Should cloning be banned for the sake of the child?

It is widely believed that reproductive human cloning is morally wrong and should be prohibited because it infringes on human uniqueness, individuality, freedom and personal identity. The philosophical and ethical discussion has, however, shown that it is far more difficult than might initially be supposed to sustain arguments against cloning on these and related grounds. More recently, a potentially viable argument, initially put forward by Hans Jonas, has regained new prominence. The argument holds that cloning is wrong because it denies the clone an `open future', that is, the ability to freely shape her own personal identity, life plans, self-chosen goals, etc. After a critical exposition of the argument, I argue as follows: If one understands the Open Future Argument as an argument about the welfare of the cloned child, then it cannot show that cloning harms the child in a person-affecting sense of harming and benefiting. If, on the other hand, one understands the argument in a non-person-affecting sense, then some, but not all, reproductive cloning decisions can be shown to be wrong. The argument does not show, however, that cloning ought to be prohibited by law. While cloning, like other widely accepted reproductive decisions, will sometimes fail to minimize harm to `the child', such acts – to the extent that they do not constitute harm in a person-affecting sense – ought to be tolerated by proponents of the Open Future Argument. Attempts to prohibit reproductive choices on the basis that they are not optimal, will undermine the same set of values that the Open Future Argument seeks to uphold.     

Can the clock be turned back on ovarian aging?

A basic tenet of reproductive biology is that female mammals are born with a set number of germ cells (oocytes). A new study by Johnson et al. challenges these beliefs by demonstrating that the postnatal mouse ovary contains actively dividing germ cells. These findings have implications for prolonging the reproductive life span of women.     

Learning to be interprofessional through the use of reflective portfolios?

Learning portfolios are used extensively in health and social care. There is evidence of their value as a tool to consolidate learning although limited information is available regarding their use in social work education. This study explores the use of a portfolio to encourage social work students to reflect on their interprofessional learning (IPL). The portfolio offers a means of demonstrating professionalism concerning knowledge, skills and attitudes in the context of collaborative practice. The findings of this research suggest that qualifying students were largely capable of reflecting on their development of interprofessional competence after attending specific IPL events, which were part of a wider programme. Social work students found reflective writing difficult, although this improved over time. In particular students struggled to write about skills and attitudes. Students perceived the portfolio to be a good way to assess their progress and believed this helped them to engage with their learning and make meaning through reflection and analysis. They appreciated that IPL and feedback from their assessments had advanced their abilities for self-analysis; despite needing help with reflective writing, they felt better prepared for ongoing use of reflection in their professional development, and in ‘working together’.     

Exploring the intention-behavior relationship in the prediction of sexual risk behaviors: can it be strengthened?

Many theoretical models examining health risk behaviors, such as sexual risk taking, assume intentions directly predict behavior, and intentions are sometimes measured as a proxy for behavior. Given that there is often a discrepancy between intentions and behaviors (e.g., Sheeran, 2002 ), this study addressed factors that predict intention-behavior congruence. Specifically, utilizing a prospective design, the goal of the study was to determine if characteristics of university students' last sexual encounter predicted whether those students who intended to use condoms, contraception, or dual methods did so in their last sexual encounter with both relationship and casual partners. The seven tested variables were condom planning and preparatory behaviors, mood, sexual arousal, substance use, perceived partner attractiveness, intention certainty, and intention stability. Data were collected from 520 American undergraduate students at a medium-sized university. The six discriminant function analyses examining the intention-behavior relationship were able to correctly classify between 74% and 92% of the participants concerning whether intenders engaged in safe sex behaviors. The variables that best discriminated between behavior engagement over the six analyses were intention stability, intention certainty, and engagement in condom preparatory behaviors. The implications of these results for sexual risk prevention and intervention research are discussed.     

Proud to be poor? Untangling identity politics with the families portrayed in the photobook Courage (1998)

In the early 1990s, several European welfare states embraced the idea that the voice and life knowledge of people in poverty should be recognised in policymaking. In that regard, many authors proclaimed a paradigm shift from advocacy to self-advocacy, emphasising the agency of people in poverty to speak for themselves. Emblematic in these developments in Belgium was the photobook Courage, published in 1998 by an NGO called Movement for People with a Low Income and Children (BMLIK). Through documentary family photography and oral testimonies, Courage develops a visual rhetoric on the citizenship of people in poverty while reframing poverty as a violation of human rights. Historical research demonstrates, however, that Courage was produced by middle-class volunteer allies and is therefore a rhetorical tool for self-advocacy but certainly not a product of self-advocacy. Moreover, many authors have been highly critical of identity politics, since positive imagery can equally be disempowering in reinforcing neo-philanthropical principles of self-help and willpower which ultimately lead away from redistributive policies. This article therefore examines, through oral history with photo elicitation, how the people involved experienced being portrayed as the protagonists of self-advocacy on the poverty problem. The findings show how the portrayed people fluidly (dis)identified over the past 20 years through three intertwined subjective processes involving Courage as an artefact: for remembering (historical function), for assessing (evaluative function) and for advocacy (persuasive function). As such, they appear not as passive objects of others’ campaigning strategies, but as active co-constructors of self-advocacy rhetoric. Some of the pitfalls and potentials of identity politics in the struggle against poverty are discussed.     

Can abortion rights be integrated into the Women,Peace and Security agenda?

Reproductive rights are an under-theorised aspect of the Women, Peace and Security (WPS) agenda, most clearly typified in United Nations Security Council resolution (UNSCR) 1325 and successive resolutions. Yet reproductive rights are central to women’s security, health and human rights. Although they feature in the 2015 Global Study on 1325, there is less reference to reproductive rights, and to abortion specifically, in the suite of United Nations Security Council (UNSC) resolutions themselves, nor in the National Action Plans (NAPs, policy documents created by individual countries to outline their implementation plans for 1325). Through content analysis of all resolutions and NAPs produced to date, this article asks where abortion is in the WPS agenda. It argues that the growing centrality of the WPS agenda to women’s rights in transitioning societies means that a lack of focus on abortion will marginalize the topic and stifle the development of liberal legalization.     

To be Karen in the Thai–Burma borderlands: identity formation through the prism of a human rights discourse

Current debates on Karen identity have tended to focus on the development of a nationalist construct of a pan-Karen community. This article moves beyond this notion to explore a Karen identity that is being recast in the form of a human rights discourse where the Karen construct, adapt, and reify the social aspects of their political identity in order to establish a claim to a political self, where they protest the persecution and discrimination waged against them as well as larger claims around governance and political representation. This human rights discourse is framed by increased emphasis in the Thai–Burma borderlands on a human rights framework to address Burma’s ongoing conflict. Such an argument has the potential to move current debates beyond the more militant ethno-nationalist discourses of the Karen identity and develop an adequate framework for the practices of identity, which occur among displaced Karen in the Thai–Burma borderlands.     

Evaluating the benefits and costs of regulatory reforms: what questions need to be asked?

In 1984, Portney argued that "[w]e should scrutinize proposed reforms of the rulemaking process every bit as carefully as the regulations that process produces." In the 23 years since then, the regulatory process on the federal level has been continuously reformed by statute, by executive order, and by directives from the OMB. Despite the extensive debate on the need for these reforms, there has been very little analysis of the reforms themselves. This paper updates Portney's work on analyzing cost-benefit analysis and expands it to evaluate reforms of the regulatory process. I use as my primary example the recent peer-review guidelines issued by OMB. I argue that we may have reached a point of diminishing returns in regulatory reforms, that the peer-review guidelines likely have costs that exceed their benefits, and that further regulatory reforms merit closer evaluation.     

Superstition effects versus cohort effects: is it bad luck to be born in the year of the fire horse in Japan?

The year of the fire horse (called “Hinoeuma” in Japanese) is one of the sixty Chinese zodiac symbols used to count years. According to superstition, fire horse women are said to have troubled marriages, to mistreat men, and to cause early deaths for their husbands and fathers. No such stigma applies to men born in these years. This paper attempts to investigate the impact of women’s birth in the most recent fire horse year (1966) on the outcome of their lives by using individual-level microdata. We find that there is no evidence of disadvantages to fire horse women in human capital investment, performance in the marriage market, or intra-household allocation of resources after marriage. We provide two plausible explanations for this lack of impact from the stigma: a cohort size effect and a dynamic transition in the share of arranged and love marriages. The latter affected parents’ decisions in 1966 as well as the performance of fire horse women in the marriage market and in intra-household resource allocation after marriage. This finding suggests the importance of careful attention to the dynamic effects of society and the economy that may occur before the emergence of a cohort size effect.     

‘Lady no be so’: the image of women in contemporary church posters in Nigeria

There is no doubt that churches are proliferating in Nigerian cities and church-going has become a popular culture. Mostly male, pastors are sacrosanct and unaccountable, just as their living standards far outweigh those of their members. In their domination of the contemporary Church in Nigeria, male pastors reproduce and use popular but subjective social images of women to apprehend female pastors. In terms of publicity, printed posters are the most prolific media churches employ. Yet, on these same posters, male pastors differentiate themselves and subordinate female pastors by using graphic principles of layout and visual placement of women's pictures vis-à-vis theirs. That the Church is male-dominated is clearly not in question. This paper interrogates how this domination is played out and the roles women are playing in re-presenting themselves in dominated church spaces. Using data from fieldwork, this paper analyses the image of women in Nigerian church posters, the vast collection of practices built around religious domination and the roles female pastors are playing in re-representing women in the Nigerian religious space.     

‘Teaching should be observed’: a critical consideration of the issues involved in including teaching observation in the inspection of social work education

Social work education in England will have a new regulator from 2019. According to official sources, this is ‘as part of wider reforms to improve confidence in social work and raise the status of the profession’. In the background of any changes to social work education are the reports by Croisdale-Appleby (2014) and Narey (2014). Both reported that the existing regulatory regime was inadequate and made a combined total of 40 recommendations for improvement. Specifically, on the subject of social work teaching in higher education institutions, Narey expressed concern about both the content and quality and recommended that the teaching should be observed. If the incoming regulator were to introduce direct observations of teaching in inspections it would represent a new development. Previous regulators have not adopted this method. This discussion paper reviews selected literature on what teaching observation can and cannot achieve as an inspection method. It reflects on how social work education might gain if inspectors observed teaching. However, it also argues that to be a meaningful and credible process teaching observations need to take heed of a range of interrelated issues which, if not thought through properly, will invalidate the whole exercise.     

Should ethnic Lao people be considered indigenous to Cambodia? Ethnicity,classification and the politics of indigeneity

The ethnic Lao are not well-known in Cambodia, despite constituting a substantial but unrecorded population there. Even though the Lao have lived in Cambodia for many generations, they were excluded from being considered ‘indigenous peoples’ when the category was legally introduced to Cambodia through the 2001 land law. Instead, they are not classified as ‘ethnic Lao’, except for the very few who were actually born in Laos. Here, I consider how the politics of identity in Cambodia has separated some highland ethnic minorities from the Lao. Many ethnic Lao in Cambodia quietly disagree with not being classified as indigenous. This contestation represents a similar dynamic to the differences of opinion between the Asian Indigenous Peoples Pact (AIPP) and the peasant organization, La Via Campesina, regarding advocating for indigenous and peasant rights, respectively. My objective is to demonstrate that the politics of indigenous categorization in Cambodia is complicated and fraught.     

Global poverty estimates based on 2011 purchasing power parity: where should the new poverty line be drawn?

This paper aims to present a new global poverty line based on the 2011 Purchasing Power Parity (PPP). To calculate a new global poverty threshold based on 2011 PPP, this paper moves away from the World Bank’s method of anchoring a single global poverty line on the national poverty lines of the 15 poorest countries. It instead proposes an alternative method of using equivalent poverty lines. Each country is shown to have a different equivalent poverty line. This paper finds that there is no single international poverty line in 2011 PPP that is equivalent to $1.25 in 2005 PPP. Single poverty lines vary for each region because countries have experienced different inflation rates and have different PPP conversion rates between 2005 and 2011. To calculate a single poverty line in 2011 PPP, this paper measures the weighted average of equivalent poverty lines of 101 countries around the globe with weights proportional to their populations. Based on the new method, the corresponding poverty line is estimated at $1.93 in 2011 PPP. The World Bank has officially adopted the poverty line of $1.90 in 2011 PPP. This paper demonstrates that our proposed poverty line performs better than the World Bank’s in terms of preserving the real purchasing power of the previous line of $1.25 in 2005 PPP. Given the new poverty threshold of $1.93, the number of poor worldwide is reduced by 6.42 million, with the reduction largely occurring in South Asia and Sub-Saharan Africa.     

Disabled People,Health Professionals and the Social Model of Disability: Can there be a research relationship?

The social model of disability is proposed as an alternative to models that have viewed disability as an individual, rather than a socio-political issue. The use of this model to guide both research theory and practice is proposed in order to equalise research power relationships, and involve and empower disabled people. Health professionals have traditionally reinforced the medical model of disability in both research and practice, and this has been seen as contributing to the oppression and marginalisation of disabled people. If the social model is to achieve wider dissemination, it would appear important to develop a dialogue between disabled people and health professionals. However, because of negative perceptions it can be difficult for health professionals to find an appropriate position in relation to disabled people, research and the social model of disability. While not denying the past, it appears essential to look at ways in which disabled people and health professionals can work together to overcome the oppression and marginalisation that has been linked to the provision of health services.