Growing yams and men: an interpretation of Kimam male ritualized homosexual behavior

This paper explores the meaning of Kimam (Irian Jaya) male ritualized homosexual behavior by placing the behavior within a broad cultural context. It demonstrates that males claim to foster the growth of yams and to make men from boys by manipulating the processes of fertilization. One aspect of this manipulation involves the transfer of sperm from older males to boys. Exploration of Kimam ideas of death and burial rituals suggests that members of one village sector see their fertility as under attack by males of the opposite sector. At the conclusion of mortuary ceremonies, the two sectors engage in competitive feasts in which the successful control of fertility is symbolized by the presentation of finished products of male vitality: yams and children, especially boys. The analysis indicates that an understanding of homosexual behavior requires that attention not be restricted to the sexual behavior itself, but rather include various domains of meaning associated with it.     

The relationship between sexism and attitudes toward homosexuality in a sample of Turkish college students

This study examined the relationship of sexism, having traditional and conservative values, and contact with homosexual individuals to attitudes toward homosexuality. Two hundred seven male and female students from Middle East Technical University completed Hudson and Rickett's Homophobia scale, Glick and Fiske's Ambivalent Sexism Inventory and questions about: (1) their sexual preferences, (2) whether they described themselves as traditional and conservative, and (3) whether they knew a homosexual or not. Sexist attitudes, being more traditional and conservative, and not knowing any homosexual individuals all predicted more negative attitudes toward homosexuality. The correlation between hostile sexism and anti-homosexual attitudes was higher than the correlation between benevolent sexism and anti-homosexual attitudes. In addition, male, as compared to female, respondents were both more sexist and held more negative attitudes toward homosexuality.     

Breaking the mirror: the construction of lesbianism and the anthropological discourse on homosexuality

This essay reviews the anthropological discourse on homosexuality by examining the assumptions that have been used by anthropologists to explain homosexual behavior, and by identifying current theoretical approaches. The essay questions the emphasis on male homosexual behavior as the basis for theoretical analysis, and points to the importance of including female homosexual behavior in the study of homosexuality. Cross-cultural data on lesbian behavior are presented and the influence of gender divisions and social stratification on the development of patterns of lesbian behavior are broadly explored. The article outlines suggestions for examining the cultural context of lesbian behavior as well as the constrains exerted on women's sexual behavior in various cultures.     

Homosexuality in TV situation comedies: characters and verbal comments

A content analysis was conducted on 22 television situation comedies in order to determine the incidence of homosexual characters, their demographics (sex, age and race/ethnicity), and whether they verbally comment about sexual orientation. One episode of each program appearing in early October 2000 was video recorded and analyzed for its contents by trained coders. Only 2% of the 125 central characters were homosexual; thus, homosexuality is significantly under-represented in programs that adolescents and young adults watch compared to actual prevalence rates of homosexuality in North America (10-13%). All the homosexual characters were male and in the 20-35-year-old age group; this indicates that homosexual adolescent viewers have no peer role models with whom to identify. Homosexual characters made significantly more comments about sexual orientation than heterosexual characters. This suggests that television writers/producers present sexual orientation as a significant theme in the lives of homosexual characters.     

What is the Word at Logos College? Homosocial ritual or homosexual denial in Don Delillo's End Zone?

"What Is the Word at Logos College? Homosocial Ritual or Homosexual Denial in Don Delillo's End Zone?" investigates the homoerotic desire that, despite being culturally repressed, periodically surfaces in foothall. Given the highly closeted nature of American foothall, it is necessary to look at the puns, allusions, and interactions between the players to see how Don DeLillo has created a text that subtly exposes the homoerotics of male sport. In order to strengthen the connection between homoeroticism and football, I will show how football's invention and organization in America coincides with the construction of the homosexual subject. Football and other arenas for male-male play become enforced at the same time as desire begins to express itself; thus, football is the logical place in America to look for unresolved (and resolved) male homosexuality, and DeLillo does this skillfully.     

A Mediational Model Explaining the Connection Between Religiosity and Anti-Homosexual Attitudes in Italy: The Effects of Male Role Endorsement and Homosexual Stereotyping

This study aimed to better understand the relationship between religiosity and anti-homosexual attitudes in Italy by examining the mediation effects of male role endorsement and homosexual stereotyping. A sample of 5,522 Italian residents (age range = 18–74) was drawn from a cross-sectional national representative survey carried out in 2011. Measures included general religiosity, male role endorsement, homosexual stereotyping, social acceptance of homosexuality, and homosexual rights endorsement. Structural equation modeling was used to test the mediational effects of male role endorsement and homosexual stereotyping on the relationship between general religiosity and attitudes toward lesbians and gay men. Results showed that both male role endorsement and homosexual stereotyping partially mediated the relationship. In a model where religiosity and both mediators positively explained anti-homosexual attitudes, male role endorsement was the strongest mediator. Endorsement of gender role beliefs and homosexual stereotyping may thus exacerbate the connection between religiosity and anti-homosexual attitudes among Italians.     

Hiring a Gay Man,Taking a Risk?: A Lab Experiment on Employment Discrimination and Risk Aversion

We investigate risk aversion as a driver of labor market discrimination against homosexual men. We show that more hiring discrimination by more risk-averse employers is consistent with taste-based and statistical discrimination. To test this hypothesis we conduct a scenario experiment in which experimental employers take a fictitious hiring decision concerning a heterosexual or homosexual male job candidate. In addition, participants are surveyed on their risk aversion and other characteristics that might correlate with this risk aversion. Analysis of the (post-)experimental data confirms our hypothesis. The likelihood of a beneficial hiring decision for homosexual male candidates decreases by 31.7% when employers are a standard deviation more risk-averse.     

“It Is What It Is”: Masculinity,Homosexuality, and Inclusive Discourse in Mixed Martial Arts

In this article we make use of inclusive masculinity theory to explore online media representations of male homosexuality and masculinity within the increasingly popular combat sport of mixed martial arts (MMA). Adopting a case-study approach, we discuss narratives constructed around one aspirational male MMA fighter, Dakota Cochrane, whose history of having participated in gay pornography became a major talking point on a number of MMA discussion/community Web sites during early 2012. While these narratives attempted to discursively rescue Cochrane’s supposedly threatened masculinity, highlighting both his “true” heterosexuality and his prodigious fighting abilities, they also simultaneously celebrated the acceptance of homosexual men within the sport that Cochrane’s case implied. Thus, we suggest that these media representations of homosexuality and masculinity within MMA are indicative of declining cultural homophobia and homohysteria and an inclusive vision of masculinity, as previously described by proponents of inclusive masculinity theory.     

Nonreproduction, homosexuality, transsexualism, and intelligence: I. A systematic literature search

The relationship between various forms of nonreproduction (especially homosexuality) and intelligence (as measured by IQ and other tests) is investigated by a systematic review of the literature, selecting studies without regard to the direction of their findings. Most studies found the more homosexual subject groups' scores to be higher than those of the more heterosexual controls, and all exceptions to this trend are concentrated in one subgroup: prisoners. Moreover, the more representative the sample studied, and the less subject to challenge the methodology used, the clearer and more statistically significant was the superiority in intelligence of the more homosexual over the more heterosexual group.     

Heterosexual Marital Intention: Effects of Internalized Homophobia,Homosexual Identity,Perceived Family Support,and Disclosure Among Chinese Gay and Bisexual Men

ABSTRACT

The present study explored the factors that influence the likelihood that 217 Chinese gay/bisexual men will engage in heterosexual marriage, focusing on the Chinese cultural context, in which filial duties to marry, have children, and support one’s parents in their old age are taken seriously. Data on heterosexual marital intention (HMI) were examined in relation to demographics, internalized homophobia, homosexual identity formation (HIF), perceived family support, and disclosure. We estimated a multinomial logistic regression model for HMI. Internalized homophobia was a predictor for HMI. Lower levels of HIF and disclosure were found in gay/bisexual men who have married or who intend to marry; and the more family support gay/bisexual men perceived, the more likely they were to enter heterosexual marriages. The findings could help to better evaluate and comprehend the factors leading to heterosexual marriages involving Chinese gay/bisexual men. The social implications of this research are also discussed.     

The "new gay" lesbians

The three-stage progression toward homosexual identity that Minton and McDonald (1983/1984) delineate in Bisexual and Homosexual Identities (De Cecco & Shively, eds., 1983/1984) is generally not applicable to women who have come to lesbianism through the radical feminist movement of the past 15 years. Their progression toward a lesbian identity was in an order roughly the reverse of what Minton and McDonald describe: Through the movement they came to understand that society's norms can be critically evaluated and that heterosexuality was detrimental to women's freedom, often before they had homosexual genital experience. The "egocentric" stage for these women may have been no different from that of heterosexuals. They may have escaped the guilt and isolation associated with the "sociocentric" stage because they first viewed themselves as lesbian in the context of a supportive social group. There is also some evidence to suggest that many premovement lesbians made their decision to identify as homosexual on the basis of their political views about heterosexuality. Thus, they too may not have experienced Minton and McDonald's three-stage progression toward identity.     

Self-concept and psychological adjustment differences between self-identified male transsexuals and male homosexuals

Self-concept and adjustment data from anatomical males seeking sexual reassignment surgery were compared with that from a male homosexual group. Findings indicated that the homosexual group had a better self-image and was better adjusted than the sex change group. Other findings are presented that reinforce the view that the norm violations in homosexuality and transsexualism do not necessarily imply serious character damage.     

On our memory of gay Sullivan: a hidden trajectory

This article examines psychiatrist Harry Stack Sullivan's approach to the issue of homosexuality. Sullivan (1892-1949), well-known for his interpersonal theory of mental illness, is believed to have accomplished a high recovery rate in his treatment of schizophrenia during the 1920s. Most of his patients, as well as Sullivan himself, were concerned about their "homosexual" orientations. He encouraged physical affection between male patients and male attendants, believing that it would free patients from their guilt for their "unconventional" sexuality. But he kept his compelling practice hidden, not bringing it into open discussion to confront the definition of homosexuality as "sickness." This article traces the process in which the omission of the important aspect of Sullivan's practice began during his lifetime and continued in the scholarship since. In so doing, the article suggests a nuanced understanding of this important figure in the U.S. intellectual and cultural history of homosexuality.     

Masculinity and desire in the works of J. R. Ackerley

Although homosexuality was still identified as a sign of effeminacy in the West at the beginning of the twentieth century, the work of George Chauncey suggests that working-class men in the West were able to maintain a masculine identity by playing the active, or insertive, role in sexual encounters. The experiences of one middle-class English homosexual, J. R. Ackerley (1896-1967), reveals that maintaining one's masculinity was more difficult for men of the middle class who desired same-sex contact. After a period in which his identity vacillated between the poles of male and female, he conceived a masculine homosexual identity by consciously rejecting effeminacy in himself and others, by dressing as a "normal" middle-class male, and, most importantly, by seeking relationships with younger, working-class men.     

The Relationship Between Socioeconomic Factors,Wellbeing, and Homosexuality in the Theatrical Profession

This article relates to the theory suggesting that there is a prevalence of male homosexuality within the theatrical profession that can be explained through male performers becoming homosexual due to their low socioeconomic position. In a questionnaire-based study, the socioeconomic status (SES) is measured of 121 homosexual performers who considered themselves to have been heterosexual at the time of joining the profession, and results are compared with a control group of 121 heterosexual male performers. The experimental group was chosen in this way due to the suggestion of the hypothesis that the change in sexual orientation occurs after the man begins performing professionally. Results were not significant and little difference was noted in any of the parameters of SES, including annual earnings and home ownership. However, a marginal though insignificant increase in SES was noted in the experimental group of homosexual men. Consequently, existing theories for homosexuality and possible reasons for the high prevalence within the performing profession are discussed; the notions of adult performing and creativity being extensions of childhood gender atypical behavior are considered and possible links between sexual orientation and these traits. Elements of genetic heritability of homosexuality are likewise implicated.     

A multidimensional approach to homosexual identity

The existing developmental stage models of homosexual identity do not consider the diversity of human sexual experience. The stage models stem from an essentialist perspective, in which the process of homosexual identity formation is largely a matter of becoming aware of one's underlying, or real, sexual orientation. Once homosexual orientation is identified, the only legitimate outcome is to develop homosexual identity and eventually incorporate that identity as one aspect of the total self. In this paper, we are concerned with those people for whom the stage models are inadequate in describing their experience of sexual identity development. The social constructionist perspective holds that the process of identity formation is a continual, two-way interactive process between the individual and the social environment, and that the meanings the individual gives to these factors influence the development of self-constructs and identity. Sexual identity develops within this contextual framework and, because it is influenced by continual interaction, is fluid over time and experience, throughout one's life. Our model does not rely on the existing developmental models of homosexual identity; rather, our model looks at desire, behavior, and identity as three separate constructs related to sexual identity. We posit that from the social constructionist viewpoint, there is in fact no true endpoint to sexual identity development.     

Some myths and anomalies in the study of Roman sexuality

This paper seeks to dispel several myths prevalent in the scholarship on Roman sexuality: that a freed slave was still obligated to serve his former master's sexual demands (I.A.), that the cinaedus cannot be the same as the modern male homosexual because the cinaedus was thought capable of performing cunnilinctus (I.B.), that exoleti were male prostitutes (I.C.), that the Romans were implacably hostile to lesbianism and that they constructed the lesbian as a phallic monstrosity (II.). It also draws attention to some neglected, unfamiliar, or misinterpreted evidence-anomalous on the current understanding of Roman sexuality, where women, boys, and lower-class men are supposed to have equal standing as potential passive sexual partners for adult men-for adult men whose sexual partners are exclusively male, and either active or passive: exoleti as active partners (I.C.), a puer delicatus who is prized for a masculine appearance rather than a feminine one (I.D.), and the Warren Cup, which glorifies a world of exclusively male-male sexuality (I.E.).     

A probability sample of gay males

Data are presented from a national probability sample of males interviewed by telephone and asked their sexual orientation. Of these males 3.7 percent reported that they were homosexual or bisexual. Homosexual/bisexual men were compared with heterosexual ones on the demographic variables. This sample produced larger numbers in those groups which appear to be underrepresented in the usual samples drawn from the gay world. These groups include those with little education, married men, older men, minorities, and those living in small towns. It is suggested that probability samples which do not draw directly or heavily from the gay world for homosexual respondents obtain a broader sampling of those having homosexual feelings or behaviors.     

On Our Memory of Gay Sullivan: A Hidden Trajectory

ABSTRACT

This article examines psychiatrist Harry Stack Sullivan's approach to the issue of homosexuality. Sullivan (1892–1949), well-known for his interpersonal theory of mental illness, is believed to have accomplished a high recovery rate in his treatment of schizophrenia during the 1920s. Most of his patients, as well as Sullivan himself, were concerned about their “homosexual” orientations. He encouraged physical affection between male patients and male attendants, believing that it would free patients from their guilt for their “unconventional” sexuality. But he kept his compelling practice hidden, not bringing it into open discussion to confront the definition of homosexuality as “sickness.” This article traces the process in which the omission of the important aspect of Sullivan's practice began during his lifetime and continued in the scholarship since. In so doing, the article suggests a nuanced understanding of this important figure in the U.S. intellectual and cultural history of homosexuality.     

Mexican male bisexuality

Even one adult homosexual act may threaten the masculine gender identity of American males, and raise the question of their homosexuality. However, fieldwork in Northwestern Mexico revealed a different belief system. A Mestizo Mexican male's masculine gender identity is not threatened by homosexual acts as long as he plays the insertor sex role; only the male insertee, playing a female sex role, is considered homosexual. An analysis of the Mexican data suggests that bisexual behavior is thus more easily accepted by Mestizo Mexican males and is more widely practiced in that region of Mexico than in the United States.