Transnational Migration: Bringing Gender In

This article aims to bring gender into an even tighter transnational migration focus by broadening and deepening our original framework of “gendered geographies of power,” linking it more directly to existing and emerging scholarship. We examine and highlight previously neglected areas such as the role of the state and the social imaginary in gendering transnational processes and experiences. We identify topics that remain under‐appreciated, under‐researched, and/or under‐theorized. Finally, we initiate a discussion of how a gendered analysis of transnational migration can help bridge this particular research to other gendered transnational processes under study that do not privilege migration.     

Family Migration and Subsequent Employment: The Effect of Gender Ideology

A substantial body of evidence shows gender asymmetry in family migration, with women more likely to leave employment following migration than men. Gender ideologies, although yet not tested directly, have been proposed as one determinant for these asymmetries. Analyzing longitudinal data from the British Household Panel Survey (1991–2008) on 3,333 dual‐earner couples with dyadic multilevel regression models, the author examined whether the association of family migration with subsequent employment is moderated by the gender ideologies of both partners. The existing literature is enriched by illustrating that women's gender ideologies do not moderate the association, but women with egalitarian partners are less likely to leave employment after family migration than those with traditional partners. No significant effects for men were found. Even after controlling for both partners' gender ideologies and relevant control variables, a substantial gender difference in the risk of leaving employment after family migration remains, meriting further research.     

Beyond the Nuclear Family? Familism and Gender Ideology in Diverse Religious Communities

Religious familism, or ideology about "the good family," has been central to the culture and practice of local religious communities in the United States. Recent research has suggested that the "Ozzie and Harriet" familism dominant among mainstream religious groups in the 1950s religious expansion has remained formative for many local religious communities in the intervening decades. This research suggests that religious familism shapes how gender is symbolized and enacted in local religious communities and leads to differences in the meaning of religious participation for contemporary men and women. However, this work has been based largely on studies of white, middle-class religious communities. In this article, we analyze the relationship between family ideology and gender in three congregations chosen to exemplify those social locations where we would expect considerable distance from the 1950s "Ozzie and Harriet" ideal—one Hispanic Catholic parish, one African-American congregation in the black Church tradition, and one white liberal Protestant congregation that has adopted an open and affirming stance toward homosexuality and same-sex unions. We find considerable innovation in family-oriented rhetoric and ministry, and a range of gendered practices that prove considerably more inclusive than those found in previous research. We also find considerable symbolic affirmation of the value of more traditional gender roles and practices, particularly in the realm of the family, than we expected to find. We explore the implications of these findings for how we understand the production of gender in local religious communities and for the capacity of local religious communities to become truly gender-inclusive spaces.     

Gender and Migration: Integrating Feminist Theory into Migration Studies

In approximately three decades, gender and migration scholarship has moved from a few studies that included women immigrants or included gender as a dichotomous variable to a burgeoning literature that has made significant contributions to understanding numerous aspects of the migration experience. The larger field of migration studies, however, has not yet fully embraced feminist migration analysis and theory. In this article, I describe the development of gender and migration research and its theoretical underpinnings. Afterward, I highlight the key contributions that feminist migration scholars have made to our knowledge of labor migration, migrant families and social networks, transnationalism and citizenship, sex trafficking, and sexuality. Considering these important contributions, I explore the reasons why feminist migration research still lies largely outside the mainstream of the broader field and how it might achieve better integration.     

Refugees: On the Economics of Political Migration

Unless literally forced to leave, prospective refugees have a choice between staying and flight, subject to constraints, particularly the willingness of a country to grant asylum. Although all options may be unpleasant, they nonetheless represent alternatives amenable to economic analysis. The incentive to flee is a function of threat severity and credibility, and the attractiveness of available safe havens. The theoretical analysis suggests that restrictive asylum policies have little impact on demand for asylum, except in the interplay with other factors, such as costs of flight and retribution against unsuccessful refugees. While the case of bogus refugees has received much attention in the popular literature, this article shows that threatened individuals may choose emigration instead of flight if there are repercussions associated with refugee status. The article also analyzes the case of bogus refugees.     

Family Migration Capital and Migration Intentions

Does a history of migration in the family influence one’s decision to move abroad? This paper argues that intergenerational transmission of ‘migration capital’ accumulated in the family is a significant determinant of current decisions to migrate. Using an ordered probit methodology to analyse data from a survey of 2161 respondents conducted in Latvia in 2007, we find support for our hypothesis: children of former migrants are more likely to migrate themselves, compared to people without family migration experience. The country of Latvia serves as an unusually instructive laboratory for our analysis due to the planned nature of its 1945–1991 immigration flows.     

Queer Intersections: Sexuality and Gender in Migration Studies

This essay examines the historical and theoretical development of sexuality in migration research. Noting gaps and omissions in the literature, the essay proposes a dual notion of sexuality including one that is produced by the intersection of other social identities such as class and race, and a queer studies‐derived idea of the sexual that goes against the normalizing of heterosexual institutions and practices. Utilizing a case study of Filipina migrant workers, the essay demonstrates the pivotal role of sexuality in the future of gender and migration research through a critique of the implicit normative assumptions around family, heterosexual reproduction, and marriage that abound in this body of literature, and how a critical notion of sexuality enables a more inclusive and accurate portrait of global gendered migration.     

Bringing Back Community: Family Support From the Bottom Up

This paper presents findings of an evaluation of a one‐off, small scale, pilot project. Picking up where Sure Start, the government programme for families of newborns to threes, leaves off, ‘Families in Focus’ works with children aged four to 16 on a disadvantaged council estate in London. Through this route, the programme also reaches out to the families, providing a high level of on the spot local support. Feeding into the government's social exclusion agenda, the impact of the project has been significant, not least in restoring a strong sense of community to a previously alienated problem estate.     

Gender and Migration in the Central Valleys of Oaxaca

In this paper, we examine the gendered nature of international and internal migration that originates in the central valleys of Oaxaca, Mexico. Our goals are to define migration patterns and outcomes for Oaxacan women from the central valleys region and note the differences that mark migrant men and women. We use ethnographic data from anthropological research in 12 of Oaxaca's central valley communities to argue that local concepts of what defines correct behaviour (for both men and women) are critical to the outcomes and the differences that exist in the practices of migrant men and women.     

Gender and International Marriage Migration

In the last two decades, the growth of intra-regional marriage migration in Asia has stimulated scholarly interest in destination countries. Marriage migration led to social, demographic, and cultural transformations of current and future generations in these countries, and raised new issues in relation to race, ethnicity, gender, class, and nationality. Recent scholarly work on international marriage migration has moved beyond the so-called mail-order bride discourse and has critically examined various aspects of the experiences of women marriage migrants in affinal families, communities, and societies. Influenced by the postcolonial feminist perspective, a great deal of the ethnographic and qualitative research on international marriage migration focuses on women’s agency, the patriarchal and heteronormative underpinnings of marriage, and incongruous gender relations, as well as the dynamics between local transformations and the global political economy.     

Doing Gender Beyond the Binary: A Virtual Ethnography

This article advances the “doing gender” framework by highlighting some unique interactive challenges that nonbinary individuals encounter within the binary gender system. In order to access testimony about these experiences from a large group of people, this study turns to a genderqueer community on the social media site Reddit. Discourse analysis of discussion threads and content analysis of selfies reveal various symbolic mechanisms through which nonbinary people do, redo, and undo gender. These findings illuminate a range of strategies that people utilize to negotiate gender attribution within the gender binary system. A video abstract is available at http://tinyurl.com/y7odrxbd .     

超越单一家庭与结构范式:青少年家庭治疗综述

通过回顾2009年至2019年间国内外发表的文章,发现这些文章基于元分析、系统文献综述或对照试验的研究方法,证实了各种家庭治疗或基于家庭的干预方式在帮助困难青少年家庭方面的有效,揭示了青少年家庭治疗正在从单一家庭与结构范式逐步向多元支持与综合范式过渡的发展趋势。运用系统回顾的方法,聚焦于回顾国内外研究中有关青少年的外显问题如情绪问题、行为问题及意志障碍,并期望通过探究家庭治疗在解决不同问题上的有效性,为我国青少年家庭治疗提供实践证据和前瞻性指导。     

Gender Matters: Ethnographers Bring Gender from the Periphery toward the Core of Migration Studies

Ethnographers from anthropology, sociology, and other disciplines have been at the forefront of efforts to bring gender into scholarship on international and transnational migration. This article traces the long and often arduous history of these scholars’ efforts, arguing that though gender is now less rarely treated merely as a variable in social science writing on migration, it is still not viewed by most researchers in the field as a key constitutive element of migrations. The article highlights critical advances in the labor to engender migration studies, identifies under‐researched topics, and argues that there have been opportunities when, had gender been construed as a critical force shaping migrations, the course of research likely would have shifted. The main example developed is the inattention paid to how gendered recruitment practices structure migrations – the fact that gender sways recruiters’ conceptions of appropriate employment niches for men versus women.     

Beyond the Cringe: Family Therapy in an Australian Context

The practice of family therapy has become widespread in Australia during the past fifteen years. Beliefs here about family therapy mirror wider social trends and dilemmas. Several difficulties persist, which are anchored in the geography and colonial history of the society.     

Bringing Work Home or Bringing Family to Work: Personal and Relational Consequences for Working Parents

This study examined the impact of work–family and family–work role blurring on personal and, consequently, relational well-being among parents. A sample of 402 working parents of children between the ages of 2–12 completed measures of role blurring, well-being, and marital satisfaction. Both directions of role blurring were indirectly associated with lower marital satisfaction in mothers through a decreased psychological well-being. For fathers, family–work role blurring was also indirectly associated with poorer marital satisfaction through decreased psychological well-being, whereas work–family role blurring was directly associated with higher marital satisfaction. However, for both parents, the effects of work–family role blurring on well-being and marital satisfaction became non-significant when levels of family–work role blurring were held constant.