CONSTRUCTING IDENTITIES AT THE MARGINS: Masculinities and Citizenship in the Israeli Army

This article examines the construction of multiple gendered and national identities in the Israeli army. In Israel, hegemonic masculinity is identified with the masculinity of the Jewish combat soldier and is perceived as the emblem of good citizenship. This identity. I argue, assumes a central role in shaping a hierarchal order of gendered and civic identities that reflects and reproduces social stratification and reconstructs differential modes of participation in, and belonging to, the Israeli state.
In-depth interviews with two marginalized groups in the Israeli army—women in "masculine" roles and male soldiers in blue-collar jobs—suggest two discernible practices of identity. While women in "masculine" roles structure their gender and national identities according to the masculinity of the combat soldier, the identity practices of male soldiers in blue-collar jobs challenge this hegemonic masculinity and its close link with citizenship in Israel. However, while both identity practices are empowering for the groups in question, neither undermines the hegemonic order, for the military's practice of "limited inclusion" prohibits the development of a collective consciousness that would challenge the differentiated structure of citizenship.     

Feminism and Military Gender Practices: Israeli Women Soldiers in "Masculine" Roles

Women's military service is the focus of an ongoing controversy because of its implications for the gendered nature of citizenship. While liberal feminists endorse equal service as a venue for equal citizenship, radical feminists see women's service as a rei•cation of martial citizenship and cooperation with a hierarchical and sexist institution. These debates, however, tend to ignore the perspective of the women soldiers themselves.
This paper seeks to add to the contemporary debate on women's military service the subjective dimension of gender and national identities of women soldiers serving in "masculine" roles. I use a theory of identity practices in order to analyze the interaction between state institutions and identity construction. Based on in-depth interviews, I argue that Israeli women soldiers in "masculine" roles shape their gender identities according to the hegemonic masculinity of the combat soldier through three interrelated practices: (1) mimicry of combat soldiers' bodily and discursive practices; (2) distancing from "traditional femininity"; and (3) trivialization of sexual harassment.
These practices signify both resistance and compliance with the military dichotomized gender order. While these transgender performances subvert the hegemonic norms of masculinity and femininity, they also collaborate with the military androcentric norms. Thus, although these women soldiers individually transgress gender boundaries, they internalize the military's masculine ideology and values and learn to identify with the patriarchal order of the army and the state. This accounts for a pattern of "limited inclusion" that reaf•rms their marginalization, thus prohibiting them from developing a collective consciousness that would challenge the gendered structure of citizenship.     

Juggling Models of Masculinity: Russian-Jewish Immigrants in the Israeli Army

The present study addresses the question “What is masculinity?” by exploring how male immigrants interpret local masculinity and the models of masculinity they portray while situating themselves in the male hierarchy of the new society. The study is based on “immigration stories” elicited by in‐depth interviews conducted with 43 university students who immigrated to Israel at the beginning of the 1990s from the former Soviet Union. The analysis of the stories reveals that the immigrants employ four major practices (avoidance, mockery, maneuvering, and provocation) that unfasten the takenfor‐granted link between masculinity and army service in the Israeli society, thereby resisting the hegemonic, military model of masculinity in Israel. The immigrants render meaning to their resistance of the indigenous model (“The Warrior”) via the harnessing of cultural models that they carry with them from their native home—“The Russian Soldier” and “The Jewish Man”—without seeking to alter gender power relations as such. They discursively juggle between the three contesting and competing models of masculinity that together constitute a fluid and elusive “interpretative field” of masculinity. Via their interpretative work, the Russian male immigrants reconstitute their masculine identity, seeking to assert their distinctiveness and to receive social legitimation for their different conception of masculinity.     

Challenging hegemonic masculinity by performance of ethnic habitus

The aim of this article is to examine the effect of ethnic habitus, in a specific setting, on the construction of alternative dominant masculinity and the challenge of hegemonic masculinity. Based on Bourdieu's notion of habitus, the article will show that in a specific ethno‐cultural setting, characterized by ethnic habitus, marginalized groups construct and perform situated dominant masculinity. The study is based on the military, which is a central organization for the construction of masculine identities, and will focus specifically on combat soldiers, who constitute the most significant model of idealized masculinity. Based on semi‐structured interviews, this micro‐level study demonstrates the part of self‐performance in the construction of masculinity and the challenge of hegemonic masculinity. Furthermore, illustrating the performance of worthy dominant masculinity by inferior ethnic groups in effect exposes the separation between the social status and the masculine status. Separation between social status and masculine status gives emphasis to masculinity as relational and contextual social practice and enables alternative dominant masculinities to be detected that challenge hegemonic masculinity within different settings.     

Cockpits,Hangars, Boys and Galleys: Corporate Masculinities and the Development of British Airways

This article sets out to examine the role of masculinity in the development of a gendered organizational culture over time. The development of images of masculinity within one company — British Airways — is examined through content analysis of company newsletters, advertising copy, annual reports, internal memoranda, and written rules and regulations. Exploring the notion of ‘multiple masculinities’, the article traces the prominent forms of masculinity that emerged in British Airways and assesses their impact on the ways that organizational practices were developed, maintained and understood. Four key corporate images of masculinity are examined — the pilot, the steward, the engineer and the ‘native boy’— and it is argued that those images contributed to the exclusion of women and people of colour from those occupations by laying down cultural rules about the ideal typical characteristics of the job holder. The article concludes by raising questions about the value of a multiple masculinities focus in explaining changing and contradictory practices of discrimination; the primacy of extra-organizational over organizational practices; and the relationship between multiple masculinities and hegemonic masculinity. Further research is suggested into the extent to which hegemonic masculinity is undermined, over time, by changing and contradictory forms of masculinity within definite sites of gender construction.     

Michelle Bachelet's Liderazgo Femenino (Feminine Leadership)

Evidence of military involvement in sexual exploitation and aggression against civilians on peacekeeping operations has led many feminists to question the appropriateness of using soldiers to create peace. They argue that the problems stem from a particular form of military masculinity, hegemonic within western militaries, associated with practices of strength, toughness and aggressive heterosexuality. Masculinities, however, are multiple, dynamic and contradictory. As they are constructed in relation to the contexts men find themselves in, involvement in peacekeeping may itself play a role in the construction of alternative military masculinities. Examining autobiographical accounts of soldiers involved in peacekeeping in Bosnia in the 1990s, I argue that there is evidence of an alternative discourse of ‘peacekeeper masculinity’, but question whether it fully challenges the hegemony of the warrior model. I acknowledge that peacekeeper masculinity is also problematic because although it disrupts elements of the traditional linkages between militarism and masculinity, it still relies on a feminized and racialized ‘Other’. Yet, I suggest that this is not the only way in which peacekeeper masculinity can be viewed. It can alternatively be considered part of a ‘regendered military’, which may be a necessary component of successful conflict resolution.     

Philanthropic Soldiers,Practical Orientalism,and the Occupation of Iraq

This article discusses the ways in which white, male, United States soldiers make sense of both themselves and Iraqi others. Drawing from qualitative interviews with twenty-four said soldiers from southern Indiana, most of whom having deployed to Iraq, it is shown how these soldiers perform gendered and racialized Orientalist discourses to rationalize United States empire and in particular the military occupation of Iraq. Specifically, imperialist discourses that imagine a superior “us” and an inferior “them” and understand United States state violence as ultimately a Western humanitarian “rescue” are shown to be powerful cultural logics in the sense-making practices of the interviewed soldiers. This article then is concerned with what others have called “practical Orientalism”—or the ways in which formal and official Orientalist discourses are adopted by everyday actors.     

Warrior Heroes and Little Green Men: Soldiers,Military Training,and the Construction of Rural Masculinities*

Abstract In this paper I examine military masculinities as a form of rural masculinity. I argue that one model of military masculinity, the warrior hero, acts as a dominant military construction of masculinity. I examine how the countryside as a location, and rurality as a social construction, impinge upon the construction of the ideal type of the warrior hero. The paper draws on recruitment literature, Ministry of Defence publicity materials, popular accounts of soldiering, and Army videos to trace out the practices and representations that construct the dominant discourse of the warrior hero. The paper is grounded conceptually in theories of gender identity and rurality as social constructions. I conclude by questioning the political consequences, both for rural life and for the armed forces, of this hegemonic model of masculinity.     

The gentle exercise of male power in rural Argentina

Why do women choose their own subordination, and how are their choices linked to structural characteristics of society and to conceptions and ideologies of gender? These are the central questions in this paper based on fieldwork in Santa Cecilia, a farm community in the northern part of Santa Fe province in Argentina. It portrays how power is exercised in face‐to‐face interaction between men and women, on the basis of the existing sexual division of labour in the household and in society at large, and on men's privileged access to crucial resources (material as well as organizational and ideological). It is significant that men's control over resources and women is not associated with conflict and grievances, but is based on shared values. It is argued that masculinity is hegemonic, and the paper aims at revealing the processes whereby hegemonic masculinity “naturalizes” gender inequality.     

Choosing One or Being Both: The Identity Dilemmas of Russian-Jewish Mixed Ethnics Living in Russia and in Israel

ABSTRACT

A large share of Russian/Soviet Jews, especially among younger cohorts, are descendants of intermarriage. In this essay, I reflect on the implications of the built-in ambivalence of these mixed ethnics, comparing their identity qualms and social strategies in their native Russia and after migration to Israel. My analysis draws upon participant observation and interviews conducted in Moscow, St. Petersburg, and across Israel over the last 20 years. My theoretical anchors are recent discussions on the evolving nature of Jewish identity, formed at the intersection of religion, ethnicity, and culture, in the context of ongoing intermarriage and assimilation. The comparison between the (ex-)Soviet and Israeli context underscores the role of local social constructions of ethno-religious belonging, nationalism, and citizenship as synergistic forces in shaping social locations of mixed ethnics. It also sheds light on the tactics of adjustment and “passing” among individuals with ambivalent ethnic identities who experience rapid social transformation or migration.     

“It Takes a Man to Put Me on the Bottom”: Gay Men’s Experiences of Masculinity and Anal Intercourse

In anal intercourse between gay men, men who are typically insertive (“tops”) are often perceived as, and may identify as, more masculine than those who are typically receptive (“bottoms”). “Versatile” men, who may adopt either position, may be perceived as more gender balanced and may transcend the gender-role stereotypes associated with self-labeling as top or bottom. The aim of this study was to explore how gay men’s beliefs about masculinity were associated with their beliefs about the gendered nature of sexual self-labels and their behavior in anal intercourse. Individual semistructured interviews were undertaken with 17 UK-based gay men. Interpretative phenomenological analysis (IPA) identified that perceptions of tops and bottoms as gendered social identities varied depending on the extent to which gay men subscribed to the mandates of hegemonic masculinity, the dominant masculinity in Western society. The findings also suggested that some gay men differentiated between top and bottom as social identities and topping and bottoming as gendered behaviors. This had implications for gay men’s behaviors in anal intercourse. It is suggested that future efforts to engage with gay men about their sexual behavior should account for their beliefs regarding the gender-role stereotypes associated with gay sexual self-labels.     

‘Show us your frilly,pink underbelly’: Men administrative assistants doing masculinities and femininity

Research on men tokens (or numerical minorities) at work has focused on the processes by which men try to claim hegemonic masculine identities for themselves and how workplace interactants support or reject these attempts. In contrast to masculinity studies, token theory has paid less attention to non‐hegemonic masculinities. Using interviews with men administrative assistants, I develop a more comprehensive understanding of men tokens' gender performances and their significance for gender inequality. I present a four‐part typology: hegemonic masculinity, alternative masculinity, critical masculinity and male femininity. The categories are differentiated along two axes: support for hegemonic masculinity and support for hierarchical, binary gender.     

The Embodiment of War: Reflections on the Tour of Duty

This essay approaches voyeurism from the point of view of the soldier on a “tour of duty” and teases out the implicit connections between the military gaze and the tourist gaze. While in training or on the battlefield, soldiers are driven by common discourses of patriotism, masculinity and heroism. However, Brighton explains that the coherence of fighting units is also a function of R&R and leisure time—when soldiers become tourists.     

Voices in the Adjudication of Compulsory Adoption in Israel: The Hegemonic Voice of the Professional Expert and the Unheard Voice of the Biological Parents

Ambiguity in the definitions of “parental incapability” and “child's best interests” in the Israeli law of adoption allows for different “voices” to determine their meaning. With regard to compulsory adoption, findings from texts of the judicial discourse in Israel portray the voice of the professional expert as hegemonic and that of the biological parents as unheard, revealing the nature of the practices that lead to the deligitimization of the parents’ voice. To bring about a balanced representation of the different voices, the article proposes a moralization of the legal procedure of adoption that stresses its rehabilitative rather than condemnatory character.     

“White Men Are This Nation:” Right‐Wing Militias and the Restoration of Rural American Masculinity*

Abstract The appearance of right‐wing militias was a much‐discussed phenomenon during the past decade. Commentators rightly pointed out their rural origins, their lower‐middle‐class and middle‐class composition, and their ideology rooted in racism, sexism, anti‐Semitism, and homophobia, but few, if any, have commented on the most salient aspect of all: that these are movements of men, who use narratives about masculinity as an analytic prism through which to understand their own situation and to problematize the identities of “others,” and as a rhetorical strategy to recruit and sustain their own membership. In this paper we undertake this analysis, exploring the rural origins of the militia movement, its social composition, ideology, and organization, and its articulation with other white supremacist groups. We argue that their vision of masculinity, particularly a self‐reliant, self‐made masculinity endemic to American history, is the theme unifying both the ideology and the organization of rural militias with the militant right‐wing continuum of which they are only a part.     

Ambivalent citizenship and extraterritorial voting among Colombians in London and Madrid

In this article, we explore the nature of extraterritorial voting among Colombian migrants in the 2010 elections in London and Madrid. To address the neglected issue of why voter turnout from abroad has been so low, we take into account the views of voters and non‐voters alike to show that, while the external vote privileges the professional and well educated, this does not mean that migrants are not interested in politics back home. Drawing on Bauman (1991), we conceptualize ambivalent citizenship as the paradoxical manner in which, through the external vote, states impose hegemonic notions of citizenship from above, which people embrace in an ambivalent manner from below. We show that the workings of the state make voting a difficult process; they create structural ambivalence for migrants who, even if they practise their citizenship in other ways, exercise individual ambivalence because they find it difficult to engage with a political system back home that they do not trust. The conceptualization of ‘ambivalent citizenship’ therefore encompasses the contradictory complexities inherent in the provision of external voting rights that actively privilege and exclude migrants in mutually constitutive ways.     

For a sociology of committed professionals: “Art Worlds” in the United States and opposing the war in Iraq

This article analyzes American artists’ opposition to the war in Iraq, emphasizing the way it was determined by their professional situations. Regardless of the networks and political organizations involved, or the ideological dimensions of the anti-war cause, individual professional identities and relationships persisted and influenced their public practices and positioning. In a first section, we compare different artistic subfields and labor configurations, to grasp what, in the participants’ own eyes, made the combination of artistic and militant identities - and, sometimes, the production of a form of “political art” - tenable. The second section concentrates on how political commitment emerged in fields of professional activity, how the functioning of artistic milieus today – that have become more autonomous, specialized and professional – tends to discourage “mixing registers”, i.e. combining aesthetic motives and political logics.     

Rooted Cosmopolitans: Israelis with a European Passport – History,Property, Identity

Over the past decade, a new and intriguing phenomenon developed in Israel: close to 60,000 Israelis applied for citizenship in the Central and Eastern European countries from which their families immigrated. Typically, these new dual citizens have no plans to “return” to Germany or Poland, nor do they feel any identification with their countries of origin. Instead, they are mainly interested in obtaining a “European Union passport” and in gaining potential access to the European common market. The paper presents statistics on this unconventional case of dual citizenship, surveys the historical and legal circumstances that produced it and uses material from interviews to explore the meanings and uses that European‐Israeli dual citizens attribute to their European passports. Dual citizenship, the findings show, is used by Israelis in various and sometimes unexpected ways: as enhancer of economic opportunities, “insurance policy,” intergenerational gift, and even as an elitist status symbol. This modality of state belonging can be termed “passport citizenship”: Non‐resident citizenship here is stripped of its national meaning and treated as an individual piece of property, which is embodied by the passport and obtained for pragmatic reasons.     

State work and the testing concours of citizenship

Anyone trying to be a citizen has to pass through a set of practices trying to be a state. This paper investigates some of the ways testing practices calibrate citizens, and in doing so, perform “the state.” The paper focuses on three forms of citizenship testing, which it considers exemplary forms of “state work,” and which all, in various ways, concern “migration.” First, the constitution of a “border crossing,” which requires an identity test configured by deceptibility. Second, the Dutch asylum process, in which “being gay” can, in certain cases, be reason for being granted asylum, but where “being gay” is also the outcome of an examination organized by suspicion. And third, the Dutch measurement of immigrants’ “integration,” which is comprised of a testing process in which such factishes as “being a member of society” and “being modern” surface. Citizenship is analyzed in this paper as accrued and (re)configured along a migration trajectory that takes shape as a testing concours, meaning that subjects become citizens along a trajectory of testing practices. In contributing both to work on states and citizenship, and to work on testing, this paper thus puts forward the concept of citizenship testing as state work, where “state work is the term for that kind of labor that most knows itself as comparison, equivalency, and exchange in the social realm” (Harney, 2002, pp. 10–11). Throughout the testing practices discussed here, comparison, equivalency, and exchange figure prominently as the practical achievements of crafting states and citizens.