The Authenticity of Self: Conceptualization,Personal Experience,and Practice

Scholars across the social sciences often use the concept of authenticity to refer to such different things as sincerity, truthfulness, originality, and the feeling and practice of being true to one's self or others. Whereas the concept of authenticity refers to all of these things, a careful employment of this concept requires a clear understanding of it. By reviewing theory and empirical research on authenticity, we aim at a more precise conceptualization of authenticity. We argue that authenticity is about being true to one's self. When one is true to one's self, one experiences authenticity. This conceptualization views authenticity as a self‐reflective and emotional experience. In order to understand authenticity, a researcher must then take into consideration at least two things: people's emotional experiences of being true or untrue to one's self and people's ideas about what their true self is.     

Lifelong Legacy of Early Maternal Loss: A Women's Group

Early maternal loss is a traumatic event with lifelong impact on a woman's sense of self and on her subsequent development. Feelings of isolation, confusion, and anxiety are common and normal life-cycle milestones and transitions are particularly difficult. This paper describes the use of short-term groups with this population and suggests that this approach fosters personal growth. The group experience proved to be a powerful and effective antidote to each member's experience of feeling profoundly isolated and alone. The group became a supportive and safe place for the women to continue the normal grieving process and to deal with the unique legacy of their mothers' deaths on their adult lives.     

Body-States,Body Image and Dissociation: When Not-Me is ‘Not Body’

The relationship between dissociation, eating disorders and disordered eating is key as it relates to dissociative disruptions to body image. It undermines normal integration of appearance-relevant information and cuts off access to subjective experience and feeling states necessary to form an internal representation of one’s self and body. This vulnerability contributes to body image distortions and the uncritical internalization of society’s notion of the thin ideal—which is an unrealistic standard, that leads, in turn, to body dissatisfaction. Patients with eating disorders live under the assumption that if they feel their sensations and feelings these will overwhelm them ‘forever’. The fear of being consumed by these terrible feelings, leads them to believe that ‘not feeling’-or even not existing-is the only answer. Being able to tolerate one’s subjective, affective experience is part of being able to internally represent one’s states, including body-states and to develop a stable experience of body image.     

The Integration of Personal and Professional Selves: Developing Students' Critical Awareness in Social Work Practice

How social work students incorporate personal and professional selves in the contexts of field education represents a cornerstone of effective and sustainable practice. This paper presents a qualitative component of a study that tracked 15 third-year bachelor of social work students across their first field placement to document their use of self, critical reflections and experiential learning. The project examined students' assessed ‘use of self’ assignments to understand their capacity for and development of critical awareness across this placement. Students were most articulate in being able to identify stressful situations that arose from placement in terms of what they were thinking (mind) and feeling (emotion) and to a much lesser extent to what they were sensing (body). Over time, students demonstrated a growing critical awareness to better identify and respond to their self-reported tensions. The findings provide developmental insights into how students integrate personal and professional selves and potentially shift from reflective and reflexive practices to incorporating praxis in their work. Through considering the linkages between self and practice, this paper explores student experiences whilst on placement and the associated developmental tasks of critical awareness.     

Loneliness and Adolescents’ Neural Processing of Self,Friends, and Teachers: Consequences for the School Self‐Concept

The present interdisciplinary study explored whether perceived loneliness is associated with ventromedial prefrontal cortex (vMPFC) activation during self‐ and social judgments (friends and teachers) in adolescents. Moreover, we examined how vMPFC activity is related to the academic self‐concept (ASC). Results of manifest path analysis indicated that high perceived loneliness was related to lower neural response to self‐judgments. In turn, high neural response to self‐judgments was positively associated with the ASC, whereas there was a trendwise negative association between high neural response to teacher‐related judgments and ASC. This study reveals associations between perceived loneliness and neural processing of the self, underlining the idea that feeling isolated from others may hinder self‐insight and, by extension, the formation of a stable academic self‐concept.     

“You Always Remain Slightly an Outsider”: Workplace Experiences of Academics from Working‐Class or Impoverished Backgrounds

Debates surrounding class inequality and social mobility often highlight the role of higher education in reducing income inequality and promoting equity through upward social mobility. We explore the lived experience of social mobility through an analysis of 11 semistructured interviews with Canadian academics who self‐identified as having working‐class or impoverished family origins. While economic capital increased substantially, cultural capital and habitus left many feeling like cultural outsiders. Isolation—both chosen and imposed—reduced professional networks, diminishing social capital. Caught between social worlds, participants mobilized symbolic capital in moral boundary marking, aligning themselves strategically with either their current class status or their working‐class roots. While upward social mobility is a path toward reducing economic inequality, the lived experience of social mobility suggests it may exact a high emotional cost.     

Creativity: An object relations perspective

This paper will explore the concept that some creativity may be an effort to develop a container for an aspect of the self when the environment or, in early childhood, the mother is unable to provide containment for a part of the self experience.     

The evolution of the self through optimal gratification

In an attempt to more accurately grasp how the psychotherapeutic process heals self pathology, this paper explores the Self Psychological construct of transmuting internalization which has always assumed a climate of attunement, but has emphasized the frustration inherent in the therapeutic process. An alternative way of conceptualizing the process is offered in an attempt to refine theory to better reflect current research, clinical observations, and therapeutic experience. Specifically, the primacy of optimal frustration as the curative factor is challenged. Gratification of basic needs through an attuned environment is proposed as the fundamental foundation for the process of self structuralization. It is argued that first one must be able to express, identify and interpret affect, and that these abilities are acquired through the activation and gratification of the fundamental needs as delineated by Kohut's concepts of mirroring, idealizing, and twinship. One must have sufficient experiences in feeling valued, confirmed, comforted, affiliated, etc. by a selfobject milieu before she or he can develop self-regulating behaviors.     

Use of Experiential Learning,Reflective Writing,and Metacognition to Develop Cultural Humility Among Undergraduate Students

This study discusses the use of experiential learning, reflective writing, and metacognition to develop cultural humility among undergraduate students enrolled in a social and economic justice course. Students participated in an activity that challenged them to learn about people who may have different social identities and experiences from their own such as attending a service in a religion different from their own. Then students wrote a reflective essay in which they used the margin of the paper as a safe space to write anything that came to mind during the writing process. A thematic analysis of students’ comments suggests that students used the space to examine their emotions, seek understanding of self and others, and recognize their privilege.     

‘What shall I pack in my suitcase?’: the role of work-integrated learning in sustaining social work students’ professional identity

Interest in the reflective practitioner as a model of a ‘good professional’ has increased in several professional fields and is also valued within social work education as a key aspiration to address the uncertainties and challenges encountered in contemporary working environments. Reflecting on their own professional identity, as well as theories, values, and devices used in professional practice, can help practitioners deal with complex work demands and help students be better equipped to transition from university to work. Work-integrated learning (WIL) provides students with an opportunity to integrate academic learning with ‘real-world’ experiences to develop both valuable self-monitoring and professional self-constructive ability. This paper presents a case study in social work higher education in which WIL class-based teaching was combined with the use of reflective journals to explore the role of WIL in developing reflective practices for professional identity formation. 21 reflective journals by social work students are analysed. The findings suggest that teaching practices based on WIL enable professional identity formation by developing reflective practices, and that different learning conditions sustain specific dimensions of professional identity, i.e. professional expertise, membership to a professional community and sense of professional self.     

Factors Influencing the Sexual Relationships of Lesbians and Gay Men

ABSTRACT

This study examined the rewards and costs that lesbians and gay men experience in their sexual relationships. Participants were 23 lesbians and 15 gay men who completed questionnaires and participated in a semi-structured interview. Frequently identified sexual rewards included emotional and physical intimacy, feeling accepted and supported, communication, and a positive view of self. Sexual costs included feeling vulnerable and negative social and cultural attitudes toward same-sex relationships. Sexual rewards and costs tended to cluster into three main categories: relationship factors, sexual factors, and factors related to being a sexual minority. The participants' responses illustrate the limitations of applying conventional (biomedical) models of sexual response to men as well as to women. Moreover, they strengthen calls for theories of sexual functioning that are based on diverse experiences and that consider sociocultural, political, economic, relational, psychological, and medical factors.     

Reviving the stalemated treatment through a self psychology re-analysis

Stalemated psychoanalytic treatment can be sustained for hears when patient and analyst work in an experience-distant analytic mode. When this occurs patients feel misunderstood, despairing and hopeless, yet, are unable to change their situation. The case of a patient who undertook a reanalysis with a self psychologist is presented to demonstrate how the empathic, experience-near treatment mode enabled the patient to overcome the stalemated problems of the first analysis. The experience of feeling understood was crucial for the deepening of the analytic work, for the furthering of the selfobject transference and for the working through of the fixations and arrests in development.Presented on November 2, 1990, at the Third National Clinical Conference of the Committee on Psychoanalysis of the National Federation of Societies for Clinical Social Work.     

Dead Poets' Society: Teaching,Publish‐or‐Perish,and Professors' Experiences of Authenticity

Within social psychology, the concept of authenticity of the self has traditionally suffered from lack of definitional clarity. In this article, after conceptualizing authenticity as the phenomenological emotional experience of feeling true to one's self, the author empirically examines the diversity of emotions associated with various degrees of authenticity and inauthenticity. Data for this study are from semi‐structured in‐depth interviews with forty‐six faculty members employed at a public research university in the United States. Professors' experiences of and dispositions toward teaching, and their experiences of authenticity and inauthenticity, are examined against the background of structural and cultural forces and changes in American higher education. Data interpretation shows that teaching is mostly a source of authenticity for professors in the humanities, and less for those professors who identify themselves primarily as researchers.     

What COVID‐19 could mean for the future of “work from home”: The provocations of three women in the academy

The COVID‐19 pandemic saw academic labor rapidly shift into domestic spaces at the same time as households were “locked down.” In this article, we offer an exploration of our own experiences of working from home as women and mothers in the academy. Inspired by feminist approaches to knowledge production and self‐reflection, we each developed a personal reflective narrative guided by three key questions centered on our experiences of working from home pre‐ and during the COVID‐19 pandemic, and what this may mean for the future of our work. We then collectively analyzed how our personal stories reflected different dimensions of the experience of working from home, and our fears and hopes for the future. We present three distilled themes from our collective experiences here with the aim of entering a dialog with others seeking to live feminist lives during this time, and beyond.     

Spontaneous self disclosures in psychotherapy

The closeness and intensity of feeling that develops between therapist and patient raises complex issues related to the therapist's neutrality, the transference, the countertransference, the therapeutic alliance, and the very essence of the curative aspects of the relationship. The issue of the relationship of self disclosure and the evolving transference, countertransference complex is discussed. It is suggested that on some occasions, the pressure a therapist feels to spontaneously disclose something intimately personal is an indication that the therapeutic role has become reversed and the therapist is using the process to heal a vulnerability in himself or herself. The patient unconsciously participates in the interest of safeguarding the treatment process. In such instances the self disclosure need not interfere with the evolving transference. It may lead to great spontaneity in the process and to opening areas of affect previously unreachable. Self disclosures cannot be viewed as technical innovations to avoid stalemates in clinical practice. Rather, they are facts of our clinical life, facts that must be explained and understood rather than judged and condemned.     

Integrating Reflective Practice in Family Therapy Supervision

This paper discusses how to integrate reflective practice in the family therapy supervisory relationship. This enables family therapists to think creatively, be insightful, and develop a range of perspectives regarding systemic formulation and practice. It encourages review of the past and promotes understanding in the present with the aim to improve therapists work with families in the future. Reflective practice encourages independent thinking and learning and helps therapists to develop a systemic process of critical enquiry to investigate and critique their own practice. It encourages therapists to be self‐reflective and develop confidence to think hypothetically regarding change. This allows them to pose questions for exploration, construct a new lens to conceptualise therapy and the therapeutic relationship and develop awareness of the personal as well as the professional self.     

Thinking from experience in psychosocial practice: reclaiming and teaching ‘use of self’

A course based on psychosocial theory and students' experiences in practice has been taught in the UK, Norway and Quebec. It departs from the classical social work concept ‘use of self’ and aims to help novices in health and social work to understand how the social world is internalised and re-produced and the value of thinking from experience. International developments such as, competency-based education, New Public Management and evidence-based practice reduce opportunities for experiential learning. This trend has been exacerbated by a focus on anti-oppressive practice without a corresponding understanding of how oppressive relations are internalized and enacted by defended and conflicted subjects. Attempts to rectify a relational deficit through traditions of reflective practice and critical reflection are important developments, but could be further strengthened by psychosocial and psychodynamic perspectives. The course combines critical, contextual and relational thinking for students in caring professions.     

The Use of Mindfulness Training to Create an ‘Accompanying Place’ for Social Work Students

Social work students experience emotional stress while having to perform and meet expectations from both academy and field. They may often feel physically and emotionally overwhelmed while struggling to make the time and space to fully process the varied experiences involved. There seems to be an unmet need for an ‘accompanying place’ where thoughts, feelings and dilemmas can be observed in a non‐evaluative way. Mindfulness has evolved lately as an efficient therapeutic technique in therapy. This paper describes a technique that applies mindfulness meditation in a group format in order to create a broader and richer learning experience that answers students' emotional needs. The group met for eight weeks. Its goals were to enhance self‐awareness and increase emotional support in handling field and academic stressors while experiencing different states of consciousness. Findings show that students were able to acquire new knowledge about themselves, experience autonomy in learning self‐containment and regulation, and gain insights regarding their professional self‐concept. Significance for social work training is discussed.     

Self and social work: Towards an integrated model of learning

My experiences as a social work practitioner, DipSw tutor and research student form the basis for this article which uses a narrative, auto-ethnographic approach to illustrate the complexities and potential of reflective learning. A theoretical account of the nature of reflective learning and the reflection process is outlined before an autobiographical account which provides an example of the reflective learning process. The key themes of holistic approaches to learning, the significance of the self and multiple subjectivities, the personal in the professional and the importance of attending to the process and content of learning are explored. Examples of shortcomings in the current learning environment are included and drawn on to highlight the potential for more reflective approaches within the DipSw tutorial system. I suggest that given the anxiety-provoking nature of the situations they face, student practitioners need to embrace reflective learning if they are to avoid becoming restrictive, routinised and ritualistic in their practice.