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1.
This paper draws a picture of how topics related to subjectivity have appeared in different psychological theories, such as psychoanalysis, Gestalt and post‐structuralist approaches, discussing in depth a specific proposition from a cultural‐historical standpoint. I argue that, in most of these theories, subjectivity has been used to refer to specific processes and phenomena without advancing a more general theory about it. The way in which subjectivity was treated within the Cartesian/Enlightenment tradition, taken together with the individualistic tradition of psychology, led critical psychological theories to reject the concept. In this way, such critical theories have omitted the heuristic value of subjectivity to study processes that can neither be exhausted by language, nor by discourse. A new proposal of subjectivity is highlighted, based on the cultural‐historical tradition in psychology. From this perspective, subjectivity is defined by units of emotions and symbolical processes generated throughout human experience. On the basis of such definition, I discuss how institutionalized orders can be subverted by subjective productions that represent new social pathways. Far from being a remnant of Modernity, in this way subjectivity is defined as a human production, capable of transcending the apparent objective limits of human existence.  相似文献   

2.
Many scientists and philosophers of science have argued that metaphysical naturalism and methodological naturalism represent distinct and separable philosophical commitments. This claim is true in the sense that metaphysics and epistemology reflect different philosophical projects. The major question of interest to psychologists, however, is whether at the pragmatic level of research designed to discover the psychological sphere in which we live our lives, the metaphysical and the methodological realms are so tightly interwoven that some important aspects of our humanity cannot be faithfully revealed without distortion, or even missed altogether. This paper argues that, in light of its intellectual origins, methodological naturalism is informed by metaphysical naturalism at the level of its formulation, and, thereby, is by its nature more apt to reveal phenomena of certain ontological types and less apt to faithfully reveal phenomena of other ontological types. In this sense, metaphysical naturalism cannot help but subtly shape psychological investigation and thus insert itself to some degree into our understanding of many important psychological phenomena. The work of the French phenomenologist Jean-Luc Marion, particularly his concept of “saturated phenomena,” is briefly discussed by way of a call for greater methodological openness in psychological research – an openness that will permit psychological scientists to better “save the phenomena” in their accounts of human experience.  相似文献   

3.
Research in intergroup contact and intergroup education is increasingly focused on the psychological and pedagogical processes to explain the impact of interventions on desired outcomes. This emerging scholarship has enriched our understanding about what types of interventions are effective or not and how these interventions impact outcomes of prejudice reduction and social inclusion. In the present study, a new theoretical dimension of processes operating in intergroup contact and education is investigated: communication processes. Factor analyses of communication processes within an intergroup encounter, using data from a pretest/posttest design with a diverse group of students ( n = 211), revealed four factors: (1) appreciating difference, (2) engaging self, (3) critical self-reflection, and (4) alliance building. Furthermore, path analysis shows that these communication processes fully mediate the impact of intergroup dialogue on bridging differences. The communication processes illuminate a deeper understanding of what happens within the context of intergroup encounters and provide a link between pedagogical strategies and psychological processes.  相似文献   

4.
The AMBER alert system is likely affected by a number of psychological processes, yet remains understudied. The system assumes people will remember Alert information accurately and notify police, but psychological research on related phenomena (e.g., memory, willingness to help) indicates that people may not be able or willing to act in ways the promote the success of the system. In addition, the system is intended to deter child abductions, however, the system could prompt copycat crimes from perpetrators seeking publicity. The system could also cause a precipitation effect in which a perpetrator who sees the Alert could decide to murder the child immediately to avoid capture. Policy recommendations are made based on psychological research and theory, although more research is needed to develop the most effective system possible.  相似文献   

5.
Leaving the residential care home is one of the most significant occurrence in the life of every care‐leaver. It encompasses vast changes which has a long term impact on the care‐leavers future. This study captures the lived experiences of twenty‐four young Indian girls who have left care in the past four years. It addresses their journey of moving out of care at two levels — their preparation to leave care and their present experience. The primary focus of the study is to explore the interpretation and meanings attributed by these girls to the phenomena of transition out of care; identifying the uniqueness and commonalities that emerges from their experiences. The results exposes a plethora of emotions and episodes the girls have encountered at each step of their path. It also emphasises on the role played by multiple environmental factors — support network (friends, peer group, family, social workers, etc.), residential care home, state and other social processes — operating at different systemic levels, highlighting the interface between the ‘self’ and the ‘environment’, based on the Ecological Framework.  相似文献   

6.
The present paper examines the arguments and data presented by Nisbett and Wilson (1977a; 1977b; Wilson & Nisbett, 1978) relevant to their thesis that subjects do not have access to their own cognitive processes. It is concluded that their review of previous research is selective and incomplete and that the data they present in behalf of their thesis does not withstand a demand characteristics analysis. Furthermore, their use of observer-subject similarity as evidence of subjects' inability to access cognitive processes makes tests of their hypothesis confounded and, at the same time, reveals limitations in the application of the pre-inquiry quasi-control to research on social behavior. Problems with postexperiment questionnaires, such as the demand characteristics of the inquiry procedure are also considered. Although there are difficulties in assessing subjects' cognitive processes, many of these may be overcome through the application of novel techniques and research conducted on more traditional methods. In contrast to the view that subjects have limited access to cognitive processes and that their verbal reports are not valid, it is concluded that subjects' verbalizations are a rich source of psychological data which must be pursued if we are to tap their cognitive processes and are to gain an adequate understanding of human behavior.  相似文献   

7.
Abstract

This article is based on an exploratory study that examines clinical workers’ reactions to assault by a client within an established treatment relationship. Findings indicate that client assaults experienced as traumatic result in psychological processes and stages of resolution similar to those experienced by other victims of assault. The primary difference is fewer long‐term personal effects. Professional effect is significant and influences workers’ relationships with clients and their views of themselves as clinical workers. Long‐term positive professional effects are noted, and interviewed workers provide insight and advice for all who work with violent clients.  相似文献   

8.
Azaiza F. Processes of conservation and change in Arab society in Israel: Implications for the health and welfare of the Arab population This article reports on a study that examined how modernisation processes affect the Arab citizens of Israel on various levels and how the processes are reconciled with traditional ideals. Modernisation affects formal and informal support systems, affects family lifestyles, has resulted in changes in the treatment of elderly people and has seen modern ideas of health and wellness incorporated with traditional values and ideals. For the Arab citizens of Israel, the conflict of tradition versus modernisation is evident throughout society. Studying the processes of both modernisation and preservation and their implications allows us to better understand and address the needs of the Arab population in Israel. Based on the research presented in this review, processes of modernisation and conservation are conceptualised as a continuum along four dimensions: perceptions of self, sources of social support, health roles and gender roles. The implications of these changes are explored as they relate to various phenomena.  相似文献   

9.
Researchers consistently report links between psychological control and adolescent behavior problems, but the processes linking psychological control with behavior problems are unclear. Adolescents’ negative emotional reactions and psychological reactance were tested as potential longitudinal mediators linking parental psychological control with both internalizing and externalizing behavior problems. Data were collected from a sample of 242 adolescents (M age = 15.4 at Time 1; 50.8% female; 50% white, non‐Hispanic, 18% African American, 16% Hispanic, and 16% of other or multiple ethnicities) at three time points over a 2‐year period. Adolescents self‐reported depressive symptoms, antisocial behavior, negative emotional reactions, and psychological reactance. Adolescents and their parents provided ratings of parental psychological control. Cross‐sectional models replicated patterns previously reported suggesting that negative emotional reactions and reactance mediate between psychological control and internalizing and externalizing behavior problems. However, in cross‐lagged panel models, neither negative emotional reactions nor reactance emerged as a mediator between psychological control and internalizing or externalizing problems. In contrast, results suggested that psychological control is an outcome of rather than contributor to, negative emotional reactions. Moreover, the addition of random intercepts to cross‐lagged models indicated that associations between psychological control, emotional and behavioral reactions, and internalizing/externalizing behavior may represent stable trait‐like patterns.  相似文献   

10.
This article addresses the issue of units of analysis and atomistic models in psychology taking creativity research as a case study. A classic typology in this area, initially proposed by Rhodes (1961), distinguishes between the four P's of creativity: person, process, product, and press (environment). Continuing an effort to rewrite this basic language of the discipline from a cultural psychological perspective in the form of five A's (actor, audience, action, artefact, affordances), the discussion here focuses on bringing relationships to the fore within this framework and problematising strict distinctions between each of the five elements. A closer look at the five A's of creativity, drawing on theoretical considerations and illustrated by interviews with creators working in different domains, reveals the permeable borders surrounding these units and challenges clear divisions between actors and audiences, action and artefacts, actors and artefacts. In the end, it is argued that creative phenomena cannot be properly understood and studied outside of their integrated and dynamic totality defined as a creativity complex. Implications of adopting this “molecular” perspective for theory and methodology are discussed.  相似文献   

11.
The notion that mass mobilization has analytically important stages is underappreciated in the literature. This paper proposes an approach that decomposes mass mobilization into three main phenomena: origins, protest and outcome. Each stage is characterized by unique factors and mechanisms. Accordingly, the research questions pertaining to each stage are dealt with by multiple levels of analysis and alternative explanations, allowing theory testing and theory development. The paper highlights separate causal mechanisms that operate in the emergence of grievances and protest motivation during the origins stage; mechanisms involving different forms of pressure, organization, psychological processes, and external forces during the protest stage; and mechanisms pertaining to key players and strategies that determine outcomes of mass mobilization. We illustrate that certain factors and mechanisms which are key in one stage have little or no causal relevance in the other stages. Other factors and mechanisms may also dramatically change in content, meaning or configuration between the stages. This theoretical approach facilitates the integration of a large and diverse body of scholarship into a structured analysis of mass mobilization that allows for both a detailed case study as well as comparison of stages across mass protests. The analysis of stages and causal mechanisms is illustrated across cases of democratization, revolution, and protest within democracy.  相似文献   

12.
The 2004 U.S. presidential election was determined not by simple demographics and the power of incumbency, but by emotions such as fear and shame, aspects of the self-concept such as moralism and religiosity, and other psychological phenomena ranging from the self-deception of voters to the linguistic styles of the candidates. In introducing the papers in this special issue of ASAP on the social psychology of the election, I examine the effect sizes for psychological constructs such as religiosity, moralism, and terror. I suggest that pride and shame are likely determinants of the widely reported exit poll discrepancies, and argue that outgroup homogeneity was critical in determining the outcome of the election.  相似文献   

13.
The topic of subjectivity has been treated peripherally by philosophy. It has appeared in philosophy not as a specific human phenomenon, but attached to other concepts without specifying its ontological definition, such as intersubjectivity, the place of the Other in the emergence of the self, consciousness and so forth. This paper reconstructs some of the overlooked moments and ideas of several classical philosophers, such as Marx, Dewey, Merleau Ponty, Cassirer and Foucault, in order to identify in their works important antecedents to advance a different concept of subjectivity. The concepts and questions which are raised by those philosophers and which are revived in this paper have remained overlooked both by philosophy and psychology because of the lack of any representation of subjectivity capable of making them more visible. The ontological monopoly of language and discourse in explaining all human phenomena, taken together with the critique of theoretical systems and of epistemology, has found in social constructionism its strongest expression in psychology. The value of theoretical systems in generating intelligibility about complex and configurational phenomena is recovered, along with the need to develop new epistemologies capable of generating intelligibility on such systems. Finally, I argue that a new theoretical and epistemological avenue is opened up for the development of psychological thought.  相似文献   

14.
Abstracts     
Taking Rom Harré's social constructionism as a focus we point to and discuss the issue of the a priori psychological subject in social constructionist theory. While Harré indicates that interacting, intending beings are necessary for conversation to occur, he assumes that the primary human reality is conversation and that psychological life emerges from this social domain. Nevertheless, we argue that a fundamental and agentive psychological subject is implicit to his constructionist works. Our critical analyses focus upon Harré's understandings of persons, human development and human agency. Our intention is neither to suggest that this latent entity must be understood in a Cartesian sense nor is it to ask for an explicit accounting of an autonomous agent. Rather, our claim is simply that psychological subjectivity is reflexively entailed in Harré's human psychology. We suggest that this pertains more generally to social constructionist theory. This paper attempts to demonstrate, at least for the passions, that while emotions are important elements of common sense psychological thought, they are not psychological, neural, or mental entities. People talk of emotions, we claim, in two sorts of cases: Firstly, when it is believed that someone has done something that she shouldn't because she has been overwhelmed by desire (a motive) and secondly, when someone is found to be compelled to devote cognitive resources to an act she knows she will never carry out. In this case motivational states command attention and cognitive and physiological resources, distract us, even though they will not issue in action. In either case pointing to an emotion is pointing to a partial, aborted, or misdirected desire. We discuss why emotions are considered important in common sense and professional psychology though they do not exist. This paper explores new avenues of research on social bases of cognition and a more adequate (than those extant) framework to conceive the phenomena of the human mind. It firstly examines Bartlett's work on social bases of cognition, from which three pertinent features are identified, namely multi-level analyses, evolutionary perspective and embodied mind approach. It then examines recent works on social origins of cognition in ethology and paleoanthropology, and various forms of the embodied mind approach recently proposed in neuroscience and cognitive science. The paper concludes that extending the embodied mind approach would provide the most potent framework to enable, amongst others, the conceptual integration of the biological, psychological and social bases of the human mind, which have in the past been treated mainly as competing alternatives. A conception of parental experience is proposed to enhance the move of the study of parenting into the interpersonal realm by describing parental subjectivity from the parent's point of view. Explanations are based on that which the parent can be accountable for, on parental dialogues with observers/clinicians about their dialogues with their infants. This conception of parental subjectivity is compared with other conceptions which define parental subjectivity as the mental apparatus of the parent and not as representing the evolving relation of the parent with the infant, and with explanations which consider parental reports in terms of the parent's psychodynamics and cognitive abilities rather than in terms of the on-going dialogues between themselves and their infants. The paper introduces a typology of parental dialogues with observers/clinicians about their dialogues with their infants, within the context of the non-verbal nature of the infant's communication. The findings from empirical examinations of this typology are presented, and their implications for the proposal that the study of parental relations with their infants should consider the parent's accountability are discussed.  相似文献   

15.
The aim of this study was to compare the psychological health of children in foster care with that of children in institutional care. Social workers were asked to assess the psychological health of the children as well as several other criteria on the basis of an analysis grid. Our sample consisted of 568 children placed in foster care and 661 children placed in institutions. Our results show that children in care who lived longer with their birth parents have a lower psychological health. Furthermore, the psychological health of children in residential care is lower than children placed in foster families. As children in institution are placed later than children in foster families, this may partially explain the lower psychological health of children in residential care. As a result, children in residential care have experienced more abuse and neglect and witnessed more domestic violence than children in foster care. In addition, children in residential care have more poor-quality contacts with their birth parents than children in foster family. These contacts negatively influence their psychological health. Finally, the factor that most influences the psychological health of children in care is the quality of the relationship with the people who care for them on a daily basis. Again, children placed in foster families have better-quality relationships with their foster families than children placed in institutions.  相似文献   

16.
Most sociologists are not content with merely relating macrosocial phenomena to preceding macrosocial causes in their causal explanations of social phenomena. Instead they are seeking to provide (non‐reductive) microfoundations with which they can corroborate and make understandable the connection between macrosocial phenomena. In order to do so a theory (or theories) of human action is required. One such theory, rational choice theory (RCT), has long been viewed with strong suspicion in sociology. I show such suspicion to be partially justified. RCT cannot be a general theory of social behaviour. Nonetheless, there are important insights in various versions of RCT that should not be discarded. In order to improve upon RCT and move toward a more unified or integrative theory of action social‐psychological research has to be taken note of. I demonstrate how dual‐process theories and the research on heuristics can help sociologists move beyond RCT without contradicting some of its more basic insights.  相似文献   

17.
In the psychological literature, love is often seen as a construct inseparable from that of close, interpersonal relationships. As a result, it has been often assumed that the same motivational factors underlie both phenomena. This often leads researchers to propose that love does not exist in itself—that it is an emotion which stems solely from a need for attachment, fulfillment of reproductive aims, or for social exchange. The popular cultural imagination, however, perceives love as a unique, mysterious, altruistic, ever-lasting bond between two people—a vision of love which is at odds with its supposed psychological origins. We propose that an ideal of love and its enactment in our culture is a result of two intertwining factors. Within the last few centuries, interpersonal relationships and love have replaced religion as islands of existential comfort. Toward this end, lovers project illusory meaning on their partners. The laborious and turbulent process of withdrawing these projections can lead to what many thinkers think "love" is: bestowal of value on another, and consequent respect for, and care for that person, unmotivated by one's own needs, within the context of a real relationship.  相似文献   

18.
What political, economic, religious, and emotional factors are involved in a person's decision to kill civilians and military personnel through the sacrifice of his or her own life? Data for this research were secondary analyses of interviews with Islamic martyrs, as well as their leaders’ speeches. This investigation into the cultural‐psychological explanations for Islamic martyrdom leads to a model explaining a person's decision to carry out the mission as resulting from a combination of four factors: the historical‐cultural context, group processes, immediate and anticipated rewards, and mechanisms to eradicate possible doubts and guilt regarding this decision. Compared to existing models, this model is more integrative and focused on the psychological processes involved.  相似文献   

19.
Child to parent violence (CPV) involves continual and cumulative abusive actions perpetrated by children and adolescents towards their parents or caregivers. This abuse produces short‐term distress and ongoing long‐term harmful consequences for parents and their families. Practitioners, researchers and policy‐makers are increasingly challenged to identify, conceptualize and respond to this form of family violence. A major challenge is that parents and caregivers under‐report this abuse so there is a lack of awareness and understanding of their psychological experiences in relation to CPV. This research adopts an interpretative phenomenological approach to explore the psychological experience of CPV. Interviews were conducted with six New Zealand mothers and two grandmothers who all experienced CPV. This abuse was experienced as an ‘emotional bloody roller coaster’ of unconditional love through to hatred; as ‘judgement’ – self‐blame and others' blame of their parenting skills; and the ‘absent father’ in their adolescents' lives was drawn on as an explanation for the abuse. Taken together, these psychological experiences identify the silencing of CPV is related to parents' conflicting emotions towards their children, their thoughts and feelings about themselves and how other people view them, and the impact of an absent father figure in their children's everyday lives.  相似文献   

20.
Children of combat veterans are affected to varying extents by the physical and psychological aftermath of war as experienced by the parent. Traumatic experiences exist on a continuum; trauma related messages can be communicated by a parent who does not have Post Traumatic Stress Disorder. An intergenerational perspective explores the complex family processes by which those who did not experience the actual events come to exhibit varying degress of emotional, psychological and behavioral manifestations of their parents' traumatic experiences.  相似文献   

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