Negotiating the Digital Closet: Online Pseudonymity and the Politics of Sexual Identity

Online surveillance interferes with the individual's ability to control their expressive identity - to determine the scope of the social context in which their activities are to be seen and interpreted. Entrepreneurs have responded to these concerns by offering pseudonymizers, which employ cryptographic techniques to allow users to create several unlinkable personae and choose among them when engaging in various online interactions. This article investigates the tension between pseudonymity as a design paradigm for privacy technologies and as a lived practice for users. Because coming out - strategic revelation and the claiming of identity - has been at the core of the gay liberation movement, this article posits a politically and sexually active gay professional man as an ideal user of pseudonymity software, and places the design logic of pseudonymity within that particular set of social understandings. It reveals the conflicts, contradictions and trade-offs inherent in that use. Pseudonymity permits a very strong control of identity. It permits the user to segregate his public performances, and to engage in public debate without fear of bodily retribution. However, it is all but useless as a means of controlling the social context of those performances. It requires that decisions about self-presentation in certain contexts be made in ignorance of who is sharing that context, and with what resources or purpose. While it promotes the production of multiple selves, those selves are not easily lent to practices of intimacy or community. Pseudonymity also facilitates profiling practices that define and reify classes of people, even as it protects the individual from some of the repercussions of being defined as part of that class. In short, pseudonymity software is informed by a politics of heroics rather than of community.     

Planning Other Families: Negotiating Population and Identity Politics in the Peruvian Amazon

This article examines the ways in which globally driven population policies are experienced by rural, indigenous women in Amazonian communities on the periphery of formal, political power. As with other global development processes, population programs are actively resisted, accepted, and modified by the women who are their intended "targets." Through a nuanced exploration of the interface of indigenous identity with the discourse of empowerment and reproductive rights, this article traces the impact of internationally funded population and development programs on local identity politics in the Peruvian Amazon.     

A House of Our Own: Diaspora Politics Among Koreans in the Russian Far East

This paper discusses the newly formed public space that exists for Koreans in the Russian Far East (RFE). It shows that the notion of diaspora is a fluctuating political subjectivity in Russia that is largely defined and regulated by the state. It examines the changes that have taken place in the local politics surrounding the Korean diaspora in the RFE resulting from their experience of the Stalinist purge and their return from Central Asia during the post-socialist transition. Central to this research is a building called Koreiskii Dom and the conflicts surrounding its ownership and use. By examining these conflicts, this paper explores how the focus of community for Russian Koreans has shifted from national rehabilitation to cultural recognition influenced by the increasing prominence of businessmen in local politics, and the substantive demands made on public spaces for practices of cultural reconsolidation.     

The Parable of Matthew: Identity Politics, Politics of Desire, and the Politics of Performance

Matthew Shepard's murder in October 1998 provides an opportunity to examine and reconsider identity politics as they play out around Matthew's body. After a sustained critique of identity politics, the author proposes, in their stead, a politics of performance, which offers a constructive alternative to current political agendas by allowing the simultaneous preservation and erasure of difference.     

The potential for international and transnational public service advertising in public spaces in American and Chinese global cities: Conclusions from a 2010 survey of advertisements in subways in Beijing,New York,Shanghai and Washington,DC

Can we construct transnational or international public service advertising to counterbalance the proliferation of transnational commercial advertising? As an important first step in exploring the possibility of such an application of shared media public diplomacy among nations, this paper describes a complete survey of commercial and public service advertisements collected from the public spaces of subway systems in American and Chinese cities in 2010 – New York, Washington, DC, Shanghai and Beijing – to reveal the range of themes of commercial and public service ads in these spaces. The study reveals first that analogous commercial and public service ads are ubiquitous in the public spaces of both Chinese and American cities. Second, many of the themes that might appear in international or transnational public service ads are already being portrayed in ads created by local or national governments or NGOs, although these themes are portrayed in ads created by different sets of actors in China and in the US: government actors and a few international NGOs in Chinese cities, and governments, corporations and non-profit organizations in the case of American cities. Finally, the survey reveals that in all four cities there are many commercial advertisements that appeal to the identity of a transnational consumer, but that there are almost no public service ads that appeal to the identity of a transnational citizen: merely local or national ones who can solve such public problems as global warming, education, and health issues.     

Differentiating,Collaborating, Outdoing: Nordic Identity and Marginality in the Contemporary World

This article compares the interplay between Europe and Scandinavian countries with interactions at other margins, and speculates on the prospects for Nordic identity. It uses an idea of the possibilities inherent in the "marginality" of a society, applying that conception to situations past and present. A summary exposition indicates how Scandinavian countries have negotiated their marginality in a "Nordic posture" of political independence and economic and cultural ties to "more advanced" societies. These interactions with Europe are then compared with other contemporary margins (i.e., ex-colonized societies, ex-soviet bloc countries, EU states, countries experiencing globalization). While similar, Nordic societies are distinctly more successful in exploiting marginality: practiced in cooperating or emulating "Europe" while sometimes finding space to outdo it. This article thus suggests continuing vigor in some version of Nordic distinctiveness. The late 20th century decline of confidence in a separate Nordic identity need not therefore end Scandinavia's advantageous position on the margins.     

Downloading New Identities: Ethnicity,Technology, and Media in the Global Greek Village

This article addresses the ways in which new media and technology contest how Greek ethnic communities in Canada are organized and structured. New technologies allow Greeks to go beyond their physical community and interface, via computer, television, or periodicals with Greeks on a global scale. I argue that current uses in media and technology signal the creation of new dimensions to Greek diasporic identity and imply stronger ties with the homeland and other diasporic communities, thus contesting traditional assimilation paradigms indicating that European ethnic groups are in the twilight of their existence. These findings suggest an increase in the application of new technologies among the first and second generations with interesting implications for our understanding of ethnic identity. I propose that the advent of high-tech forms of media in the last fifteen years has created new outlets for expressing ethnicity among those who already have some Greek ethnic consciousness. The means of acquiring social and cultural capital within diasporic communities is expanded to include these new forms of media, with implications for habitus and daily practices.     

Residential segregation of West Indians in the New York/New Jersey metropolitan area: the roles of race and ethnicity

"To assess the relative roles of race and ethnicity in shaping patterns of residential segregation, this article utilizes indices of segregation and a geographic mapping strategy to examine the residential patterns of West Indian blacks in the greater New York City area. The socioeconomic characteristics of neighborhoods occupied by West Indian blacks are also examined and compared to those of areas occupied by African Americans. The results indicate that, on one hand, West Indians are largely denied access to residential areas occupied predominantly by whites and are confined to areas of large black concentrations. On the other hand, West Indians appear to have carved out somewhat separate residential enclaves within these largely black areas...."     

Professional stances and personal values in the realm of transnational family reunification with older parents: social work practice in an emerging field

National rules for family reunification take place in an increasingly transnational context. Social workers in Switzerland, whether they work in services for migrants or for elders, are confronted with requests for transnational family reunification with older parents. Such requests, while relatively rare, elicit responses which must be viewed as largely founded on professionals' values and norms regarding the care of elders, family cohabitation, the influence of cultural factors, and examined against a backdrop of increasing suspicion of motives for migration—especially in fields where migration issues have not been at the forefront of professional debate and practice. The militant stance of some services for migrants can thus be contrasted with the relative inexperience of professionals active in social services for elders, who rarely encounter recent migrants. The latter are more likely to reflect their own private—and unexamined—views when advising clients in a field characterised by complexity and instability. The authors interviewed social workers and families in two Swiss cantons. Their results point to ways in which distinct professional cultures could enrich each other and provide social workers with tools to critically analyse their own practice in a very difficult field, the contours of which remain largely unexplored.     

Strategic interaction sequences: the institutionalization of participatory budgeting in New York City

ABSTRACT

An interactive approach to social movements highlights time dynamics in ways more correlational approaches do not, in that interaction and outcomes unfold in sequences as players react to one another. Some aspects of these engagements are shaped by institutional schedules, while others leave discretion to the players. Some institutional schedules, meanwhile, may be reshaped by strategic interactions. By examining the implicit trade-offs and explicit dilemmas that pervade strategic interaction, we see how some are tightly linked to time whereas others more closely reflect ongoing structural situations. Analyzing the case of participatory budgeting in New York City, we focus on two trade-offs, ‘being there’ and ‘powerful allies’, that appear when social movements attempt to institutionalize new policies and processes. These time-based strategic trade-offs complicate activists’ efforts to secure lasting gains.     

Dynamics between fragmentation and unity: Identity and nonprofit relationship management in the Asian American Community

Focusing on community-based nonprofits with specific missions of serving the Asian American community, this study examined the dynamics between various layers of identity, including ethnicity and panethnicity, and identified how intercultural relationship management contributed to a sense of community and empowerment among minority communities. Interviews from both nonprofit community organizations and community members revealed the following major findings. First, Asian American community nonprofits needed to manage a myriad of identities within their community, particularly the interplay between diverse ethnic identities and the pan-Asian ethnic identity. To help manage these identities, these nonprofits adopted a dual approach using both segmented outreach and coherent advocacy. Second, these community nonprofits used intercultural relationship management to build a sense of community and efficacy, promoting outcomes such as health awareness, communicative activeness, cultural shift, political engagement, and community alliances. This study contributes to relationship management literature through introducing identity-based relationship building strategies.     

Diaspora mobilization and the politics of loyalty in the time of Ebola: evidence from the Sierra Leonean diaspora in the UK

Following the recent involvement of overseas diasporas and citizen groups in humanitarian crises, scholars are reconsidering how these groups mobilize and what distinguishes them from formal humanitarian organizations. In this article, I document the individual and collective mobilization of a section of the Sierra Leonean diaspora during the 2014/15 Ebola outbreak. I focus on the individual health‐related communications of Sierra Leoneans living in London, on a specific UK‐based diaspora association called the Kono District Development Association‐UK, and on efforts to coordinate the diaspora. Bolten (2012), and Van Hear and Cohen (2017), show that diasporic mobilization operates through ‘nested scales’ of loyalty to kin, association and nation, and that these different loyalties overlap and conflict. I argue that such overlapping engagements challenge policy orientations to ‘national’ diasporas and offer an alternative model of international humanitarianism.     

Media Publicity and the Voluntary Sector: The Case of Nonprofit Organizations in New York City

Media publicity is an important resource for contemporary voluntary associations, but very little is actually known about the resources and organizational characteristics that are most important for getting media attention. To address this question, we collected and analyzed data on the organizational attributes and news publicity of 739 nonprofit organizations in New York City. We find that an organization's income, paid staff, membership size, and library resources are significantly related to getting media publicity, whereas the number of chapter affiliations is inversely related to publicity. Association type is also a significant factor that influences an organization's ability to get publicity. We discuss the implications that these findings have for current debates about advocacy and civic engagement in the nonprofit sector.     

Navigating communities: race,place, and travel in the history of maritime Southeast Asia

This paper examines intersecting notions of distance, place and community across Insular Southeast Asia for the last several hundred years. The piece is not an attempt to chronicle all these affiliations over time and space, but is rather an effort to re-think how people have moved in Southeast Asian history, who they did this with and why. The essay is divided into three parts. The first section looks at some of the meanings of place in the last five centuries, as place has pertained to communities in ‘centers’ and maritime ‘peripheries’, as well as in several supposedly discrete arenas. The second section focuses on people, and how different communities in Southeast Asia have envisioned the terms and conditions of movement in divergent ways. The last third of the paper concentrates on period, or how conceptions of community, distance and travel have changed over time. It is hoped that this essay will show how all three of these variables – people, place, and periodization – have intersected in specific, complicated ways in shaping local notions of ‘community’.     

(Un)becoming Dayak: Intermarriage and the Dynamics of Identity and Belonging in East Kalimantan

Much of the ethnographic literature on East Kalimantan has assumed relatively stable group identities. Intermarriage between different Dayak groups has been frequent, but is usually perceived as leading to swift cultural assimilation of the in-marrying party. Similarly, Dayak-Malay intermarriages have been understood in terms of socio-religious assimilation (masuk Islam). This article suggests that a number of socio-historical developments, including Christian mission work, the spread of formal education and recent advances in regional political autonomy, have resulted in high cultural adaptability among East Kalimantan's ‘Dayaks’, leading to hybrid identity formation. Simultaneously, people of mixed ancestry are confronted with ethno-nationalist revitalisation and often face a problematic lack of belonging, challenging them to become—or un-become—‘Dayak’. This article explores the marital histories and social networks of two extended families in the urban and semi-urban centres of the province. It suggests that children of mixed parentage have cultivated various modes of adaptation to the expectations of Dayak indigenism, often involving the strategic invocation of essentialised ethnic labels (suku).     

Urban ecosystem management and change during the past millennium: a case study from New York City

Changes in a deciduous forest and salt marsh ecosystem, Hunter Island, New York City, are related to management over the past millennium. Sequential methods, fossil pollen analysis, map and aerial photography series, and vegetation resampling were performed to supplement the historical and archaeological records. The enhanced ecosystem management history provides an expanded context to examine management planning alternatives.Siwanoy native Americans utilized Hunter Island to provide fuel, land for corn planting, and living space through cutting forests in at least the northeast portion of the island. The fossil pollen record indicates that about the time of site abandonment, the Siwanoy planted the forest opening with hickory. Dutch colonial settlers protected forest in the area, but later the island's forest was cut for the British Navy during the American Revolution. John Hunter created a gentleman's farm on the island beginning in 1812.The New York City Parks Department purchased Hunter Island in 1888 and permitted social agencies to clear trees for recreation during the next 46 years. The chestnut blight eliminated American chestnut from the forest in 1908, and at the same time a hickory bark beetle infestation decimated the hickory population. A survey in 1934 showed that the northeast portion of the Island contained a forest, dominated by oak and yellow poplar, and a field. The island became a day-use picnic site in 1943, and for this purpose all the woody plants with stems less than 10 cm in diameter were removed.Aerial photography demonstrated a trend of forest replacing field over the past century. A resurvey of the northeast section of the island in 1988 revealed that oak and yellow popular remained dominant in the old forest, and the field became a hickory and sassafras stand. The hickory dominance, which is typical of Hunter Island, is unusual for New York City forests and could be related to native American plantings over 700 years ago. The management plan for Hunter Island is focused on preservation of the field and forest legacy of the recent recreation period. Instead of preserving an environmental patchwork common in New York City parks, an alternative management focus could enhance the hickory forest component to represent the former native American cultural setting.     

A Sense of Place: The Politics of Immigration and the Symbolic Construction of Identity in Southern California and the New York Metropolitan Area

American immigration has long been characterized by spatial concentration within major urban areas. Los Angeles and New York City are two of the most important immigrant meccas today. Recent studies of immigrant adaptation within these cities have emphasized material factors at the expense of cultural considerations. This paper adopts a comparative perspective to demonstrate extreme differences in the symbolic construction of identity vis-a-vis immigrants in these two urban areas. Using The Los Angeles Times and The New York Times as indicators of elite cultural orientations, a content analysis is performed. The results demonstrate the social construction of an exclusive threat narrative in Southern California, and an inclusive immigrant as victim narrative in the New York metropolitan area. I argue that this extreme variation in cultural orientations must be understood as the result of divergent material and symbolic contexts. In order to demonstrate the importance of cultural factors, this paper focuses on symbolic differences between these areas and the influence these differences have on the political process of inclusion/exclusion.