Policing a menstrual monster: how working class girls discuss their menstrual reactions and experiences

Much of the research on menarche and menstruation has been conducted with white, middle-class, heterosexual participants. The purpose of this study was to investigate among a group of urban, working-class participants how social identities shape girls’ construction of their preparation for menarche, emotional responses to the event, and subsequent menstrual maintenance practices. Fifteen adolescent girls (ages 11–16) participated in flexible in-depth interviews meant to explore their family and life history, their menarcheal experiences and menstrual practices, and transition to womanhood more broadly. Thematic analysis of the data revealed three significant themes highlighting how participants made sense of menstruation. Participants discussed a culture of silence around menstruation which contributed to their feeling poorly prepared for menarche; noted negative and uncontrollable emotional reactions to menstruation; and expressed embodied suffering and efforts to engage in self-policing in order to take back a perceived loss of control of their bodies. It is argued that more research taking into consideration how social identities can impact the experience of menarche is needed to create sensitive and informed education that targets the unique needs of working-class adolescents.     

I wouldn’t mind moving actually: Exploring Student Mobility in Northern Ireland

This article examines orientations towards future geographical mobility amongst young people in Northern Ireland presently studying at third level educational institutions. Following contextualisation of youth mobility as pertaining to students in this region, the results of recent quantitative and qualitative research are discussed. Over half of these young people, 55 per cent, see themselves living outside Northern Ireland at some point in the future. Furthermore, in response to a number of statements on family relationships, peer associations and community attachments, young people with mobility intentions are found to be more likely to have families who support migration intentions. These potentially mobile young people also tend to have peers and siblings with prior experience of geographical mobility and show signs of being less deeply attached to their local communities and/or local identities. A number of qualitative case studies further illustrate the diversity of mobility orientations within the sample, ranging from those positively predisposed towards migration to those more averse to such movement.     

Single Mothers and Family Values

SUMMARY

In recent years the federal government has made marriage promotion a central part of its welfare reform initiatives. These promotion efforts are based on the assumption that poor women, particularly women of color, have family attitudes that differ from those of other women. This article tests that assumption using the Fragile Families and Child Wellbeing Study, a nationally representative sample of births to single mothers in urban areas. Results show significant differences in family attitudes between married and unmarried White women, but few differences for women of color. In fact, unmarried women of color tend to be more traditional than White women. In addition, welfare recipients are similar to non-recipients in gender traditionalism and attitudes towards marriage, and low-income women often express the most support for traditional gender roles. Implications for marriage promotion policies are discussed.     

Women's Attitudes Toward Family Formation and Life Stage Transitions: A Longitudinal Study in Korea

Although it is well documented that family attitudes become less traditional over cohorts, little is known about how individuals' attitudes change over time. More research also is needed on how the within‐individual changes relate to important life stage events such as marriage, childbirth, and transitions in education and work. Evidence is particularly lacking in Asian countries, which have socioeconomic and cultural contexts very different from those in the West. To fill these gaps in the literature, the authors analyzed the attitudes toward family formation of Korean women in their 20s and 30s (N = 6,042). Individual fixed effects regression using the panel data from the Korean Longitudinal Survey of Women and Families revealed that women became more traditional over time and that transitions to marriage and motherhood partly accounted for the change. These findings are explained within the context of very low fertility in Korea and have implications for other rapidly changing societies.     

Youth masculinities: compelling male heterosexuality

This article seeks to extend understandings of heterosexual masculine identities through an examination of young men's constructions of what motivates young men to engage in heterosexual practices and relationships, and what not having sex might mean for them. Using the masculinity literature and work on heterosexuality to frame the discussion and to contextualize the findings, it explores the complex dynamics that frame the relationship between masculinity and heterosexuality. Specifically, how dominant or 'hegemonic' discourses of heterosexuality shape young men's identities, beliefs and behaviour. It considers these questions using empirical data from a qualitative study of young people living in close-knit working-class communities in the North East of England, with a specific focus on cultural and social attitudes towards sexuality and sexual practices. Peer group networks are a key site for the construction and (re)production of masculinity and, therefore, an important arena within which gendered social approval and acceptance is both sought and gained. In this article, I explore the reasons why young men engage in specific types of heterosexual practice in order to gain social approval. A central question is the extent to which heterosexuality is compelling for young men. That young men do feel compelled to behave in certain ways sexually, behaviours that they may be uncomfortable with and/or dislike, and the fact that they feel they are restricted in terms of how they can talk about their experiences within their peer group networks, demonstrates the power of dominant discourses of masculinity in everyday life. This is addressed through an examination of the restrictive effects of normative discourses about male heterosexuality, including their privatizing effects, which suggest that youth masculinities are often experienced in ways that are highly contradictory requiring young men to adopt a range of strategies to deal with this.     

Sexuality in Marriage,Dating, and Other Relationships: A Decade Review

In this article, we review the major research advances made during the 1990s in the study of sexuality in marriage and other close relationships. More specifically, we provide a critical review of the empirical findings from the last decade on such sexual phenomena as sexual behavior, sexual satisfaction, and sexual attitudes within the context of marriage, dating, and other committed relationships. After highlighting the major theoretical and methodological advances of the 1990s, we focus on the research literatures of: (1) frequency and correlates of sexual activity in marriage; (2) sexual satisfaction, including its association with general relationship satisfaction; (3) sexuality in gay and lesbian committed relationships; (4) trends in sexual behavior and attitudes in dating relationships; and (5) the role of sexuality in dating relationships. We also incorporate brief reviews of the past decade's research on sexual assault and coercion in marriage and dating and on extramarital sex. We end our decade review with recommendations for the study of sexuality into the next decade.     

The negotiation of minority ethnic identities in virtually all-white communities: research with children and their families in the South Wales valleys

This paper draws on qualitative interviews with 19 children and nine of their parents or carers in the South Wales valleys to discuss the effect on the social identities of minority ethnic children of living in virtually all-white communities. There is discussion of minority ethnic identities, local identities and Welshness, and the paper concludes with consideration of the theoretical and policy implications of the research. Interviews with the children showed them to be using a variety of creative strategies to negotiate their identities in a challenging and highly racialised context. Diverse individual histories and family relationships interact with available minority cultural identities and local and national cultural influences. The children have to construct their own identities in the context of dominant discourses of ‘Wales’ and ‘Welshness’ and also class-based notions of what it means to come from this particular region. Some maintain minority ethnic identities with pride and for others the maintenance of a minority ethnic identity is put under extreme pressure.     

Poverty,Consent, and Choice in Early Marriage: Ethnographic Perspectives from Urban Tanzania

The assumed inability of adolescents to voluntarily consent to marriage is a key definition of child marriage. Using ethnography, this study approaches consent, self-determination, and fulfillment as dependent on the ability to make choices, not only between actual alternatives but also between perceived alternatives. In contexts of severe poverty, more attention is needed to the lack of viable alternatives open to families, and their motives in this context. In this study, 171 persons were interviewed in two majority-Muslim neighborhoods in Dar es Salaam. Some girls reported wanting to marry early, since poverty forces them to become adults capable of supporting themselves at roughly age 15–16, regardless of the personal wishes of their parents or guardians. Prior research tends to assume that early marriage prevents girls from continuing their education. This study suggests that educational opportunities are often closed off to girls before marriage. Policy recommendations given here are that organizations can more effectively address early marriage by (1) shifting the focus from legislation to urban poverty alleviation, (2) creating more employment opportunities for the poorest women in the city, (3) campaigning for more gender-equal attitudes in the informal employment sector, and (4) reducing financial costs of secondary schooling for adolescents.     

Ethnographic Study of Gay and Bisexual Working-Class Men in the United States

SUMMARY

Thirty-nine working-class gay and bisexual men were interviewed using ethnographic techniques to better understand their resilience in light of homophobia, heterosexism, classism, AIDS, violence and discrimination. Several themes emerged: heterosexual assumption, sense of difference, socialized to hide, gay identity confusion, coming-out as an ongoing process, managing stigma, conflict with religion, family support, relationships, self-concept, working-class attitudes, and drug and alcohol abuse.     

Family Influences on Intermarriage Attitudes: A Sibling Analysis in the Netherlands

This study examined the influence of the family on native Dutch attitudes toward having ethnic minority members as kin through marriage using multiactor data from the Netherlands Kinship Panel Study (N = 1,652). Results from multilevel models showed that 28% of the variation in ethnic attitudes can be ascribed to the family. We investigated different pathways through which the family affects these attitudes; 60% of the family influence was explained. Results revealed that the intergenerational congruence of attitudes and the transmission of attitudes and structural and cultural positions are important mechanisms. Furthermore, family characteristics in adulthood—strength and warmth of family relationships—related to intermarriage attitudes, and the strength of family relationships moderated attitude congruence within families.     

Parent – Adolescent Relationships and Girls’ Unhealthy Eating: Testing Reciprocal Effects

This longitudinal study tested the direction of associations between parent –adolescent relationships and adolescent girls’ unhealthy eating. Girls (N= 184) were seen at Time 1 (M age = 14.30 years), and then again 2 years later (Time 2; M age = 16.04 years). At both assessment periods, they completed measures that assessed their eating attitudes and behaviors, relationships with their parents, height, weight, and age of menarche. Whereas unhealthy family relationships have been hypothesized as a precursor to unhealthy eating attitudes and behaviors, it is also possible that increases in these behaviors contribute to more negative relationships within the family. Structural equation modeling was employed to simultaneously investigate the longitudinal influence of parent – adolescent relationships on girls’ unhealthy eating, and girls’ unhealthy eating on parent – adolescent relationships. The model was tested with the following controls: body mass (kg/m²), pubertal timing and age. A longitudinal direct effect was found for unhealthy eating on parent– adolescent relationships; however, no direct effect was found for parent– adolescent relationships on unhealthy eating over time. For middle– and late–adolescent girls, it appears that unhealthy eating behaviors and attitudes are predictive of less positive parent – adolescent relationships over time.     

Engaging suffering: towards a mindful re-visioning of family therapy practice

The myth of problem-free living is easily identifiable in Western culture through its childhood fairy tales and modern love stories. Even if inadvertently, the field of mental health perpetuates this myth with the very concept of "mental health," which implies a state without suffering. Using mindfulness, Buddhists assume an alternative stance towards suffering: rather than eliminate it, they compassionately engage it. This article explores the potentials of mindfulness as an alternative approach to suffering within the context of marriage and family therapy. Family therapists can integrate mindfulness principles into their work to help clients shift how they relate to the unique forms of suffering that one encounters in intimate relationships, such as abuse, divorce, rejection, and loss.     

ASSERTING THE POLITICAL SELF: Community Activism Among Black Women Who Relocate to the Rural South

In this article, I address the collective process of politicization in a group of urban working-class black women who have departed from large cities in the northeast United States and resettled in small towns and scattered, isolated rural communities in the Southeast. The study examines how newcomes became politically involved in their new environment and particularly, how social constraints and opportunities embedded within local political culture influenced their experiences of becoming activists. I employ a critical feminist approach in which an understanding of political agency is grounded in culturally and geographically specific social relations. I argue that activist politics of returnees are framed and formed by unequal gender, race, and class relations resonant in the political culture of the rural South. Localized social conventions define and normalize allowable political roles, discourses, and actions for working-class black women. As newcomers and outsiders, women activists and their actions become politicized in the process of encountering, questioning, and ultimately, subverting these conventions. As the women returnees engaged local political culture, their practices were interpreted as a violation of established paternalist norms of community activism by both white power holders and local working-class black women. This transgression influenced the formation of their identities as political agents and may potentially disrupt the power relations in the surrounding community as well. The study's findings demonstrate the importance of situating race, class, and gender relations in the analysis of activist politics in general and among black working-class women in particular. The study is based on participant observation and interviews with working-class black women activists in three counties in southeastern North Carolina.     

ADOLESCENT WORK AND BOYS' AND GIRLS' ORIENTATIONS TO THE FUTURE

This study compares adolescent boys' and girls' aspirations and plans concerning achievement, family, and other adult life spheres, and examines the effects of adolescent work experience on these future orientations. The data were obtained from 1001 students, chosen randomly from a list of enrolled ninth graders in a large Midwestern city. Girls were not found to have lower achievement orientations than boys. Examination of the interrelations of achievement and family plans suggests that boys see their future educational, work, and family roles as more closely integrated than do girls. Just as work and family roles are mutually supportive for adult men but in conflict for adult women, so too do employed adolescent boys appear to be developing traditional family orientations, while employed girls, especially those much exposed to formal work, expect less involvement in marriage and family life. The analyses indicate that paid work is traditionalizing for boys, promoting optimism about, and commitment to, numerous adult life domains; but for girls, formal work lessens interest in traditional female gender roles.     

Lesbian,gay, bisexual,and transgender families and health

Research consistently demonstrates that family relationships are key determinants of health, but most research on health and families focuses on a heterosexual and cisgender context. Sexual and gender identities often are overlooked or erased in family and health research. We present an overview of the current state of research on LGBT families and health, using a life course approach and pointing to the ways that LGBT people's experiences of families occur within a broader social structural context, with implications for their health and the health of their family members. We focus on parenthood, parent–child ties, intimate relationships, and caregiving. We also identify two theoretical obstacles for studies of LGBT families and health as well as important research areas for moving forward, such as the inclusion of non‐binary and queer identities in our studies of family and health. Incorporation of LGBT and other queer families and family forms into our health research interrogates assumptions within family and health research and offers insight into how to move the field forward.     

Women,marriage and family--traditionalism vs. modernity in Albania

"The aim of the article is to illustrate how the transition from traditionalism to modernity in Albanian society is reflected in the fields of decision-making in choosing the marriage partner, arena of choosing the marriage partner, and factors of importance for harmony in the marital relationship. We also outline the changes in women's participation in productive work, in social and policy life, and in education. The empirical material stems from a survey conducted in Albania [in] 1984. The number of respondents was 1,303. We conclude that there is a strong modernistic tendency both with regard to choosing marriage partner and factors important for harmony. The main feature of the development in Albania is the rapidity and explicitness of changes in attitudes towards marriage and family and in women's position."     

Human sexual development

Empirical research by scholars from several disciplines provides the basis for an outline of the process of sexual development. The process of achieving sexual maturity begins at conception and ends at death. It is influenced by biological maturation/aging, by progression through the socially-defined stages of childhood, adolescence, adulthood, and later life, and by the person s relationships with others, including family members, intimate partners, and friends. These forces shape the person's gender and sexual identities, sexual attitudes and sexual behavior. Adults display their sexuality in a variety of lifestyles, with heterosexual marriage being the most common. This diversity contributes to the vitality of society. Although changes in sexual functioning in later life are common, sexual interest and desire may continue until death.     

Arab American Marriage: Culture,Tradition, Religion,and the Social Worker

The growing and varied Arab American population and the continuing stereotyping and mistrust between people of Arab descent and other Americans make the need for culturally competent social work more pronounced. This study considers the importance the institutions of marriage and family retain within what can be a generally high-context community. Marriage, family, and religious relationships can be complicated by a sense of honor and stigma alongside frequently distressing experiences or news from the country of origin. Various generations of Arab Americans are returning with their Middle Eastern counterparts to their religions to reestablish their identities. We shall consider the problems between fundamental and enlightened readings and understandings of the traditional marriage contract, especially under Sharia law, and traditional gender roles in relation to the varied expectations of the bride and groom, the extended families, and the cultural community. We suggest ways that social workers can develop skillful communications within effective cultural community networks to offset both inappropriate and insensitive misdiagnosis and treatment.     

Beyond pain and protection: politics of identity and iban girls in Korea

This study analyzes the complexities in the exploration of iban girls' identities and the various ways how girls appropriate varied sources such as popular culture to examine the heterogeneousness of identity explorations and rethink the politics of identities. Against the tendency in current discourse on homosexual youth in Korea, protection discourse and pain discourse, the notion of identity itself will be critically examined and the girls' agency in destabilizing heteronormativity will be discussed. This study also deals with the appropriation of popular culture by the girls, suggesting that cultural critiques should reveal complex dynamics in concrete experiences. doi:10.1300/J155v10n03_04.     

Sense and sensibility: cohabitation in ‘cohabitation land’

In many European countries, cohabitation has become a prevailing practice. Norway is one of the countries leading this trend; cohabitation before marriage is the norm and a majority of couples become parents before they (eventually) marry. This article explores the meaning of cohabitation for Norwegian couples today through a qualitative analysis of interviews with 17 urban, heterosexual couples. As the trend towards increased cohabitation has emerged so strongly in Norway, such analysis may provide important insights into the possible implications of more widespread cohabitation in Europe. Why is cohabitation so attractive to young Norwegians today? Why do most couples postpone marriage until after they have children? The main finding is that cohabitation in this context is understood as acting according to important norms about intimate relationships. Cohabitation is a way of dealing with the complexity of attitudes towards love and relationships in late modernity. The option of living together outside marriage makes it possible for couples to be sensible (not committing themselves ‘too much’) as well as living together when they want to develop a relationship and are ‘in love’.