Post‐return experiences and transnational belonging of return migrants: a Dutch—Moroccan case study

In this article we explore the links between return migration, belonging and transnationalism among migrants who returned from the Netherlands to northeast Morocco. While transnationalism is commonly discussed from the perspective of a receiving country, this study shows that transnationalism also plays a vital role in reconstructing post‐return belonging. Return migration is not simply a matter of ‘going home’, as feelings of belonging need to be renegotiated upon return. While returnees generally feel a strong need to maintain various transnational practices, the meanings they attach to these practices depend on motivations for return, gender and age. For former (male) labour migrants, transnational practices are essential for establishing post‐return belonging, whereas such practices are less important for their spouses. Those who returned as children generally feel uprooted, notwithstanding the transnational practices they maintain. The amount of agency migrants are able to exert in the return decision‐making process is a key factor in determining the extent to which returnees can create a post‐return transnational sense of home.     

Dual citizenship or dual identity? Does ‘transnationalism’ supplant ‘nationalism’ among returning Trinidadians?

In this article we focus on the dual identities of relatively young Trinidadians who have decided to return to the island of their birth, or of their parents, while still in their thirties and forties. Highly‐educated professional transnational migrants mostly make up our sample of 36; 26 possess dual citizenship. We focus on our informants’ narratives about their transnational experiences, self‐appraisals of their dual identities and how they value dual citizenship. More generally, we ask, does transnationalism supplant nationalism among our returning informants? Unsurprisingly, the diverse responses we document do not support the commonly held explanatory relationship between return adaptations, ‘national belonging’ and the expected dominance of ‘transnational belonging’. Family relations intervene significantly, both to encourage transnationalism and to strengthen nationalism. Feelings of national belonging often accompany transnationalism. Notably, we view dual citizenship strategically and pragmatically as advantageous to the continuation of transnational practices.     

Transnational practices of Albanian families during the Greek crisis: unemployment,de-regularization and return

The outbreak of economic crisis in Greece in 2010 and the austerity measures adopted have dramatically altered the economic and social conditions throughout the country and consequently deeply impacted the migrant families. With Albanian regular migrants losing the legal status and lapsing back into irregularity due to the high unemployment rates, the reverse process of de-regularization and social disintegration has emerged. As a result, many migrants drew on family and social networks to pursue work opportunities either back home or elsewhere, while maintaining their formal ties/residence in Greece. This article explores the impact of the Greek crisis and de-regularization phenomenon on the transnational practices among Albanian families. Our aim is to go beyond the general theories on transnationalism and look at what exactly is the impact of the crisis on the families, as well as individuals' dilemmas of return and negotiations between transnational mobility and staying put, between different levels of belonging and their orientation to the present and future. The empirical analysis is based on in-depth interviews with 70 Albanians of first and second generation living in Greece.     

Striving for a Better Position: Aspirations and the Role of Cultural,Economic, and Social Capital for Irregular Migrants in Belgium1

Drawing upon 120 semi‐structured interviews with irregular migrants in Belgium, this article focuses on their aspirations and the resources needed in order to realize these. It is demonstrated that specific aspirations require specific forms of capital. A typology is constructed, based on three types of aspirations with corresponding resources. First, investment migrants, who aspire to return and invest in upward social mobility in their country of origin, require job competencies (cultural capital) and social leverage (social capital). Second, legalization migrants, who aspire to obtain legal residence, require different forms of capital, depending on the marriage market they are active in. Third, settlement migrants, aiming at residing legally or illegally in the receiving society, require both social support and social leverage (combined social capital). These findings indicate it is important to adopt a contextualized approach studying the mechanisms through which various forms of capital lead to different outcomes for irregular migrants.     

Transnational lives,transnational marriages: a review of the evidence from migrant communities in Europe

Abstract Whom do migrants marry? This question has become a popular topic of research, and existing studies identify a common trend: most of the non‐European, non‐Christian migrants in Europe marry someone from their country of origin. The motivations for such practices are to be found in the characteristics of transnational spaces and in the social structures that emerge in such spaces. Based on a review of research from several European countries, three such constellations are discussed: first, the obligations to kin, especially when migration regulations become more restrictive, and marriage becomes the last route by which to migrate to Europe. Second, new forms of global inequality, between the metropolitan centre and countries of the global periphery, give migrants in Europe improved status and standing in their society of origin and therefore excellent opportunities on the marriage market there. Third, gender relations have started to shift in both host society and migrant families. Men and women alike are trying to rebalance power relations within marriage and to shift them in their favour. In this process marriage to a partner from the country of family origin may promise strategic benefits. The article ends with suggestions for future research.     

The Care/Security Nexus of the Humanitarian Border: Assisted Return in Norway

While Assisted Return and deportation are frequently viewed as two different return policies, the first represented as humanitarian and the latter as enforcement, this article argues that there is a continuum between these policies and that they form part of humanitarian border enforcement. Drawing on policy document analysis and interviews with NGOs and with irregular migrants, the article provides a two-level analysis by examining how AR is presented from the Norwegian governmental perspective and how it is experienced from the Afghan migrant perspectives. The article argues that the government bases its AR policy on the need to maintain the credibility and sustainability of the asylum system, as part of fighting crime, while presenting it as a humanitarian solution. For irregular migrants, however, the experienced lack of proper asylum procedures delegitimizes return policies. Overall, the performative aspects of humanitarianism in return policies contribute to depoliticizing return.     

Christian Zionists in the Holy Land: Evangelical Churches,Labor Migrants,and the Jewish State

In this article we trace the creation of Evangelical churches created by and for Latin American undocumented migrants in Israel. First, we relate to the social significance of religious practices and beliefs for migrants' individual and collective identity in the host society and the ways through which non-Jewish labor migrants in Israel are creating alternative spaces that operate simultaneously as a new community of belonging. We consider the possibilities latent in the churches as “free spaces” for foreigners in the Jewish State, along with the limitations that participation in such a church entails for the migrant community. The second theme involves the universe of meanings through which believing migrants interpret their existence and place in the Jewish State. Here we probe how religion becomes a way of legitimizing the migrants' presence in a Jewish state and a means of channeling their claims for inclusion in the host country. We delve into the modes whereby the theological position of Christian Zionism is translated into a sociological position of Christian migrants in a Jewish state.     

EU Children in Brexit Britain: Re-Negotiating Belonging in Nationalist Times

This article contributes to debates on identification, home and belonging by focusing on EU children in Brexit times.¹ The article combines attention to the emotional and affective side of integration with a focus on the effects of the discursive practices of the state on these processes. The article explores how Italian children and their parents navigate the increasingly neo-assimilationist pressures in Britain. Specifically, it looks at children's ways of accommodating their parents’ values of mobility, multilingualism and transnationalism with the revived nationalist logic now dominant. The article argues for renewed scrutiny into the role of public discourses on migrants’ experiences, which illuminate the redrawing of the boundaries between inclusion and exclusion at moments of crisis.     

Irregular Workers or Ethnic Kin? Post‐1990s Labour Migration from Bulgaria to Turkey

This paper addresses the invisibility of the post‐1990s irregular migration flows from Bulgaria to Turkey in the literature despite the increasingly significant number of such migrants. I suggest that this invisibility stems partially from a problem of classification that has to do with implicit suppositions about ethnicity and migration. The post‐1990s Turkish immigrants from Bulgaria are not specified in accounts of irregular migrant flows directed towards Turkey since they are assumed to belong to the category of ethnic “return” migrants: Because of their ethnic identity as Turkish, all Turkish migrants from Bulgaria tend to get considered as part of the intermittent “return” migration waves from Bulgaria, the most notable and well‐known of these being the fight of more than 300,000 Turks in 1989. However, while the ethnic affiliation of the post‐1990s migrants from Bulgaria renders them invisible as irregular migrants within scholarly migrant typologies, the same ethnic affiliation does not necessarily work to their advantage when it comes to their legal and social reception in Turkey. Based on ethnographic fieldwork that prioritizes micro‐level analysis from below, the paper demonstrates that the self designated ethnic affiliation of these migrants, counterpoised against their social marginalization as “the Bulgarian” domestics, heightens the paradoxes of belonging and affects migration strategies. The paper thus underscores the significance of ethnic affiliation as a factor that needs to be adequately taken into account in describing the present and in assessing the future of this particular migratory pattern.     

Return Migration and Transnationalism: How Are the Two Connected?

Return migration and migrant transnationalism are key phenomena in research on international migration. Here we examine how the two are connected. The article introduces a special section and draws partly upon this selection of papers and partly upon the broader literature. First, we argue that there is often a blurred boundary between mobility as a transnational practice, for instance in the form of return visits, and purportedly permanent or long‐term return migration. Second, we examine the effects of transnationalism on return migration intentions and experiences. Third, we explore how migration trajectories, involving various forms of ‘return’ moves, create different forms of transnationalism. Examples include the ‘reverse transnational’ practices of returnees and the ‘residual transnationalism’ of migrants who have had an unsuccessful return experience and decided to settle permanently abroad. We end by considering how both return migration and transnationalism exist in the interplay between the personal and the social.     

The Spatial Mobility Trap? How Urban Contexts Shape the Spatial Mobility of Male Undocumented Youths

Some scholars have argued urban autonomy creates inclusive spaces for migrants, while others have argued interiorized border security and discriminatory policing constrain racialized migrants. This article examines the extent to which the urban context represents a spatial mobility trap for urban undocumented youths as they become adults, based on data from longitudinal comparative ethnography with undocumented youths, schools, and civil society actors in Paris and New York City. Public schools, public transportation, policing, and informal labor market practices distinguish the urban regimes of migrant il/legality in the two cities, shaping how such youths move within and outside urban space. These elements may magnify or mitigate legal-status distinctions between undocumented youths and others. As protections for undocumented minors waned at adulthood, New York City's regime blurred legal-status distinctions, accelerating intracity mobility for most youths while Paris's approach brightened such distinctions, limiting mobility. These findings contribute a spatial mobility perspective to studies of migrant illegality and an urban sociology perspective to the transition to adulthood.     

Breaking the in‐group out‐group: shifting boundaries in transnational partner choice processes of individuals of Moroccan,Tunisian, Algerian,Turkish, Punjabi Sikh,Pakistani and Albanian descent in Belgium

The ongoing popularity in some second and third generation migrants in Western Europe of marrying a partner from the countries of origin of their (grand)parents is considered to be problematic for micro and macro level societal integration of some migrant populations. Partner choice and marriage practices in migrant communities are problematized in public, media and political discourses by discriminating them from marriage practices in the ‘native’ population on the basis of three related dichotomies: (1) agency versus structure, (2) us versus them and (3) romantic versus instrumental marriage intentions dichotomies. By means of in‐depth qualitative research methodologies on the partner choice processes of women and men of Turkish, Moroccan, Algerian, Tunisian, Punjabi Sikh, Pakistani and Albanian descent in Belgium and an intersectional theoretical approach, this article aims to deconstruct popular and simplifying dichotomous representations of partner choice processes in these migrant populations. Our study reveals how religious, gender and social class boundaries are stretched to meet personal/individual desires and preferences. Individuals do experience social restrictions when it concerns social group boundaries and the potential partners that they can look for. At the same time individuals are never fully determined by their social environment, they creatively develop strategies to by‐pass certain restrictions and to some extent are able to meet their personal needs while being sensitive to the desires of their social environment.     

Return visits and belonging to countries of origin among young people from refugee backgrounds

In this article, we explore the return visits of resettled young people from refugee backgrounds to their personal and/or ancestral countries of origin. We draw on qualitative data from a longitudinal study of people who fled their country of origin at an early age, many of whom were born or lived for protracted periods in countries of asylum, and resettled in Australia. We demonstrate that return visits are not simply a homecoming; the young people's narratives reflect ambivalent relationships to the homeland experienced across multiple domains of belonging. Accounts of return visits refer to three core domains of belonging – practical national belonging, family connection, and attachment to material places. We argue that a return visit gives these youths a valued opportunity to negotiate and develop their homeland connections, though not necessarily an unambiguous opportunity to belong.     

Between two families: the social meaning of remittances for Vietnamese marriage migrants in Singapore

Scholars who have applied transnational perspectives to studies of migration and remittances have called for a move beyond the developmentalist approach to accommodate an expanded understanding of the social meanings of remittances. Researchers working in Asia have begun to view the remittances of money, gifts and services that labour migrants send to their families as transnational ‘acts of recognition’, as an enactment of gendered roles and identities, and as a component of the social practices that create the ties that bind migrants to their ‘home’ countries. In this article, we depart from the more common focus on remittance behaviour among labour migrants and turn instead to examine how, as marriage migrants, Vietnamese women generate and confer meaning on the remittances they send. First, from the women's viewpoint, we discuss the extent to which expectations vested in being able to generate remittances for the natal family by marrying a Singaporean man not only translate into motivation for marriage migration but also shape the parameters of the marriage. Second, we show how sending remittances are significant to the women as ‘acts of recognition’ in the construction of gendered identities as filial daughters, and, through the ‘connecting’ and ‘disconnecting’ power of remittances, in the reimagining of the transnational family. Third, we discuss the strategies that women devise in negotiating between the conflicting demands and expectations of their natal and marital families and in securing their ‘place’ between two families. We base our findings on an analysis of interviews and ethnographic work with Vietnamese women and their Singaporean husbands through commercial matchmaking agencies.     

Networks of home,travel and use during Hong Kong return migration: thinking topologically about the spaces of human–material practices

Despite acknowledgements that migration depends on human–material practices, research into migrant materialities has often focused on limited spatiotemporal frames and the relation of objects to (inter)personal concerns. Taking everyday interactions with materials as of inherent interest, I examine how thinking topologically about multiple spaces helps to trace migrants’ relationships to changing groups of objects. After introducing Mol and Law's concepts of regional, network and fluid space, I discuss three types of networks with diverse relations to them – networks of home, for travel, and of use. Though networks of home are important to migrants, and can remain intact while travelling across regions, they also demonstrate considerable fluidity when interacting with other networks, which themselves affect adaptation and everyday practices. Supported by examples from Hong Kong return migrants, I show how managing multiple material networks, each with multiple spatial relations, is central to being a migrant.     

The ‘green green grass of home’? Return migration to rural Ireland

There have been calls recently to challenge some of the orthodoxies of counterurbanisation. This paper contributes to this by highlighting the complexity of rural in-migration processes, through a focus on rural return migration. There has been a significant increase in return migration to the Republic of Ireland (ROI) since 1996. The paper is based on the life narratives of some of the 1980s generation of emigrants who have recently returned to live in Ireland. It focuses on those Irish return migrants who spent a substantial part of their lives in the large urban centres of Britain and the US, and are currently living in rural Ireland. Their narratives of return are explored in terms of discourses of rurality, in particular through notions of a rural idyll and belonging/not belonging. It is argued that return migrants draw on classic counterurbanisation discourses in their narratives of return, but that these are interwoven with notions of family/kinship. Furthermore, the idyllisation of rural life is complicated by aspects of the specificity of the position of the return migrant. It is suggested that rural return migrants are positioned somewhere between locals and incomers, reflecting the complexity of Irish rural repopulation processes, and that the phenomenon of rural return complicates accepted understandings of counterurbanisation.     

Rooted in relative privilege: US ‘expats’ in Granada,Nicaragua

This article investigates how US citizens living in Granada, Nicaragua, negotiate transnational belonging. Best known for a revolution and covert US intervention, Nicaragua, and in particular, the colonial town of Granada, has become a popular site for settlers from the Global North. Similar to other cases of ‘lifestyle migration’, these migrants enjoy spacious homes, maids, and upscale restaurants in a country ranked second poorest in Latin America, and governed by none other than El Comandante Ortega himself. They do not sever ties with their homeland, and form strong attachments in their new land. Fieldwork conducted in 2016 reveals that despite their international mobility, cosmopolitanism does not characterize how these migrants belong in the world. Instead, they practice privileged transnationalism in which their economic, political, and cultural power relative to that of their hosts facilitates both their mobility and their comfortable sense of rootedness in their sites of origin and settlement.     

Migrants’ Descendants and New Mobilities between China and Spain

The economic rise of China and the financial crises in Spain have transformed transnational practices between the two countries and have boosted new strategies of mobility among Spanish of Chinese descent. This article examines the relationship that migrants’ descendants establish with their parents’ country of origin from their childhood, and analyses emerging new mobilities towards China undertaken by migrants’ descendants who have attained high degrees of formal education and are looking for a better professional future. The article argues that migrants’ descendants are reshaping the transnational space between the two countries and re-evaluating their transnational training in order to apply their Spanish and Chinese socio-cultural skills in their professional careers. The research reveals how migrants’ descendants undertake a migration journey to secure upward social mobility, just as their parents did when migrating to Europe. Hence, social and geographical mobility intersect in opposite directions over time and across generations.     

Transnational retirement mobility as processes of identity negotiation: the case of Japanese in South-east Asia

ABSTRACT

The increasing mobility of Japanese retirees to South-east Asia is part of a larger political economy reconfiguration in the region. This article argues that in order to fully appreciate the underlying dynamics of transnational retirement mobility, we should understand the mobility as processes of contestation over the seemingly simple question of ‘who is a retiree migrant?’. The governments of the destination countries and an emerging retirement industry strive to turn the retiree migrants into a particular type of high-value consumer subject. But the retirees see themselves as pragmatic individuals who seek to enjoy low living costs in South-east Asia in a time of economic uncertainty. The article sheds new light on transnational retirement mobility by examining how the retirees explore their sense of self while interacting with various actors. By linking it with the Foucauldian notion of subject making, this article deepens our understanding of identity negotiation in a transnational context.     

The boundaries of transnationalism: the case of assisted voluntary return migrants

Few studies on transnationalism have focused on migrants who return to their country of origin with insufficient resources and limited mobility. This study sheds light on the transnational connections of those who went back to Georgia and Armenia from Belgium on a voluntary assisted return and reintegration programme. Using Boccagni's (2012) analytical framework, we reveal the returnees' interpersonal, institutional and symbolic transnational ties. Although these ties were often limited and had little effect on their daily lives, and although the migrants' desire to participate in the transnational field rarely matched their ability to do so, they nonetheless attached great value to them symbolically and emotionally. Our findings question current conceptualizations of transnationalism and the focus on the home country as the sole context in which transnational ties should have an impact. We believe that there is a need to pay greater attention to the subjective and symbolic dimensions of the return–transnationalism field, including the relationship between integration and return migration policies.