MORAL COMMUNITIES AND ADOLESCENT DELINQUENCY:

This study bridges the sociological subdisciplines of religion and criminology and examines whether religious characteristics of groups and social contexts might profitably augment social disorganization theory, providing a morally and socially organizing force in a community. Building on the "moral communities" thesis of Rodney Stark (1996), I test whether religion, when understood as a group property, is linked significantly with lower delinquency among individuals in schools and counties where select religious characteristics are high. Moreover, I also examine whether—as Stark suggests—the efficacy of individual religious traits is heightened in social environments where religiousness is more pronounced. Employing multilevel regression models, I test several hypotheses using data from the National Longitudinal Study of Adolescent Health. While individual religious effects remain strongest, conservative Protestant homogeneity in both countries and schools corresponds with lower theft and minor delinquency counts. Additionaly, such religious homogeneity interacts with individual-level measures of conservative Protestantism, further reducing incidence (especially of theft). I explore the mechanisms by which communities' religious characteristics likely influence individual behavior and conclude that religion is a neglected yet potentially important cultural aspect of social organization in communities.     

SOCIAL DENSITY AND PUBLIC RITUAL IN NON-INDUSTRIAL COMMUNITIES

An implication of Durkheimian theory—that different types of rites and the elaborateness of public rituals are determined by social density—is empirically tested, using data available for 183 non-industrial communities derived from Murdock's Standard Cross-Cultural Sample. Support for the hypothesis is sustained even when alternative predicting variables are added. Contrary to social evolutionist theory, an increase in the division of labor does not appear to suppress ritual activity. This reaffirms the interest of some contemporary sociologists in ferreting out the forms and functions of ritual in modern societies.     

GENDER IDENTITY EXPANSION AND NEGOTIATION IN THE TOXIC WASTE MOVEMENT

Symbolic interactionism contends that identities are contextual, negotiated, shifting, and potentially transformed through activism. The research presented here suggests that gender identities of some women activists may undergo expansion as a consequence of activism, a shift premised on the empowering experiences of new activits in open organizational structures. Their gender identity expansion involves building on but not abandoning a previous definition of their womanhood. In this case study of a grassroots organization in the toxic waste movement, women activits negotiated expanded gender identities with their family members in a conflict-laden process. Some managed their reconfigured identity by closeting their new identity in certain interactional contexts and by using token gestures of their previous gender identity to mask the amount and significance of change. Others experienced frequent identity shifts as they moved between gender identity configurations. All of this underscores that identity is an ongoing, interactions accomplishment, continuously negotiated and renegotiated with varying degrees and contexts of change.     

LEVERAGING THE POWER OF THE ETHNIC ENCLAVE: RESIDENTIAL INSTABILITY AND VIOLENCE IN LATINO COMMUNITIES

Early Chicago school thinkers linked crime to the disorganizing influx of Eastern European immigrants and black migrants from the South. Extending this to contemporary concerns, we use Census and Vital Statistics data to examine whether migration to ethnic enclaves among Latinos and blacks raises violence. It appears that when Latinos settle in their ethnic enclaves, violence in their communities declines. Contrary to Chicago school assertions, this improves economic conditions and strengthens group ties as the community mobilizes to receive newcomers. In contrast, such migration does not dampen violence in black communities. We discuss the implications of this for ecological theorizing.     

THE IMPACT OF INVESTIGATIVE REPORTING ON PUBLIC OPINION AND POLICYMAKING TARGETING TOXIC WASTE

This article reports the fourth in a continuing series of casestudies that explore the impact of news media investigativejournalism on the general public, policymakers, and public policy.The media disclosures in this field experiment had limited effectson the general public but were influential in changing the attitudesof policymakers. The study describes how changes in public policymakingresulted from collaboration between journalists and governmentofficials. The authors develop a model that is a beginning steptoward specifying the cond6itions under which media investigationsinfluence public attitudes and agendas.     

TOXIC NEIGHBORS: FORECLOSURES AND SHORT‐SALES SPILLOVER EFFECTS FROM THE CURRENT HOUSING‐MARKET CRASH

Do home foreclosures and short sales equally affect neighbors? On average, no‐default homes sell anytime up to 6 months after sales of foreclosed neighbors suffer a cumulative spillover effect of about 10%. Including the market trend, the total effect increases to 40%. Controlling for foreclosure effects, short sales do not produce additional spillover effects. We apply a modified hedonic model to estimate spillover effects on neighbors, using January 2008 to June 2009 home transactions from one of the most impacted housing markets. Our findings apply to severely “thin” markets and may not be true for stable markets. We show that accurate estimates of spillover effects require correcting for the market trend, two types of time and spatial price interdependence, and the endogenous neighborhood price. (JEL R21, R22, R31, K2)     

CHANGING FAMILIES/CHANGING COMMUNITIES

Scholars writing about community in recent years have been more likely to lament its passing than celebrate its exemplars. What's missing in this recent revival of interest in community is a systematic link with work–family issues and, in particular, an explicit recognition that women's and men's work–family lives have changed dramatically in the post-World War II era. We investigate the consequences of structural shifts in our family and work lives for a sample of elite, managerial women in dual-earner marriages, a population for whom work and family concerns are both immediate and salient. Understanding changing definitions of, and trends in, family and work can provide a useful lens through which we can profitably address recent debates about the decline or resurgence of community and civic society. Our findings suggest that, although conceived differently than in previous decades, family remains central to our respondents’ sense of community and structures their civic engagement. In contrast with previous generations of women, however, work is also important, for defining women's sense of self and community and for offering an alternative venue for community service.     

CENTRALIZED AND DECENTRALIZED MANAGEMENT OF LOCAL COMMON POOL RESOURCES IN THE DEVELOPING WORLD: EXPERIMENTAL EVIDENCE FROM FISHING COMMUNITIES IN COLOMBIA

This article uses experimental data to test for a complementary relationship between formal regulations imposed on a community to conserve a local natural resource and nonbinding verbal agreements to do the same. Our experiments were conducted in the field in three regions of Colombia. Our results suggest that the hypothesis of a complementary relationship between communication and external regulation is supported for some combinations of regions and regulations but cannot be supported in general. We conclude that the determination of whether formal regulations and informal communication are complementary must be made on a community‐by‐community basis. (JEL C93, H41, Q20, Q28)     

COMPARING THE EFFECTIVENESS OF REGULATION AND PRO‐SOCIAL EMOTIONS TO ENHANCE COOPERATION: EXPERIMENTAL EVIDENCE FROM FISHING COMMUNITIES IN COLOMBIA

This paper presents the results from a series of framed field experiments conducted in fishing communities off the Caribbean coast of Colombia. The goal is to investigate the relative effectiveness of exogenous regulatory pressure and pro‐social emotions in promoting cooperative behavior in a public goods context. The random public revelation of an individual's contribution and its consequences for the rest of the group leads to significantly higher public good contributions and social welfare than regulatory pressure, even under regulations that are designed to motivate fully efficient contributions. (JEL C93, H41, Q20, Q28)     

CONVICTED MURDERERS' ACCOUNTS OF THEIR CRIMES: A STUDY OF HOMICIDE IN SMALL COMMUNITIES

In-depth interviews were conducted with a sample of 25 persons recently convicted of homicide in a largely rural, midwestern state. The primary focus of the study was the definition of the situation, particularly the vocabulary of motives, employed by the respondents at the time of their crime. The results showed that the vast majority of the respondents cited motives involving excuses (e.g., it was an accident, judgment impaired by alcohol/drugs, not oneself because of severe stress). These excuses assumed, or appealed to, conventional moral views of violence. Six of the individuals provided motives that they felt justified their actions. However, these justifications tended to be based upon a plea of self-defense and demonstrated a commitment to conventional morality rather than to the norms of a violent subculture. There was no evidence that the respondents viewed their behavior as part of a character contest. In most instances, they were unemployed or underemployed persons, living rather dead-end lives, who in the course of mounting life stress struck out at someone, usually while intoxicated. Frequently they were depressed, and in some cases suicidal, at the time of the act, and the victim was usually a relative or friend. In half of the cases it appeared that the homicide would not have taken place if a handgun has not been present.     

THE COMMUNITIES WE ARE REGAINING BUT NEED TO LOSE

Michael Young and Gerard Lemos’ (1997 Young, M. and Lemos, G. 1997. The communities we have lost and can regain, London: Lemos and Crane.  [Google Scholar]) text The communities we have lost and can regain has had a substantial influence on New Labour's communitarian thinking. This paper critically examines a specific aspect of New Labour's communitarian agenda, namely, its use of public housing policy to rebuild communities in order to combat social exclusion on so-called ‘sink estates’. The paper is presented in four main parts. The first part of the paper discusses how, why and to what extent ‘community’ has been lost, with particular reference to public housing estates. The second part examines why community rebuilding is now seen as the solution to the problems caused by the loss of community on public housing estates and, to this end, pays particular attention to the communitarian values that underpin New Labour's third way. The third part of the paper examines some empirical studies of community in order to highlight the key characteristics of ‘community’ and thereby develop a critical understanding of what New Labour are currently seeking to achieve. The fourth part of the paper juxtaposes this discussion of ‘community’ with a discussion of emerging socio-economic trends that have been identified in the literature on late modernity and globalization. By highlighting emerging socio-economic trends such as residential mobility into the community debate, the paper concludes by criticizing the policy of community building as ‘good for you’. Our key point is that community building restricts the residential mobility of poorer households and exacerbates (rather than combats) their social exclusion because a key indicator of social inclusion is their ability to take advantage of the social, cultural and economic opportunities that so often exist ‘elsewhere’.     

THE FAMILY THERAPIST'S ROLE IN TREATING FAMILIES IN RURAL COMMUNITIES: A GENERAL SYSTEMS APPROACH

In this article the author demonstrates how concepts derived from General Systems Theory can be used to understand and treat families living in impoverished, isolated rural communities in the South. The very nature of the communities described in this paper requires the therapist to modify, sometimes radically, his/her approach to treatment and forces the clinical practitioner to think of intervention in terms of the larger rural community of which the identified patient families are only subcomponents. Working in such communities makes one realize that interventions frequently will have to be directed at the community system as a whole if community rules are to be modified and second-order change is to be brought about. If the therapist treats only those families and groups which have been identified as deviant by the community, he/she runs the risk of becoming one whose main function is to preserve the community's homeostatic balance. Guidelines for gaining admittance into the community and for bringing about changes are discussed in a case example.     

NETWORK IMPACT OF SOCIAL INNOVATION INITIATIVES IN MARGINALISED RURAL COMMUNITIES

The marginalised rural communities are characterised by societal challenges, such as isolation, lack of job opportunities, land abandonment, low quality of life and generally low education. Social Innovation (SI) initiatives may represent an opportunity to strengthen relationships among the members of rural community, by means of the alteration of the existing social networks. In this way, more exchange of information is expected, paving the way for the creation of professional collaborations among firms and other actors. This paper aims at proposing a short-term evaluation framework of effectiveness of a SI initiative in terms of reconfiguration of the social network structure. The described empirical case study is VàZapp’, a rural hub located in Southern Italy, which provides innovative solutions to activate social relations amongst farmers, altering hence their network. A well-referenced SI theoretical model, developed within the H2020 project SIMRA (Social Innovation in Marginalised Rural Areas), and the methodology of Social Network Analysis (SNA) were used to verify and measure quantitative and qualitative indicators affected by network intervention activated by VàZapp’ initiative. Results show that this SI initiative worked effectively, leading to a +308% in the number of relations and +250% in social network density. In addition, an evident improvement in the quality of the social relations was found, especially in cases where there are direct engagements within VàZapp’. Outcomes suggest that supporting and promoting SI initiatives could become a central discussion point for the rethinking of rural development policies focused on regeneration of social relations’ structure.     

PATHOLOGICAL INTERNET COMMUNITIES: A NEW DIRECTION FOR SEXUAL DEVIANCE RESEARCH IN A POST MODERN ERA

This article explores the impact of the Internet and related technologies on the nature of deviant behavior, deviant communities, and the future of deviance research. The idea that pathological communities, once largely suppressed by time, space, and societal restraints, can now create and use virtual communities is focal. Those new communities may expand their numbers and/or pathology, while reinforcing their rationales for rule violations. Investigation of these new virtual communities is especially complex for both conceptual and methodological reasons: identity is hard to ascertain in cyber-settings; nationality, ethnicity and other background traits and standard (e.g., random) sampling methods are not feasible. Nonetheless, the impact of communications technology on the creation and expansion of pathologically deviant communities requires exploration to determine whether, for example, immersion and social support lead to satiation-catharsis, more aggressive real-time behavior, and/or increases in the depth and number of pathological sexual preferences.     

DO MORAL COMMUNITIES PLAY A ROLE IN CRIMINAL SENTENCING? Evidence from Pennsylvania

Religion and social control have been a sociological concern since Durkheim and Weber, and the relationship between religion and punishment has long been the subject of speculation. However, surprisingly little empirical research exists on the role of religion or religious context in criminal justice, and almost no research on the role of religious context on actual sentencing practices. We conceptualize the potential relationships between religious context and sentencing severity by drawing from the focal concerns and court community perspectives in the sentencing literature and from the moral communities theory developed by Rodney Stark. We suspect that Christian moral communities might shape notions of perceived blameworthiness for court community actors. Such moral communities might also affect notions of community protection—affecting perceptions of dangerousness, or perhaps rehabilitation, and might influence practical constraints/consequences (e.g., local political ramifications of harsh or lenient sentences). We examine these questions with a set of hierarchical models using sentencing data from Pennsylvania county courts and data on the religious composition of Pennsylvania counties from the Associated Religion Data Archives. We find that county Christian religious homogeneity increases the likelihood of incarceration. In addition, Christian homogeneity, as well as the prevalence of civically engaged denominations in a county condition the effects of important legally relevant determinants of incarceration. Furthermore, we find evidence that Christian homogeneity activates the effect of local Republican electoral dominance on incarceration. We argue that Christian homogeneity affects sentencing practices primarily through local political processes that shape the election of judges and prosecutors.     

KNOWLEDGE AND POWER, BODY AND SELF:

Symbolic interactionists have widely established the tenet that the self is formed in interaction with others. Despite this great contribution, this perspective has tended to sidestep discussions of the relationship between the body and the self and to overlook systems of power and the ways in which they impact upon the self and the body. The more recent contributions of postmodernists and critical theorists have focused on knowledge as a system of power. An examination of a sample of transgendered persons, individuals who endeavor to present alternatively gendered selves within a social system that proclaims males to be men and females to be women, provides a unique opportunity to analyze the ways in which knowledge systems affect gender identity and the embodied self. While individuals are not able to fully escape the dictates of the binary system of knowledge about sex and gender, they are capable of devising alternative ways of doing gender that more closely adhere to an internalized sense of self. In the end, individuals neither passively enact nor completely escape the dictates of the binary system of gender knowledge.     

REPRESENTATIVE TRUST AND RECIPROCITY: PREVALENCE AND DETERMINANTS

This paper provides evidence about the determinants of trust and reciprocal inclinations, that is, a tendency for people to respond in kind to hostile or kind actions, in a representative setting. We investigate the prevalence of reciprocity in the population, the correlation between trust and positive and negative reciprocal inclinations within person, the individual determinants of reciprocity, and the relationship with psychological measures of personality. We find that most people state reciprocal inclinations, in particular in terms of positive reciprocity, as well as substantial heterogeneity in the degree of trust and reciprocity. Trust and positive reciprocity are only weakly correlated, while trust and negative reciprocity exhibit a negative correlation. In terms of determinants, being female and increasing age are associated with stronger positive and weaker negative reciprocal tendencies. Taller people are more positively reciprocal, but height has no impact on negative reciprocity. Psychological traits also affect trust and reciprocity. ( JEL D63, J3, J6)