Black Edens,country Eves: Listening,performance, and black queer longing in country music

ABSTRACT

This article explores Black queer country music listening, performance, and fandom as a source of pleasure, nostalgia, and longing for Black listeners. Country music can be a space for alliance and community, as well as a way of accessing sometimes repressed cultural and personal histories of violence: lynching and other forms of racial terror, gender surveillance and disciplining, and continued racial and economic segregation. For many Black country music listeners and performers, the experience of being a closeted fan also fosters an experience of ideological hailing, as well as queer world-making. Royster suggests that through Black queer country music fandom and performance, fans construct risky and soulful identities. The article uses Tina Turner's solo album, Tina Turns the Country On! (1974) as an example of country music's power as a tool for resistance to racial, sexual, and class disciplining.     

Maze of Resistance: Crowd,Space and the Politics of Resisting Subjectivity

Abstract

In 1968 the streets around the world saw a rise of a mass political movements. Nowadays, 46 years later, a nostalgic revolutionary aura surrounds that time; as since, such is the impression, the street is yet to emerge as a strong political actor or an effective practice of resistance is yet to take form. It seems as if the old ways of resistance have met their end, and new ways have not quite come in place. However, the most recent protests, as this paper aims to show, might have started a new path of resistance at the centre of which is a particular political subjectivity gaining its power from a space of resistance and appearing in a form of a ‘crowd’. By looking at the power of the crowd as a particular embodiment or a cross between a political subject and a multitude this paper explores the constituent power of political gatherings by rejecting race, ethnicity, religion, class or gender as their mobilizing force and instead focusing on the power of coming-together (common) in a particular space. The political capacity of such ‘common’ mobilising force was fully exposed in the recent protests across Europe and the Arab world (the two examples on which this paper draws). The paper opens with a discussion of the distinct relationship between the sovereign (or state) and political subjectivity. The constitutive moment of subjectivity (the self-other relation) is placed in a political context and by drawing on the examples of sans papiers and Bouazizi's act of self-immolation the difficulties of the act of resistance and their inherent and unavoidable violence are highlighted. These two recent acts of resistance expose the need to think political subjectivity otherwise, and point to vistas (the crowd), which can facilitate such a different thinking. By drawing on the constitutive idea of the common as logic of subjectivation the intricate relationship between the body and the political space as manifested in the most recent against austerity and oppressive political regimes protests is interrogated. In the hope of placing the political subject closer to the driving seat of politics a case is made for a rather distinct relationship between political subjectivity of the crowd and the emerging space of resistance. This is a relationship that amounts to a new ‘resisting political subjectivity’ and that can bring about a new way of engaging with the politics of oppression and begins to think political contestations otherwise.     

Identity Work,Techniques of Neutralization,and Deviance: Exploring the Relationship Among Older Adult Gamblers

This study investigates the value of techniques of neutralization in understanding how people involved in marginal to widely deviant behaviors perform identity work. Based on 33 in‐depth interviews with older adult gamblers, we show how techniques of neutralization are used to align personal and social identities. We describe the techniques of neutralizations our participants use along a continuum of gambling involvement, showing how techniques differ in variety and content and are contingent on larger narratives about appropriate behaviors, identities, and selves operating in contemporary society. Our research helps to refine sociologists' understandings of relationships between levels of involvement in deviant behaviors and identity work.     

White Mothers Negotiating Race and Ethnicity in the Mothering of Biracial,Black-White Adolescents

Abstract

Eleven White mothers of biracial, Black/White adolescents were interviewed in a qualitative study to determine whether and how these mothers socialize their children to issues of race and ethnicity. The majority of the women were raising their children with a focus exclusively on an African American culture and not including elements of an ethnicity germane to the mother. Their children identified as biracial privately and Black publicly. The specific strategies utilized by the women to foster ecological competence are discussed.     

Structuring Transnational Spaces of Identity,Rights and Power in the Niger Delta of Nigeria

This paper critically examines the ways in which global–local flows interpenetrate each other and mesh, simultaneously undermining and empowering the forces of local resistance, using the Niger Delta as a case study. It explores the response of local resistance groups to ‘globalization from below’, by appropriating global structures and tapping into transnational networks to empower their identity, rights, and claims in the oil-rich, but impoverished Niger Delta. Space is conceptualized as the transnational multiscalar social terrain of power, which is critical both as a site of struggle and as expression of the global logic of oil capital. Applied to an explanation of the globalization of extraction and resistance in the oil-rich Niger Delta, this article posits that a lot will depend on the balance of power between the social forces in the region, the oil multinationals, and the Nigerian state, and the capacity of the forces of resistance to tap into and creatively use existing transnational space(s) and discourses to push an agenda of social emancipation and grassroots democracy.

Este artículo examina las maneras como los flujos locales y globales se interpenetran entre sí y engranan, debilitando y fortaleciendo simultáneamente a las fuerzas de la resistencia local, usando el Delta del Níger como estudio de caso. El mismo explora la respuesta a la resistencia de los grupos locales a la ‘globalización desde abajo’, mediante la apropiación de estructuras globales y sacando provecho de las redes transnacionales para fortalecer sus identidad, derechos y demandas en el Delta del Níger, rico en petróleo, pero empobrecido. El espacio se ha conceptualizado como un terreno de poder social trasnacional y multiescalar que es crítico para ambos sitios de conflicto y como expresión de la lógica global del capital del petróleo. Este artículo hace referencia a una explicación de la globalización en la extracción y la resistencia del Delta del Níger, rico en petróleo y postula que mucho depende del equilibrio del poder entre las fuerzas sociales de la región, las multinacionales del petróleo y el estado de Nigeria, y la capacidad de las fuerzas de resistencia de beneficiarse y creativamente usar el(los) espacio(s) y tratados para promover la agenda de emancipación social y democracia de base.

     

The Power of Silver: Age and Identity Politics in the 21st Century

Pensioner political movements emerged in the interwar years in America and Europe. Documentary and empirical analyses confirm the influential role such movements played in helping shape the postwar social security systems of Western societies. Pensioner movements, qua pensioner movements, have failed to retain their influence, despite that “old age” and its demographic significance have become more salient. We propose three explanations for this: the first concerns the failure of old age to connect with the generational ethos of identity politics; the second reflects the nature of the actors now involved in the governance of old age; and the third concerns the individualization of retirement as a phase of life.     

Strange Tempest: Agency, Poststructuralism, and the Shape of Feminist Politics to Come

This essay explores Judith Butler's influence on feminist and gender studies at two levels. First, the essay examines Butler's specific theoretical contributions with special attention to the performativity of gender and the conception of agency connected with it. It highlights the contributions and limitations of Butler's account of agency and the ongoing feminist conversation that it has incited. Second, this essay explores how Butler's account of agency has unsettled feminist conceptions of established political practice and sketches how specific responses to Butler's work provide clues to key contested issues. The essay closes with a brief look at feminist scholarship that draws together Butler-informed political visions with traditional accounts of feminist political practice in a manner that foreshadows a dynamic feminist politics yet to come.     

珠三角区域的创新路径选择与增长转型——理论、实践与政策评论

2008年的全球金融危机给了珠三角外向型经济以沉重打击,也为经济转型提供了契机。本文针对《珠江三角洲改革发展规划纲要（2008—2020年）》中提出的自主创新、产业升级和增长转型三个问题进行了理论阐述和实证分析,并对所实施的政策进行了评论,提出了通过创新的路径选择促进产业升级和增长方式转变的对策。     

Untouchable cultures: memory,power and the construction of Dalit selfhood

In the context of the philosophical literature on multiculturalism, I argue in this article that models of cultural identity based entirely on the nonvoluntary possession of a set of cultural characteristics are seriously incomplete. In particular, such models cannot address the need, among some groups, to reconstruct, invent and imagine alternative positive identities as a result of historical injustice, and to fill in the content of ‘culture’ accordingly. As an illustrative case, I survey processes of identity construction among ‘Dalits’, members of former ‘untouchable’ and other lower caste communities in India, with a focus on the role of historical consciousness and existing power relations in the imagination of Dalit culture. Dalit strategies of identity negotiation reveal the understandable need, on the part of the members of this community in progress, to produce a cultural identity that makes sense, psychologically and politically, given who they cannot imagine themselves to be, due to the fact of historical oppression. My analysis does not merely target essentialism, nor is it meant to be deconstructive of identity claims. Rather, I highlight select elements within the negotiation of Dalit identity to illustrate (1) the relevance of real historical relations of discrimination and inequality to the construction of culture; (2) the equivocal character of ‘choice’ within this process; and (3) the emancipatory possibilities provided by imagined narratives of cultural selfhood.     

Shared spaces,shared structures: Latino social formation and African American English in the U.S. south

This study examines the appropriation of grammatical structures of African American English (AAE) by adolescent Latinos attending a multi‐ethnic middle school in North Carolina. The study couples quantitative variationist analysis of four ‘core’ grammatical features of AAE (invariant be, copula deletion, past‐tense copula leveling, and third‐person singular –s absence) with the findings of an ethnographic study of Latino adolescent identity in order to better understand the social processes leading to the incorporation of AAE grammar into English varieties spoken by Latinos. Results show that Latino students from across social formations make use of AAE grammatical features, but differ significantly from African American students in terms of sociolinguistic patterning. Ethnographic data shed light on linguistic data in three domains: (1) differences in use of AAE structures between male and female Latino/a students; (2) the prolific use of AAE by one gang‐affiliated student; and (3) the racial complexities within the ethnic category ‘Latino.’     

The Interlocking of Gender with Nationality,Race, Ethnicity and Class: the Narratives of Women in Hotel Work

Whilst gender in the workplace is has been extensively researched, investigation into how gender interacts with other factors such as ethnicity and class has been less explicitly considered. This article explores the interlocking of gender with other categories such as class, ethnicity, race and nationality in the context of hotel work. It draws on the narratives of women describing their experiences of working in hotels. Findings from this empirically based examination suggest that gendered and other representations at work are not constructed as a process of adding difference on to difference, where categories are considered as separate and fixed. Instead, what emerges is a negotiation of the many categories shaping identities at work, which exist simultaneously and shift according to context.     

Life in the Corporation: A Multi-Method Study of the Experiences of Male and Female Asian,Black, Hispanic and White Employees

Organizational experiences of male and female Asian, Black, Hispanic and White managers in a Fortune 500 company were examined using both qualitative and quantitative methods. Oral histories were conducted to identify the antecedents to advancement within this organization. We used focus groups to expand our understanding of these antecedents and to determine differences among the racial/ethnic groups according to gender. Data from a follow-up survey of 1,645 employees were subjected to MANCOVA to determine race/ethnicity and gender effects, controlling for the effect of organizational tenure. Main effects for race/ethnicity were found on three measures and main effects for gender were found on eight measures. Follow-up size-of-effect tests (eta squared) revealed that the strength of the relationship was strong for two significant gender findings and one significant race finding.     

Poverty,oil and corruption: the need for a Quad‐Sector Development Partnership (QSDP) in Nigeria's Niger Delta

This article starts by charting the conflicting position in Nigeria's Niger Delta between its petroleum wealth and the poverty of its inhabitants before observing how government corruption has hampered development agencies from rectifying this situation. It then examines trans‐national company (TNC) Corporate Social Responsibility (CSR) initiatives via a case study of the Shell Petroleum Development Company (SPDC). It concludes that, while there are useful projects, their success is felt at a micro level that cannot supplant wider government development. Finally, the article sets out why Quad‐Sector Development Partnerships (QSDP) between an international development agency, the state, TNCs and civil society will help to neutralise the national problem of corruption so that Niger‐Delta socioeconomic development can be improved.     

“Where the Danger Lies”: Race,Gender, and Chinese and Japanese Exclusion in the United States, 1870–19241

Race too often is used as the explanatory variable for understanding immigration exclusion, marginalizing the significance of race making, ethnic differentiation, and gender construction in particular. This article explores these processes by examining exclusionary policies implemented against Chinese and Japanese immigrants from the mid‐1870s to 1924, the year the National Origins Act was passed. Politicians, intellectuals, and moral reformers used a gendered logic—the construction of idealized gender norms, roles, and sexual propriety and the attachment of these meanings to male and female bodies—to distinguish Japanese immigrants from the Chinese immigrants they followed, allowing for ethnic differentiation and dissimilar policies. The convergence toward exclusion rested on a racialized logic—the construction and attachment of inferior status and meanings to immigrant groups through discourse, formal and informal categorization, or social closure—which claimed that the Japanese were unassimilable and racially undesirable like the Chinese. Exclusionists focused on the immigrant women, decrying their sexual and gender impropriety as evidence of the groups’ threats to the sanctity of white families, which imperiled the nation. Gender and race both mattered in these logics and their meanings were constructed as their salience interconnected.     

Social Movements and Rights Claims: The Case of Action Groups in the Niger Delta of Nigeria

This article examines how the various claims to, and demands for, rights have enabled and shaped the various equity and justice seeking social movements that have emerged in the Niger Delta of Nigeria, the key point being that claims to rights are fundamental of the logic and coherence of social movements. The article is divided into three sections. The first sets the conceptual and analytical frame by elaborating on the rights–social movements nexus. This is followed by a discussion of the historical and conceptual location of the Niger Delta. The rest of the article interrogates the contexts of relative deprivation, rights denial, and injustice within which social movements have emerged in the Niger Delta. A major objective is to account for why the social movements have been largely ethnic and most recently generational and to analyze the dynamics and outcomes of the rights struggles waged by the various social movements.

A Sense of Place: The Politics of Immigration and the Symbolic Construction of Identity in Southern California and the New York Metropolitan Area

American immigration has long been characterized by spatial concentration within major urban areas. Los Angeles and New York City are two of the most important immigrant meccas today. Recent studies of immigrant adaptation within these cities have emphasized material factors at the expense of cultural considerations. This paper adopts a comparative perspective to demonstrate extreme differences in the symbolic construction of identity vis-a-vis immigrants in these two urban areas. Using The Los Angeles Times and The New York Times as indicators of elite cultural orientations, a content analysis is performed. The results demonstrate the social construction of an exclusive threat narrative in Southern California, and an inclusive immigrant as victim narrative in the New York metropolitan area. I argue that this extreme variation in cultural orientations must be understood as the result of divergent material and symbolic contexts. In order to demonstrate the importance of cultural factors, this paper focuses on symbolic differences between these areas and the influence these differences have on the political process of inclusion/exclusion.     

Defending the Family,Defending the Faith: An Analysis of The Family: A Proclamation to the World,Religious Identity,and the Politics of Same-Sex Marriage in a Mormon Community

In this article, we apply Peter Berger's theory of religion as a social construct to learn how The Church of Jesus Christ of Latter-day Saints (the Mormon Church) advances a heteronormative view of family relationships in the United States using a document titled The Family: A Proclamation to the World. Furthermore, applying cultural studies theory, we examine how believing Mormons negotiate the tension that arises when their secular values compete with those expressed by Church leaders. We argue that, although the Proclamation addresses a number of issues, the Church offers a closed text that emphasizes war narratives in which same-sex marriage is portrayed as a threat to LDS identity and the heteronormative family. This closed text is further legitimized by emphasis on the authority of Church leaders as oracles of God. The study participants largely accept the dominant narrative, and those who reject it, do so with some trepidation.     

A relational study of the Black middle classes and globalised White hegemony: Identities,interactions, and ideologies in the United States,United Kingdom,and South Africa

In this paper, I explore the experiences of the Black middle classes across the United States, United Kingdom (UK), and South Africa. I argue that the similar experiences the Black middle classes face across these nations are not coincidental but represent the process of globalised White hegemony. Globalised White hegemony refers to how the middle class, transnationally, is often understood as a symbolic category informed by specific White norms, identifications, and practices. I explore globalised White hegemony through three areas of Black middle‐class experience: identity, interactions, and ideologies. Thus, I examine how across the UK, United States, and South Africa, the Black middle classes construct public identities according to White norms, encounter interactions through which their blackness negatively trumps their middle‐class status, and confront classed‐racialised ideologies, which construe the Black middle class as inauthentic. I argue in this paper that central to fleshing out the similarities in Black middle‐class experiences across the globe is engaging in relational sociology, which stresses the globalised nature of contemporary raciality.