Planning Other Families: Negotiating Population and Identity Politics in the Peruvian Amazon

This article examines the ways in which globally driven population policies are experienced by rural, indigenous women in Amazonian communities on the periphery of formal, political power. As with other global development processes, population programs are actively resisted, accepted, and modified by the women who are their intended "targets." Through a nuanced exploration of the interface of indigenous identity with the discourse of empowerment and reproductive rights, this article traces the impact of internationally funded population and development programs on local identity politics in the Peruvian Amazon.     

Boundaries are Made to be Crossed: The Magic and Politics of the Long-lasting Amazon/Andes Divide

The construction of Amazonia as a distinct entity, opposed to the Andes, results from processes associated with the expansion of Andean-centered state formations. Analysis of five short texts on the Amazon region, written in colonial and postcolonial Peru by a diversity of social actors, reveals a pervasive rhetoric of alterity whose content varies according to the particular objectives the authors had in mind. In all cases, however, the aim is the same, namely the imposition of boundaries of differentiation as justification for state integration, expressed in the commodification and symbolic consumption of the Amazonian Other. If the politics of boundary making consist in "peripheralizing" and "othering" the Amazon and its people, the magic of boundary making resides in the discursive sleight of hand through which contemporary agents conceal the fact that the Amazon has long ago been incorporated into the nation-state.     

Conceptualizing Cultural Politics in Subcultural and Social Movement Studies

In this article it is argued that combining theories of social movements and subcultures provides a way of 'conceptualizing cultural politics'. The focus is on debates that have taken place over the conceptualization of subcultures and social movements as well as the status and viability of cultural politics. Contemporary subcultural theorists are critical of the rigid concepts used by the Centre for Contemporary Cultural Studies (CCCS) but, it is argued, they provide few feasible alternatives. They also have little to say about the supposed contemporary significance of cultural politics. New social movement (NSM) theorists, on the other hand, have generated conceptual frameworks that recognize the complexity of collective phenomena and have developed an approach which enables us to engage with the controversy over cultural politics. However, they concentrate too narrowly on struggles waged at the level of lifestyle, culture and civil society. The article shows how, like the CCCS, critics of NSM theory rightly question the potency of symbolic challenges and stress the persistent role of material issues and the continued part that conventional political actors, such as the state, play in contemporary social conflicts. Finally, the case of New Age Travellers is used to illuminate these debates in subcultural and social movement studies and to show how elements of each approach can be employed fruitfully in empirical research.     

The success of the Cuban success story: Ethnicity,power, and politics

This article examines the convergence of various forces that constructed a public image of Cuban Americans in the United States as a politically united, socially homogeneous, and economically successful ethnic group. The claims that comprise the Cuban “success story” are not well‐grounded in an objective, empirical reality, but do reflect the historical interplay of power and politics locally, nationally, and internationally. The focus is on how politicians, the media and the civic elite construct images of reality, the processes that determine which images gain prominence in the public mind, and the ways in which the images, themselves, shape social and political outcomes. Metropolitan Miami provides the laboratory, but the analytical approach generates important insights for the study of ethnicity and the politics of identity more generally.     

Repertoires of Contention and Tactical Diversity in the UK Psychiatric Survivors Movement: The question of appropriation

This paper seeks to advance our understanding of the processes whereby particular techniques of protest are selected from societal 'repertoires of contention'. Empirically, it focuses upon data which have been gathered on activists within mental health movements in the UK. Theoretically, it seeks to make a case for use of the work of Pierre Bourdieu, specifically his concepts of 'habitus', 'capital' and 'field'. The paper is exploratory, and acknowledged to be such. It is argued, however, that the evidence from the mental health movements is sufficiently persuasive to merit further investigation of the usefulness of Bourdieu's approach for analysing processes of repertoire selection.     

Contesting Formosa: Tragic Remembrance,Urban Space,and National Identity in Taipak

Throughout the world, national identities are inscribed on communities through the construction of social space. Although the identity of Taiwan-as Chinese versus Formosan-has been contested for the past fifty years, the struggles over space and memory have become increasingly visible since the lifting of martial law in 1987. This article, a product of five years of field research in Taiwan, is an attempt to read some ways in which so-called Native Taiwanese have begun to inscribe a non-Chinese identity on social space in Taipak and beyond. In particular, I focus on how struggles for control over social memory have played out in the transformation of Taipak's New Park into a memorial for the Massacre of February 28. Although it is only one social field on which the struggle for Taiwanese identity is fought, New Park has become one of the major points of contention between ethnic groups on the island.     

Imaging Homelessness and Homeless People: Visions and Strategies Within the Movement(s)

The “deserving versus undeserving” distinctions typically applied to poor people are examined as applied to homeless people. When these labels are applied by others, three categories-Lackers, Slackers, and Unwilling Victims-appear rather than a binary division. Further, the role these images play within antihomelessness movements is examined. Images shape strategies, and strategies shape images, both consciously and unconsciously. Three “clusters” of image and strategy are examined, and the implications for the antihomelessness movements discussed.     

Space and architecture of extractivism in the Ecuadorian Amazon region

This article explores spatial and cultural transformations that are taking place in the Ecuadorian Amazon region under an extractivist development model. Taking as a case study the Millennium Communities project Playas de Cuyabeno, it analyses from a critical perspective the origins and configurations of a space and architecture of extractivism in the Amazon forest. Discursively, the Ecuadorian legal framework and authorities claim to be distant from neoliberal tendencies and to promote the conservation of nature and the achieving of Buen Vivir (‘Good Living’). In practice, however, they are triggering and imposing an ideal of urbanity and a future city that serves political purposes and happily coexists with oil extraction. Even if Playas de Cuyabeno also reflects the elusive spirit of cultural practice and its capacity to escape homogeneity by creating new forms of inhabiting the designed spaces, it most insistently marks the complicity between the authorities’ rhetoric of modernity/progress and their intention to discipline the space and the subjects living in it.     

Narratives of "Home" and "Homeland": The Symbolic Construction and Appropriation of the Sudeten German Heimat

Sport is an important arena for the construction, maintenance, and challenging of identities. This article aims to explore, using a figurational sociological perspective, the complex inter-relationship between sport, culture, and national identity with particular reference to rugby union in Ireland. The theoretical framework for the analysis of national identity put forward here seeks to make sense of national identity by considering a series of key "processual" social dynamics to shed light and raise questions on the dynamic double-bind between sport and national identity. A case study of rugby union in Ireland since 1945 is employed here to demonstrate how various sources of evidence can be "triangulated" to help unravel the relationship between rugby union and a specific "nation." Rugby union (as a global team sport now with a recognised and established World Cup) is arguably the most significant sporting arena whereby the imagined community of Ireland can become "real." This temporary union of two politically distinct nations through sport provides an interesting context for the researcher of national identity. This context will be explored by considering "official" historical accounts of Irish rugby, British media portraits of Irish rugby union, and the views of contemporary international Irish rugby players.     

Self and other: The importance of social interaction and social relationships in shaping the experience of early-stage Alzheimer's disease

Various factors influence how individuals experience illness. Especially important, however, is the reaction of others whose response shapes the meaning of the illness for the person who is ill, and the impact it will have on her or his sense of self. Adopting a symbolic interactionist perspective, and drawing on data obtained from in-depth interviews conducted with nine individuals living with early-stage Alzheimer's disease, this paper examines how others’ reactions to and treatment of persons living with the condition can influence how they experience dementia. The findings reveal that the majority of the participants did not believe others’ treatment of them had substantially changed, nor did most express the level of concern about the possible negative response of others reported in other studies. Within their relationships and social interactions participants received the essential support, cooperation, and encouragement that enabled them to create meaning in life and sustain identity.     

Digital survivance and Trickster humor: exploring visual and digital Indigenous epistemologies in the #NoDAPL movement

ABSTRACT

The decolonizing turn in the humanities and social sciences calls for scholarship that analyzes social media practices through the lens of Indigenous epistemologies. In this article, we model the ways that Indigenous epistemologies might contribute to theories of social media practices as we explore ways that the digital image can drive identification with and engagement in political acts. The article analyzes social media tropes circulated across various platforms among Indigenous communities and allies in relation to the #NoDAPL movement. We argue that attempting to analyze Native American traditions through Western theory will only work towards colonizing these Indigenous texts. Thus, whereas we employ insights from digital and visual methods of analysis (Highfield, T., & Leaver, T. (2016). Instagrammatics and digital methods: Studying visual social media, from selfies and GIFs to memes and emoji. Communication Research and Practice, 2(1), 47–62), we also highlight the strategic use of humor in the visual materials shared through various social media platforms utilizing the framework of the Trickster. We argue that the visual and digital phenomena we studied might best be understood as a form of digital survivance, drawing upon Anishinaabe scholar Gerald Vizenor [(1994). Manifest manners: Postindian warriors of survivance. Hanover, CT: Wesleyan University Press]. term ‘survivance’ as a portmanteau that combines ‘survival’ and ‘resistance’ in its characterization of Indigenous storytelling traditions. Whereas centering the Indigenous figure of the Trickster might suggest that social media has failed to live up to its promises, this epistemological approach also explains the hope that Indigenous communities hold in uniting via social media for what has been and continues to be a long-term battle for sovereignty and for the protection of the earth and all of its beings.     

"We All Have Identity at the Table": Negotiating Difference in a Southern African American Environmental Justice Network

This article focuses on conflicts and resolutions among members of a south-wide environmental justice network as they negotiated their collective goals, identities, and strategies. I find that the process of building and advancing this network raised a host of questions about what it means to be a Black activist in the post-civil rights-era, as well as how to resolve multiple and divergent ideas about contemporary African American identity and the implications of claiming race as a primary basis of identification in social movement organizing. As activists' debates grew heated, they tended to frame their disagreements in class terms; however, I argue that class discourses were flexible and contingent, and reflected important organizing values. In part, due to the flexibility of these categories, I find that, ultimately, activists were able to reframe their differences as a larger problem of racism and move forward as a collectivity.     

"Weapons of the Meek": Ecstatic Ritualism and Strategic Ecumenism among Tamil Hindus in Malaysia

This article examines the politics of Hindu revivalism among Tamils in Malaysia. In examining the dramatic pilgrimage and ritual of Thaipusam and the activities of a leading Hindu reform and performing arts organization, it is argued that the present resurgence of Hinduism is related to a growing sense of displacement experienced by Tamils in Malaysia. Thaipusam, while representing a collective assertion of Tamil and Hindu identity, also signifies "Indian" within an Islamic-modernist discourse of the Malaysian nation. Becoming an ethnic subject within a multicultural nationalist discourse, in turn, produces ambivalence among some Tamils which is manifested in status concerns and social distancing within the Tamil community. Many elite Hindus, in turn, are drawn to the apparently ecumenical and modernist teachings within Hindu reform organizations. The vicissitudes of Malaysian Hinduism bring into focus some of the complex ways that diasporic sentiments are produced and differentiated along lines of status and class within and against modernist state-ideologies.     

It Takes a Tragedy to Arouse Them: Collective Memory and Collective Action during the Civil Rights Movement

This paper examines the impact that collective memories of key events related to the civil rights movement had on black political activism during the 1960s. It proposes a theory that examines the effects of collective memory on collective action by considering how events and collective memories are appropriated by political entrepreneurs for collective action. Examining four events through a rare opinion survey of blacks taken in 1966, the analysis specifies a framework that illustrates how events evolve into collective memories and how collective memories are appropriated for collective action as time passes from the original event. Qualitative materials from historical accounts, including autobiographies, biographies, and oral histories, are used to make inferences about the meaning of events to political actors. The analysis shows that one event among the four, the murder of Emmett Till, had a stronger residual effect on black activism than the other events. The findings suggest that scholarship on the movement may have underestimated the impact of Till's murder on the generation of black insurgency in the 1950s.     

Creating Cohesion from Diversity: The Challenge of Collective Identity Formation in the Global Justice Movement*

Collective identity formation is important because it plays a crucial role in sustaining movements over time. Studying collective identity formation in autonomous groups in the Global Justice Movement poses a challenge because they encompass a multiplicity of identities, ideologies, issues, frames, collective action repertoires, and organizational forms. This article analyzes the process of collective identity formation in three anti‐capitalist globalization groups in Madrid, Spain, based on 3 years of ethnographic fieldwork. The author argues that for new groups practicing participatory democracy the regular face‐to‐face assemblies are the crucial arena in which collective identity can form and must be both effective and participatory in order to foster a sense of commitment and belonging. The article raises the possibility that scholars should consider what seems to be an oxymoron: the possible benefits of “failure” for social movements.     

Linking Beliefs to Collective Action: Politicized Religious Beliefs and the Civil Rights Movement

Sociological Forum - Are religious ideological antecedents factors in the emergence of African American social protest? If so, how do these factors translate African American discontent into...     

从《十亿之夜》看后现代语境下身份认同的复杂性

认同问题是当今世界的热点,而跨越不同国家和文化的女性写作所寻求的身份认同往往是多元认同的结合。本文力图通过对在阿拉伯国家甚至在西方世界都享有盛名的作家嘉黛最重要的作品之一《十亿之夜》的介绍,探讨后现代语境下身份认同的复杂性。     

Black Immigrants in the United States and the "Cultural Narratives" of Ethnicity

This article argues that social science representations of post-1965 Black immigrants in the United States employ the concept of "ethnicity" in ways that reinforce the racialist myth of Black (American) cultural inferiority. Specifically, the discursive use of Black immigrant "ethnic" and "cultural distinctiveness," while admittedly reflecting an important recognition of the heterogeneity of the United States Black populations, is in fact predicated upon a repackaged "culture of poverty" discourse that serves to reaffirm the overarching racial order. In a discussion of the theoretical and historical development of the concept, I show how the current discourse of "ethnic distinctiveness" perpetuates a form of racism under a theory that denies the relevance of race while it continuously recodes the biological notions of race as "culture." Thus, Black immigrant distinctiveness, when presented through the prism of the cultural narratives of ethnicity, allows for the perpetuation of a "cultural racism" that adversely affects all Blacks in this country. I therefore call for a rejection of ethnicity theory as it is currently conceptualized and suggest the need to ground theories of Black distinctiveness within analyses of power relations and ongoing practices of racial subjugation.     

Two Faces of Self and Emotion in Symbolic Interactionism: From Process to Structure and Culture—And Back

During the heyday of modernist sociology, two theories emerged within symbolic interaction, each attempting to refine and extend aspects of Mead's framework: Affect Control Theory and Identity Theory. The similarities between these two different theories have led to confusion as well as speculation about their continuance as separate theories. We trace the development of both, contrast their foci and contributions, and outline paradigmatic changes that may reconcile some differences. In addition, we highlight the growing potential for interface with processual symbolic interactionist work, and the possible benefits for all such “faces” of the framework.