Mortality among elder abuse victims in rural Malaysia: A two-year population-based descriptive study

Our study aims at describing mortality among reported elder abuse experiences in rural Malaysia. This is a population-based cohort study with a multistage cluster sampling method. Older adults in Kuala Pilah (n = 1,927) were interviewed from November 2013 to May 2014. Mortality was traced after 2 years using the National Registration Department database. Overall, 139 (7.2%) respondents died. Fifteen (9.6%) abuse victims died compared to 124 (7.0%) not abused. Mortality was highest with financial abuse (13%), followed by psychological abuse (10.8%). There was a dose-response relationship between mortality and clustering of abuse: 7%, 7.7%, and 14.0% for no abuse, one type, and two types or more, respectively. Among abuse victims, 40% of deaths had ill-defined causes, 33% were respiratory-related, and 27% had cardiovascular and metabolic origin. Results suggest a link between abuse and mortality. Death proportions varied according to abuse subtypes and gender.     

Information Technology and Social Work Education in Malaysia

SUMMARY

Given the current stage of development of social work in Malaysia, the potential of harnessing the advancements in information technology (IT) for the development of social work education in Malaysia is immense. However, there are multiple barriers to cross before reaching this potential.     

Gender Differences in Income Sources of the Elderly in Peninsular Malaysia

Objectives of this study were to identify and compare the sources and amounts of income received by elderly males and females. Specifically, this study examined gender differences in income receipt for a sample of 1,841 residents of Peninsular Malaysia who were aged 55–75. Significant differences were found in the source and amount of income of elderly males and females. Although the majority of elderly of both genders received income from their children, there were profound gender differences in the receipt of work-related and investment-related income.     

Expenditure Differences of University Degree Holders Across Occupational Sectors in Malaysia

This study was motivated by the key role university degree holders play in Malaysia's vision for the future and by concerns expressed about the drift of university degree holders from one sector to another. A questionnaire was mailed to a sample of 400 Malaysian families that had at least one member who held a university degree. The objective was to elicit details of the household economic situation of respondents, with special reference to the differences in expenditure patterns between families whose degree holder worked in higher education, government, or the private sector.Results of tobit analysis of expenditures show that there are some differences between the sectors regarding expenditure patterns, but the differences are not as great as expected. Nevertheless, university-educated persons in the private sector seem to have somewhat different expenditure patterns than their counterparts in other sectors.     

Knowledge, Attitude and Perceptions of University Students towards Educational Loans in Malaysia

National Higher Education Fund Corporation (PTPTN) loan is the major source of financing tertiary education in Malaysia. Non-repayment of the loan among university students after they have graduated becomes a major problem to the government since the total amount of loan available to the students is depended on the loan repayment. This study sought to examine the students’ knowledge and attitude regarding the loan. Three aspects of focus are knowledge, attitude and perception of students towards the loan and the repayment of the loan. This study also analyzed the legal literacy of students towards the PTPTN agreement. A total of 1,500 students of University Putra of Malaysia participated in the study and data were collected using self-administered questionnaire. The findings revealed that students have good knowledge about PTPTN loan agreement but there were a significant proportion of students with negative attitudes towards the repayment of the loan. Majority of them perceived the loan as a burden to them and it limits many options of their life after graduation.     

Women's employment decisions in Malaysia: Does religion matter?

Religion may influence female employment decisions because different religions specify different life styles. This study investigates whether religion is a significant determinant of married and single women's paid-work and full-time employment in Malaysia. Using the Second Malaysian Family Life Survey and a sequential logit approach, this paper finds that religion is less influential in urban areas than in rural areas.     

Race-based affirmative action in Malaysia: Misrecognised subjectivities,enduring inequalities

Malaysia's race-based affirmative action is often studied within the objective domain of resource deficit and distribution. In this paper, I focus on the subjective domain to interrogate how the racial identity modes of Bumiputera Malay youths shape their social attitudes towards affirmative action in Malaysia. Drawing on in-depth interviews, I posit three racial identity modes that correspond to three social attitudes towards affirmative action. The findings point to the disjuncture between Malay subjectivities and their colonial construction; the contestations over affirmative action that go beyond redistribution to recognition; and the neglect of intersectionality in conceptualising Bumiputera disadvantages. I argue that affirmative action can be better understood by incorporating non-elite perspectives, featuring different sites, scales and actors in the reproduction of subjectivities; the politics of affirmative action has to be reconstituted as struggles for recognition and redistribution; and the intersectional disadvantages of Bumiputeras must be foregrounded in the reclaiming of this policy agenda in Malaysia.     

GIS and development control system for a local authority in Malaysia

The process of development control involves a technique for the systematic compilation of expert quantitative analysis and qualitative assessment of project land use and property development viability, including its effect on the surrounding area, and the presentation of results in a way that enables the importance of the predicted results, and the scope of modifying or mitigating them to be properly evaluated by the relevant decision making body before a planning permission is rendered. Taking the local authorities in Malaysia as an example, this paper will discuss and demonstrate the development of a GIS database and its integration and application for development and building control. The first part of the paper examines the functions of local authorities particularly in the context of development control. In this study, the procedure involved in granting a planning permission as well as enforcement becomes the main focus because it determines the bulk of the system design. The study identifies seven sub-systems namely planning permission, building control, planning enforcement, geospatial database, information kiosk, document processing and presentation sub-systems. The system is developed using a combination of office automation, CAD, GIS, multimedia and other software packages. This paper will focus on the development of the GIS for the purpose of development control. The components of the GIS database include land information, buildings, existing developments, planning information, development plans, utilities, community facilities, transportation, environment and the socio-economy database. The GIS database will be used at every stage of development control, for example, in initial discussions, registration, invitation of objections, the development control process, the consideration by Technical Committee and the consideration by Planning Committee. It is anticipated that the GIS database could be used by many parties involved in the process as a reference point in evaluating a planning submission. Having access to the database will provide flexibility in assessing a proposed development and deciding on the overall urban growth management programme in the most cost-effective manner. The system will also provide transparency and consistency in the development control procedure.     

Policing native pleasures: a colonial history

The moral modality of colonial power is still with us when it comes to the recreation of sexual norms of traditional or feudal society. We can examine the emergent properties of colonial knowledge anew by exploring how the colonial regime's strategic attention of regulating brothels in India differed from the analytic of power Foucault described for sexuality in European society. It turns out that amongst other things, public anxieties about the failure of adaptation by South Asians are incapable of leaving sexuality aside as a key interpretive device for their culture. The British preoccupation with reproducing the dynamics of the bourgeois matrimonial market on foreign soil in the mid‐nineteenth century similarly necessitated a sociological pretext for racial purity. However, the kind of knowledge a typical traveller and employee of the East India Company brought to the Victorian public from his own researches in the brothels and streets of colonial India, which revealed how popular prostitution was as a vice amongst the officer class, was also more than a welcome imaginary relief from Christian morality; it was an alternative vision of modernity.     

Interhousehold grants in peninsular Malaysia: Impact of grantors' characteristics on amount of grants given

Grants of money, goods, and services are one-way transfers between households. Tobit analysis reveals that race, household structure, household income, transportation resources (viz., vehicles owned), goods and service grants received, husband's education, and stock of small animals owned (viz., a common commodity gift in Malaysia) are characteristics of granting households that are influential in determining the amount of grants given. The incidence of granting is substantially lower among Indian than among Chinese or Malay households, although Indian households give the highest mean amount of grants. Multivariate analysis reveals that, other factors held constant, Malay households are the most generous and Indian households the least so in giving interhousehold grants. When giving of grants is conceptualized as a consumption expenditure, granting is observed to have a relationship to income similar to that of necessities rather than luxury goods.His areas of research interest are grants economics, labor economics, welfare economics, and consumer rights and protection. He received his Ph.D. in Consumer and Family Economics from the University of Missouri.His research interests include various aspects of social policy and family economic circumstances and functioning. He received his Ed.D. from the University of Missouri.     

Evaluation of a school-based sexual abuse prevention curriculum in Malaysia

This article examines a personal safety curriculum (Keeping Me Safe) offered to Standard Three students (mostly nine-year-olds) in five primary schools in Kuala Lumpur, Malaysia. Staff of the Malaysian NGO, Protect and Save the Children, Association of Selangor and Kuala Lumpur (P.S. The Children), facilitated six weekly one-hour sessions featuring games and role play to teach children about potentially unsafe situations and touches, and to develop appropriate safety strategies and skills to ask for help. The students (n = 261) and a control group (n = 184) completed a 25 item questionnaire before and after the program, and for the experimental group only, again two months later. The assessment was supplemented by observations of each session, student interviews, and parent and teacher focus groups. The experimental group students showed substantial gains on about two-thirds of the questionnaire items. However, a minority of the students failed to absorb key messages of the curriculum. Challenges to implementing prevention programs in Malaysia are discussed.     

Shadowing history: National narratives and the persistence of the everyday

The issue this paper wishes to address is how history, as encoded in historiography of history-writing, is actually based upon its capacity to conceal, disguise and indeed suppress the everyday. This is especially true when you consider that most history is really driven by the nation state and that far from envisaging a history free or rescued from the nation, most history-writing ends up reinforcing it. In other words, history’s primary vocation has been to displace the constant danger posed by the surplus of everyday life, to overcome its apparent ‘trivia’, ‘banalities’ and untidiness in order to find an encompassing register that will fix meaning. With Hegel, narrative was given the role of supplying the maximal unity by which to grasp the meaning of history. What immediately got privileged was, of course, the nation state in the making of world historical events or and ultimately class, subjects who can claim world historical agency. By the same measure, the surplus or messy residues of modern life, especially its immensely staggering complexities, its endless incompletions and repetitions – all irreducible – are repressed or in some instances the microcosmic is sometimes mobilized to reinforce macrocosmic meaning. (This has frequently been called history from below and what Germans have called Alltagsgeschichte.) What I would like to do is explore the category of everydayness, ushered in with the masses and the appearance of the subaltern, as a minimal unity that provides its own principle of historical temporality that easily challenges the practice of history-writing as we know it.     

Household welfare and women empowerment through microcredit financing: Evidence from Malaysia microcredit

Microcredit financing is considered a crucial vehicle to flourish the socioeconomic conditions of women and women empowerment, especially among those who are from low-income households and deprived of access to financial services. Nevertheless, the literature arrived with a conflicting conclusion about its effect and women demonstrate that microcredit has small or no effect. This study is intended to scrutinize the impact of a productive loan provided by Amanah Ikhtiar Malaysia (AIM) on women household welfare and empowerment. A cross-sectional survey was employed through the distribution of a questionnaire to 495 of old and new borrowers. We observe that microcredit has significant positive effects on borrowers’ household income and personal asset acquisition. However, even though the effect of microcredit empowers women borrowers in households’ decisions-making, it has no effect on women control over minor financials.     

Application of theory-based evaluation for the critical analysis of national biofuel policy: A case study in Malaysia

Theory-based evaluation (TBE) is an effectiveness assessment technique that critically analyses the theory underlying an intervention. Whilst its use has been widely reported in the area of social programmes, it is less applied in the field of energy and climate change policy evaluations. This paper reports a recent study that has evaluated the effectiveness of the national biofuel policy (NBP) for the transport sector in Malaysia by adapting a TBE approach. Three evaluation criteria were derived from the official goals of the NBP, those are (i) improve sustainability and environmental friendliness, (ii) reduce fossil fuel dependency, and (iii) enhance stakeholders’ welfare. The policy theory underlying the NBP has been reconstructed through critical examination of the policy and regulatory documents followed by a rigorous appraisal of the causal link within the policy theory through the application of scientific knowledge. This study has identified several weaknesses in the policy framework that may engender the policy to be ineffective. Experiences with the use of a TBE approach for policy evaluations are also shared in this report.     

Transnational halal networks: INHART and the Islamic cultural economy in Malaysia and beyond

The concern for piety among contemporary middle-class Muslims has led to efforts to establish a halal (permissible according to Islamic principles) economy. This can be seen in the thriving Islamic cultural economy in Malaysia, which refers to the links between Islamic culture and economic practices. Malaysia tops the Global Islamic Economy indicator, which serves as the dominant framework for evaluating and measuring the global halal economy. This was achieved through various initiatives, such as establishing research centres, of which the International Institute for Halal Research and Training (INHART) is among the most prominent. Drawing on ethnographic fieldwork and digital ethnography, this article focuses on INHART initiatives for building transnational halal networks. This article aims to explore how halal interpretations and practices travel across borders. I argue that halal research centres, such as INHART, signify both the decentring and centring of power transnationally and economically in terms of the global flow of halal knowledge and practices.     

Ethnic identities and national identities: Some examples from Malaysia

Using examples from Malaysia, this paper emphasizes the importance of relating ethnicity to the power of the state and political processes involving different ethnic groups. Ethnic group formation involves processes that make people identify as an imagined community in a nation‐state. Indeed, the processes that create ethnic and national identities are part and parcel of the same historical processes. It is also necessary to relate national identity to ethnicity, as national identity is imagined differently by different ethnic groups in a nation‐state. The paper describes Malay and Chinese ethnicity as well as the complex ethnic identification and ethnogenesis of the indigenous peoples of Sarawak.     

Modernity as Masquerade: Representations of Modernity and Identity in Turkish Humour Magazines

This article aims at an alternative analysis of Turkish “modernity” by analysing the representations in a popular humour magazine. This study departs from the idea that representations in “low” discourses in Turkey can provide us with a text other than those of the official-dominant discourses in order to see how the certainty and positivity attributed to the modern identity in the dominant ideology is elaborated, demystified, and subverted as well as contained. Essentially, in the magazine, one of the main sources of humour derives from the clash of two main identities, between those who are modern, civil, urban, and effeminate and those who are traditional, uncivil, rural, and super-masculine. In the modern urban space, the modern and traditional become a stake in the power struggles between groups. This struggle operates through tastes, styles, and the body, which are at the same time means of identity construction as well as marks of identity. This duality and the concomitant dualities have come to structure all significatory practices to such an extent that everything gets symbolically overloaded by these series of dualities. In this struggle, the essence and appearance duality is the main framework within which Turkey's modernity and identity are represented. “Modernity” is signified as a masquerade, a play of appearances and a stake in the power struggles among groups rather than as a measure of progress. Bodies, sexuality, and masculinity become the nodal points of the expression of identity struggles, not only of social groups but also of the Turkish nation.     

Articulation,national unity and the aesthetics of living against occupation in Elia Suleiman’s Palestine Trilogy

This article interrogates questions of political subjectivity and representation in the context of late modern colonialism, by reading Elia Suleiman’s Palestine trilogy against a wider history of Palestinian political articulation. It suggests that Suleiman’s films detach the Palestinians’ struggle from the national paradigm, and create a political aesthetics that does not reduce the Palestinians to passive victims, nor depends upon their ability to reconstruct national unity and a coherent struggle for liberation. The political importance of this post-nationalism cannot, however, be understood unless it is tied to the specific historical and discursive conjuncture in which the Palestinians exist today. Undoing discourses of Palestinian nationalism, I argue, has become particularly important since the break up of the Oslo accords, not despite, but because of the exigencies of the colonial occupation and the imperative of finding efficient ways of resisting it.     

Secular state,religious lives: Islam and the state in Malaysia

Debates on secularism in Malaysia often revolve around the legal, especially the constitutional, framework. To this end several NGOs organised a road show in 2006 to debate issues surrounding freedom of religion. Not only were these events mobbed by angry crowds, but also the state intervened and shut down these and future discussions on the topic of religion, deeming such debates sensitive. This article addresses the particularities of secularism in Malaysia vis-à-vis Olivier Roy's thesis in ‘Secularism Confronts Islam’ that sees religious space and secular space as discernable yet not antithetical and Charles Taylor's thesis in the ‘Secular Age’, where he points to a new definition of secularism as a pluralist and transcendent notion of belief. In Malaysia both variants are present, with the state playing a dangerous game situating itself between reactionary Muslim forces and a moderate majority.