The Micro Potential for Social Change: Emotion, Consciousness, and Social Movement Formation

Can one explain both the resilience of the status quo and the possibility for resistance from a subordinate position? This paper aims to resolve these seemingly incompatible perspectives. By extending Randall Collins's interaction ritual theory, and synthesizing it with Norbert Wiley's model of the self, this paper suggests how the emotional dynamics between people and within the self can explain social inertia as well as the possibility for resistance and change. Diverging from literature on the sociology of emotions that has been concerned with individual emotional processes, this paper considers the collective level in order to explore how movement action is motivated. The emotional dynamics of subordinate positioning that limit women's options in face-to-face interactions are examined, as are the social processes of developing feminist consciousness and a willingness to participate in resistance work. Pointing toward empirical applications, I conclude by suggesting conditions where resistance is likely.     

The Feminist Consciousness

Feminism is more than a philosophy or ideology. It is a "vocabulary of motives" maintained by strong group support. Becoming a feminist leads to a transformation of consciousness and an alteration in the perception and interpretation of everyday life. I focused on "consciousness" as the organization of perceptions of women that included an awareness or self-consciousness of this organization.
Seven expected findings were developed comparing feminists and nonfeminists on three dimensions of consciousness: perceptions of women, autonomy and self-control, and overt feminist interpretation. A projective measure consisting of 14 pictures was administered to college women. Respondents wrote stories about the pictures in response to standard TAT questions. A feminist consciousness emerged as a recognizeable and distinct process. Feminists are more likely to use a feminist vocabulary of motives, introduce the general theme of sexism or specific feminist themes such as job discrimination. The stories of the two groups differed significantly in their degree of observable feminism. Women are portrayed by feminists as struggling for autonomy in life situations but are not perceived as having control over their lives in traditional and ambiguous settings. Feminists do not appear to be ideologically oriented; and while the feminist consciousness is distinctive, it is not monolithic or unidimensional. Feminists interject feminism into their interpretation of everyday life and perceive situations differently from nonfeminists leading to the conclusion that their subjective experience is different from that of nonfeminists.     

Oppositional Consciousness: Its Manifestation and Development. The Case of People with Disabilities*

While resource mobilization theory has advanced our understanding of social movements, two questions require further explanation: (1) How do people come to define their situation as unjust and subject to change through collective action? (2) How is such an “oppositional consciousness” empirically studied? From field research among people with disabilities, I suggest that oppositional consciousness is manifested through the collective actions, symbols, and cultural artifacts constructed by a group. I propose that strong interpersonal ties among group members may not be necessary for an oppositional consciousness to develop. To understand how a dominated group develops an oppositional consciousness, rather than analyzing the strength of its members' social ties, we must examine the context and the nature of these ties: (1) the institutions in which their social interactions typically occur; (2) the socialization process they experience within these institutions; and (3) members' contact with the oppositional ideologies of other dominated groups.     

Jeopardy,Consciousness, and Multiple Discrimination: Intersecting Inequalities in Contemporary Western Europe

Theories of intersectionality argue that individuals with multiple minority statuses often face mistreatment that stems from multiple, interlocking systems of inequality. King (1988) refers to this phenomenon as “multiple jeopardy,” and argues that those who experience multiple jeopardy often develop a “multiple consciousness”—an awareness of multiple systems of inequality working with and through one another. This study analyzes recent survey data to assess perceived multiple jeopardy and its relationship to multiple consciousness in the context of contemporary Western Europe. Findings provide support for intersectionality, as individuals who hold multiple minority statuses are more likely than others to perceive having personally experienced multiple forms of discrimination, and are more likely to view multiple discrimination (discrimination based on multiple social statuses) as a widespread social phenomenon. Controlling for other factors, personal experiences with multiple forms of discrimination (“multiple jeopardy”) are associated with greater multiple consciousness. Personal experiences with discrimination based on a single dimension of inequality (“single jeopardy”) also facilitate multiple consciousness, however, though not to the same degree. The conclusion highlights the importance of intersectionality for future research and policy concerning discrimination.     

青年的职业现状、风险意识与应对

在个人力量和社会体制的分离、冲突、牵制、依存以及共同发展的过程中，为了克服市场流动这一个人发展的最大障碍，青年必须通过职业培训等方式不断开拓和扩展自己的职业能力，进行能力储备以应对未来日益增多的不确定性和不可预测性风险，接受教育和主要通过教育途径获得的技能或执业资格已经成为个体化趋势下青年应对和规避社会风险的主要策略．也已经成为当代青年发展的基本样态或生活常态。     

Dots,fruit, speed and pills: the Happy Consciousness of Pac-Man

Spanning 30 years and 40 individual videogames across a range of platforms, Pac-Man is one of the most recognizable of all videogame characters and a pop–culture icon. In spite of its widespread popularity, the game receives little sustained academic engagement or analysis. In an attempt to address this, the paper argues that in its classic iterations Pac-Man generates complex notions of space and time which are indicative of changing cultural, ethical and political considerations in wider society. This is explored through recourse to Borges’ work on labyrinths, Bauman’s discussion of the ethical position of videogames, Poole’s rejoinder and Ritzer’s critique of consumerism, ultimately arguing that the dynamics, themes and leitmotifs evident in Pac-Man are experienced by gamers, consumers and citizens described in Marcuse’s One Dimensional Society, whereby the welfare and warfare state coalesce to generate the Happy Consciousness.     

Hegemony,Ideology and Contradictory Consciousness*

The critical phenomena for this paper are the variations in the degree of integration of ideas within mass publics. The theory of ideological hegemony provides a valuable sociological framework from which to study them. Current interpretations indicate that the political cultures of modern democracies consist of two major ideologies: a ruling ideology which is a coherent system of thought, and a subordinate ideology which exhibits contradictory consciousness. Evidence on the integration of ideas was obtained from a re-analysis of a survey of the British electorate.     

Vygotsky,Consciousness, and the German Psycholinguistic Tradition

This article argues that Vygotsky's choice of word meaning as the basic unit of analysis for cultural psychology connects him to a German psycholinguistic tradition—exemplified in the work of G. W. F. Hegel and J. G. Herder—distinct from the Marxist tradition. While later commentators criticize Vygotsky's reliance on word meaning, arguing that it cannot explain the formation of consciousness, this German psycholinguistic tradition provides intellectual resources for rethinking the relationship between language and consciousness. Consciousness, through this model, arises from linguistic interactions, and is therefore not separable from language. Thus, word meaning encapsulates consciousness itself, not just its mediation in the world.     

Listening,Culture and Structures of Consciousness: Ways of Studying Listening

Listening research has focused on methods borrowed from psychology and the study of communication. This article describes a broader approach to the study of listening that encompasses quantitative and qualitative methodology and goes further to explore the larger field of human experience. Structures of consciousness are described that present very expansive ways to understand listening in cultural context.     

Perceptions of Crime in Capitalist America: The Question of Consciousness Manipulation

Abstract

This paper reports research designed to assess a conflict interpretation of public consensus on the seriousness of different types of crimes. Earlier studies report that the degree of such agreement is extensive. It is suggested that, while this supports a consensus model of criminal law, it challenges the conflict model. However, that proponents of the latter suggest this consensus in a capitalist society is not surprising. It exists because the powerful, by dominating criminal justice, are able to manipulate the powerless to believe definitions of crime which support the interests of the powerful. This consciousness manipulation hypothesis is examined in a class-stratified sample which was asked to rate the seriousness of and suggest appropriate penalties for a number of person, property, political, white collar, victimless, and public order offenses. Little evidence of manipulation is found. The implications of these findings for false consciousness and public policy issues are discussed.     

Caring Labor and Class Consciousness: The Class Dynamics of Gendered Work

Previous research on class consciousness has not examined the gendered nature of paid labor. Paid caring laborwork that involves the direct provision of care to clients or customers—now comprises 20% of the labor force. This is work that tends to place workers in conflict with the goals of management. The conflict between caring values and exchange values may lead workers to greater levels of class consciousness. I use national survey data to examine whether workers in caring labor occupations are more class conscious than other workers. Results indicate that caring laborers are more likely to be pro–working-class conscious than other workers after controlling for class position, income, education, government and nonprofit sectors, sex, and race. Workers in high intensity caring jobs are especially likely to be class conscious. This suggests that, at crucial points, the logic of caring and the logic of commodification are at odds.     

My Freudian Cocaine Fantasia: Altering Consciousness,Theorizing Desire

This paper speculates that Freud’s use of cocaine during the formative years of his theorizing shaped a particular conception of the nature of desire. One can draw correspondences between the phenomenology of cocaine intoxication and certain aspects of Freud’s ideas about desire: desire as appetitive, solipsistic, focused on discharge, defined by a quality of “drivenness,” subordinating of pleasure. Although relational reconsiderations have expanded our conception of desire, many contemporary people remain stringently Freudian in our experience of desire, as I use some clinical material to substantiate. In this sense we are all heirs to Freud’s cocaine consciousness.

In an imaginative leap, I link the wide cultural currency attained by psychoanalysis to its consilience with the logic of a coincident expanding capitalist economy—a mode of political economy that has now brought us to the brink of environmental destruction. I conclude that the future of civilization will depend on our ability to find other ways to live our desire.     

财务总监职责定位及完善财务总监制探析

我国经济体制改革过程中存在着许多妨碍生产力发展的因素，企业治理机制不完善是其中主要方面。财务总监制作为企业监管体制中的重要一环，必须尽快得以完善。本文探索了财务总监制的现行模式及问题，首次提出建立财务总监的典型模式，并以此为基础，对财务总监进行定位。     

The Collective Consciousness of the Sinhalese During the Kandyan Era: Manichean Images,Associational Logic

An analysis of the form of the dynastic state known today as the Kingdom of Kandy provides a backdrop for an exploration of the sentiments that directed its resistance to the imperial expansion of the Portuguese, Dutch and British in the period from the 1590s to 1818. Known in its day as Sinhalē, a concept that could embrace the whole island of Lanka, the state and its cakravārti king served as the focus for a Sinhala collective consciousness that was embodied in epic tales, war poems and onomastic folklore, while also being promoted by the sacred topography associated with pilgrimages. These sentiments embraced both the ruling elements and the ordinary people. Within this body of thought, two threads stand out: first, the demonisation of Threatening Others; and, secondly, an associational logic that merges present with past, old enemies with new. This logic is akin to the atidēsa function identified by Ranajit Guha. In its ethnographic specifics among the Sinhalese, it merged the 'vile-cum-fierce Tamils' with the disordering Portuguese, English, et al. All were para rupu , 'alien enemies'. The imagery is Manichean.     

Developing a Contextual Consciousness: Learning to Address Gender,Societal Power,and Culture in Clinical Practice

Despite the growing number of culturally sensitive training models and considerable literature on the importance of training clinicians in larger contextual issues, research examining how students learn to apply these issues is limited. In this participatory action research project, we systematically studied our own process as marriage and family therapy (MFT) practicum students developing a contextual consciousness. Using grounded theory, we identified a three‐stage process: (a) raised awareness through clinical experimentation and developing a theoretical rationale, (b) reflective questioning involving challenging old perspectives and experiencing positive client–therapist interactions, and (c) an intentional new lens based on personal responsibility and commitment. Creating and maintaining a contextual lens required a safe, empowering group dynamic and accessing other forms of support and accountability after the practicum.