上海夜间经济发展的文化嵌入透析

近期,夜间经济逐步成为城市发展中的热点之一。不同于传统的经济形式,上海夜间经济的可持续发展需要以文化嵌入为依托。要通过嵌入"上海老品牌",体现海派文化和区域文化特征,优化空间布局,文化联动长三角,运用高科技手段,嵌入"精细化管理文化"等路径,大力推进夜间经济的文化嵌入。     

上海城市非核心功能疏解研究

上海疏解城市非核心功能,必须贯彻创新、协调、绿色、开放、共享五大发展理念,按照"研发在上海,生产在外面;头脑在上海,身体在外面;关键制造在上海,一般产业链在周边"的发展思路,结合控制"四条底线",逐步将不符合上海城市的部分功能和产业向周边地区及内地有机疏解,减少经济增长"四个依赖",进一步提升城市核心功能和资源配置效率,优化城市发展环境,增强上海参与国际竞争和合作的能力,带动大上海都市圈和长三角城市群协同发展.     

上海工业发展咨询公司为区域经济发展提供智业支持

上海工业发展咨询有限公司(SIDC)区域经济项目研发中心,主动为上海和长三角区域经济发展提供智业支持。遵循中央领导提出来的"三个服务"指示精神,坚持自主创新,改革传统智业机构的"等待服务"为"超前服务",主动为上海和长三角地区的经济发展,研发题材、开发项目,提供智业支持,仅两年中就创意研发种类重大题材项目30余项,其中多项被列为国家级和联合国支持发展项目。     

“十二五”时期推进长三角夏域创新体系建设的思考

长三角是我国综合实力最强的区域。“十一五”以来,长三角区域两省一市不断增加科技投入,科技创业日益活跃,创新氛围日益浓郁,区域科技合作意识不断强化,技术产权市场和跨地区技术转移日趋高效,逐步形成了协同开放、运转有序的跨行政区域创新体系,其主要经验,对我国推进各具特色的区域创新体系建设具有重要的示范意义。“十二五”时期,长三角区域推进创新体系建设,一要建设应用导向、教研结合的区域知识创新体系,二要构建市场导向、企业主体的区域技术创新体系,三要打造政府引导、市场主导的区域中介服务体系,四要构筑开放协作、运转高效的区域创新环境支撑体系,五要构架服务为主、管理为辅的区域创新协同管理体系。     

江南文化传承的全球城市路径与长三角城市群文化品牌建设

江南地区的城市发展构成了江南文化兴起、演进与繁荣的历史动力,并且后者的影响力因长三角城市体系的形成而不断扩大.在国家新型城镇化规划强调以文化品质彰显城市个性的总体导向下,上海的全球城市建设在应对竞争中需注重大都市战略空间迭代中的文化作用,在"地方空间"的层面依托根植性的文化创新助推内生增长,以此增强在"流动空间"运行体系中的全球资源配置功能.这意味着,上海的全球城市建设将面临文化发展与区域路径的深度融合趋势.江南文化的创新价值最终体现为"城市—区域—国家"的多层次品牌塑造能力,特别是从文化创造力到文化凝聚力的提升过程,涉及长三角城市群协同治理的深层次推进问题.因此,以江南文化为基底的文化品牌建设,应被视为长三角世界级城市群文化发展与创新、区域软实力基础设施建构的重点内容.     

高质量谋划上海"十四五"综合交通体系的若干思考

"十四五"是我国开启全面建设社会主义现代化国家新征程的第一个五年,上海要贯彻交通强国、长三角区域一体化等战略,强化"四大功能",加快构筑新时代综合交通体系,支撑建设具有世界影响力的社会主义现代化国际大都市.文章围绕上海建设"五个中心"和"人民城市"的目标,分析未来五年上海交通发展面临的新要求,提出"十四五"上海综合交通体系发展的若干思考.     

新形势下加强支持科技型中小微企业创新的相关举措建议

面对严峻复杂的国内外形势,上海要抓住科技型中小微企业政策供给侧创新这条主线,加快做好创新投入来源"加法",创新竞争门槛"减法",创新生态构建"乘法"和创新管制负担"除法",最大程度释放和激发企业创新活力,加快构建市场需求牵引、大中小微企业融通、政产学研用一体、国际国内协同的中小微企业创新格局,推动科技型中小微企业成为提升上海城市能级和核心竞争力的"创新强军".     

长三角全球城市区域发展与上海全球城市建设

上海全球城市建设必须依托长三角区域,建立起全球联系并融入全球城市网络之中.一是借助长三角全球城市区域的先进制造业体系,发展服务经济,增强城市的辐射功能.二是借助于长三角全球城市区域的产业集群,发展总部经济,增强城市的控制力.三是借助于长三角全球城市区域的广泛对外经济联系,发展流量经济,增强城市的网络便捷性和通达性.     

推动长三角文旅融合与一体化发展研究

秉承推进长三角高质量一体化发展的战略要求,借助文旅融合发展契机,将以文旅促进一体化发展作为区域协作的重要抓手,遵循利益共享、平等协作、整体优化的原则,政府引导、企业跟进,共同制定长三角区域文旅发展战略,在区域层面整合资源,优化产业布局,构建利益分配与协调机制,建设具有示范意义的区域协同创新"文旅模式",打造内部高效互通、外部高度互联的世界级高品质旅游目的地.     

长三角G60科创走廊产业协同创新中心建设调研报告

长三角G60科创走廊产业协同创新中心基本定位为各地在沪的研发中心、孵化器和人才窗口,其运行总体上体现了"研发、孵化环节在上海,成果转化和生产环节在苏浙皖"等特征,同时也承担一定的招商引资功能.应对长三角G60科创走廊产业协同创新中心进行密切跟踪观察,适时出台必要的政策措施,扬长避短,促进其健康有序发展.     

以高校校报的创新发展加强党建育人工作

加强高校党建育人工作,筑牢抵御＂和平演变＂及思想渗透的钢铁长城,具有深远而重大的战略意义。高校校报作为党的喉舌耳目和重要宣传舆论工具,理所应当在加强党建育人工作中发挥重要而积极的作用。     

Private property and the problem of the miraculous: the kramats and the city of Cape Town

This paper seeks to explore the place of kramats the graves of Muslim saints or Auliyah – in the landscape of contemporary Cape Town. The kramat sites have been proclaimed as heritage sites because of their importance as tangible signs of Islam at the Cape. At the same time, the process of the kramats becoming heritage sites has contained moments of intense, often sensational, public contestation. Offering a reading of the discourses surrounding two contested kramats in Cape Town, this paper explores the way kramats mark out a miraculous space in the prosaic modern city and introduce into the post-apartheid evaluation of heritage, alternative conceptions of space and notions of temporality. They are sites of impossibility where, it is claimed, the laws of nature themselves are interrupted to mark the intangible particularities of the site. This paper explores what happens when this miraculous space is subject to the demands of private property and municipal law and the conflicts that arise from this collision of different conceptual and experiential modalities. It considers the effects of the entanglement of legend and history that result from the production of these sites as heritage in a market-driven economy.     

Disappointing and deviant youth and the rage of the elders

A generalized adult hostility toward youth derives from the complexities of the parent/child relationship, often mirrored in the helper/client and therapist/patient dyads. Parents derive considerable or little narcissistic gain from the accomplishments of their offspring, and conversely, are disappointed or even mortified by their failures. This is particularly true of narcissistically vulnerable parents—helpers and therapists as well—and accounts for widespread attitudes of competition, disparagement, and outright hostility toward young people. In the extreme, the pathological situations of emotional exploitation, incest, and physical abuse occur, but lesser forms of exploitation, such as personally gratifying advocacy, political gain, cultism, and enhancement of professional status, point to similar, but seemingly less destructive, forms of narcissistic gain. Youth may respond by conforming, defying, disappointing, and deviating. Adults may be either pleased, or enraged.     

On the expansion of the market and the decline of the family

Over the past two hundred years, large, modern firms have tended to replace small, family businesses. In parallel, the family has declined as a social institution. We suggest that these developments are interrelated. Because information of cheating in market transactions spreads only gradually in large markets, the reputation of the family firm could support contractual performance only in small, traditional markets. As markets grew in size, this reputational mechanism could no longer operate. The small, family firm was then replaced by the large, modern firm. This transition led to a decrease in the importance of the family.      

The Manifestation of Senses and Memory in the Obese and the Family of the Obese

No abstract available for this article.     

Modernity and the Contingency of the Public

The idea of a public contingent on its participants is the analogue of resonance to music because neither would make sense without the other. This article introduces the concept of modernity as a framing device and explains the occlusion of the private by the public. Secondly, the article illustrates the Legal-Autonomous Public Model, and the Multiple Public Model in the work of John Dewey, Walter Lippmann, and Kenneth J. Arrow. Public space is what Foucault was alleged to have called '´ecriture', which refers to a convergence of and intermixing of signifiers within a de-gendered setting (hence ´ecriture, as opposed to l'´ecriture). The great contest between Lippmann and Dewey in the 1920s signified a clashing of the two interpretations of the public with one arguing about the need for a return to a constitutionally guaranteed, left-of-centre public philosophy that would entertain the elite while taking care of the poor, and the other a plea for a rationalistic recourse that surmised and envisaged rational public discourse as only one of several possible publics. The article concludes with the notion that the constructions of public space defined by Dewey, Lippmann, and Arrow promote distinct yet related interrogations of public space that is more than an agora of resonating ideas, but includes a kind of automatic reverberation on its own axes.     

Women and the Emergence of the NAACP

This article discusses contributions of women to the emergence of the National Association for the Advancement of Colored People. Using network analysis, the author studied affiliations between African American and White women who signed “The Call,” a petition calling for a national conference to obtain civil rights for African Americans. These links led to the origin of one of the most successful organizations in the fight for equality. Their experiences reflect the segregation and conflicts of the era. They also suggest strategies for facing cultural issues today. Teaching about social work history, its legacy of reform, and its commitment to social justice gained from the social movements of the Progressive Era can help social work students, most of whom are women, understand how social change can occur.     

Altruism and the Endurance of the Good

Egoism is a pervasive trait in modern market societies that encourages people to focus upon their own self-interest above all else. Third-sector organizations, by contrast, are frequently termed altruistic. This essay elucidates the meaning of altruism as it applies to these organizations. Moral altruism means direct concern for another's well being—whoever that person might be. This study rejects psychological egoism as a meaningful psychological theory, and ethical egoism as a coherent moral position; it discusses empirical studies of altruism in rescuers of Jews in Nazi-occupied Europe as proof against the former form of egoism and Kant's moral theory against the latter. The essay then argues that altruism is a form of public action in Hannah Arendt's sense of this term. The essay concludes that third-sector organizations are altruistic insofar as they engage in public action, thereby, treating beneficiaries with respect for their individuality.