Crip theory and the disabled identity: why disability politics needs impairment

This article highlights the importance of recognizing both the ontology of impairment as it relates to the creation of the disabled identity as well as why articulations of the disabled identity being ‘crip’ obfuscate potential politics. Examining how the disabled identity has been cast as a coherent social and political category, rather than the messy and complicated identity it truly is, I argue the adoption of a post-structuralist orientation by activists and advocates is bad for disability politics. Providing two examples, the first focusing on a publicized rape case of a person with an intellectual disability and the second on the importance of disability rights claims based on visibility of impairment, I show how articulations like those made in crip theory can have serious, negative implications for the lived experience of people with disabilities. I conclude with a call for disability studies scholars to engage disability politics in their work.     

The politics of disability and access: the Sydney 2000 Games experience

The article examines disability and access issues surrounding the Sydney 2000 Olympic and Paralympic Games. Central to this is an examination of the involvement of the Australian community of people with disabilities [1] within the Games. The Sydney Paralympic Games, in particular, was seen as a possible watershed event for developing accessible infrastructure, and raising awareness of disability and access issues. This paper draws on the official documents of the Games, newspaper accounts and disability organisation reports. The article first examines the major bodies charged with organising the Games, and the planning processes used to incorporate disability and access issues. It then examines a range of critical issues and their relationships with the disability community. Finally, the article provides an analysis of any likely legacies that the 2000 Games may have for Sydney's community of people with disabilities.     

Aging and identity politics

In this essay, I reflect on multiple identities—woman, lesbian, old—as they interconnect at different life stages. I raise an issue of identity politics (Is “old” as fundamental an identity as “woman”?) and suggest that critical gerontology offers a lens through which to interpret my personal journey from a core feminist identity to a questioning and ambivalent identity as an old woman.     

Islam,national identity and politics in contemporary Kazakhstan

This article argues that, unlike other Central Asian states, the official response in Kazakhstan to its Islamic revival is distinctively ambivalent and even contradictory. The Nazarbayev government has rhetorically embraced the Kazakh qoja-centred Sufi heritage and the Hanafi school of Sunni Islam as the ‘traditional’ forms of Islam among Kazakh nomads and perceived them as constituent elements of the nation-building process. However, the representatives of the political elite have in reality unknowingly absorbed much of ‘untraditional’ Salafi Islam and ignored, marginalised or even suppressed the revival of Kazakh Sufism. This is in part because of their limited knowledge of the indigenous Kazakh Islamic tradition and in part due to the younger generation’s greater exposure to a range of Salafi-dominated influences emanating from abroad. The article begins with a brief historical perspective on the relationship between qoja-centred Sufism and ‘Kazakh-ness’ which is essential for establishing an analysis of the fissures in the current religious and political ideology pertaining to Kazakh nation-building.     

Cause identity: A measurement of disability organizations’ communicated values

This article introduces the concept of “cause identity” as an important consideration in public relations practice as well as research. Ten different disability organizations were used to examine how – as measured through communicated values – organizational identity is expressed. Results of a quantitative content analysis of marketing and public relations materials used by the organizations indicated very few distinctions in their organizational identities. Rather, a strong collective identity was shared among all ten organizations.     

Contesting Practices, Challenging Codes: self advocacy, disability politics and the social model

This paper examines the relationship between Self Advocacy and the disability movement in Britain in the light of social movement theory. Using the concept of 'collective identity' as it is explored in social movement theory, the analysis examines why the disability movement's promotion of a strong disabled identity may be difficult to achieve for all its constituents, particularly people with learning difficulties. Additionally the concept of symbolic production within social movement theory is used to explore how the movement uses the social model of disability as its 'collective action frame'. It is argued realignment of this frame is taking place within the movement and is reflected in debates within Disability Studies about the role of impairment. The voices of people with learning difficulties remain silent in this debate. The paper concludes by arguing for the recognition of social, psychological and cognitive difference as pre-requisite to an inclusive theory and politics of disability.     

Multiculturalism, “political correctness,” and the politics of identity

American society, in the course of its earlier history, was shaped by the competing visions of nativism and cosmopolitan liberalism. The first defined the American identity in restrictive fashion, and sought to curtail naturalization and immigration. The second, taking an expansive view of American identity, pressed opposing policies. In the period following World War II, new visions of American society have developed in the course of the struggles of people of color to overcome their historical exclusion from the American cultural identity. The latest of these visions are expressed in the movements of multiculturalism and political correctness, which are seen here as facets of a new, and morally assertive, view of American society, revolving around the efforts of previously excluded groups to construct new identities. All of these forms of consciousness—nativism, cosmopolitan liberalism, and multiculturalism—now compete on the American scene in the politics of identity.An earlier draft of this paper was presented at the Eastern Sociological Society annual meeting, Arlington, Virginia, March 1992.     

The politics of sexual citizenship: commercial sex and disability

This paper breaks a long silence by bringing together two areas of literature that have generally been considered separately: that of sexuality and disability with findings from studies on sex work. Presenting empirical findings from two studies, one with sex workers who work from indoor sex markets and the other with men who buy sex, this paper exposes the existing relationships and practices between men with physical and sensory impairments who seek out commercial sexual services from female sex workers. In the discussion the politics surrounding sexual rights and commercial sex will be addressed. In the context of commercial sex, quality of life issues, complex power dynamics and the common ground between disabled people and sex workers rights are discussed. This paper considers the negative aspects of promoting commercial sex for people with impairments, as well as the positive aspects regarding the wider campaign for sexual citizenship. Finally, I set out recommendations and a new research and policy agenda that investigates the complexities of commercial and facilitated sex.     

The politics of identity: from potential to pitfalls,and symbols to substance

In this public lecture to mark the 25th anniversary of Identities: Global Studies in Culture and Power, award-winning Guardian journalist and author Gary Younge reflects on the potentialities, ambivalences and challenges of ‘identity’ as a basis for political action in the contemporary climate.     

‘Ethnicity’: The Irish in Scotland‐football,politics and identity

One of the central arguments of this paper is that football in Scotland has acquired characteristics which make it a nationalistic, political and cultural repository. An examination of football allows us to examine characteristics of identity in Scotland otherwise unclear. These identities have their origins in the post‐Reformation period in Scotland, Irish immigration into Scotland and Scotland/Britain's historically contentious relationship with Ireland. This paper examines some of the mainfeatures of these identities.