Between research and revival. Emerging trends among highly religious young Catholics in Italy

Research shows that Italians’ religiosity is in constant decline. Religious literacy, individual and collective practice, participation in rituals, faith’s transmission and symbols’ sharing seem to be following a slow but inexorable downward trend. Catholic communities are being depopulated and churches are emptying out. These phenomena, already emerging in those generations born during the economic boom, seem to have a greater impact on younger generations: the decline of Catholicism as a socio-cultural phenomenon is characterising our era. Despite those general trends, young generations are not merely abandoning their faith. Even if faith has lost its social function, young Catholics in Italy often cultivate it on an individual level, between the autonomous search for their own spiritual path and the reproduction of forms of high religiosity derived from the family. In some cases, the younger generations show a renewed religiosity, stronger and more secure than that of their parents, which may sometimes involve them in a path of Catholicism’s rediscovery. The article presents and discusses results on highly religious young Catholics deriving from empirical research on intergenerational religious transmission in Italian families, which has been conducted through focus groups and in-depth interviews between 2020 and 2022.     

Between Sacral Belief and Moral Community: A Multidimensional Approach to the Relationship Between Religion and Alcohol Among Whites and Blacks

This study explores the conditions under which two dimensions of religion first specified by Durkheim (1995), the normative and the integrative, may be related to a particular aspect of alcohol use among white and black adults. The analysis compares those denominations that oppose the use of alcohol to those that do not, while simultaneously examining the effects of the relative strength of the commitment to the religious community on the risk for dependency. Because a substantially large sample drawn from 41 mid-sized cities nationwide is employed, the study is able to expand the set of denominations considered, and, more importantly, to conduct a more refined analysis of differences between black and white respondents than is typically possible. The findings indicate that although effects due to religious denomination are certainly a factor in the risk for dependency, this is much more so the case among whites than among blacks. By contrast, among blacks, frequency of church attendance, a measure of integration, is a more powerful predictor of risk than it is for whites. These results suggest that to more fully comprehend the manner in which alcohol use and religion are linked, especially in the black community, the organizational nature of the church—and not solely its denomination—needs to be considered in the attempt to assess the risk of alcohol dependency.     

The Medium Is the Mass: Marshall McLuhan's Catholicism and catholicism

Conflicting assumptions have been proffered about Marshall McLuhan's Roman Catholic beliefs: (a) that he was a "compartmentalized Catholic" who kept his Sunday beliefs separate from his Monday-to-Saturday academic thinking; (b) that his Catholicism was ubiquitous, and thus the "global village" is a longing for one world body as camouflaged Teilhard de Chardin; (c) that McLuhan was an academic who addressed all topics, including religious ones, orally and in writing but not with a proselytizing perspective; (d) that as a convert to Catholicism (in the spirit of Chesterton and Lewis) he was a clever and subtle evangelical who infused academe with adapted theology; and (e) that some mixture of these assumptions is likely to be true, although McLuhan kept his articles of faith largely off the record. Based on interviews with McLuhan and with some of his closest colleagues and friends, as well as on research about the religious vein within McLuhan's writing, I report aspects of the "Marist McLuhan," that is, the McLuhan moved by Mary, and by her church, as well as aspects of McLuhan's theological subtext within his writing and thinking.     

The Influence of Religion on Latino Education,Marriage, and Social Views in the United States

ABSTRACT

This study analyzes the Hispanic Churches in American Public Life National Survey (n = 2,060) data set to examine the relationship between religious affiliation and commitment and education, marital status, and social views in the U.S. Latino community. The findings indicate that religious affiliation and high rates of religious participation and commitment are important factors that are positively and negatively related to Latino education, marriage, and social action. This study found a positive relationship between high rates of religious participation and commitment and high rates of marriage, social action, and conservative views on church–state relations and social issues like abortion and homosexual relations, but not on other social views like the death penalty and the ordination of women. In general, conservative religiosity (in this case Protestant Evangelicalism and Pentecostalism) is positively related to high rates of marriage and social action. However, the data also suggest that high rates of religious participation and commitment do not necessarily result in higher income and educational levels, although this may be due to the fact that many Latinos recently converted from Catholicism to Protestantism and thus have not had a chance to adopt and benefit from Protestant educational attitudes and resources.     

Highly religious young Catholics in Northern Ireland: Renewing the Catholic landscape?

This article explores findings from a 2022 survey of students associated with the Catholic Chaplaincy at Queen's University, Belfast. It is the first study to investigate the beliefs, practices, and experiences of highly religious young Catholics in Northern Ireland. It presents survey findings on beliefs, practices, and influences on faith; dynamics of increased religiosity; and views on Church teachings on same sex relationships, euthanasia, sexual relationships, and abortion. Women are more likely to disagree with Church teachings on these issues than men. The survey confirms the importance of family socialization but finds that a substantial minority experience religious change at university. Respondents prioritize renewal but disagree on how to prompt it: some advocate greater ‘openness’ to women, LGBTQ+, and others perceived as marginalized; and others feel ‘evangelization’ should be emphasized. ‘Post-secular Catholicism’ is used as a foundation for reflections on religious persistence among Northern Ireland's young Catholics, raising questions about their potential role in renewing Ireland's Catholic landscape in light of the synodal process underway in the Church.     

THE RED, BLACK, AND GRAY MARKETS OF RELIGION IN CHINA

The economic approach to religion has confined its application to Christendom in spite of the ambition of the core theorists for its universal applicability. Moreover, the supply-side market theory focuses on one type of religiosity—religious participation (membership and attendance) in formal religious organizations. In an attempt to analyze the religious situation in contemporary China, a country with religious traditions and regulations drastically different from Europe and the Americas, I propose a triple-market model: a red market (officially permitted religions), a black market (officially banned religions), and a gray market (religions with an ambiguous legal/illegal status). The gray market concept accentuates noninstitutionalized religiosity. The triple-market model is useful to understand the complex religious situation in China, and it may be extendable to other societies as well.     

IDENTIFICATION AND SEPARATISM: Religious Involvement and Racial Orientations Among Black Americans

Using data from the 1979–1980 National Survey of Black Americans (NSBA), this study investigates the relationships between religious involvement and two sets of racial orientations: identification , or feelings of closeness and commonality of interests among blacks, and separatism , or support for cultural and institutional distance from whites. Both public religious participation and private religious devotion are strong positive predictors of racial identification, net of the effects of sociodemographic factors. However, the positive effects of devotion on identification are diminished sharply among blacks over 60 years of age. In addition, members of tradition black denominations (i.e., Baptists and Methodists) express substantially stronger black identity than do their unaffiliated counterparts. In contrast to models of racial identification, religious involvement bears little consistent relationship to separatism. Relatively strong separatist sentiment is found among (1) frequent churchgoers ages 30–59 and (2) adherents of nontraditional religions (e.g., Muslims). In general, these results cast doubt on the arguments of some critics of the black church, who claim that religion undermines collective identification. Mainstream black religious culture appears to encourage inclusive, but not exclusive, racial solidarity.     

Religion, social mobility and education in Scotland

The relationship among religion, education and social mobility in Scotland is analysed statistically using the Scottish Household Survey of 2001 . The large sample size allows much greater statistical power for this purpose than any previous source, and thus allows a more reliable assessment of claims that the stratifying effect of religion in Scotland may have declined. The questions investigated are as follows. What are the religious differences in the distributions of class origins and class destinations, in the movement between these (absolute mobility), and in the association of these (relative mobility, or social fluidity)? Do changes in social fluidity across cohorts vary among people with different religious affiliation? Are there religious differences in the association of origins and education, in the association of education and destinations, or in the role of education in social fluidity, and do any of these vary over cohorts? The conclusions are that, in younger cohorts, there is no religious difference in social status, and that in older cohorts Catholics are generally of lower status than Protestants and the non‐religious. Social fluidity does not, however, vary among religious groups, even for older cohorts, and does not change over time. The reason for convergence in social status of religious groups over time is probably the equalizing of educational attainment among the groups: there is no evidence for any of the cohorts that the labour‐market rewards to education differ by religion.     

Ethnocultural cleavages and the growth of church membership in the United States, 1860–1930

Recent research on the expansion of overall church membership in the United States has led to conflicting conclusions as to whether religious diversity or monopoly increases participation. This investigation helps resolve the debate by distinguishing among different religious traditions. It is hypothesized that differences in participation can be traced to racial, ethnic, and doctrinal divisions, and moreover, that these divisions also provide the contingent conditions under which competition or monopoly effects operate. Using pooled cross-sectional time series, comparisons center on Catholics, Baptists, and Mainline denominations. Separate analyses are presented for white and black Baptists, and for the Northern Baptist Convention that emerged in the early 20th century as a relatively liberal Baptist denomination. The results suggest that ecumenical and liberal religious traditions did accompany religious diversity, but membership in such churches grew very slowly. In contrast, groups that faced discrimination as well as those that shielded themselves from progressive currents of modernism sustained high rates of growth. Their monopoly situations are evident in the low religious diversity of counties in which they grew (as well as by low ethnic or racial diversity) and by their increasing spatial concentration over time.A version of this paper was presented at the 1992 American Sociological Association meetings.     

Religious and Spiritual Dimensions of the Vietnamese Dementia Caregiving Experience

This paper focuses on the role of religion and spirituality in dementia caregiving among Vietnamese refugee families. In-depth qualitative interviews were conducted with nine Vietnamese caregivers of persons with dementia, then tape-recorded, transcribed, and analyzed for emergent themes. Caregivers related their spirituality/religion to three aspects of caregiving: (1) their own suffering, (2) their motivations for providing care, and (3) their understanding of the nature of the illness. Key terms or idioms were used to articulate spiritual/religious dimensions of the caregivers' experience, which included sacrifice, compassion, karma, blessings, grace and peace of mind. In their narratives, the caregivers often combined multiple strands of different religions and/or spiritualities: Animism, Buddhism, Taoism, Confucianism and Catholicism. Case studies are presented to illustrate the relationship between religion/spirituality and the domains of caregiving. These findings have relevance for psychotherapeutic interventions with ethnically diverse populations.     

PATTERNS OF RELIGIOUS MOBILITY AMONG BLACK AMERICANS

Using data from the National Survey of Black Americans (NSBA) and the General Social Survey (GSS), this study tests hypotheses distilled from two competing perspectives on black religious mobility. First, some analysts during the 1960s predicted that the rise of economic ambition and political militancy among blacks would foster discontent with the "otherworldly" black mainline churches. These researchers projected high levels of switching and burgeoning apostasy. Second, however, there are reasons to anticipate much more stable patterns of black religious affiliation. Recent research stresses that social embeddedness, cultural solidarity, and personal spirituality are more important influences on black religious behavior than are status-seeking or sociopolitical concerns. Except for rising apostasy, the findings of this study are broadly consistent with the second perspective. Several directions for future research on the religious mobility of black Americans are suggested.     

Cultural Analysis of Religious Change and Movements*

In this article I review a cultural perspective on religion and suggest that cultural analysis resolves current debates over the nature of religion as either collectivist or individualist. I use one type of cultural analysis, institutionalism, to present an interpretive overview of religious change and movements in historical contexts of global instrumental rationality, in particular the expansion of state authority. The usefulness of this approach is revealed in interpreting Protestantism in the United States, Islamic fundamentalism, and movements and trends in global Roman Catholicism. While not reflecting precisely the views of the authors of this collection, this article introduces the studies of the recent restructuring of religion in the United States (Robert Wuthnow), Islamic fundamentalisms in Iran and Syria (Mansoor Moaddel). and global Roman Catholicism (Jose Casanova).     

Conservative Catholicism versus social Catholicism? Contrasting patterns in the political engagement of highly religious young Catholics in France and Italy

Current academic literature has proposed contrasting interpretations of the developments of youth religiosity. While some scholars have claimed increasing secularization of younger generations, others have noted the growing importance of religious values in young people's lives. To go beyond this debate, this article explores the restructuring of youth religiosity in Western European countries, characterized by the resilience of religion in secularized societies. With this purpose in mind, the article investigates the under-researched topic of the political activism of highly religious young Catholics and compares the political engagement of two recently established youth organizations: Sens Commun (SC) (rebranded Mouvement Conservateur, MC) in France and the Comunità di Connessioni (CdC) in Italy. Although both SC and CdC were founded by young Catholics, their engagement has followed diverging trajectories. While SC/MC's ideas and politics bear the imprint of conservative Catholicism, CdC's initiatives and values are inspired by social Catholicism. This article claims that the diverging trajectories of SC/MC and CdC are influenced by the long-lasting socio-historical factors that regulated the relations between religion, politics and civil society and the emerging post-secular reconfiguration that can open the way for a renewal of the forms of political engagement of young Catholics.     

Slavery: Current bibliographical supplement (1987)

Belief in the afterlife was of central importance to slave converts, who ascribed double-meanings to heaven and hell, as places to which the dead would go, and as metaphors for freedom and slavery. After the war, the continued prominence of the afterlife in ex-slave religion found vocal critics among the black intellectual elite, who saw it as a vestige of the past. Yet many black intellectuals were believers too, and developed their own visions of a progressive and redemptive hereafter. This article argues that, despite class, educational, and religious differences, which translated into contrasting visions of the afterlife among ex-slaves and black intellectuals (material vs. mental, physical vs. abstract), African Americans in all walks of life took a doctrine that could encourage ignoring the inequalities of the present in anticipation of a better life after death, and turned it into a central tenet of an activist faith in an era of hope and disillusionment.     

The Joiners: Active Voluntary Association Membership in Twenty African Countries

To what extent do sub-Saharan Africans actively participate in voluntary groups, and how does development aid influence this involvement? This paper presents a baseline assessment of membership predictors for secular and religious voluntary groups across 20 sub-Saharan African countries. Using Afrobarometer survey data, I adopt an asset-based resources approach in which development aid is seen to mobilize local resources and increase incentives to join voluntary groups. The theory is tested with multilevel, cross-national logistic regression models, including both individual-level and country-level variables to predict active membership. At the individual level, I find that membership in voluntary groups is most likely among those who are well educated, rural-dwelling, male, black, and middle aged—a reflection of social advantage. However, poorer Africans are also likely to join such groups, as are those with a strong religious affinity. At the national level, development aid is positively tied to voluntary group membership, but democratic and economic progresses have little to no consequence on this behavior.     

Editorial

This editorial introduces a journal devoted to examination of the implications of cultural issues on gender and development work. The secondary status of women is one of the few universals in the world, with biology used as an excuse (yet the only constraints placed upon a woman by biology are when she is pregnant or breast feeding). Constraints differ among societies, and cultural practices which appeal to tradition reinforce the power of men. Patriarchal societies foster the notion of an ideal woman to insure the paternity of children and preserve the families. Because women have primary responsibility for children, they are also perceived as the guardians of the very culture which reduces their status. Rape and domestic violence are used to enforce women's conformity to a traditional role. Violence against women is also used as a weapon of warfare while religious fundamentalists manipulate religious texts to insure women's subordination. Participation in development efforts, however, can allow women to question their marginalization and to become positive role models for other women. The arts and the media can also be used to challenge the status quo. The views of women from southern nations have also been marginalized by the north, and people with formal education wield more power than those with experience but no qualifications. Multicultural ideals require development agencies to listen to historically ignored voices, to make a longterm commitment to cultural change, and to employ local people. Charges of cultural imperialism can be refuted if the aspirations of southern women are included on the development agenda.     

Influence of Culture on Premarital Sexual Permissiveness among Nigerian and Black American Young Adults

Abstract

This study examined the differences in premarital sexual permissiveness among two black young adult populations with different cultural backgrounds, one in Nigeria and the other in the United States. The degree of cultural influence that may be attributed to religious affiliation, parental control, and other potential determinants of attitudes was also examined. A standardized twelve-item sexual permissiveness scale (Reiss) plus questions on religious inclination and other background information were administered to 500 unmarried and unengaged black college students enrolled in health education classes in two collegiate institutions in these countries. In both institutions, the returns represented 80% of the sample population. Chi-square was utilized to analyze data. A statistically significant difference in permissive attitude was found between the two populations, consistent with the hypothesis that Nigeria's restrictive culture would be associated with less a permissive attitude concerning premarital sexual relations than the culture influencing black Americans. However, those of religious bent were less permissive than those with little religious inclination in both samples. Sex and other personal background characteristics were not reliable determinants of permissiveness.     

‘In the name of the children’: mixed couples’ parenting analysed through their naming practices

This work draws on the life stories of 18 couples, of which the men, married to Italian women, come from majority-Muslim countries. These couples incorporate more layers of differences: religious, as the two partners are socialised into both Islam and Catholicism, and racial-ethnic, as a white Italian partner is married to a non-white immigrant partner. Partners’ narratives are analysed according to the naming practices they adopt. Although mixed marriages are interpreted as a gradual loosening of traditional ties, naming practices show how their choices are connected with couples’ racial, ethnic and faith backgrounds, the expectations of the family of origin and the social context. Three naming processes are identified: double names to signal a ‘pact of equity’ between parents’ cultural heritages, alternation of names to reflect the couple’s ‘mutual migration’ over time and names which transmit minority ethnic and religious identities. The conclusions note how naming choices highlight different parenting strategies in dealing with pluralism in everyday family life.     

Effects of goal-striving stress on the mental health of black Americans

Although many scholars have theorized about how responding to the stress of blocked opportunities can affect the well-being of black Americans, few scholars have empirically examined the relationships between striving efforts, personal goals, and mental health among black Americans. This investigation examines the relationship between goal-striving stress and mental health in a national sample of black Americans. Results indicate that goal-striving stress is significantly related to lower levels of happiness, life satisfaction, self-esteem, and higher levels of psychological distress. We find that poverty status moderates the relationship between goal-striving stress and mental health. Compared to poorer persons, individuals above poverty with high goal-striving stress have significantly lower levels of happiness and life satisfaction. Overall, the findings provide a more complete context for understanding associations among socioeconomic status, goal-striving stress, and adverse mental health outcomes among black Americans.     

Religion and animal welfare: Evidence from voting data

In November 2002, Florida residents voted on a ballot proposal limiting farming practices that are deemed cruel to pigs. Using county level data, models of support for the proposal are estimated, paying particular attention to the influence of religion. Although the rate of adherents to Catholicism and evangelical denominations are statistically and economically relevant to explain support for the ban, political preferences and socio-economic factors are more important in terms of substantive significance than religious affiliation.