The Social as Heaven and Hell: Pierre Bourdieu's Philosophical Anthropology

Many authors have argued that all studies of socially specific modalities of human action and experience depend on some form of “philosophical anthropology”, i.e. on a set of general assumptions about what human beings are like, assumptions without which the very diagnoses of the cultural and historical variability of concrete agents' practices would become impossible. Bourdieu was sensitive to that argument and, especially in the later phase of his career, attempted to make explicit how his historical‐sociological investigations presupposed and, at the same time, contributed to the elaboration of an “idea of the human being”. The article reconstructs Bourdieu's philosophical anthropology, starting with his genetic sociology of symbolic power, conceived as a form of critical theory (latu sensu), and concluding with an account of the conditio humana in which recognition (“symbolic capital”) appears as both the fundamental existential goal through which human agents strive to confer meaning on their lives and the source of the endless symbolic competition that keeps society moving. The agonistic vision of the social universe that grounds his sociological studies returns in his philosophical anthropology under the guise of a singular synthesis between Durkheim's thesis that “Society is God” and Sartre's idea that “hell is other people”.     

The Right to Remain Silent

The paper points out that in dynamic games a player may be better-off if other players do not know his choice of strategy. That is, a player may benefit by not revealing (or not pre-determining) the choice of his action in an information set he (thereby) hopes will not be reached. He would be better-off by exercising his ``right to remain silent' if he believes –- as the empirical evidence shows –- that players display aversion to ``Knightian uncertainty'. In this case, a player who behaves strategically, may wish to avoid revealing his strategy. This is true under various interpretations of the notion of ``strategy profiles'.     

Xun Zi’s Image across the Qin-Han Period: Three Types of Discourse on a “Great Confucian” and Their Significance in Intellectual History

Abstract

This article scrutinizes three texts about Xun Zi written during the Qin-Han period: the final part of “The Questions of Yao” in the Xunzi, a rebuttal by one of Xun Zi’s disciples of the idea that Xun Zi was inferior to Confucius; “Mencius and Xun Zi” by Sima Qian in his Records of the Grand Historian; and the Annotated Book of the Xunzi by Liu Xiang. We explore the images of Xun Zi as a great Confucian (大儒) that emerge from these texts, as well as their authors’ motives for writing. These texts are understood within three contexts: first, the self-identification of a Confucian; second, the dispute between Confucianism and Daoism; and lastly, the distinction between the classics and the annals and biographies. Due to their different discourse environments, Xun Zi’s great Confucian image project a different significance in each: in one, he is a model of action who can act in accordance with perfected morality; in another, he is a model of “private words,” who can counter the philosophers of his day and become the teacher of kings; and finally, he is a model of “official learning,” able to use his knowledge of the classics in practical statecraft and elucidate the kingly Way. Overall, these three texts represent three types of discourse on a great Confucian. At the same time, they also exhibit their writers’ consciousness of their times and their views of the genealogy of daotong, or transmission of the Way; hence their significance for intellectual history.     

Film Trends: East and West

A leading Soviet film director (The Young Guard) recounts his discussions with Hollywood film executives and directors, indicates some aspects of the organization of the Soviet film industry, and presents his views of recent French, Italian and American films. ("Films and Man in the 1960's," Izvestiia, August 12-14, 1960.)     

Choice Functions with States of Mind

An agent is rational by dominance then states of mind (DSM) if he makes his decisions by, first, preselecting the alternatives that are not dominated by any other alternative in the choice set, and second, by choosing the preselected alternative corresponding to his state of mind. This state of mind is dependent on the previous choices he made. An agent is rational by states of mind then dominance (SMD) if he makes his decisions by, first, preselecting the alternatives corresponding to his state of mind and second, choosing the alternative that is not dominated. We give axiomatizations for SMD-rational or DSM-rational choice functions.      

HUGH STRETTON AND THE WISE ADMINISTRATOR

His massive textbook, Economics: A New Introduction, is in many ways the culmination of Hugh Stretton's work as a theoretician of the social sciences. From his first major publication in 1969, The Political Sciences, Stretton has wrestled with two major issues. One has been the nature of the social sciences, particularly the role of moral ideas in shaping the theory and practice of social inquiry. The second has been the relationship between social theory and social practice, particularly in terms of policy development. His first book was the most ‘academic’. Since then he has written more in response to the problems of the age than out of a desire to solve merely academic questions. Hence his involvement in issues of housing, the environment and, during the last decade and a half, economic policy. One of his favourite techniques has been to use ‘speculative history’, providing alternative futures to illustrate what he believes to be the consequences of particular policy choices.     

Stephen King's evolution on race: Re-reading Duma Key

Stephen King is at times more self-reflective about his depictions of blackness than it might seem at first glance. He ruminates upon his own complicated role as a white writer who, on occasion, speaks through the mouths of black characters. King has demonstrated a willingness, especially in his twenty-first century fiction, to interrogate his biases. Put simply, we should not be too hasty in dismissing (or cancelling) King. To address this further, we propose another look at Duma Key, a novel that scrutinizes the role of popular artists in reinforcing as well as revising ideas about race in America.     

Preference stability and substitution of indifferents: a rejoinder to Seidenfeld

Seidenfeld (Seidenfeld, T. [1988a], Decision theory without 'Independence' or without 'Ordering', Economics and Philosophy 4: 267-290) gave an argument for Independence based on a supposition that admissibility of a sequential option is preserved under substitution of indifferents at choice nodes (S). To avoid a natural complaint that (S) begs the question against a critic of Independence, he provided an independent proof of (S) in his (Seidenfeld, T. [1988b], Rejoinder [to Hammond and McClennen], Economics and Philosophy 4: 309-315). In reply to my (Rabinowicz, W. [1995], To have one's cake and eat it too: Sequential choice and expected-utility violations, The Journal of Philosophy 92: 586-620), in which I argue that the proof is invalid, Seidenfeld (Seidenfeld, T. [2000], Substitution of indifferent options at choice nodes and admissibility: A reply to Rabinowicz, Theory and Decision 48: 305–310 this issue) submits that I fail to give due consideration to one of the underlying assumptions of his derivation: it is meant to apply only to those cases in which the agent's preferences are stable throughout the sequential decision process. The purpose of this note is to clarify the notion of preference stability so as meet this objection.     

An Analysis of the Psychological Mechanism of Confucius’ Benevolence

讨论中国人的观念系统在很大程度上离不开儒家思想, 分析儒家思想要从孔子开 始。孔子因 “德命” 受挫而形成 “时命” 观, “时命” 观挑战了 “以德配天” 的思 想, 这需要更为本源的终极观来应对。孔子在内外心理框架的互动中, 反思体悟而形 成 “仁” 的终极观。在此理念的支配下, 向内修德凝道而 “内圣”, 向外践行 “仁 政” 而 “外王” , 内外并重以获得充沛丰盈的生命意义感。

关键词:仁 内圣外王 心理机制

The discussion of the conceptual system of the Chinese is, to a large extent, inseparable from Confucian thought, and its analysis should start from Confucius himself. He developed the idea of shiming (时命), or the mandate of the times, after the idea of deming (德命), or the mandate of virtue, encountered repeated setbacks. Shiming challenged the idea that “Heaven is aligned with the virtuous,” and coping with this challenge required an ultimate worldview of a more original nature. Confucius formed his ultimate world view of “benevolence” (ren 仁) through the interaction between his internal and external psychological framework and his reflections and realizations. Gripped by this idea, he cultivated inward virtue and adhered to the Way while outwardly practicing benevolence, with the goal of becoming “a sage within and a king without.” The balancing of the interior and the exterior was the key to enjoying a rich and meaningful life.     

The Impact of Tolstoy

An analysis by a ranking Soviet writer was presented at a meeting at the Bolshoi Theater in Moscow, November 19, 1960, commemorating the 50th anniversary of Leo Tolstoy's death. This is a critical appraisal of Tolstoy, of his contribution to the mainstream of Russian and world literature and of his significance as a social thinker. ("Leo Tolstoy," Pravda, November 20, 1960—abridged.)     

Marx on ideology,power and force

As Marx matured as a thinker, he became more acutely aware of the obstinate hold which capitalism exercised upon society. Consequently, he was forced to complement his theory of revolution with a theory of social structures. In this paper, I aim to explore Marx's ideas on this point as they emerge in three of his more mature works, i.e.,Capital, Grundrisse, and theTheories of Surplus Value. My enterprise is guided by my convictions that (i) the notions of ideology, power and force are still central to debates in modern social theory, and (ii) Marx's development of these notions has the intrinsic merit of providing a useful and sophisticated contribution to such debates.     

The Romantic Realism of Michel Foucault The Scientific Temptation

Beatrice Han has argued that the theories of subjection (determinism: structure) and subjectivation (freedom: agency) are the “the blind spot[s] of Foucault's work.” Furthermore, she continues, as historical and transcendental theories, respectively, Foucault left them in a state of irresolvable conflict. In the Scientific Temptation I have shown that, as a practicing researcher, Foucault encourages us to situate the theories of the subject in the context of his un‐thematized search for a metaphysics of realism, the purpose of which was to ground his complementary reach for a possibility of naturalism. In Returning to Kant I now argue that it is this fundamental feature of “Foucault's Foucault” that drives his returns to Kant, the purpose of which was to resolve the conflicting theories of the subject and thereby solve his Giddensian problem of structure and creativity. Locating the returns and their purpose in the context of my own arguments for the recovery of human agency, I argue that Foucault's attempts to solve his Giddensian problem led to two unfortunate solutions. In the first return, his resort to Baudelaire's aesthetic subject is a regression to a pre‐noumenal conception of the Kantian subject. With the second return, the reinstatement of the Kantian subject as causally empowered, minus the noumenalism, is nothing more than a reclamation of Kant's conception. I argue that only a reconstruction of Foucault's scientific realism permits us to understand that he could have moved beyond mere reclamation to the actual recovery of human agency.     

Kabalevsky's Piano Pieces for the Young

In a field where much of the pedagogical work is traditionally uninspired, a major Soviet composer has consistently, since his own youth, been making a tremendous contribution. The writer discusses in detail various piano pieces which Dmitri Kabalevsky composed, mainly for his young students, at various stages of their technical development. Sovetskaya Musika, 1960, No. 12.     

Science and Technology

Following Academician Kolmogorov's initial statement over his signature, the rest of the article is a popularized version of a report prepared for a graduate seminar of the Mechanics and Mathematics Department of Moscow State University. The popularization was prepared by the editors of the magazine Tekhnika Molodyozhi (Technique for the Youth) in conjunction with Kolmogorov's colleague from the University's Laboratory of Probability and Statistical Methods, N. G. Rychkova. Tekhnika Molodyozhi, 1961, Nos. 10-11; slightly abridged.     

Problems of Cultural Development in Russia

Not satisfied with routine evaluations of critical reactions to his performances, a ranking Soviet actor discusses the artist's responsibility to his audiences, regardless of whether or not the audiences think they are being well served. ("When the Spectator Is Satisfied," Izvestia, March 9, 1961.)     

Measures of Powerlessness in Simple Games

Consider a simple game with n players. Let ψ_i be the Shapley–Shubik power index for player i. Then 1-ψ_i measures his powerlessness. We break down this powerlessness into two components – a `quixote index' Q <sub>i</sub> (which measures how much of a `quixote' i is), and a `follower index' F <sub>i</sub> (which measures how much of a `follower' he is). Formulae, properties, and axiomatizations for Q and F are given. Examples are also supplied. This revised version was published online in June 2006 with corrections to the Cover Date.     

Communication Protocols with Belief Messages

This paper presents a communication protocol to reach consensus. In our setting, every player has asymmetric information and evaluates a fixed event on his information. According to the protocol, the sender sends non-partitional messages that he believes the event with a probability of at least his evaluation. We show that the posteriors for the event must be equal among the players after the communication. Journal of Economic Literature Classification: C62, C78.     

Sequential voting by veto: Making the Mueller-Moulin algorithm more versatile

This paper shows that a relatively easy algorithm for computing the (unique) outcome of a sophisticated voting procedure called sequential voting by veto (SVV) applies to a more general situation than considered hitherto. According to this procedure a sequence of n voters must select s out of m + s options (s > 0, m 3 n 3 2). The ith voter, when his turn comes, vetoes k _i options (k _i 1, k _i = m). The s remaining non-vetoed options are selected. Every voter is assumed to be fully informed of all other voters total (linear) preference orderings among the competing options, as well as of the order in which the veto votes are cast. This algorithm was proposed by Mueller (1978) for the special case where s and the k _i are all equal to 1, and extended by Moulin (1983) to the somewhat more general case where the k _i are arbitrary but s is still 1. Some theoretical and practical issues of voting by veto are discussed.     

The real foundations of the alleged errors in Allais' Impossibility Theorem: Unceasingly repeated errors or contradictions of mark machina

1.-The Impossibility Theorem rests on five fundamental properties. On each of them Machina has confirmed his agreement over and over again between 1984 and 1986. The proof of the Impossibility Theorem is mathematically and rigorously correct.2.- The alleged Machina's demonstration of the Allais' two errorsis indeed only grounded on a series of errors and it isin total contradiction with the interpretationsexplicitly given by Machina from 1982 to 1986 of his local utility theory in the discrete case, especially in his letters.3.1 In fact one cannot but ask if Machina really understands the meaning and the implications of his formulation of the local utility, and what is really in question.In any case it would he without any doubt eminently desirable that before hastily concluding that the others are making mistakes, Machina should begin by seriously asking himself if he is not himself into error.     

The Relinquishment of Newborns and Women's Reproductive Rights

This article by People's Artist of the USSR Georgi Tovstonogov, chief director of the Leningrad Bolshoi Drama Theater and a Lenin Prize winner, is the author's summary of his address to a conference of the Leningrad branch of the All-Russian Theatrical Society, called to discuss the problem of artistic expressiveness of productions on a contemporary theme. Sovetskaya Kultura, (Soviet Culture), December 9, 1961.