Overcoming neoliberal globalization: social-ecological transformation from a Polanyian perspective and beyond

ABSTRACT

The ecological crisis has intensified in many respects. Prominent proposals to deal with the crisis are discussed under the header ‘sustainability transformations’ or even ‘Great Transformation’. We argue that most contributions suffer from a narrow analytical approach to transformation ignoring the largely unsustainable dynamics of global capitalism and the power relations involved in it. Thus, a ‘new critical orthodoxy’ of knowledge about transformation is emerging which runs the danger to contribute to a spatially and socially highly uneven green capitalism. This article claims that the current debate on social-ecological transformation can be enriched by a Polanyian understanding but also based on regulation theory. We distinguish between three types of transformation: incremental adaptation of the current institutional systems, institutional change in favour of a new ‘green’ phase of capitalism, and a post-capitalist great transformation that implies a profound structural change of the mode of production and living.     

Symbolic Justice: The Status Politics of the American Probation Movement

Abstract

This paper addresses in substantive terms an emerging debate between Marxian and Weberian perspectives on crime and law. It is argued that the cooptive character of the American probation movement and its impact on juvenile and criminal law is an anomaly for orthodox Marxian theory and its preoccupation with coercive strategies of crime control. Revisionist Marxian perspectives similarly fail to account for the growth of this movement. An alternative Weberian approach is then articulated. It is found that probation legislation evolved at a federal level in juxtaposition to American temperance legislation, drawing its base of support from status groups reluctant to support the latter social movement, as well as from the leadership and rank and file organization of a voluntary association, the National Probation Association. The attention of a Weberian approach to such factors of organization and status helps to correct a one-sidedness in the Marxian class analysis of crime and law.     

‘Freedom Narratives’ of Transatlantic Slavery

It is argued that what have usually been called ‘slave narratives’ sometimes more accurately describe ‘freedom narratives’, especially when individuals who had regained their freedom wrote or dictated such accounts. Most stories that are associated with slavery often focus on the quest for and achievement of freedom through escape, self-purchase or other means. Moreover, it is argued here that there is a distinction between narratives composed by individuals who had once been free in Africa and those who were born into slavery in the Americas. By focusing on the lives of four individuals, Venture Smith, Gustavus Vassa (Olaudah Equiano), Mahommah Gardo Baquaqua, and Muhammad Kaba Saghanughu, this article assesses the importance of regaining lost freedom as a motive in compiling the narratives and life histories of these individuals. Smith, Vassa and Baquaqua left autobiographical accounts of their lives, while Kaba left a significant paper trail that allows a study of his life, moving from freedom in Africa to slavery and then emancipation in Jamaica. Mediated by the ‘Middle Passage’, these texts demonstrate a consciousness of lost freedom and the importance of re-achieving that status, however contested and understood.     

‘Tumult and Silence’ in the Study of the American Slave Revolts

Throughout the twentieth century, scholars of the American slave revolts were concerned primarily with what the revolts revealed about the character of slavery and those who resisted it. Recently, in a shift in perspective that has not been fully appreciated, several historians have used the methods of micro-history to focus attention instead on the process by which stories of the revolts were composed. The emphasis of this new approach on silences in the historical record accounts for its immense interest to the historical profession, as well as for its profound limitation as a contribution to our understanding of American slavery.     

The Edinburgh Review,The Quarterly Review,and the contributions of the periodical to the slavery debates

This article explores the representation of the slavery debates in two of the most popular periodicals of early nineteenth-century Britain. Anonymous reviewers in the Edinburgh Review and The Quarterly Review shared information on the slavery debates in Parliament with their readers, critiqued popular printed works on the subject, and put forth their own views and opinions. Their differing editorial positions and political affiliations led them to take opposing views. These differences, combined with the freedom of anonymity, turned the periodicals’ pages into an as-yet underappreciated theatre in which to argue, challenge, and defend two sides of the slavery debate. They reveal a far more balanced debate than has been traditionally imagined.     

‘The Mexican’ and ‘The Cancer in the South’: Discourses of Race,Nation and Anti-blackness in Early Twentieth-Century Debates on Mexican Immigration

This article explores the flexible manner in which discourses of anti-black racism were employed within congressional debates on the proposed restriction of Mexican immigration at the end of the 1920s. I examine how both sides of this debate placed Mexicans within a particular historical narrative of race and nation, positioned in relation to a range of other populations, including Chinese and Japanese immigrants, Native Americans, Filipinos and Puerto Ricans. Within these narratives, slavery and the imagined negro problem were particularly salient, being frequently used to orient racial interpretations of Mexican immigrants as well as the manner in which they were positioned in relation to other ‘racial elements’. Imprinted with US histories of slavery, conquest and empire, these discourses offer insight into the ambivalent interrelationships of American’s multiple trajectories of racism.     

‘Wives of Circumstance’: Gender and Slave Emancipation in Late Nineteenth-century Senegal

Using the example of correspondence between a West African trader and two French colonial administrators, this article examines tensions over authority, slavery and gendered categories in the Sine-Saloum region of Senegal in the early 1890s. The debate between the three men concerns two women and their questionable status as wives or slaves. The example of the two women, the options presented to them by both the trader and the colonial administrators, and their ultimate choice over slavery and freedom contributes to the historiography on gender, slavery and emancipation in Africa. The author also raises questions pertaining to the use of colonial administrative records to reconstruct the past of women in slavery in French West Africa.     

Who's making global civil society: philanthropy and US empire in world society

Theories of US hegemony commonly ignore the role of American philanthropy in the contemporary transformations of world society and the globalization of capitalism. In this essay, I suggest that the philanthropic foundation, and with it the institution of philanthropy, is being invigorated by the expansion of its domestic role to foreign activities and to globally framed activities within the USA. I propose that US philanthropy exports American understandings of democracy and simultaneously organizes global reflexivity through citizenship education for the US populace. I offer a preliminary theoretical interpretation of the empirical patterns of international grant-making activities by US foundations, considering John W. Meyer's concept of 'instrumental culture' and some arguments made by Foucauldian 'governmentality' scholars. I emphasize the need to conceptualize the cultural-symbolic and organizational dimensions of hegemony and suggest further sociological analysis of philanthropic activities as integral to current politically and economically led transformations of societies around the globe.     

Post‐Marxist Trajectories: Diagnosis,Criticism, Utopia*

In this article, I examine the troublesome notion of “post‐Marxism.” First, I read post‐Marxism as an expression of the transformations entailed by our post‐1968 entry into what world‐systems thinkers call “an age of transition.” Second, drawing on Tormey and Townshend's work, I explore the thematic unity of post‐Marxism in terms of six problems posed to Marxism—the problems of history, revolutionary subjectivity, ethics, positivism, vanguardism, and democracy. Third, I suggest that, given the many questions raised by post‐Marxist efforts to go beyond these problems, and given the passing of the phase of what Holmes has called “happy globalization,” serious doubts are raised about the theoretical and utopian gains achieved by post‐Marxism and the distance we might want to travel from the suggestions offered by the Marxian tradition.     

After the Slavers: Law,Liberation and Captive-taking in the New Mexican Borderlands

This article explores how Congress decided that captive-taking customs, such as Indian-Mestizo servitude were on balance, more like Black slavery than not and should be abolished as a result. I contrast the scholarly literature against first-hand accounts of the slave trade as it appeared to several witnesses at the time. I argue that captive-taking customs were complicated and unstable institutions. If kinship practices did resonate expansively within the trade, they did not necessarily transcend custodial relationships that were ultimately based on dominance and subordination. In this sense, captive-taking customs paralleled black servitude institutions. Congress, too, reached these same conclusions after reviewing the evidence. Collectively, legislators decided that Indian-Mestizo servitude was inconsistent with newly passed anti-slavery legislation and should be abrogated permanently.     

The Making of Entrepreneurial Islam and the Islamic Spirit of Capitalism 1

This essay examines the relationship between Islam and economy through a case study of Islamic entrepreneurs in Turkey. It analyzes the cultural politics of Islamic entrepreneurs and examines the Islamization of capitalism and the construction of entrepreneurial Islam by probing the interpretative activities of Islamic actors who deconstruct and reconstruct the relationship between Islam, economy and entrepreneurship. The construction of Islam as incompatible with and antagonistic to capitalism has a long history. Vestiges of such thinking still continue to be reflected in contemporary accounts that depict the encounter between Islamic societies and forces of global capital as a hostile battle, each trying to outdo the other. It can be argued that this confrontational scenario is not limited to Islamic world, but also displayed in other accounts that study the meeting of forces of capital with those of local cultures at a global scale. This essay attempts to challenge such dualist accounts that oppose “global capital” and “local culture”, and shows how such dualisms fail to see how capitalism and culture interpenetrate and transform each other. The essay attempts to show that a new synthesis between religion and capitalism is unfolding where culture has not been outdone but is creatively transformed and integrated to capitalism, while capitalism is made a part of “one’s culture”.     

Globalization and Its Countermovement: Marxian Contention or Polanyian Resistance?

This article surveys the scholarship on the countermovement against the diffusion of capitalism and market economy in the Global South. We identify two streams of analysis in the literature. On the one hand, scholars observe contentious politics instances where the spread of capitalist production relations enables the associational capacity and bargaining power of social classes. On the other hand, there are voluminous studies on contentious politics in the Global South where groups such as peasants, shopkeepers, and urban poor resist the intensification of the market economy. We use Beverly Silver's distinction between Marx‐type and Polanyi‐type protests, which focuses on how globalization makes and unmakes social groups, to unpack the heterogeneity of the impacts and experiences of globalization. We argue that although Silver's distinction is of great analytical value, there are strong warrants for separating the effects of the market economy from capitalism in studying contentious politics against globalization. Such an analytical strategy (i) expands the scope of the distinction between Marxian and Polanyian contention to social groups other than the working class and (ii) emphasizes that the roots of these struggles lie in the interconnected diffusion of capitalism and market economy.     

Possessed by Poe: Reading Poe in an age of intellectual guilt

Abstract

This essay enters the debate over the French appropriation of Poe not by seeking redress for the supposed political misdeeds of either Poe or the French, but rather, by addressing itself to the American response to the French reception of Poe. While American cultural studies critics in particular have sought to hold the French accountable for ignoring Poe's troubling biography — one in which the question of Poe's relationship to, and possible support of, antebellum slavery remains unanswered to this day — I argue that the important question of how we as critics situate ourselves in relation to material history is too often buried under a moralizing rhetoric of accountability. Following from, and extending, Jacques Derrida's notion of ‘speciality,’ I maintain that material history is itself a kind of conjuration that belies any strict distinction between the material and the immaterial. Against the demand for accountability, the notion of history‐as‐conjuration allows us to address questions of historical responsibility in a manner that circumvents the impulse to hold Poe accountable for his crimes’.     

From slave revolts to social death

In this article, I situate Orlando Patterson’s magnum opus, Slavery and Social Death alongside his earlier writings on slavery and slave revolts in Jamaica. To appreciate fully Patterson’s contributions to sociology, comparative historical sociology, and the wider literature on slavery, readers must engage with the full corpus of his scholarly production. By reading his body of work all together, as part of a much larger whole, social death may take on new angles, depths, and dimensions. Patterson’s previous work on slavery and slave revolts in Jamaica, I suggest, invites novel ways to read his formulations of social death while opening other archives through which to study the (after)lives of slavery.

     

Brésil: Quatre siècles d'esclavage. Nouvelles questions,nouvelles recherches

This essay stresses the importance of the humoural medical tradition and its lay reiterations in popular eighteenth-century British works on slavery, abolition and illness. In particular, it examines the popular medical concept of ‘seasoning’ and how contemporaries applied it to enslaved African bodies. Seasoning became a common talking point during the British abolition debate as both sides stressed different aspects of humoural theory to make their arguments. While numerous historians have used seasoning as an analytical term to explore the impact of movement on the enslaved, this essay rehabilitates its historical medical meaning and traces how abolition politics affected that meaning.     

The Many Faces of Rural Capitalism

The territorial growth and capitalist development of the United States that began in the late eighteenth century entailed ‐‐ among other things ‐‐ a massive expansion of agriculture that continued until the 1920s. Though based on private, freehold property in land there was no single pattern to this agrarian growth or to agriculture's integration into national and global flows of commodities, finance, and labor. Slave and non‐slave systems expanded in parallel until 1860, but even the destruction of slavery during the Civil War and the subsequent emergence of industrial and finance capitalism did not impose uniformity on American agriculture or undermine independent, household‐based farming.     

The Western European Marriage Pattern in Historical Perspective: A Response to David Levine

Abstract In ‘Recombinant Family Formation Strategies’(JHS vol. 2 #2) David Levine endeavoured to place the Demographic Transition in northwestern Europe in historical perspective, taking issue with the ahistorical abstraction of the mainstream modernization accounts of the transition. While in complete agreement with this objective, I thought there was a certain vagueness at the heart of Levine's bold synopsis. In this response, I have endeavoured to sketch in a few of the missing links, focusing on the Western European pattern of late and non-universal marriage. When did this distinctive nuptial regime first emerge and become generalized? How is it to be explained? What contribution, if any, did late marriage make to the advent of industrial capitalism in northwestern Europe? And what happened to the pattern in the population boom after 1750?     

Class,State, and Revolution in the History of American Capitalism

The significance of the American Revolution has generally been downplayed in accounts of the rise of capitalism in the United States, especially those undertaken from a critical perspective. New approaches to the history of capitalism, however, have emphasised the centrality of the state. This article argues that re‐centring the state's role in the history of capitalism should return attention to the significant restructuring of the American state that occurred during and as a result of the revolution. At the same time, it argues that this restructuring cannot be understood historically outside the context of class‐formation of which it was a part. Revolution reshaped the new nation's capitalist class, in the near term, much more than it did the labouring classes. This reconfiguration encompassed and went beyond the innovation of new political institutions. In the long‐run it helped to underpin the particular development of capitalism in the United States.     

The Two Hundred and Fifty Year Transition: How the American Empire Became Capitalist

This paper aims to rethink United States history from the colonial era through the Civil War and Reconstruction by examining how capitalism and empire joined together as the logic of expansion increasingly became driven by the logic of capital over approximately two hundred and fifty years. Specifically, it argues that (what became) the United States originated as a ‘society with capitalism’ and became a ‘capitalist society’. This transition was a highly complex and uneven process as a variety of social forms developed and interacted, and in which there was not one road to capitalism, but a variety, depending on the historical circumstance. To accomplish this, first, the article reviews the Marx‐Weber debate to develop a theoretical and methodological approach to the historical sociology of capitalism. The remainder of the paper focuses on narrating an empirical interpretation of the transition to capitalism including the diversity of labor forms capital historically utilized.     

Investing prudently: How financialization puts a legal standard to use

This article reviews the recent history of the prudent investor standard, which provides clear evidence of the changes taking place in American capitalism. By studying legislative, regulatory and judiciary processes together, we can observe how transformations have affected the production and institutionalization of the standard over time. Its meaning has been negotiated both where the federal government's power to regulate meets the political sway of employers and financiers and at the junction between magistrates’ procedural independence and the intellectual authority deriving from economic theories. This method shows that there is no one, single, legal definition of “prudence” but, instead, several connotations that overlap, suggesting that the force of law is (also) based on a semantic diversity, nevertheless instrumental in the structural evolution of financial capitalism.