Tibetan minzu market: the intersection of ethnicity and commodity

In downtown Chengdu a pocket of Tibetan culture has sprung up: a Tibetan market where Tibetans and Han Chinese meet to buy and sell ethnic minority products. Pointing to how Tibetan migration to Chengdu has contributed to the growth of a vibrant ‘minzu market’ attracting Tibetan and Han Chinese merchants, customers, Buddhist devotees, and voyeurs, this article presents novel understandings of the ethnic goods market in urban Chengdu. The article first explores the growth of the market, which is the result of a history of political and economic reforms, increased mobility, and religious revival. Second, it maps the market infrastructure according to the ethnicity of the shopkeepers and the commodities that are traded. Although there is still a clear ethnic division in the market, this article also documents the emergence of Han Chinese market participation in forms of trade that have historically been dominated by Tibetans.     

Conjugal intimacy,gender and modernity in contemporary China

The new generation of modernity theorists have forecast the democratization of gender relations within intimate relationships in late‐modern times. Chinese society has undergone rapid and dramatic changes in its unique trajectory of political, social and economic reform. Using China as an example of a region which has been largely ignored in contemporary social theory, this article enters the debate to contest the extent to which conjugal relationships are democratized in line with modernity. We further test the assertion that modern marriages are characterized by increased self‐disclosure and communication between partners. Data from a national survey on Chinese families is analysed in relation to the level of self‐disclosure between husbands and wives; gender division of housework; household decision‐making; and home ownership. We highlight the impact of gender, cohort and location (urban, rural or migrant) on experiences of modernity and draw attention to the material, social and cultural factors which continue to shape conjugal relations in contemporary Chinese society. Based on our findings, we contest the argument that disclosing intimacy between intimate partners is a defining characteristic of modern relationships, and suggest that other social factors may condition degrees of self‐disclosure in marriage. Similarly, we question the extent to which heterosexual conjugal equality is attained: the cultural practices and values of patrilineal family organization, together with material circumstances, continue to influence marital relations in China.     

Moral Scrutiny,Marriage Inequality: Cohabitation in Bangkok,Thailand

Research on contemporary union-formation in a Bangkok slum reveals how the meanings of heterosexual matrimony are changing. Dominant popular discourses promote a costly wedding as the socially normative way to marry. This new definition of marriage contrasts with perspectives within the slum, where pre-existing constructs of union-formation take multiple forms. The discursive shift reflects new notions of marriage as a vehicle of upward mobility and modernity. These shifts occur at a time when the Thai state has discursively moralised marriages, facilitating the delegitimisation of cohabitation and other pathways to marriage. The co-existence of ‘traditional’ marriage forms with dominant official ones within the slum highlights the local multiplicity of marital forms. However, as new lifestyle associations between marriage, modernity and civic belonging become increasingly influential, financial constraints and social context mean that these remain hard to access for certain urban migrant sub-populations.     

Changing Childrearing Beliefs Among Indigenous Rural‐to‐Urban Migrants in El Alto,Bolivia

Sociologists have long noted that childrearing shapes young people's life chances. Worldwide, rural‐to‐urban migration is growing, yet we know little about whether or how migrants adopt new childrearing beliefs during this rapid social transformation. Using interviews with 63 parents and ethnographic observation at a public school, I examine how rural‐to‐urban migration affects the childrearing beliefs of indigenous peasants who move to the city of El Alto, Bolivia. Many migrants reject rural childrearing's reliance on corporal punishment and limited verbal communication, instead embracing more open communication, limited physical punishment, and parent–child trust. Urban organizations and social ties expose parents to a new childrearing model, and parents find this model credible when they observe that it buffers children from urban dangers that threaten young people's mobility chances. Adopting urban childrearing ultimately entails accepting an underlying model of children's agency, wherein children need internal motivation instead of external impulsion. This case shows that individuals’ childrearing beliefs are more malleable than previous sociological studies suggest. I close with policy implications for parental education and child well‐being initiatives.     

Notions of Insecurity among Contemporary Indo-Fijian Communities

This paper offers an analysis of insecurity among contemporary Indo-Fijian communities. It shows how the historical specificities of the Indo-Fijian experience have strongly contributed to perceptions of marginalisation and deprivation. I then argue that such perceptions of Indo-Fijians do not come into existence independently but have to be understood as in constant exchange within an insecurity involving indigenous Fijians. Crucially, attention is drawn to how scholarly representations of recent periods of upheaval tend to obscure the extent to which there are friendly and supportive relations in everyday life across the ethnic divide. This is followed by an illustration of how Indo-Fijian insecurities are embodied in forms of mental distress and an increase in security installations around residential neighbourhoods. In conclusion, the ongoing large-scale emigration of Indo-Fijians is seen as one response, arguably the most poignant, to how Indo-Fijian communities negotiate contemporary notions of insecurity by considering mobility.     

Managing multi-mobility and multi-layered identity in China: how ethnic Chinese-Venezuelan returnees cope with Chinese language,culture and identity

An increasing number of ethnic Chinese students born in Venezuela return to mainland China each year to study the language of their ancestors, Mandarin. This article examines how they expose themselves to multiple discourses of ‘identity’, develop a reflexive strategy to cope with a multi-layered identity and act out their identity in China. In order to do so three core topics – culture, language, and identity will be analyzed and elucidated. In today's world, different forms of mobility affect the negotiation of identity and belonging. Besides migration or the physical/corporeal mobility of people there are other forms of mobilities such as the mobility of commodities, the flows of information, ideas and beliefs, financial mobility as in the case of remittances, virtual travel through Internet. These mobilities intersect and affect different discourses of language, identity and culture. The identity and sense of belonging of this group will be elucidated in four interconnected realms of social life: (1) family, (2) school, (3) fashion and popular culture, (4) food practices.     

On interrelations between internal and international migration

International migration represents just one type of spatial population mobility, along with inter‐regional, rural‐urban, or intra‐urban migration. The possible connections among various forms of migration are, however, only rarely traced in the professional literature on the political and social determinants as well as consequences of international migration. Against this background, an attempt is made in the present paper to identify possible associations between internal and international migration in the case of Poland.     

Performances of social class,race and gender through youth subculture: putting structure back in to youth subcultural studies

This paper aims to advance debates in youth studies about the contemporary relevance of social structures of class, race and gender to the formation of youth subcultures. I demonstrate how drawing on a cultural class analysis and education literature on learner identities and performativity can be productive in theorising the continued significance of class, and indeed also race and gender in young people's lives. In examining school-based friendships and (sub)cultural forms through empirical research in urban schools, I argue that not only are young people's subcultural groups structured by class, race and gender but also they are integral to the production of these identities. By examining the discursive productions of two school-based subcultures as examples: the ‘Smokers’ and the ‘Football’ crowd, I further argue that these identity positions embody resources or capitals which have differing value in the context of the urban school and thus demonstrate how race, class and gender privilege are maintained and reproduced through youth subculture.     

Ethnicity and migration in Canada

"This study focuses on the relationship between ethnicity and geographic mobility in Canada by examining 1971 census data. Several competing hypotheses are extracted from the literature on the social demography of ethnic and minority groups and evaluated for their efficacy in explaining the observed differences in geographic mobility. The results from a multivariate analysis suggest that the causal mechanisms involving ethnic, characteristic factors and the propensity to move are varied and interconnected; hence, both ethnic and social demographic characteristics are important sources of migration differentials. The article concludes by providing a theoretical model for further examination of ethnicity and migration."     

The Structure of Intergenerational Relations in Rural China: A Latent Class Analysis

Most existing typology studies of intergenerational relations have used samples in North America and Europe. The present study expands on previous research by determining whether similar family relation typologies could be found using a sample of Chinese rural elders. The data were derived from a survey of 1,224 older adults in China's rural Anhui province in 2009. Latent class analysis revealed 5 types of intergenerational relations in rural Chinese families: (a) tight‐knit, (b) nearby but discordant, (c) distant discordant, (d) distant reciprocal, and (e) distant ascending. The authors argue that the distant ascending ties reflect the strong filial obligations that Chinese adult children have toward their parents and that the distant reciprocal ties reflect collaborative and mutually beneficial parent–child relations in rural China in the context of massive rural‐to‐urban migration. The findings of this study demonstrate how family relations in contemporary China are shaped by the larger economic, geographic, and cultural contexts.     

THE WEB MARRIAGE GAME,THE GENDERED SELF,AND CHINESE MODERNITY

This paper examines the web-based virtual marriage game craze that emerged in the 1990s. These online interactive games may have opened up moments of liberation and formulated new ideologies of sexual relations. However, web-based marriages only ensure a male-dominated system and conform to dominant patriarchal standards – regardless of the number of females involved. Re-enacting the rules of marriage, the cyber game is ideologically directed against free unions, mobility, promiscuity, and parafamilial fluidity – all in order to stabilize individuals for reasons of social and political control; at the same time, it promotes the acquisition of skills needed by individual players in a free market, as if paralleling the drastic re-articulation of the economy. I understand the virtual game to be a safe haven for both China and the Chinese people to imagine that they can re-strengthen and re-virilize themselves in a rapidly changing world. They co-fabricate a depthless interface or a pure semblance of a looming powerful China ruled by a male-oriented system. Just as China dreams of achieving modernity through a consistent, dependable, controlled, and ‘clean’ path, the virtual reality of the marriage game reveals a social imaginary in which contemporary Chinese people picture their social existence in an unstable transitional moment.     

Lay Understandings of Health among Dai Lue in Xishuangbanna,China

This study analyses lay understandings of health among Dai Lue, an ethnic minority in China, and how they are played out in help-seeking practices. Interviews and focus groups with sixty-three rural villagers in Xishuangbanna, southwest China revealed that health was largely interpreted as a social experience embedded in Dai Lue culture and ethnicity. Salient to this interpretation was family, community connectedness and Dai Lue ceremonies and festivals, as well as connections with a socio-political context. Ethnicity and ‘othering’ was an important thread running through their lay health beliefs, especially distinctions between Dai and Han. The health research, policy and practice implications of the findings are also discussed, and are likely to be applicable to other ethnic minorities in China.     

(Ap)parent Boundaries: Parents' Boundary Work at Cultural Events for Families with Children Adopted from China

Abstract

The adoption of children from China by American families represents a rich case study for an expanding sociological literature on boundaries: it brings to life many of our most salient borders and highlights their very permeability. This paper represents one aspect of a larger research project on parents' efforts to bridge perceived ethnocultural boundaries within the China adoptive family. Through ethnographic fieldwork and semistructured, in-depth interviews, I examine parents' interpretations of and participation in Chinese cultural events organized by and for China adoptive families. These events are significant sites for social research on boundaries because they: (1) appear to assume permeable ethnocultural borders; and (2) bring previously incoherent individuals together as a bounded group. Drawing on classic and contemporary theories of ethnic identification and collective identity, I reveal how parents activate existing symbolic and social boundaries and create new symbolic and social boundaries in their efforts to construct community. In particular, I demonstrate how previously incoherent parents cohere as a bounded community by actively distinguishing themselves from “authentic” Chinese/Chinese American referents and the “imagined community” of biological families. Likewise, I reveal how the community's boundaries and cultural events both mask and alienate a growing percentage of the China adoption contingent: African American and Asian American China adoptive parents, lower-middle-class and working-class China adoptive parents, and the adoptive parents of Chinese sons. Through this case-based analysis, I add general theoretical and methodological contributions to the diffuse boundaries literature.     

Anthropology and the theorisation of citizenship

In this paper I argue for the importance of theorising citizenship as an independent axis of social inequality in the contemporary world. As a foil, I take two intertwined tendencies within anthropological writings on migration. First is the historical trend of anthropology as a discipline to theorise against the grain of the nation-state. Second is the tendency within anthropological studies of transnationalism and migration to theorise their subject in terms of Marxian understandings of class and exploitation or in terms of the intersecting dimensions of race, class and gender (but not citizenship). The result of these approaches is to elide the role of national boundaries and citizenship as significant theoretical objects in themselves. To build my approach, I contrast the production of migrant ‘illegality’ in three national contexts: the United States, China and Australia.     

The Quest for Family and The Mobility of Modernity in Narratives of Postwar British Emigration

In this article I focus on ways in which the postwar generation of British migrants to Canada and Australia construct their stories as epic struggles with family themes of both loss and triumph at the centre. While, during the postwar years, there is among some migrants evidence of the emergence of a more adaptable, sojourning ‘mobility of modernity’, most life stories told by the migrants suggest a more traditional pattern in which family themes dominate. In these narratives postwar migrants structure their accounts along traditional ‘epic story’ lines reminiscent of Oscar Handlin's long superseded thesis about dislocation in the old country, alienation in the new and ultimate triumph over material and cultural obstacles. But the ‘epic’ quality of these stories is deeply attached to family themes; the disruption of family networks and attempts to rescue the old or create new ones are central to the way the migration experience determines the structuring of life memories. The very act of migration focuses attention on its impact on kinship. The predominantly urban, nuclear family form of postwar British migration does contrast sharply with more traditional rural patterns based on extended family movements and ‘chain migration’. But British migrants' emphasis on the ‘quest for family’ and the refashioning of migrant identity in their narratives underlines the coexistence of traditional themes within countervailing trends towards the mobility of modernity.     

Transnational family strategies and education in the contemporary Chinese diaspora

Abstract In this article I examine the role of education in the family strategies of recent East Asian migrants, contributing to intellectual debates around transnationalism and the contemporary Chinese diaspora. Empirically, the article provides an insight into the experiences and objectives of an often‐neglected group within studies of Chinese migration – students. I also attempt to understand the particular role that children play within a wider family project of capital accumulation. Drawing upon the work of Bourdieu, I emphasize the significance of different forms of capital in underpinning the spatial strategies of East Asian families. The research for this article was conducted in Vancouver, Canada and Hong Kong, involving in‐depth interviews with university students, recent graduates and their families. In conclusion, in the article I maintain that a geographically informed theory of ‘cultural capital’ and its relationship to the family unit can help elucidate recent patterns of trans‐Pacific, transnational mobility, moving beyond more common ‘political’ and ‘economic’ interpretations of this contemporary migration.     

Moving the Migration Frontier: A Chinese Qiaoxiang Migration Model?

The New Chinese Migration is frequently contrasted to the earlier 19^th century mass migrations in terms of its origins (urban vs rural), migrant types (students and professionals vs coolies) and destinations (developed vs developing countries). A significant component of this new migration from the PRC however, continues to originate from the qiaoxiang – the emigrant‐sending areas of the 19^th century migrations. Based on an extensive review of the literature on the old and new Chinese migration, as well as several years of fieldwork in the major rural sending areas or qiaoxiang of China, we examine the continuities between the new qiaoxiang migration and the old, and propose a qiaoxiang migration model of the entrepreneurial nature of the migration enterprise to account for the sustained and global character of the mobility generated.     

FROM EL CAMPO TO EL BARRIO: MEMORY AND SOCIAL IMAGINARIES IN SANTO DOMINGO

In the social imaginaries of the Dominican Republic, national culture has its origins in el campo, the countryside. Country spaces and country people are viewed as embodying the past in the present, making them authentic contemporary carriers of national culture and moral order. By contrast, the city has long been viewed as the site of a modernity that takes its inspiration from outside of the nation but also as a site of social degeneration. In recent decades, representations of poor barrios as a threat to the city's moral order have intensified in reaction to rising crime rates and a series of economic crises. First generation migrants from the country to the city find that their status as carriers of culture and morality is compromised. They evoke positive memories of their rural pasts to position themselves as moral beings transposed to a corrupt urban milieu. At the same time, they develop urban identities that incorporate aspects of rural life while rejecting others. I argue that migrants' memories of their rural past resist their emplacement while allowing for the transformation of their present structural position.     

Post‐urbanism,Incorporation, and Migration

This paper explores an emerging pattern of migration currently being written by the new wave of Mexican migrants in New Haven, Connecticut, a city with little to no history of Mexican migration. Using New Haven as a case study, this paper argues that local conditions shape immigrant experiences and thus frame the process of social and economic incorporation. By contrasting first‐wave Italian migration and contemporary Mexican migration, we demonstrate that urban conditions both foster and impede the social and political integration of immigrant groups. Our analyses demonstrate that the presence of established ethnic communities pose challenges and benefits to the political and social incorporation of Italians and Mexicans in their respective urban eras. Moreover, we find that contemporary immigrants are entering settings that are more racialized and economically distinct than that of their first‐wave immigrant predecessors.     

Minority ethnicity,social status and Uyghur community involvement in urban Xinjiang

Using a dataset (n = 4,012) from a 2001 survey in Xinjiang, I examine the effect of minority status and social status on neighbouring behaviour in urban China. Data analysis indicates that Uyghur Muslims are more neighbouring than Han Chinese. However, there is no evidence that the Uyghur approach to neighbourhood interaction can be attributed to Uyghur culture as many inter-group differences fade away once ethnic parity in social status is attained. I use my study to consider some methodological approaches used in research on ethnic behaviour in China.