The Ministry of Culture in Syria: history,production and restriction of official culture

The official aspect of Syrian culture has been for long shaped and controlled by wizarat al-thaqafa, or the Ministry of Culture in a country whose government for long prided itself as culturally progressive. The history of this important government department reflects the political developments of the country, and the cultural activities and materials it produces deeply influence the intellectual development of Syrian society. I argue in this article that even though the Ministry is part of the Syrian government and regime, it attempts to be a more independent and democratic enterprise that produces a great deal of cultural resources and allows artistic and intellectual spaces for the Syrian public. Many Syrian voices of dissent were provoked by the performance of the Ministry which is often viewed as an extension of the leading Ba’ath Party and its outdated literature and ideologies. This Ministry has impacted cultural movements within Syria, regardless of being sponsored by the regime, which has attempted to control public and private media outlets and the educational system to pass its discourse to the public. This paper shows that the Ministry of Culture has successfully escaped serving as a mouthpiece for the party and how the ministry’s role in Syrian cultural development goes beyond offering legitimation to the regime in exchange for institutional support. It also aims to demonstrate how the way we view and understand cultural outputs in Syria enables us to comprehend the complexities of the country.     

Social Inclusion of Refugee and Native Peers Among Adolescents: It is the Language that Matters!

This study investigated the role of refugee status and language skills for adolescents’ inclusion or exclusion decisions in hypothetical intergroup scenarios. 100 German adolescents (Mage = 13.65 years, SD = 1.93) were presented three scenarios in which groups of adolescents are planning leisure time activities, and peers from their own country (Germany) versus another country (Syrian refugees) with either good or bad German skills want to join them. Whereas adolescents’ inclusion decisions did not differ between the German protagonist and the Syrian one with good German skills, the Syrian protagonist with bad German skills was less likely to be included than either of the other two. These findings have implications for understanding the role of language in adolescents’ inclusion decisions.     

Differential Impact of Repression on Social Movements: Christian Organizations and Liberation Theology in South Korea (1972–1979)*

During the height of authoritarianism in South Korea (1972–1979), Christian activists challenged the state along two dimensions. First, protesting Christians formed formal social movement organizations to better garner the resources to sustain their social movement. Second, they waged a discursive battle that challenged the legitimizing rhetoric of the state. By 1979, Christians developed a social movement industry involving the network of formal organizations as well as systematizing their rhetoric of protest in the guise of a Korean liberation theology; Minjung Theology. Drawing upon archival data and social movement theory, this study traces the rise and development of both the Christian social movement industry and Minjung Theology. We find that the emergence and evolution of mobilizing structures and movement frames were influenced by the state's repressive apparatuses and legitimizing rhetoric, respectively. Likewise, Christians’ attempts to mobilize and challenge the legitimizing rhetoric of the state further contributed to the closing of the political opportunity structure. This study empirically verifies recent theoretical work emphasizing the importance of considering the differential impact of repression on various components of a social movement.     

MOVING TOWARD A MORE INCLUSIVE EDUCATIONAL ENVIRONMENT? A MULTI-SAMPLE EXPLORATION OF RELIGIOUS DISCRIMINATION AS SEEN THROUGH THE EYES OF STUDENTS FROM VARIOUS FAITH TRADITIONS

This multi-sample study of master of social work students from various faith traditions (N=391) explores the extent to which religious discrimination is perceived to exist as a problem in social work education programs. No difference in perceptions emerged between religiously affiliated and non-affiliated respondents. Evangelical Christians generally reported higher levels of discrimination than theologically liberal and mainline Christians. The confirmation of the second hypothesis suggests that professional attention may be needed to ensure compliance with the profession's ethical and educational standards, while the failure of the first hypothesis suggests that progress toward a more inclusive educational environment may be occurring.     

Refugees and Shifted Risk: An International Study of Syrian Forced Migration and Smuggling

The role of smuggling in forced migration has been a leading policy challenge of the Syrian refugee crisis in Europe and the Middle East. This study investigates how anti‐smuggling government policies have shaped migratory risks for Syrian refugees in five countries: Jordan, Turkey, Greece, Serbia and Germany. Original evidence from in‐depth interviews (n=123), surveys (n=100), expert interviews (n=75) and ethnography reveal that government anti‐smuggler policies have: (a) endangered Syrian refugees by shifting risk from smugglers to their clients; (b) distorted refugees’ perceptions of risk, and; (c) decreased refugees’ confidence in government representatives while increasing dependence on smugglers. These data are unique in scope and topic, expanding the existing literature with an emphasis on understudied experiences during migration. The paper concludes with a policy recommendation that acknowledges the reality of smugglers’ role in forced migrants’ decisions, offering a pragmatic alternative of strategic pre‐emption of smugglers.     

Deviance,Persecution and the Roman Creation of Christianity

Although Roman persecution of Christians was sporadic and localised for much of the first three centuries of the church's existence, it is argued here that such persecution was nevertheless crucial in the creation and shaping of a distinct Christian identity. The primary deviance of the radical Jewish sect that had surrounded Jesus himself created a “sticky reputation” that endured even when the church had become largely politically and socially conservative. Periodic outbreaks of violence towards those labelled Christians by the authorities created a transactional relationship, in which the victims and their co‐religionists responded by the explicit adoption of a deviant identity and experienced the corollary reconstruction of the self in terms of attitudes, mores and affiliations (secondary deviance). This transaction halted a drift towards religious syncretism that might otherwise have seen Jesus take his place within the henotheistic Roman Pantheon, and thus ensured the survival of the Christian faith as monotheistic and oppositional to Roman religio.     

Lavender Faith

Abstract

Lavender Islands is the first strengths-based study of lesbian, gay and bisexual (LGB) persons in New Zealand. In total, 2,269 LGB participants responded questions in many domains, including spirituality and religion. This study found that women are more likely to believe in a spiritual force than men, and respondents 40 years of age and older are more likely than younger to believe in a spiritual force. Respondents did not believe that partners needed to share beliefs. Christians reported that their religious tradition was more a difficulty than a support than those with no religion. LGBs appear to be disaffiliating with Christianity at 2.37 times the rate of the general New Zealand population since 1966. LGBs reporting no religion experienced more support from their families for themselves and their partners than those who were raised Christian. Religious traditions had no effect on the ages that respondents first felt different from their childhood peers, or when they actually came out. Respondents reporting no religion were significantly happier with their sexual identity than Christian respondents. Social workers should be aware of and address these conflicts and challenges with LGBs they encounter in their practice settings. doi:10.1300/J377v26n03_04     

Derogating benevolent behavior of deviant in-group members: group processes within a real-life sample of heterosexual Christians

How do people evaluate potentially good and desirable behavior by others? We investigate how participants (N = 154) evaluate a couple that wants to adopt an orphan that would otherwise die. We collected data from heterosexual Christians in two cities in the Dutch Bible belt. We manipulated whether the adoptive-parents-to-be were a heterosexual couple or a lesbian couple and whether the couple self-identified as devout Christians or not. Using a subjective group dynamics account, we predicted and found that participants evaluated the lesbian couple in more negative terms than the heterosexual couple, especially when this couple was also Christian. These findings illustrate how positive behavior is derogated when displayed by in-group deviants.     

In Defense of Socialized Procedures

Teachers of history (like all teachers) have a tool kit that holds all their methods and techniques and that allows them to construct a proper history lesson. This article proposes putting a tool into this kit that is generally missing from its contents. This tool supposedly belongs to the tool kit of a different subject teacher: the teacher of literature. It proposes that history teachers adopt theories and practices from the realm of literature studies and add them to their toolboxes. These will help them to tell interesting history stories in the classroom if they so choose. The article offers two stories, one written by a historian, and the second, told by a historian in class. The two historical stories are analyzed to reveal a range of literary techniques that were enlisted by their authors to create interest among their readers or listeners.     

The Social Construction of Marital Commitment

This paper articulates a theoretical framework for understanding how individuals orient themselves toward marital commitment. Using a life history interview methodology and interpretive framework, it examines the orientations toward marital commitment for a sample of women and men, single and married, between the ages of 28 and 35 (N = 75). Specifically, it elaborates a multidimensional view of marital commitment with attention to two multifaceted components, one value rational and the other practical. Borrowing concepts from exchange and identity models of commitment, it analyzes interpretive processes involved in their construction. Some preliminary comments on the role social position plays in shaping constructions of marital commitment are articulated and the implications of this model discussed.     

The Cost of Not Being Christian: Hindus,Sikhs and Muslims in Britain and Canada

This article compares foreign born Hindus, Sikhs and Muslims to native born white Christians on four economic outcomes in two nations: Britain and Canada. For Canada, our data come from the 1991 Census, for Britain from the Fourth National Survey of Ethnic Minorities (1994). Theory and research lead us to predict that, ceteris paribus, non‐Christians will fare better in Canada on three of the four outcomes. In the main, however, this expectation does not hold up. Compared to their British counterparts, Canada's Muslims fare less well on labor force participation and Canada's Hindus and Sikhs less well on unemployment. Compared to their Canadian counterparts, British Muslims fare less well on unemployment. On occupation and earnings, we detect no cross‐national differences. To explain the paucity of cross‐national disparities, we draw on Reitz's argument that Canada's reputation as an attractive immigrant destination has been exaggerated. To explain the few differences we do find, we emphasize cross‐national differences in religious discrimination and our inability to control adequately for differences in sending countries.     

LATIN AMERICA

Abstract

This article draws on theories of colonial discourse, cultural representation, subjectivity, feminist studies, cultural studies, and historical analysis to examine how the representations of American Indians in 1990s television fiction are constructed, especially in the American television fictions Northern Exposure, Twin Peaks and Paradise. Central to this analysis is the discussion of colonial discourse and representations of American Indians as Other on popular American television and, more generally, in mainstream American discourse. This examination is set in the context of the issues surrounding the treatment of Indian people in mainstream history, in film, and in contemporary television fiction. It is the authors' position that in the easy acceptance of a stereotyped cultural construction, mainstream America has come to little knowledge or understanding of American Indian nations, their contemporary concerns, or their discrete identities. For the mass market, their contemporary concerns, or their discrete identities. For the mass market, the Indian is either the Vanishing Race of Edward Curtis's photographs or the savage of the captivity narratives, and the process by which that imaginary functions to contain American Indian identity continues in our most popular narrative today: television fiction.     

Decoupling Religion and Ethnicity: Second-Generation Indian American Christians

Classic assimilation theory was based on the assumption of individualistic adaptation, with immigrants and their children expected to shed their ethnic identities to become Americans. In the sphere of religion, however, they could maintain their communitarian traditions through American denominations. In contemporary society, multiculturalism, spiritual seeking, and postdenominationalism have reversed this paradigm. First- and second-generation immigrants integrate by remaining ethnic and group-identified, but religion is viewed as a personal quest. This paper examines how this paradigm shift affects the ethnic and religious behavior of second-generation Americans. It is based on research among Malankara Syrian Christians belonging to an ancient South Indian community.     

Forbidden Fruit? A Longitudinal Study of Christianity,Sex, and Marriage

Does religion still play a role in explorations of romance and sexuality among adolescents and young adults in a secular society such as Norway? Does it influence the type of living arrangements chosen? A population-based sample (n = 2,454) was followed longitudinally from their midteens to their late 20s using survey and register data. Christian involvement in teenage years was associated with subsequent less “precoital” exploration, less masturbation, delayed sexual intercourse, and a smaller number of sex partners. However, there were no associations with prevalence of same-sex experiences. Christians also postponed initiating romantic relationships and chose marriage over cohabitation. Associations were reduced after controlling for confounding factors but remained significant. Some associations (for example, the form of residential union chosen) were present only in the most “active” Christians. In other areas, such as “precoital explorations” and the age at which intercourse is initiated, Christian norms seem to play a role in much broader segments of the population. The findings indicate that Christianity may continue to influence young Norwegians’ experiences of sexuality and cohabitation more than has been expected.     

Marriage,Marital History,and Black – White Wealth Differentials Among Older Women

This study investigated the impact of union history and marital transitions on wealth inequality between older Black and White women (N = 7,026). Cohort data from the Health and Retirement Study show large and increasing Black – White differences in wealth. Marital and relationship histories are associated with the wealth accumulation process among older women. Women who married and stay married accumulated levels of wealth that exceeded those of other women with disrupted family lives. The marriage – wealth nexus is sensitive to a woman's position in the wealth distribution. Quantile regression results revealed that racial differences in total wealth holdings between Black and White women exist throughout the wealth distribution, whereas the relationship between current union history and wealth differentials is significant at the lower tail and middle of the distribution. Decomposition analyses highlighted the nontrivial role of racial disparities in marital histories in accounting for the racial wealth gap. As members of the baby boom generation enter their retirement years, it will be more important than ever to monitor the wealth accumulation process among older single and racial/ethnic minority women.     

Northern Theory: The Political Geography of General Social Theory

The relationship between geopolitical position and general social theory is examined by a detailed reading of three important texts, Coleman’s Foundations of Social Theory, Bourdieu’s Logic of Practice, and Giddens’s Constitution of Society. Effects of metropolitan position are traced in theoretical strategies, conceptions of time and history, models of agency, ideas of modernity, and other central features of their theorizing. Four textual moves are identified that together constitute the northernness of general social theory: claiming universality, reading from the center, gestures of exclusion, and grand erasure. Some alternative paths for theory, embodying different relations with the global South, are briefly indicated. Raewyn Connell is University Professor at the University of Sydney, and author, co-author, or editor of nineteen books, including Ruling Class Ruling Culture (1977), Making the Difference (1982), Gender and Power (1987), Schools and Social Justice (1992), Masculinities (1995), The Men and the Boys (2000), and Gender (2002). Connell is an Editor of Theory and Society. A contributor to research journals in sociology, education, political science, gender studies, and related fields, her current research concerns social theory, neo-liberalism, corporate masculinities, gender practices, and intellectual labor.     

The Psychiatric Medication History

Abstract

This article presents The Psychiatric Medication History: An Interview Schedule, a 30-step semi-structured protocol designed to help practitioners understand how clients manage their psychotropic medications and interpret their effects. The critical perspective leading to the design of this interview schedule, its purposes for clients and practitioners, its divergence from traditional treatment histories, and its uses and limitations are discussed. The author contends that, in a safe space, taking a psychiatric medication history according to these suggested guidelines offers clients an opportunity to construct an independent, evidence-tested personal narrative about their medication use. To practitioners, taking such a medication history offers a person-in-en-vironment point of entry into the psychopharmacology scene.     

The Definition of the Situation: an Analysis of the Ethnomethodological and Dramaturgical View*

The dramaturgical and the ethnomethodological positions on the definition of the situation is discussed, after a brief history of the concept. The ethnomethodologists claim to take their cues from Wittgenstein and Schutz, whereas the dramaturgists take theirs from G. H. Mead; these positions are examined in terms of their relative power to explain the problem of the definition of the situation, concluding that the Meadian position is the more powerful one. It is then argued that the essential sociological ontology—that given expression by Weber and Durkheim—is best realized by adopting some form of the dramaturgical argument.