The Flesh and the World: Intercorporeal Body-selves,Ageing and Dancing

ABSTRACT

In this paper I address the role that embodiment, embodied consciousness and what can be termed “extradiscursive” experiences such as body memory and ekstasis as a form of ecstatic experience assume in understanding the body-self of mature dancers. I argue that the body-self of the dancer becomes increasingly intersubjective in maturity through her/his bodily practice, and that this can be understood in terms of the notions of intercorporeity, and of the “flesh” derived from the phenomenology of Merleau-Ponty. I argue that ways of manifestation of intercorporeity in bodily experience are discursively elusive, drawing on two forms of bodily experience—body memory and ekstasis—and examining experiences narrated by mature dancers who were interviewed in my Ph. D. study on ageing, gender and dancers' bodies. I contend that the experience of ekstasis is the “glue” of a corporeal subjectivity that transforms itself through momentary identification with the world, that calls on the invisible as well as the visible. Body memory also challenges Western dualist conceptions of consciousness and bodily experience, and is more easily aligned with Eastern understandings of consciousness as embodied. Finally, I suggest that the concept of body memory is useful for imbuing the body-subject with a cohesion and authenticity through the body's capacity for nonconscious remembrance of movement through a proprioceptively stored “body history,” which enables the constitution of a coherent body-self in older age.     

Revisiting demand,politicization and externalization in authoritarian political regimes: policy advisory system in Russian practices

ABSTRACT

This study contributes to debate on three related questions in Policy Advisory System research. Is the Policy Advisory System concept applicable in countries other than developed democracies? How does it function in a state-centred authoritarian regime? How does the authoritarian environment affect tendencies such as “politicization” and “externalization”? These questions are addressed using materials on the current Russian governance structure and advisory practices, focusing on two broadly defined “governance subsystems” in the Presidential Administration of Russia, “Political Bloc” and “Economic Bloc”, both acting as regular customers for advisory communities. One finding is the phenomenon of “Dual Demand” from the same centre of power—“stability” for “Political Bloc” and “innovation” for “Economic Bloc”—which contributed to creation of two different clusters of policy advisory agencies with different statuses. Other findings include transformation of “politicization” to policy control mechanisms and attempted “externalization” turning into the reverse—“internalization”—bringing independent advisory organizations under the supervision of government structures.     

Learning to smell: on the shifting modalities of experience

ABSTRACT

How can one learn to perceive? The study of an expert training shows how olfactory learning combines two operations and modalities of experience: firstly, it rests upon doubt and the questioning of perception to turn its undisputable evidence into a changing plurality. Secondly, perception is reconstructed and stabilized according to a set of chosen constraints, thanks to a perpetual control and reworking of the inadequate perceptions.

This analysis brings us to reconsider the interpretation of the notion of “attention”. Trainees focusing on their perception do not make it more salient, precise and detailed, as per the representational interpretation of perception. They question it. In so doing, they foster a surge of “shades” and make it plural and variable. Attention denotes here a process of perceptual destabilization, through doubt.

Additionally, in the cases studied, the reflexivity that enables learning shows deconstructive aspects: through doubt, the surrounding world turns from self-evident to changing and plural. This does not fit the usual constructive character of reflexivity, as in “mind-” or “self-building” processes, for instance. At the core of the learning process, the shifting modalities of perception seem to open the door to a larger variety of understandings of reflexivity and their correlative selves.     

Fearless Trembling: A Leap of Faith into the Devil's Frying Pan

ABSTRACT

Phenomenologically and reflexively influenced, this paper investigates an experiential conception of the imagination through an exploration of an extreme bodily act. Foremost, it sets the scene for a conceptual consideration of dangerous practices such as cliff jumping. This potentially pushes the level in which we can reflect upon such a thing as an existential or embodied imagination. Here modernity's leveling of the docile body is challenged. Hence, in focusing on those sub-cultural practices that involve the extreme use of landscape, I propose an alternative scenario in which to consider the creativity of the body. Such a framework situates hazardous activities beyond the level of much contemporary thinking within the anthropology of sport or the sociology of risk, to a more far-reaching—perhaps “extremist” position—where they come across as existentially poignant, performative acts of the social imagination.     

New Labour, Work and the Family

New Labour has put support for the family at the core of its notion of the “strong community”. Across a range of policy areas the Labour government can be seen to be developing a direct and explicit family policy. But what kind of community is the government trying to shape by these policies? On the one hand, Labour appears to support the family as the basis of a more moral, dutiful and cohesive community. On the other hand, the government has given weight to policies that support social inclusion in the community through paid work. This paper examines whether there is a tension in Labour’s social policies between its emphasis on the importance of stable family life and the primacy given to paid work. Are critics like Ruth Levitas right when they argue that the government’s emphasis on paid work devalues, and is unsupportive of, unpaid work, especially caring for children and other family members? Alternatively, can this combination of communitarianisms—community as “stable family” and community as “paid work”—be seen to be marking out some “third way” on the family? We shall show that different aspects of the government’s family policies reflect different perspectives and policy agendas within New Labour and third‐way thinking more broadly. And while recognizing the tensions between work and the family, we shall suggest that they are often overstated and fail to give sufficient weight to the complementary aspects of Labour’s welfare reforms.     

Agentive Spaces,the “Background”, and Other Not Well Articulated Influences in Shaping our Lives

What is special about all our living exchanges with our surroundings is that they occur within the ceaseless, intertwined flow of many unfolding strands of spontaneously responsive, living activity. This requires us to adopt a kind of fluid, process thinking, a shift from thinking of events as occurring between things and beings existing as separate entities prior to their inter‐action, to events occurring within a continuously unfolding, holistic but stranded flow of events, with no clear, already existing boundaries to be found anywhere (Mol & Law, 1994)—a flow of events within which we ourselves are also immersed. We thus become involved in activities within which we find things happening to us, as much as we make things happen in our surroundings—in other words, our surroundings are also agentive in that they can exert “calls” upon us to respond within them in appropriate ways. Consequently, what we can learn in such encounters is not just new facts or bits of information, but new ways of relating or orienting ourselves bodily to the others and othernesses in the world around us—although much can “stand in the way” of our doing this. My concern below is to explore events happening on the (inter)‐subjective side of the Cartesian subject/object divide which “shape” our spontaneous ways of acting in, and reflecting on, the “worlds” within which we live out our lives.     

Structures of seeing: blindness,race, and gender in visual culture

This essay draws on critical disability studies and blindness studies to rethink our commonsense understanding of vision and unsettle the normative sensory subject that is lodged in visual culture studies. Through a disability studies critique of visual culture studies and a juxtaposition of blind studies alongside the canonical images of the “male gaze” and the “white gaze” this paper argues that (visual) difference does not exist in the world waiting to be seen, but that difference is produced in visual power relations. This essay proposes that the possibilities of visual culture are determined by structures of seeing, rather than physiology or optics, arguing that as long as visual culture and social justice studies are lodged within a Cartesian conception of the subject, they falter in conceptualizing the social construction of perception and difference, for they have not destabilized the “distribution of the sensible” (Rancière) of their own epistemic tradition. Race, gender, and disability are apprehended here not primarily as identity categories, but as possibilities of the body that develop(ed) in tandem in complex socio-historical formations.     

Practical beliefs vs. scientific beliefs: two kinds of maximization

There are two kinds of beliefs. If the ultimate objective is wellbeing (utility), the generated beliefs are “practical.” If the ultimate objective is truth, the generated beliefs are “scientific.” This article defends the practical/scientific belief distinction. The proposed distinction has been ignored by standard rational choice theory—as well as by its two major critics, viz., the Tversky/Kahneman program and the Simon/Gigerenzer program. One ramification of the proposed distinction is clear: agents who make errors with regard to scientific beliefs (e.g., the conjunction fallacy) should not be taken as committing irrationality—because they are most probably engaging the other kind of maximization, the pursuit of wellbeing.     

Norma Lang’s Use of Nondeliberative Approaches: Through a Multidimensional Lens of Activity in Social Work Groups

ABSTRACT

This article is intended to enter into a conversation with the significant work done by Norma Lang on nondeliberative approaches in social work with groups, and, in particular, her use of these approaches in working with people who have limited social skills. The intention is to locate significant strands of her conceptualizing, teaching, and practice within a discussion of the concept “activity”—a concept that social work with groups has uniquely contributed to social work theory and practice. It is proposed that aspects of “activity” can be more fully understood and analyzed using a number of intersecting dimensions: interaction, purpose, meaning, and analog.     

The Possibility of the Recommencement of Philosophy in Chinese Thought

In modern Chinese thought, “philosophy” and the whole disciplinary system rooted in it have had a far-reaching influence on the Chinese understanding and interpretation of their own tradition. If we are to avoid a naïve and simplistic final interpretation of traditional thought, the most prudent and reliable way to go about it is to ponder the whole framework and realm on which this understanding is based before we proceed to understand tradition. Before the inevitable problematization of “Chinese thought,” we should try to problematize “philosophy.” This demands that we find, in the constant rise and fall of philosophical trends, the view of philosophy by which Chinese thought is generally judged, and make it the object of questioning. Mou Zongsan’s attempt to reinterpret classical Chinese thought, based directly on Aristotle’s theory of the four causes, cannot be viewed as a success. The so-called first beginning of philosophy means establishing, led by the question of being—ontology, a system in which cheng (completion) is prior to and identical with sheng (generation). Now that Chinese thought has encountered Heidegger and thus rediscovered Aristotle and the whole of classical Western thought, the time is ripe for us to reexamine and assess the beginning of philosophy in terms of the complete and original experience whence Chinese thought arose.     

Music,rowing, and the aesthetics of rhythm

Having “good rhythm” is essential in both music and competitive rowing, but what exactly constitutes “good rhythm,” and how do we achieve it? Although rhythm is often discussed in purely auditory terms, I argue that rhythm is fundamentally a multisensory, kinesthetic phenomenon. By drawing parallels between music and rowing, I illustrate how biological motion principles underlie the parameters of rhythm in both disciplines, and how the cognition and appreciation of rhythm is deeply embodied. I suggest that the two main ways in which rhythms generate pleasure in both music and rowing are by enabling behavioral synchrony between individuals, and by engaging the body in the cognitive process of rhythm perception and prediction. In essence, “good rhythm”—a rhythm that is enjoyed and appreciated—is rhythm that moves.     

Synesthesia and Cross-Modality in Contemporary Audiovisuals

ABSTRACT

This paper considers contemporary practice in “fused” or transcoded audiovisual art, focusing on the work of Australian artists Robin Fox and Andrew Gadow. In this practice sound and image are tightly linked by a cross-wiring of media signals. Synesthesia is often invoked around such work, proposing a parallel between perceptual and technical cross-wiring. This synesthetic analogy provides a historical context as well as an analytic frame; it is tested here through a reading of relevant neuro- and perceptual science that illustrates some striking parallels. Ultimately, however, an alternative model is proposed based on cross-modal binding, where stimuli in different modalities are “bound” into correlated wholes. Understood as cross-modal objects, transcoded audiovisuals direct us to the signal that underpins both sound and image, as well as to the map, or domain of correlation, between modalities. The wider significance of this practice, it is argued, lies in its ability to provide an aesthetic and affective manifestation of these abstract structures—structures that are central to new media culture, but largely imperceptible.     

Creating a Safer Society

In some fields of policy Britain tends to follow the Americans. Will crime prove to be one of them? This chapter begins with an exploration of the sources of American influence, and an account of the disastrous course their penal policies have taken. Thereafter attention focuses on the United Kingdom. It is argued that public concern about crime must be taken seriously. Some have called for a “remoralization” of the debate—more “condemnation”, less “understanding”. But if our aim is to reduce crime, its economic and social context must first be understood; then changed. Delinquency is only one of several responses which people may make to prolonged hardship and frustration; and not necessarily the most destructive. Drawing on experience in many parts of the country, a programme of action to improve people’s safety is proposed. Starting with procedures for consulting and involving people—including those who appear to be the source of trouble—a local strategy is outlined to improve opportunities for making an honest living, to stabilize and strengthen communities, to provide better support for the victims of crime and for the most vulnerable families, and better opportunities for ex-offenders. Police and penal services have an important job to do as mobilizers and managers of a society’s responses to crime. But, in a country where only 3 per cent of offences lead to a conviction in court, these services cannot do much to prevent it.     

A Whiff of Nothing: The Atmospheric Absence of Smell

Abstract

This article uses the figure of “presence of absence” to consider the phenomenological significance of dimensions of smell that easily slip out of apprehension. The discussion highlights how not only loud smell but also absence of smell manages to exert an influence over the way people feel. Smells linked to emotions and bodily sensations are addressed as atmospheric, and facets of an atmospheric absence of smell are unfurled within the framework of “the smell of the hospital.” The case demonstrates how the atmospheric presence of absence of smell becomes of significance in the hospital as it is acted and reacted upon as a sense of (1) longing, (2) avoidance, (3) care and (4) cleanliness.     

Towards a sonic ecology of urban life: ethnography of sound perception in Cairo

ABSTRACT

This study on sound perception in Cairo uses a methodological procedure described in a previous issue of this journal [11(3)]. The procedure involves equipping inhabitants of Cairo, the Egyptian capital, with binaural microphones that record the surrounding urban sounds during one of their daily journeys (without the researcher). Participants later describe and comment on the sounds while listening to the recording. Analysis of this material allowed us first to establish an organized lexicon in categories. We identified a structured “natural language of sounds”. The data obtained reveal covert categories that describe three key domains of urban life: the active city, the city in movement, and the relational city. A principal finding is that sound perception systematically relates sounds to their origin, i.e. both the source and its social situation. This socialization of sound led us to the notion of “sound constructs” as products of an immediate socialization of the perception of sound. Experiment clarifies how perception operates in Cairo, notably through territory differentiation using sonic saliences and soundmarks. Finally, we propose a “sonic ecology” of the city: how residents collectively experience the sound dimensions of their urban territory, navigate between very different territories, recognize them and respond to them.     

The Guidance Function of Cases of Misappropriation of Public Funds in Transitional China—With the Reference to Criminal Trial of the Supreme People’s Court of China as a Sample of Analysis

相对于贪污、受贿等传统型腐败犯罪, 挪用公款罪不是常态性罪名, 而是针对社 会转型刑法应对的成果。该罪的立法、司法过程中存在着诸多纠结, 这使得判例参考 的价值凸显。最高人民法院十分重视对该罪判例的公布, 这为现实裁决提供了指导和 参考作用。最近10年所公布挪用公款罪判例折射出司法的重心是: 注重主体身份的实 质公务性、从形式合理性理解“归个人使用”、慎重解释“公款”的内涵。判例公布 在有利于同案同判的同时, 也成为促进理论与实践的助推器。

关键词: 腐败犯罪 挪用公款 社会转型 判例 ?刑事审判参考?

Compared with the traditional offenses of embezzlement, bribe-taking and so on, the misappropriation of public funds is not a routine charge but a result of the response of criminal law to social transition. The fact that a number of difficulties have arisen in legislative and judicial procedures relating to this offense makes the value of case reference material significant. The Supreme People’s Court of China attaches great importance to the publication of cases of misappropriation of public funds, which offer guidance and reference for real-life adjudication. Cases publicized in the last decade reflect a judicial emphasis—they focus on the official nature of the duties performed by the subject, on understanding “for individual use” from the viewpoint of formal rationality and on a cautious interpretation of the connotations of “public funds.” Publicizing such cases facilitates reaching the same verdict in similar cases and at the same time acts as a catalyst for the advancement of theory and practice.     

项目制扶贫的运作逻辑与地方性实践--以精准扶贫视角看A县竞争性扶贫项目

通过对国家级贫困县A县竞争性扶贫项目运作逻辑的探析发现,依附于科层制之下的扶贫项目在实施前的选择性平衡、实施中的反科层制逻辑以及落地后的短期效应,共同造成项目制在扶贫开发中功能的式微。扶贫项目在地方实践中的非均衡分配规制了贫困地区脱贫的步伐,项目进村时呈现出的“委托—代理”关系使地方在扶贫项目打包中以“反控制”的策略从中谋利,项目制“短、平、快”的目标导向弱化了扶贫开发的可持续性。面对扶贫项目存在的一系列问题,需要进一步加强项目执行的监管力度,提高基层政府的精准扶贫治理能力,制定扶贫开发的后续扶持政策。