Expanding the ‘social’ in ‘social identity’

Not enough consideration has been given by some texts in the field of ‘social identity’ to the task of defining society, which is, after all, the notion behind the first half of the field's name. For these particular texts, one very basic definition – ‘society is human interaction’ – is left to stand alone. This paper does not challenge the importance of any of the attempts by these texts (or by any other texts in the field) to describe and analyze the plethora of identities being promoted, invented, or rejected around the world. Rather, it focuses on only the ‘social’ component in ‘social identity’, arguing that the field as a whole would be stronger if all its contributors, or at least the great majority of them, granted this component a more important role. In particular, the paper offers the field three definitional possibilities it might usefully add to the ‘society is human interaction’ definition.     

Mining,social contestation and the reclaiming of voice in Australia’s democracy

ABSTRACT

This article examines social mobilisation against coal seam gas and coal mining in country New South Wales. While environmental concerns are one of the motivations behind recent mobilisations, the alliances that are emerging bring together groups with a diversity of interests and ideological orientation. Disappointment with political elites and concerns with lack of transparency and public accountability, are setting the foundations for new forms of grassroots collaboration. Against the widespread notion of depoliticisation in Western liberal democracies, I argue that the growth in community mobilisation in country Australia reveals a more dynamic relationship with politics, one that requires differentiating the more rigid spaces within political institutions, from the political field more broadly.     

Migration,gender and low-paid work: on migrant men’s entry dynamics into the feminised social care work in the UK

The literature on workers in gender atypical occupations has been dominated by a focus on women doing men’s work. Much less attention has been paid to men in women’s work, and even less to the impact of migration. Based on 28 in-depth interviews with migrant men having experiences of working in hands-on social care in England, this article is a contribution to the understanding of migrant men’s entry dynamics into a female-dominated occupation. Focusing on migrant life experiences, it discusses how they actively engage in three entry dynamics: (1) facing barriers and negotiating them, (2) ‘stumbling upon’ women’s work, then developing compensating strategies and (3) migratory/temporary settling into the sector. The article suggests a theory about lifelong ‘travelling’ when entering women’s work: a continuing process of negotiating work options within a specific historical sector context, the intersection of gender and migration being part of this.     

Ethnic penalties? The role of human capital and social origins in labour market outcomes of second-generation Moroccans and Turks in the Netherlands

In Western Europe, the children of Moroccan and Turkish migrants were found to be significantly disadvantaged in the labour market. This ethnic gap was found to persist after considering differences in schooling, which was argued to reflect ‘ethnic penalties’ driven by cultural, religious, or racial factors. This study uses data from the 1st Wave of the ‘Netherlands Longitudinal Life-Course Study’ (2009–2010) to revisit the analysis of ‘ethnic penalties’ for second-generation Moroccans and Turks. Unlike in previous research, empirical analyses not only consider differences in schooling, but also skills and social origins. Results show substantial ethnic inequalities in the labour market, with the exception of women from Moroccan origins. For men, these ethnic inequalities do not disappear when human capital factors are considered, but they do when accounting for the unprivileged social origins of ethnic minorities. For women, the disadvantage of second-generation Turks in achieving privileged occupations clearly disappears when human capital and social origins are considered. Yet, the chances of being unemployed among women of Turkish origins persist after controlling for education, skills, and social origins. Overall, this study has global academic and public policy implications to understand the socioeconomic integration of the Moroccan and Turkish second generation in Western Europe.     

Do heterophilous networks work? Investigating school-based social capital and the university choice process among less-privileged ethnic minorities in Hong Kong

Much of the existing literature on social capital and university choice processes postulates that family networks of underrepresented students from poor and minority backgrounds are disadvantaged in university resources and in turn deficit in social capital returns. The literature implies that school-based networks are essential to fill the university information voids at home. Less research, however, poses questions about whether the university resources occupied by school personnel are automatically available to less-privileged minority youths. To grasp the dynamic interplay between ethnicity, class and school-based social capital, this study drew on Lin’s conceptualisation of homophilous and heterophilous social networking and explored the university choice and application processes among poor and working-class South/Southeast Asian minority students in Hong Kong. The participants’ accounts uncovered the restrictions of school networks on norms, expectations and accessibility of information sources. The research results raise concerns about how to activate both homophilous and heterophilous ties for minority youths’ widening access to higher education.     

Gender and free movement: EU migrant women’s access to residence and social rights in the U.K.

This article examines the gendered effects of restricting EU migrants’ access to rights to residence and to social benefits in relation to work, self-sufficiency and family. It draws on the findings of qualitative research on EU migrant women’s access to social benefits in the U.K. on the basis of residence rights as an EU citizen-worker or family member of an EU citizen-worker. The research included qualitative interviews with providers of advice services on social benefits claims and with EU migrant women in the U.K. The findings point to the ways in which the status of the EU citizen-worker is defined and implemented limits women’s access to and ability to maintain that status and, at the same time, their reliance on the status of family member of an EU citizen-worker. Both have gendered effects in terms of women’s potential exclusion from access to residence and social rights as mobile EU citizens.     

Teaching about race and social action by ‘digging up the past’: the Mary Turner project

This paper explores how incorporating localized historical acts of racial injustice into Sociology courses can have a variety of pedagogical and social impacts. The use of one such event, the 1918 lynching of 13 people in South Georgia, led to the formation of the Mary Turner Project (MTP). We document the organization’s work as well as its impact on students and the region, as seen through the lens of public sociology. The MTP installed an official road marker to memorialize the lynching, intervened in a campus controversy involving the Confederate flag, hosted numerous commemoration events, and did classroom-based research and hosted community discussions on lynching and slavery in the local area. Drawing from organizational documents, the paper explores how ‘digging up the past’ and the experience of the MTP may serve as a model for critical sociologists who teach courses on social inequalities and want to make those courses more applicable to people’s every day lived experience.     

State power and the role of education in the constitution of natives’ subjectivities: the Druze in Israel

Collective identities are largely conceived as the essence of human subjectivity, the basis of moral collectivities and the code by which people tend to relate to histories and current affairs. Michel Foucault, notwithstanding, argued that identities are the product of power relations. Through various techniques, such as the classification of populations to certain categories, the hierarchical ordering of these categories, the allocation of differential treatment to those who occupy the various categories and the association between belonging to particular categories and certain jobs and means of living, regimes establish group identities. This process of sorting out, we argue, is the beginning of a laborious endeavor whose final goal is to institutionalize the new identities in the consciousness of the wider public as natural. Education is thought to constitute an essential tool by which regimes inculcate the young generations with constructed identities. Despite that, hegemonic discourses are not stable; rather, they are constantly challenged by all sorts of groups who speak in the name of silenced histories or moral claims. In line with these insights, we aim in this article to trace the Israeli methods employed to constitute the Druze as a distinct ethnic category, which is different not only from the Muslims, a faith community to which they affiliated until 1961, but also from the Palestinian-Arab minority. Particularly, we aim to look at the role that the educational system has played in the constitution of Druze separate identity.     

Educating tomorrow’s reformists: factors affecting the development of undergraduates’ social progressivism

Researchers have unpacked the ways in which students participate in democracy through voting and other forms of civic engagement. However, very little empirical work has delved into how students develop socially progressive values, despite their unprecedented importance to young people during their years in higher education. Rooted in a rich historical context of campus demonstration spanning the past 75 years and current events in the United States, this inspection of college students’ social progressivism was grounded by Pascarella’s model of students’ learning and cognitive development, and uses OLS (ordinary least squares) regression to investigate the phenomenon. Analyzing data collected by the Cooperative and Institutional Research Program from 159 institutions across the United States, this study explored the predictive capacity of students’ interaction with influential agents of socialization and other variables central to undergraduates’ college experiences. Results indicate that socially progressive students tended to interact more with faculty outside of office hours and had a higher cumulative GPA. Additional findings and implications are discussed.     

Reconciling transnational mobility and national social security: what say the welfare state bureaucrats?

The welfare state was constructed to ensure the well-being of a sedentary population, consisting of citizens living within the territorial boundaries of the nation. However, mobility patterns change, and more people lead lives that criss-cross national borders while drawing on different sources of transnational social protection – the welfare state included. Now, the daily work of bureaucrats involves delivering national social security benefits to transnationally mobile recipients. Through encounters and casework processes, these welfare state bureaucrats observe how ‘transnationals’ deal with complex regulations and make use of the social security system. This article explores bureaucrats’ perceptions of individuals’ agency and behaviour as they reconcile their transnational mobility with national social security. It builds on data collected during ethnographic fieldwork in the Norwegian welfare administration, including 36 interviews, participant observation and informal conversations. The analysis identifies an institutional perspective of transnationals’ agency as shaped by their level of regulatory awareness and compliance. The bureaucrats observe some types of transnational behaviour to be more prevalent than others. As the article concludes, these bureaucratic perspectives have major implications for transnational social security delivery and how the welfare state accommodates transnational mobility.     

Identification,the exercise of democracy and the fear of the Other – the June EU referendum in the UK

ABSTRACT

The focus is the oscillation among leave voters in the EU referendum from the exercise of rights - an act of dis-identification – towards the assertion of identity as members of a British community. This was mediated by voters acting in an association of citizens calling on the equalising agency of the British people whilst claiming membership of a locally circumscribed community, perceived as injured, through entanglement with the Other prominent among them Europeans. Hence the recovery of the injured community as the object of the denunciators’ desire for identity coupled with the fear of the Other. Predicated on this was the resumption of class, gender and ethnic roles reflected in division among voters. The denunciation of togetherness with Europeans served leave voters to substitute the exercise of rights with a longing for identity. Instrumental in this was the lack of deliberation in the plebiscite to articulate the will of individual voters through a general will. The ‘direct power’ exercised enabled many to cast away their role as citizen in an attempt to claim their privileges as members of a racially and culturally demarcated British community. Paradoxically, the voters’ unashamed disavowal of their agency as citizens by seeking to restore a divided social world as the source of their identity was represented as an exercise in democracy. To some playing on words was supplemented by the use of force removing the gap between the discursive exclusion of the Other and the continued physical presence of bearers of different races and culture.     

Out-migration,social capital and the cooperative dilemma: evidence from Bulgaria’s population crisis

This study examines the effects of out-migration on social capital in sending communities. I first conceptualise social capital as the presence of social trust and engagement at the individual-level of analysis. Drawing from established theories of cooperation, I then argue that subnational out-migration acts as a structural-level signal that changes people’s incentives to trust others and engage in social activities. I use the current migration crisis in Bulgaria to test this argument. Findings from multi-level models that combine cross-sectional survey data and subnational migration flows indicate that high out-migration is correlated with lower levels of generalised trust. Out-migration is also associated with higher frequencies of informal social engagement, indicating that people rely more on their immediate social networks in environments of heavy out-migration. The overall evidence suggests that out-migration is a threat to social capital in sending communities.     

Modern Muslim Thought in the Balkans: The Writings of Mehmed ef. Handžić in the El-Hidaje Periodical in the Context of Discrimination and Genocide

Abstract

The withdrawal of the Ottoman Empire from the Balkans in the late nineteenth and early twentieth centuries left a significant impact on the population of the region, especially on the Muslims. Muslim intellectual life was strongly influenced by the arrival of a new political and social order and cultural and religious value system. During this period, Balkan Muslims painfully and irreversibly became an administrative part of Europe. The aim of this paper is to examine the main themes which characterized the writings of Bosnian Muslim intellectuals in the post-Ottoman period, particularly on the eve of and during the Second World War. This work examines the writings of Mehmed Hand?i?, a prominent Bosnian scholar that were published in the El-Hidaje Periodical from 1939 to 1945. The paper brings the scholar's views and commentaries on a variety of topics such as the impoverished Muslim state, the history of Islam and Muslims, and patriotism and nationalism from the Muslim point of view. In most ofHand?i?’swritings the focus is on Muslim intellectual responses to the new political and social changes as well as challenges of the ongoing Second World War. However, hiswritings and reflections continue to have far-reaching effects on Bosnian Muslims and remain relevant to the Bosnian Muslim situation at the beginning of the twenty-first century as the world observes the 20th anniversary of the Srebrenica massacre in 2015.     

Family–school relationships in immigrant children’s well-being: the intersection of demographics and school culture in the experiences of black African immigrants in the United States

This article explores the types of family–school relationships that promote academic, socio-economic, and social and emotional well-being of black African immigrant children in the United States. The data are ethnographic, drawing on one year of participant observation and interviews at two elementary schools. The findings are also set within the context of an analysis of data from the New Immigrant Survey. The article identifies mechanisms by which relationships between black African immigrants and schools are created and argues that intersections between demographics and school culture are central, particularly as related to the possibilities for relational power, which can allow parents and school staff to transcend persistent inequalities of race and discrimination.     

Korean American social studies teachers’ perceptions and experiences of teaching profession in multicultural urban high schools

This study explores two Korean American social studies teachers’ perceptions and experiences of the teaching profession in multicultural, urban public high schools. Drawing upon critical race theory (CRT) and its interconnection to the model minority myth, the most dominant form of racism against Asians as theoretical underpinnings, this study focuses on: (1) Korean American teachers’ unique experiences of being racial minority educators teaching a contentious subject like social studies within culturally and linguistically diverse school settings; and (2) the influences of the model minority racial stereotype on the teachers’ career choice, professional experiences, and associated coping strategies. This study aims to shed light on the heterogeneous stories and ethnoracially contextualized teaching experiences of Asian American teachers and to provide meaningful insights into and practical implications for the preparation and retention of teachers of color.     

For Whom the Bell Tolls? Contesting the Adhans in Majority Non-Muslim Societies

In recent years, requests by mosque authorities across Europe to broadcast the adhans (calls to prayer) have triggered fierce protests at both local and national levels. Concerns were not limited to noise nuisances, but reflected also the belief that adhans represent an Islamic quest for domination and a decline of Christian values. Based on an analysis of case-studies in England, Sweden and Germany, the article traces the dynamics of contestations over adhans in Europe and argues that the hybrid practical-symbolic approach to this specific Islamic practice is characteristic of a broader trend, and complicates conflicts that can be reasonably reconciled within a liberal context. Drawing a comparison to adhans in mosques in Israel, which have also become hotly debated, the article demonstrates how different socio-political contexts affect the outcomes of these contestations. It further emphasizes that in liberal societies, the demands and attitudes of majorities as well as minorities should be informed by universal guidelines drawn from the foundations of liberal theory.     

Desire for the desert: racialising white teachers’ motives for working in remote schools in the Australian desert

Abstract

Distinct from rurality, the Australian desert has long functioned as a signifier of remoteness in the dominant imagination; a product of spatialised binary relations between ‘progressive’ (white) mainstream or idealised white countryside, and disordered/dangerous Aboriginal periphery. Remoteness constitutes a complex racial dynamic that has historically mediated white teachers’ and missionaries’ desires to travel to the social margins. This article adopts a discursive understanding of remoteness to examine contemporary white teachers’ decisions to work in Aboriginal schools in the desert – decisions that are often articulated through unwitting recourse to the ‘three Ms’ or ‘tourist’. The article explores these identity constructs and how they enable different performances of whiteness. It examines how white people’s desires are often covertly raced but does not however, position the teacher as a priori racist. Rather, desire is theorised as a social construct in which subjects invest, which may at times contribute toward processes of decolonisation. This rendering moves beyond a logic of individualism and underpins the argument that recognising how these dynamics play out is vital with respect to understanding the place of white teachers inside remote Indigenous Education. Moreover, such insights are valuable for appreciating how whiteness continues to be reproduced in White Australia under a guise of good intentions.     

‘Felons are also our family’: citizenship and solidarity in the undocumented youth movement in the United States

The undocumented youth movement began in the United States in the mid-2000s. Drawing on qualitative research with undocumented young organisers in California, this article explores how relationships between undocumented youth, the wider undocumented population, and legal citizens have been understood in narratives of citizenship in the movement over time. It is argued that, paradoxically, the movement’s retreat from prioritising a pathway to legal citizenship for the most ‘eligible’, made visible historic and contemporary ties to the United States and its peoples that are obscured in hegemonic narratives of contemporary citizenship. In becoming more inclusive of the wider undocumented population, positions of solidarity with marginalised US citizens have also emerged. In the context of attacks on some racialised and other marginalised social groups during Trump’s presidency, such solidarity is even more vital.