Fighting Battles with History: The Novelist Louis Golding and the Story of the ‘Doomington Wanderer’

This article explores the writing of Louis Golding in the context of existing scholarship on the Anglo-Jewish novel. It assesses the importance of Golding's background and beliefs in shaping his fiction. Golding's views bridge the cultural gap between eastern European Jewish schtetl life and interwar British society. On one hand, he was a militant supporter of Jewish/non-Jewish intermarriage, of secular Judaism and religious freedom. At the same time his writing reveals a sustained belief in Jewish ‘race’ and Jewish spirituality. Golding's writing on ‘race’ will receive particular attention. Like so many other British Jews in the period, the author seems to have been caught between his desire to fight the racism of the Third Reich and his own confused ‘racial’ attitudes.     

The writer as the people's therapist: Der Nister's last decade, 1939–49

ABSTRACT

World War II and the Holocaust caused profound changes in the style and themes of Der Nister's writing. He reevaluated his symbolist legacy and emerged as one of the most powerful and tragic voices in Soviet Yiddish literature. His transformation from a respected but marginal literary figure into a self-styled national leader became complete with his adventurous journey to the Jewish Autonomous Region of Birobidzhan in the Soviet Far East, which he envisioned as a site of new Jewish revival. His illusions were crushed by his arrest in 1949.     

LOST AND FOUND

This article examines Dovid Bergelson’s modernist writing in relationship to the shifting geography of Yiddish culture after World War I. During the 1920s, a series of debates raged in the Yiddish press about the true centre of Yiddish literature. These discussions about Yiddish literary centres, including Bergelson’s own polemic, “Dray tsentern” (Three centres), were also aesthetic debates regarding the future direction of Yiddish literature in the absence of a national home. In “Three centres” Bergelson envisions the new Jewish writer emerging from the agricultural colonies of the Crimean steppes. Though a surprising vision from a Jewish emigrant writer in Berlin, Bergelson turns to the steppes as a way to break free from Yiddish literature’s attachment to the shtetl. However, a close reading of his interwar fiction illuminates how his modernist aesthetic derives from the irresolvable conflict between the old Jewish landscape of the shtetl and the new spaces of Jewish life in the post‐World War I period.     

犹太传统在犹太文学中的具体特征化——论犹太作家创作手法上的特质

本文试图以三位犹太作家贝娄、马拉默德和辛格的短篇小说作品为对象,探讨在犹太民族特有的文化传统和悲惨历史遭遇的衬托下,三位文人各自创作的民族特点以及他们所共有的文学特质,从而对犹太文学中人物形象的多种塑造手法进行分析和讨论,进一步阐释犹太文学潜在内涵之所在。     

British response to the involvement of the American Jewish joint distribution committee in illegal Jewish immigration to Palestine

Following the end of the Second World War Britain conducted a comprehensive campaign against the illegal immigration of Jewish refugees from Eastern Europe to displaced persons’ camps in Germany and Austria, and to Palestine. British inquiries at the time revealed that the American Jewish philanthropic agency known as the ‘Joint’ was assisting the illegal movement. The British government failed to bring this assistance to an end. British failure in this regard was primarily a consequence of the concern of the American administration for the situation of Jewish displaced persons, an attitude which was accounted for by Washington's assessment of the political power of American Jews.     

Britain and the Jewish community of Iraq, 1948–51: An aspect of British policy in the Middle East

British policy after the Second World War was designed to maintain her influence in the Middle East. As a result, she worked to prevent any destabilization of the region's nations and especially to preserve the existent pro‐British regimes.

The Iraqi royal government was weak, depending mainly on its army. The riots of January 1948 proved how tenuous the government's position was. Here Britain invested great efforts in preventing conditions from damaging the regime or destroying it. This explains why the British were not active on behalf of the Jewish community, which at the time suffered from a policy of discrimination and persecution.

The British assumed that the problem of the Jewish minority in Iraq could not be divorced from overall Jewish‐Arab relations or those between Israel and the Arab states, and that the Iraqi Jewish community's fate was inevitable given the events in Palestine. Moreover, despite the pressure from extremist quarters in Iraq to banish all the Jews and expropriate their property, the Iraqi government's policy was not that extreme, and it sought at least to defend their lives and prevent a recurrence of the June 1941 pogrom. Despite this, Israel exploited the Iraqi Jewish community's situation to attain her own political and economic ends.     

Images of Jewish identities in Lithuanian literature of the twentieth century: Grigorii Kanovich and Markas Zingeris

This paper deals with the identity concept of two Lithuanian Jewish writers, Grigorii Kanovich and Markas Zingeris. Kanovich, as a member of the Holocaust generation, writing in Russian, depicts his protagonists as spiritual and hardworking people with strong self‐confidence, resting on religion and custom. By means of the narrative technique of memory, Kanovich creates a literary resurrection of the Lithuanian Jews as a people which was almost completely exterminated during the Holocaust. Omnipresent pictures of cemetery and grave transform the Lithuanian space into a metonymy of death and, grotesquely, to the only place of home, being the “shelter” for the killed bodies of the Lithuanian Jewry. Markas Zingeris, growing up in post‐war Soviet Lithuania, represents the concept of open identities, changeable in time and place. Calling himself a Lithuanian writer who has been raised within a Lithuanian, Jewish, and, not least, Soviet milieu, Zingeris depicts his protagonists in in‐between situations. Writing in Lithuanian, speaking several languages fluently and working as translator, Zingeris embodies the cosmopolite. At the same time, though, he is a writer of collective memory. He comments on the apparent loss of the great utopia of an autonomous identity with ironic melancholy, pointing instead to the rich variety of hybrid identities.     

British officialdoms and European Jewry during the 1940s

On the eve of the war in Europe, Whitehall, as part of its effort to appease the Arab states, retreated from its support of Zionism. Among other acts, Britain restricted the immigration of Jews to Palestine, which was the main potential haven for Jewish refugees during and after the war. A serious conflict evolved between the Zionists and the British over the immigration issue. British officials who dealt with the Palestine problem tended to regard the Jewish refugees as soldiers in the Zionist battle, and the illegal Jewish immigration to be solely politically motivated. Geo‐political priorities dominated the thinking of these officials, blinding them to the misery of the people involved and obstructing their consideration of the human consequences of their decisions. Anti‐Semitism as such played no meaningful role in the decision‐making process.     

"Within the Pale." British Intellectual Society and the Image of the Russian Jew, 1890–1907

Abstract  "Within the Pale": This paper examines British responses to the East European Jew in the late nineteenth and early twentieth centuries. Unlike other analyses, which have concentrated on the impact of Jewish immigration to the UK and the so-called aliens' debate, the author interprets the narrative constructed by British commentators who visited the Tsarist Empire (sometimes to specifically examine its "Jewish Question") and who spent long periods there (either as independent observers, or as newspaper/journal correspondents). It discusses how Russian attitudes, images and allusions about Jews were transmitted to British discourse and the extent to which Anglo-Russian boundaries of Judeophobia were intertwined. In its assessment it considers British perceptions of anti-Tsarist persecution, life in the Pale, the Jewish-peasant relationship and Anglo-Jewish responses.     

The ‘Glasgow King of Billingsgate’: James MacQueen and an Atlantic Proslavery Network1

This article examines the ‘imperial career’ of James MacQueen, one of the most outspoken critics of the British antislavery campaign in the 1820s and 1830s. Rather than considering the particular proslavery discourses that he articulated in his writing, however, the article focuses on his central place within an Atlantic network of proslavery advocacy. Using published and unpublished sources to explore this network, the article begins with MacQueen's time as a plantation overseer in Grenada. Next, it considers his involvement in the slavery controversy after he returned to Glasgow, including his attack on the History of Mary Prince (1831) and its aftermath. Finally, the article considers MacQueen's unexpected role in the Niger Expedition following the abolition of British slavery. In this way, the article demonstrates MacQueen's central place in nineteenth-century anti-abolitionism.     

Jewish power and powerlessness: Prague Zionists and the Paris Peace Conference

This article explores how perceptions of Jewish power shaped the negotiations between Czechoslovak leaders and Jewish minority representatives at the time of the Paris Peace Conference. In the aftermath of the First World War, Prague-based Zionists embarked on a mission to convince Czechoslovak elites that attacks on Jews were detrimental to the internal stability of the new state and to Czechoslovak interests abroad. As Edvard Bene?, the head of the Czechoslovak delegation in Paris, worked to cultivate an image of the new state as more “Western” and “civilised” than other successor states – a strategy meant to garner international support for Czechoslovak territorial demands and its projected absorption of large minority populations – Jewish activists encouraged his uncertainty with regard to Jews' influence on Western audiences and statesmen. They did so in order to convince him to accept their demands for special protection clauses for the new country's Jews. The paper thus shows that the unprecedented victimisation of Jews and the upsurge in antisemitism during and after the war coexisted with a new bold and public Jewish activism. Yet, Jewish leaders did not in the end have the ability to convince Bene? and his colleagues to give in to international Jewish demands for special protection. Instead, they sought to cultivate a strategic alliance between the state's Czech elite and the Jewish minority which centred on the claim that Czechoslovakia was a particularly welcoming and tolerant place for Jews, an image that would evolve into a significant component of the myth of Czechoslovakia as an island of democracy in Eastern Europe.     

Feminist theorizing as 'transposed autobiography'

This piece considers personal investments endemic in academic writing, more specifically, in Lesbian Studies. Taking Elizabeth Bowen's phrase, "transposed autobiography," as a starting-point, the author briefly discusses the development of lesbian/straight feminist debates, and continues to explore the relative absence of lesbianism in current feminist and queer theorizing. Three 'moments' serve to explain the casting aside of lesbian desire: the subsidence of lesbian/straight feminist debates, the prevalence of 'race'/ethnicity in critical theorizing and the emergence of post-theoretical trends of thought.     

“Palestine’s Robin Hood”: Abu-Jildeh and the Making of a Social Bandit

This study explores the history of Palestinian Arab outlaw Abu-Jildeh (∼1900–1934), as a case study for constructing a social bandit image. Between May 1933 and April 1934, following several robberies and murders, Abu-Jildeh was Palestine’s most wanted criminal. The British-led Palestine Police Force’s failure to arrest the bandit, despite significant efforts, further enhanced Abu-Jildeh’s public image, making him an Arab folk hero and symbol of resistance to the British Mandate government. The research used British archival sources, Palestinian Arab and Jewish press articles, memoirs, and oral history to propose a valid historical narrative and uncover the facts behind a typical social bandit myth. These enable retracing the actions of the three main actors in Abu-Jildeh’s saga: the outlaw himself, the police hunting him, and the local Arab press, who glorified him. Seen in the context of contemporary Arab political and national climate in Palestine, the interplay between bandit, police, and press shows how an ordinary, “opportunistic,” criminal transformed into a national hero, regardless of his actions.     

Between martyrology and historiography: Elias Tcherikower and the making of a pogrom historian

This article examines the dialectical relationship between martyrology and historiography, religion and secularism in the works of the Russian‐Jewish historian and communal activist, Elias Tcherikower. Tcherikower, although a disciple of Shimon Dubnov, who maintained a commitment to a positive portrayal of Jewish life in the Diaspora, championed what Salo Baron called “the lachrymose conception of Jewish history,” the view that understood Jewish history as consisting primarily of a series of persecutions. From World War One onward, Tcherikower romanticised Jewish martyrs and argued that religious and cultural renaissance followed on the heels of persecution and martyrdom. This preoccupation with the relationship between Jewish martyrdom and cultural creativity inspired Tcherikower first in his role as an historian of the pogroms of the Russian Civil War and then as a leader of YIVO. Until the eve of World War Two, Tcherikower believed that modern Yiddish scholarship served the same transcendent purpose as had Torah study in the past and that Jewish historiography could inspire the Jewish people in the same manner as had pre‐modern martyrology. Tcherikower’s work thus provides a fascinating case study of the persistence of traditional religious conceptions in twentieth‐century East European nationalist Jewish historiography.     

Max Weinreich,assimilation and the social politics of Jewish nation-building

Through an analysis of the methodological and theoretical writings of Max Weinreich that were devoted to the inter-war Jewish youth research programme at the Jewish Scientific Institute (YIVO), this article discusses the ideological and political assumptions that lay behind this scientific project. Deconstructing the main research categories of the project, the author presents ways in which Weinreich and his associates constructed the Jewish nation and its place in the new inter-war political and social reality. This reality was seen in a complex manner, as a simultaneous chance for Jewish modernisation, upward mobility, productivisation, and as a response to the threat of modern state institutions that were introducing discriminatory policies, and, most importantly, assimilation. The last process was seen as the biggest danger, which could fragment and finally even dissolve the essentialist, secular and national model of Jewish community as envisioned by Max Weinreich and YIVO. The author shows how the essentialist vision of the nation omnipotent in inter-war Poland (among both Polish and Jewish communities) introduced unresolved tension between the need for social and cultural integration of the Jews, which was important for Weinreich and his circle, and the simultaneous aim of building a culturally and politically coherent Jewish nation. Further discussion shows how this kind of perception of social reality transformed a scientific research project into a kind of social intervention and nation-building programme, comparable to the ideologies of Jewish national secularist political parties. While presenting itself as a universal, national institution and addressing its call to all Jewish youth, YIVO promoted a particular political view of the Jewish nation and its tradition, history and religion. By engaging Jewish youth in a research programme devoted to its “personality,” one of the hidden aims of the project was to influence the political and social consciousness of Eastern Europe's Jewish youth.     

‘The Sunshine of Manly Sports and Pastimes’: Sport and the Integration of Jewish Refugees in Britain, 1895–1914

In the late nineteenth and early twentieth century, Jewish refugees arriving in Great Britain were exposed to an ‘anglicisation’ campaign designed to aid their integration into British society and their assimilation of British character traits and cultural values. Within this campaign, especially the element focusing on the children of the migrants, interest and participation in sport was consciously ‘transferred’ through the medium of youth and sporting organisations in order to help in their ‘anglicisation’. This essaywill show how physical recreation was promoted by the English Jewish establishment and how participation in sport amongst young Jews grew.     

Contemporary Anglo-Jewish community leadership: coping with multiculturalism

In this article, drawing on qualitative interviews and documentary analysis, we argue that the Jewish community in Britain has undergone a fundamental shift since 1990 from a 'strategy of security', a strategy of communal leadership based on emphasizing the secure British citizenship and belonging of the UK's Jews, to a 'strategy of insecurity', where the communal leadership instead stresses an excess of security among Anglo-Jewry. We demonstrate this based on two case studies: of the Jewish renewal movement in the 1990s and the 'new antisemitism' phenomenon of the 2000s. We conclude that this shift is tied to the shift from a monocultural Britain to an officially multicultural one, and that therefore there are lessons that can be taken from it for the study of British and other multiculturalisms.     

The Jewish vote: Time to grow up

The electoral significance of Jewish voters in Great Britain has long been recognised by politicians. Yet demonstrations of Jewish voting potential are discouraged by Jewish leaders. After 1945 an upwardly mobile but still working‐class Jewish electorate became disenchanted with the Labour Party. Conservative politicians were quick to exploit this alienation. In the 1960s and 1970s Jewish voters became substantially middle class and also substantially Conservative in outlook. At the same time, far from being totally assimilated within British political culture, Jewish voters in Britain are capable of independent political behaviour, sometimes in marked contrast to national or regional trends.     

The power(lessness) of Czechoslovak Jews during the Second World War

The article evaluates the perceptions of Jewish power among the Czechoslovak exiles in Britain during the Second World War. The analysis documents the apparent persistence of prejudices against the Jewish minority among the Czechoslovak non-Jewish authorities that eventually formed the government-in-exile (1940–5), under the presidency of Edvard Bene? (1884–1948). The Czechoslovak exiles believed that the Jewish minority, in particular the Jewish nationalists (Zionists), had vehement supporters within Jewish circles in Western countries. Furthermore, they believed that the Jewish press played a significant role in the formation of public opinion in Britain and especially in the United States. In the early 1940s, the government-in-exile embarked on a policy of national homogenisation of post-war Czechoslovakia and was anxious to give concessions to the political representatives of the ethnic minority groups in exile, in particular the Germans, Hungarians and Jews. Yet the concerns about Jewish influence in liberal democracies granted several political concessions to the Jewish minority, in particular the appointment of a Zionist representative, Arno?t Frischer (1887–1954), to the exile parliament. This notwithstanding, by analysing the internal situation among the Czechoslovak Jewish groups in London, the article documents the internal weakness and disputes among the Jewish groups which gradually revealed the utter powerlessness of the Jewish exiles during their negotiations with the Czechoslovak authorities. The Jewish groups (the assimilationists, Orthodox and secular nationalists) were divided by mutual as well as internal disputes which were not concealed from outside observers and were utilised by the exile government. What emerges from the analysis is an impression of quarrelling groups that could not agree on any of the fundamental issues and whose only power was the ability to court the support of Western Jewish groups, which were perceived by the non-Jewish exiles as influential actors in US and British society.     

The literary development of Yekhiel Shraybman: a Jewish writer in Soviet clothing

This article examines the literary career of the last Bessarabian Yiddish writer of his generation Yekhiel Shraybman (1913–2005). His loss is still deeply felt by the Moldovan Jewish community as his life and writings embraced the country’s historic Jewish past. As his literary career was launched and developed in the Soviet Union his work, aesthetics and politics were affected by “Sovietisation,” a requirement of the Communist Party’s standards in relation to literature. Yet behind the ambivalent glamour of the title “Soviet writer,” he managed to remain a Jewish writer and leave behind a printed memory of his home shtetl, Rashkov.