Performing Femininities: Listening to White Working-Class Girls in Rural Maine

In this article, I explore the ways in which sixth, seventh, and eighth grade White girls from poor and working-class families in rural Maine understand, express, and react to dominant cultural definitions of femininity. Using a qualitative method, The Listening Guide, to interpret data gathered over the course of a year from weekly videotaped focus group conversations and individual interviews, I identify and underscore the contradictory nature of what constitutes appropriately feminine discourse and behavior for these girls—discourse and behavior that is radically different from the dominant White middle-class cultural ideal and that offers these girls a wide range of physical and verbal expression not usually considered under the rubric of conventional femininity. I then examine the girls' ambivalent relationship with middle-class propriety, as well as their anger, their longing, and, in some cases, their resistance to dominant cultural ideologies of femininity. Although such resistance may serve them well in their local community, it puts them at odds with the expectations of their teachers and other adults invested in the conventional feminine ideal and thus underscores their displacement in school and society. The Listener's Guide, I contend, provides a way to elucidate the struggles these working-class girls experience as they negotiate and contest contradictory voices and visions of appropriately feminine behavior and constructions of self vying for their attention and allegiance.     

The Do-It-Yourself (DIY) Movement and Young People with Serious Physical Illnesses Who Support Building Communities of Care

In 2011–2012, a qualitative exploratory pilot study was conducted to examine the experiences of immigrant Mexican women using a culturally specific domestic violence intervention model curriculum in a Midwestern state. Using a psychoeducational group format, 20 immigrant Mexican women participated in two 11-week groups over a 9-month period at a community-based health clinic. Findings indicated immigrant Mexican women examined current relationships, dating, and domestic violence dynamics in group settings and reported changes in self-esteem within their own culture. Implications for social workers include learning how they can use culturally competent curriculums and programs in group formats.     

Conceptions of Parenting in Different Cultural Communities: The Case of West African Nso and Northern German Women

The present study compares conceptions about parenting in two cultural communities that may be expected to hold different views on parent–child relationships. Sociodemographically diverse samples of 46 Northern German and 39 West African Nso women evaluated parenting behavior observed in 10 Nso and 10 German videotaped mother–infant interaction sequences. The individual evaluations were assessed in group contexts. The statements were analyzed with respect to their reference to parenting systems and interaction mechanisms as conceptualized in the component model of parenting. As expected, the Nso respondents addressed primary care, body contact and body stimulation more often than the German respondents who focused more on face‐to‐face communication and exclusive attention. Contrary to our expectations, distress regulation was addressed more often by the German respondents. Quantitative analyses are combined with the qualitative elaboration of the respondents’ evaluative comments. The identified ideas about parenting are discussed as reflecting the conscious nature of parenting as a shared cultural activity and related to cultural goals.     

Working Class Women and Retirement

This study explored retirement and the work life experiences of working-class women. Ninety-nine black and Caucasian women ranging in age from 66 to 84 were administered a telephone questionnaire assessing why they retired, and why they returned to work after retirement. Most compelling among the findings from this research were low earnings status and its lasting effects on psychological, physical, social, and economic well-being during retirement. Furthermore, occupations segregated by sex were associated with discrimination and low pay. A work life spent in sex segregated jobs, along with discrimination, left most of the working-class women with an economically insecure retirement. This resulted in women returning to the work force after retirement to supplement their income.     

Lone Motherhood: the Impact on Living Standards of Leaving a Violent Relationship

This paper presents findings from doctoral research which looked at the social support of women leaving domestic violence. In this paper the focus is on one aspect of that study: the living standards of women who have left a violent relationship. An exploratory, area-based study using in-depth interviews and participant observation with twenty white working-class women examinedthis issue. This exploratory study makes visible the links between violence and living standards. Debts incurred during the violent relationship when women had little if any control over finances, rent arrears incurred as a result of leaving, when women were temporarily housed in a refuge or hostel, and increased housing, travel and communication costs all contributed to the women'sexperience of poverty. If findings of previous research are correct, that between 20 and 40 per cent of lone parents (overwhelmingly mothers) experienced domestic violence in their previous relation-ship, then more extensive research in this area is indicated.     

Prenatal Care Utilization and Persistence Patterns in a Developing Nation

Utilization of prenatal care services is an important public health issue, in that lack of utilization is associated with poor pregnancy outcomes, particularly among socially and economically high-risk women. This investigation explored factors associated with utilization of prenatal care services in a sample of 185 urban Jamaican women. Data were collected at an initial prenatal care clinic visit, follow-up interviews with those who failed to persist, and from medical records. Findings indicated that the two most important factors in late initiation of prenatal care, and in failure to persist, were cost of service and susceptibility to poor pregnancy outcome.     

Police violence and judicial bias in the age of mass democracy: Glasgow, 1933–1935

Using the example of an impoverished, so-called ‘slum’ district in Glasgow, this article argues that poorer, working-class people were subjected to aggressive and frequently violent policing along with systematic hostility from the judiciary and the press in Britain during the 1930s. In Glasgow, attempts to challenge police methods and police officers’ courtroom testimonies met with a highly punitive response from the city’s legal establishment. Despite enjoying the rights of citizenship, working-class people found it difficult to find politicians to take up their complaints about police incivility and brutality, embodied in the conduct of a police constable known locally as ‘Hitler’. Those few politicians willing to do so, whether in Glasgow Corporation or in the House of Commons, found themselves marginalized as mainstream politicians of all parties refused to accept that the British police were capable of inflicting ‘terror’ on civilians. Press sympathy extended only to those working-class women jailed for perjury and separated from their children in the wake of trials of ‘rioters’ at Glasgow Sheriff Court. Human-interest coverage of the plight of their families gave working-class people a voice as victims of misfortune. They were not permitted to speak as victims of miscarriages of justice.     

Family Relations and the Adjustment of Young Children of Mexican Descent: Do Family Cultural Values Moderate These Associations?

This study examined the role of family cultural values as moderators of the association between family relations and the adjustment of young children. Fifty‐five families of Mexican descent with young children enrolled in Head Start programs in the Southwest participated. Mothers provided information about closeness of the mother–child relationship, warmth in the sibling relationship, child behavior problems, and familism and simpatía, or two cultural values associated with families of Mexican origin. The children's preschool teachers provided information about child emotional adjustment and social functioning with peers six months later. Familism was found to act as a moderator, whereby warmth and closeness in family relationships coupled with the endorsement of a family cultural value that complements these relationship characteristics was associated with more optimal functioning in preschool classrooms. Results demonstrate the need to evaluate family cultural values or beliefs systems in conjunction with qualities of family relationships as determinants of children's developmental outcomes. Specifically, familism emerged as a family characteristic capable of promoting young children's adjustment within and beyond the family context.     

Economic decline and voter discontent

Standard economic voting research is too narrowly focused on how economic changes affect the popularity of the governing incumbents, especially with respect to the mainstream opposition party. This approach cannot easily interpret voting behavior as an expression of system wide support. The article seeks to fill this void by using the case of Canada to analyze how long-term economic decline affects election behavior. In particular, the relative success of non-mainstream parties in recent Canadian elections is shown to be connected, at least in part, to long-term economic decline. This is particularly true of those who have borne the brunt of the economic restructuring that has taken place since the 1970s, namely, working-class individuals who lack post-secondary education. Although economic conditions of this group have always been precarious, it has suffered greater economic decline compared to others. This widening gap has led to more negative attitudes towards the political system, which in turn has increasingly led voters from this group to abandon Canada's two mainstream parties, the Liberal and Progressive Conservative, in favor of non-mainstream parties. Analysis is based on a pooled dataset that integrates economic and election survey data from the 1970s to the 1990s.     

Understanding Mexican‐American Marriage Patterns Using a Life‐Course Approach*

Objective. Guided by a life‐course framework that incorporates the interconnection between marriage, migration, and other transitions, we critically examine the familism explanation for the earlier age at marriage among Mexican Americans. Methods. We compare the marriage patterns of Mexican immigrants derived from the National Survey of Family Growth (NSFG) to those of women living in Mexico derived from the Mexican Census. We then use data from the NSFG to estimate proportional hazard models of marriage using fixed variables such as parent's education and time‐varying variables such as school enrollment. Results. Analyses show that the Mexican immigrant population marries earlier than Mexicans who do not migrate to the United States. In addition, the U.S.‐born Mexican population has lower marriage rates than whites once family background characteristics associated with early marriage are controlled and Anglos are no less likely than Mexican Americans to marry in response to a pregnancy. Conclusion. We find reason to doubt that ethnic differentials are driven by a strong attachment to marriage, female chastity, and the “traditional” family. Although cultural factors may play an important role, researchers need to more carefully specify the aspects of Mexican culture that might encourage marriage and how these factors interrelate with economic and demographic constraints.     

Weighing the Costs and Benefits of Mexican Immigration: The Mexican‐American Perspective*

Objective. Survey research posits that Mexican Americans' perceptions of the costs and benefits of immigration drive their opinions about immigration, but this research does not provide a clear picture of how Mexican Americans calculate these costs and benefits. This article aims to understand the processes that explain how Mexican Americans calculate the costs and benefits of Mexican immigration. Methods. The article employs 123 in‐depth interviews and observation with later‐generation Mexican Americans in Garden City, Kansas, and Santa Maria, California. Result. Respondents are ambivalent about how Mexican immigrants affect their lives, and their ambivalence is driven by prevailing ideologies in American society regarding immigration, race, and ethnicity. On the one hand, ardent anti‐Mexican nativism leads Mexican Americans to see substantial costs accruing to Mexican immigration. Mexican Americans fear that anti‐Mexican nativism leads to status degradation for all people of Mexican descent. On the other hand, an ideology of multiculturalism and its accompanying value of diversity lead Mexican Americans to see substantial benefits accruing to the large Mexican‐immigrant population, particularly in politics, the labor market, and popular culture. Conclusions. Mexican Americans' perceptions of the costs and benefits of Mexican immigration are based not only on economic considerations, but on social and cultural considerations structured by prevailing and often paradoxical ideologies. Respondents' structural position increases concerns about status degradation resulting from immigration, but also shapes how they are positioned to benefit from the boost in prominence that immigration provides to the entire Mexican‐origin population.     

Access to Healthcare Among Working‐Aged Hispanic Adults in the United States*

Objectives. The purpose of this research is to examine differences in access to and sources of healthcare for working‐aged adults among major Hispanic subpopulations of the United States. Nativity, duration in the United States, citizenship, and sociodemographic factors are considered as key predictors of access to and sources of care. Methods. Using pooled National Health Interview Surveys from 1999–2001, logistic and multinomial logistic regression models are estimated that compare Mexican Americans, Puerto Ricans, Cuban Americans, and other Hispanics with non‐Hispanic blacks and non‐Hispanic whites. Results. Mexican Americans, Puerto Ricans, and other Hispanics display significantly less access to care than non‐Hispanics whites, with immigrant status and socioeconomic status variables accounting for some, but not all, of the differences. For sources of care, Mexican‐American, Puerto Rican, and other Hispanic adults were all much more likely than non‐Hispanic whites to report clinics or emergency rooms as their source of regular care. Conclusions. There are wide differences in access to and sources of care across racial and ethnic groups in the United States. Mexican‐American adults, regardless if born in Mexico or the United States, appear to be most in need of access to regular and high‐quality care. Naturalization may be an especially important factor in greater access to regular and high‐quality care for Hispanic immigrants.     

Filipinas as residential long-term care providers: influence of cultural values, structural inequity, and immigrant status on choosing this work

This exploratory study investigated reasons why Filipinas in Hawai'i have become the primary caregivers of elders in residential care homes and if they thought their children would follow them in this profession. A random sample of 173 Filipina care home operators (CHO), of which 95% were first-generation immigrants, was interviewed using telephone survey methods. Data were collected: to profile caregivers; to identify motivations for becoming a care home operator; and to gauge if they or their children would continue in this line of work. The sample was composed of middle-aged Filipina CHO with training and experience in elder care who concurred that the job fit their cultural values. About a third also felt that this job was open to immigrants and helped them buy a house. Twenty percent or less felt discriminated against because of this work. Although half the sample felt that women were better caregivers than men, only 38% felt that caregiving was primarily the responsibility of women. Almost 90% planned to continue with this work, but only 12% said it was likely that their children or grandchildren would become CHO, supporting the notion that choosing this profession had less to do with cultural values and gender expectations than with economic opportunities available to the current cohort of CHO. Given these findings, Hawai'i's capacity to meet future residential long-term care needs is discussed.     

HEALTH NEEDS OF MIGRANT VIETNAMESE WOMEN IN SOUTH‐WEST BRISBANE: AN EXPLORATORY STUDY

This study was conducted in the southwest area of Brisbane, Australia, and is designed to explore and assess the health needs of Vietnamese migrant women. The needs of this group are becoming increasingly urgent due to ageing of the original immigrant refugee community and decreased capacity for support from their children and families. The study used a qualitative research strategy involving focus groups and in‐depth interviews with Vietnamese women between 18–65 years and interviews with Vietnamese health care providers. It shows that the women have had to deal with culture shock, low self‐esteem, lack of friends and relatives, unrecognized professional skills and most importantly in health terms, low socioeconomic status. Significant barriers to access health services and to improved health and well‐being were also identified, such as language difficulties, transportation, time, and knowledge about health education. Recognition of specific requirements of sub‐populations as well as broader socio‐economic and cultural determinants of health should be a guide to more effective planning and implementation of health promotion strategies. The changing needs, over time, of these sub‐populations should also be recognized.     

Filipinas as Residential Long-Term Care Providers

Summary

This exploratory study investigated reasons why Filipinas in Hawai'i have become the primary caregivers of elders in residential care homes and if they thought their children would follow them in this profession. A random sample of 173 Filipina care home operators (CHO), of which 95% were first-generation immigrants, was interviewed using telephone survey methods. Data were collected: to profile caregivers; to identify motivations for becoming a care home operator; and to gauge if they or their children would continue in this line of work. The sample was composed of middle-aged Filipina CHO with training and experience in elder care who concurred that the job fit their cultural values. About a third also felt that this job was open to immigrants and helped them buy a house. Twenty percent or less felt discriminated against because of this work. Although half the sample felt that women were better caregivers than men, only 38% felt that caregiving was primarily the responsibility of women. Almost 90% planned to continue with this work, but only 12% said it was likely that their children or grandchildren would become CHO, supporting the notion that choosing this profession had less to do with cultural values and gender expectations than with economic opportunities available to the current cohort of CHO. Given these findings, Hawai'i's capacity to meet future residential long- term care needs is discussed.     

Child protection social work and men's abuse of women: an Irish study

This paper reports the findings of an exploratory study of the response of social workers within a community care setting, in a large Dublin suburb, to cases involving men's abuse of women. This research aims to focus on what child protection workers do regarding this abuse, and what they say about what they do, thereby giving readers a sense of the action taking place in this social work team. The data, generated from both qualitative and quantitative methodological research, reflects this aim, as it taps into the working model of responses to men's abuse of women held by social workers, and identifies what influences that, thereby reflecting the realities and constraints of everyday work. At the time the research was carried out (2000), the results confirm that the prevalence of cases involving men's abuse of women on this team was in line with international findings. This research revealed an absence of a team policy, an agreed definition of intimate violence in this context and agency practice guidelines, and illuminated how these gaps act as a deterrent to effective intervention. This paper explores some of the ethical and practical dilemmas that may arise for child protection social workers intervening in cases where the abuse of women by men is present. Recommendations arising from this research identify a need for a clear policy and best practice guidelines for social work staff in relation to this abuse.     

From Bawdyhouse to Cabaret: The Evolution of the Tango as an Expression of Argentine Popular Culture

While most readers will be generally familiar with the tango, few of us know very much about its fascinating history and evolution. Deborah Jakubs makes a valuable contribution to our understanding of this initially working-class cultural form, which was at first disdained and then appropriated by the Argentine middle and upper classes. She traces its origins in the lower class neighborhoods on the outskirts of Buenos Aires and Montevideo, its exportation to major European cultural centers, and finally its repatriation to Argentina where it has become a symbol of tradition and national identity. The author ably leads us through the maze of studies that historians, sociologists, musicologists and others have generated over the last hundred years. She examines some of the tango's principal themes in order to delineate its cultural significance within Argentine society in general and within Buenos Aires in particular. We come away from this article much more cognizant of how a popular cultural form can function in the formation of a nation's identity.     

初痛:女性的穿耳习俗与儒家的性别文化建构

女性穿耳是中国传统社会普遍存在的习俗,这一行为并非由女性自身所主导,而是社会制度和儒家文化框架下的产物.随着儒家文化的不断发展成熟,这种习俗演变为性别认同的重要符号之一.通过考察各地女性穿耳的年龄和时节,对这一行为实践背后的族群差异和文化根源进行探讨.宋代以降,儒家文化的正统性建构进一步加强,渗透到女性身体的修饰方面,穿耳风俗不仅被视作性别认同的符号,也被作为儒家文化与其他族群相比较的优势之一.