Indian immigrants in cyberspace

The Internet is often appropriated by groups seeking to preserve, develop and celebrate their identities across space. Using an online survey of a group of immigrants to the United States from India as well as their American-born children, this article reveals that the Internet is utilised for overcoming separation at intra- and international scales, for creating a variety of transboundary networks and for constructing a sense of identity in virtual place. Yet the results also suggest that those individuals who use websites related to Indian culture, society, politics, history and news are distinct ‘communicationally defined’ sub-populations with regard to sex, generation and citizenship status. Indeed, ‘indices of traditionalism’ demonstrate key differences in the types of users of these virtual places.     

Book reviews

This study analyses the changing identity of immigrant and second generation Indian Jains. Using surveys and interviews in the United States and Mumbai, India, we find that Jains, a distinctive religious minority in India, acquire an ethnic identity of ‘Indian’ in the United States despite concerted efforts to maintain a religiously based identity. Social practices developed by Jains to maintain social cohesion after domestic migration within India actually aid in the creation of ethnic identity after transnational migration to the United States. The geographic context of these immigrants in the United States, including physical settlement patterns and interactions with non‐Jain Indian immigrants, also lead this group to express greater solidarity with ‘Indians’ than with ‘Jains’.     

Moving Subjects,Stagnant Paradigms: Can the ‘Mobilities Paradigm’ Transcend Methodological Nationalism?

This article contends that an emerging ‘mobilities paradigm’ within the social sciences reproduces an analytical gaze that is predominantly fixated on the movement of people across national borders. This privileging of state borders and categories in many of the mobilities studies should alert us to the extent to which it brings novelty to our examination of human mobility in the world. By analysing the flow of migrant workers from rural China to Israel, this article demonstrates how new insights regarding the importance and meaning of crossing national borders can be generated by looking at mobilities through the eyes of those involved in them, allowing state categories and national borders to prefigure in the analysis to an extent and form that are relevant for migrants. The article depicts the mobility-ridden life of Tseng, who comes from a small village in Fujian province and who, after migrating internally in China several times, decides to go to Israel. Highlighting the importance of unequal capital accumulation in shaping human mobility, the article questions some taken-for-granted assumptions about the motivation and situation of those who exercise international mobility; it particularly upsets a prevalent association in migration studies between physical and socio-economic mobility.     

Living in mobility: trajectories of Brazilians in Belgium and the UK

Within the social sciences, migration has traditionally been conceived of as a unidirectional, purposeful and intentional process from one state of fixity (in the place of origin) to another (in the destination). By mapping the trajectories of Brazilians who currently reside in Belgium or the UK, this article draws attention to a group of people whose mobile practices do not fit this definition. On the contrary, their experiences are marked by an ongoing mobility that consists of a multiplicity of potential routes, which are often unstable and which may be accompanied by changes in status. These Brazilians tend to ‘live in mobility’ in order to improve the quality of life at home. As such, leaving home becomes a strategy of staying home, which challenges what is usually evoked by the concept of ‘migration’, whereby ‘building up a new life elsewhere’ and ‘integration’ are seen as key. Whereas our respondents themselves have a more circular or mobile perspective, the receiving society discursively frames migration as one-way, and thus as a ‘threat’ that calls for social integration, control and the maintenance of national identity.     

美国华人新移民第二代及其身份认同

美国华人新移民的子女,即美国华人新移民第二代的身份认同复杂而多样,不同群体之间有所差异。家庭环境、学校教育、生活环境以及社会中的偏见均是导致其身份认同不同的因素。外界不可强求他们认同某种身份,美国社会应尊重和理解差异认同,而作为祖籍国的中国应提高综合国力以吸引他们培养情感倾向性的认同。     

The dynamics of negation: identity formation among Palestinian Arab college students inside the green line

How does granting certificates of ‘business clean of Arab workers’ to owners of shops, stores, and Jewish businesses who prove they are not employing Arab workers shape identity? Identity development involves making sense of, and coming to terms with, the social world one inhabits, recognizing choices and making decisions within contexts, and finding a sense of unity within one's self while claiming a place in the world. Since there is no objective, ahistoric, universal trans-cultural identity, views of identity must be historically and culturally situated. This paper explores identity issues among members of the Palestinian Arab minority in Israel. While there is a body of literature exploring this subject, we will offer a different perspective by contextualizing the political and economic contexts that form an essential foundation for understanding identity formation among this minority group. We argue that, as a genre of settler colonialism, ‘pure settlement colonies’ involve the conquering not only of land, but of labor as well, excluding the natives from the economy. Such an exclusion from the economy is significant for its cultural, social, and ideological consequences, and therefore is especially significant in identity formation discussed in the paper. We briefly review existing approaches to the study of identity among Palestinian Arabs in Israel, and illustrate our theoretical contextual framework. Finally, we present and discuss findings from a new study of identity among Palestinian Arab college students in Israel through the lens of this framework.     

In the Name of God and Nation: The Overlapping Influence of Separatism and Religion on Ethnic Conflict

Processes of migration, diaspora and exile offer diverse and complex environments for the renegotiation of social identities. Immigrants and refugees must not only adapt to the material circumstances of uprooting but must also confront, maintain or recreate a sense of self, often in contexts which are vastly different and fraught with constraints, in which they are removed from their familiar social networks and in which their previous identities may be of little meaning or relevance to the new society. In confronting an altered social status and radically different circumstances, individuals may be required to come to terms with a new or reconstructed sense of ethnic or national identity. This process is not only a personal one but involves affiliations with others who engage in similar interpretations and adaptive strategies and enmity toward those who do not' Field, 1994: 432 . Such a process can be seen as part of the phenomenon of transnationalism, the process by which immigrants forge and sustain multi-stranded social relations that link together their societies of origin and settlement' Basch et al., 1994: 7 . One important aspect of transnationalism is the role that immigrants and refugees play in political activities in both their countries of origin and residence, and their political commitment often has important implications for their sense of self, particularly when those political activities are directed towards the creation of a new homeland for oppressed minorities. This paper examines the role played by diaspora intellectuals in promoting a nationalist discourse which calls for the creation of an independent state for the Oromo, who constitute one of the largest ethnic populations in Africa and the manner in which their participation in such discursive activities allow them to engage in a reconstruction of their own identities and in the shaping of national and personal senses of the self.     

Shame and pride in second-generation German identity in Melbourne,Australia: emotions and white ethnicity

As members of an established, well-integrated, white ethnic group, second-generation Germans are largely invisible in Australian society. Given this, they are easily presumed a group for whom Gans’ notion of ‘symbolic ethnicity’ might apply. However, based on interviews with adult children of German immigrants in Melbourne, Australia, this article suggests an alternative interpretation using recent literature on the role of emotions for identity. In the interviews with adult children of German immigrants in Melbourne, Australia, the notions of shame and pride in relation to ethnic identity were clearly evident. Shame often emerged in interaction with other people in Australia, and particularly in relation to Nazism and the Second World War. However, most respondents felt equally proud of their German heritage, particularly later in life. These findings suggest that ethnic identity for these second-generation Germans is a deeper, embodied experience that is similar to what Bourdieu terms habitus.     

Feeling European: an exploration of ethnic disparities among immigrants

Over the last 20 years, European identity has become a key topic widely investigated in social sciences. However, most research has only focused on EU nationals and EU immigrants, neglecting the fact that a substantial segment of citizens in Europe are non-EU immigrants. This article explores the differences between and within EU and non-EU immigrant groups in terms of European identity and potential factors behind these differences. Based on the 2013 IAB-SOEP Migration Sample of first generation immigrants in Germany (N?=?2581), this paper reveals that non-EU immigrants tend to identify as European – even if to a lesser extent than EU immigrants. Moreover it provides a systematic comparative exploration of different factors possibly able to foster a European identity among EU and non-EU immigrants. It reveals, for instance, that religious affiliation has no significant impact but that spatial mobility is especially important in accounting for patterns in ethnic disparities in the endorsement of a European identity. Furthermore, this article illuminates a positive association between European identity and identity with the receiving society among both EU and non-EU immigrants as well as a positive association between European identity and identification with the origin country among EU immigrants.     

Genealogies and Gene-ideologies: The Legitimacy of the Beta Israel (Falasha)

The migration of the vast majority of Beta Israel (Falasha) to Israel has been accompanied by major shifts in the discourse regarding their ‘Jewishness’ and ‘Ethiopian-ness’. This article discusses the adoption of traditions of Danite descent in place of traditions of Solomonic descent and the emergence of genetics as the most important identity marker, replacing reckonings of lineage. The first shift is connected to the migration of the Beta Israel from Ethiopia to Israel; the second to changing concepts of what represents ‘proof’ of identity in the modern and post-modern world.     

Becoming a black Jew: cultural racism and anti‐racism in contemporary Israel

Many scholars consider ‘identity’ and ‘identity politics’ to be among the most important means for cultural minority groups to challenge a discriminatory reality. Others caution that these processes might result in the polarisation of differences, potentially fuelling hatred, harsh conflict, exclusion and even violence. The tension between these two views is presented in this article through an examination of the way young Ethiopian Jews whose parents immigrated to Israel in the late 1980s and early 1990s have developed their own particular identity precisely in the course of and as a result of the encounter with Israeli society and its mechanisms of exclusion, discrimination, and control. The state declared a policy of assimilation, but in practice relegated the new arrivals to a status of inferiority and marginality. As a result, young Ethiopian Jews reconstructed a new, complex and hybrid Israeli identity, in which blackness is one important element. This unique identity is presented in the paper as a crucial response by the youths to a discriminatory reality of cultural racism. However, the essay also raises doubts concerning their success in minimising their subjugation and in ‘de‐racialising’ Israel.     

The social distance of Poles to other minorities: a study of four cities in Germany and Britain

This contribution investigates the social distance of immigrants from Poland in four Western European cities – London, Birmingham, Berlin and Munich – particularly Polish immigrants’ distance towards members of ethnic, religious and sexual minorities in their various social roles. Presenting unique data from the first wave of a longitudinal qualitative study, we first discuss the differential levels of social distance that Polish immigrants place between themselves and members of minority groups in each city. We find that respondents’ socio-demographic characteristics impact their social distance, but their education and occupation may have less of an effect than their place of origin in Poland or current place of residence and work. Moreover, these factors work differentially across the four cities. After analysing social distance with respect to three dimensions of difference – ethnicity, religion and sexuality – we find several different social-distancing mechanisms. Ultimately, we argue that social science needs to consider regional and local contexts in which social attitudes towards minorities are acquired and exercised. Similarly, we need to reflect on the group’s presumed homogeneity and on the unifying visions of the ‘host society’ as a site of migrants’ incorporation.     

Expanding the ‘social’ in ‘social identity’

Not enough consideration has been given by some texts in the field of ‘social identity’ to the task of defining society, which is, after all, the notion behind the first half of the field's name. For these particular texts, one very basic definition – ‘society is human interaction’ – is left to stand alone. This paper does not challenge the importance of any of the attempts by these texts (or by any other texts in the field) to describe and analyze the plethora of identities being promoted, invented, or rejected around the world. Rather, it focuses on only the ‘social’ component in ‘social identity’, arguing that the field as a whole would be stronger if all its contributors, or at least the great majority of them, granted this component a more important role. In particular, the paper offers the field three definitional possibilities it might usefully add to the ‘society is human interaction’ definition.     

‘Trapped between two worlds’ – Muslim Palestinian women from Israel in Jordanian universities: new identity and the price it demands

Interviews were held with 12 Muslim Palestinian women from Israel, presently studying in Jordan (6) or who had completed their higher education in Jordan (6). They explained the factors that pushed or pulled them to study in Jordan, the independence that they experienced there, the empowerment they achieved, and the price they paid when they returned to Arab society in Israel. The Arab cultural space in Jordan is defined as both foreign and close, due to its geographical and cultural proximity, and yet its distance from home and patriarchal supervision. The research findings indicate that this situation influences the formation of these women's gender identity and their empowerment but also creates much pain and conflict. The Palestinian women's new identity, formed during their studies, assists them in their efforts to reintegrate and establish their status when they return from their academic studies abroad to their society of origin, Muslim Arab society in Israel.