Culture, Family Structure, and Psyche in Hindu India: The “Fit” and the “Inconsistencies”

While Kakar rightly describes important psychological tendencies among upper-caste Hindu men, contradictory tendencies among these men might be a source of change. The dominant psychological orientation among Hindu women differs from the male orientation, which Kakar describes, causing tensions in Indian society that may be a second source of change. While Kakar is right to note that family structure and psychological orientation tend to reproduce each other, cultural ideals and material interests also play an important role in reproducing distinctive Indian patterns of life.     

Accounting for Divorce: Gender and Uncoupling Narratives

Past research about uncoupling processes has focused on the differing narratives people offer to explain the end of their marriages, depending on whether or not they perceive themselves to have initiated the ending. This article extends previous work by adding gender to the analysis, exploring intersections between accounts of divorce and accountability to cultural assumptions related to gender. In this inductive study, we examine qualitative interview data—particularly discrepancies in the narratives of some men and women—and suggest that gender mediates how people talk about the process of uncoupling as well as their motives for divorce.     

Defending the American Dream: Coverage of the Jonathan Pollard Spy Case

This article contemplates the journalistic coverage of American espionage as an attempt to maintain consonance with broader cultural discourses about what it means to be an American. Tracking the American press coverage of the Jonathan Pollard spy case, the article demonstrates that the press turns espionage into a phenomenon upholding fundamental American beliefs in openness, sincerity, and straightforwardness. It shows that, rather than represent espionage as a phenomenon embodying deceit, secrecy, and immoral action, the press turns espionage into a phenomenon that communicates that one is what one says one is and that one's self presentation reflects one's insides. Ultimately, however, this representation of espionage undermines a full understanding of how—and why—spying works in culture.     

Kakar's Psychoanalytic Interpretation of Indian Childhood: The Need to Emphasize the Father and Multiple Caregivers in The Socialization Equation

Kakar's psychoanalytic analysis of the role of the father in the East Indian child's socioemotional development during the early childhood period is examined. Furthermore, maternal employment and multiple caregiving are considered in broad terms. Using findings from observational studies of parent-infant interactions and care in diverse cultures around the world as a barometer, it is argued that fathers are more centrally involved in the Indian child's life than has been previously acknowledged. It is proposed that the Indian mother remains the primary caregiver with other socialization agents assuming complementary but nonequivalent roles in the Indian child's social development. Future discussions of Indian childhood development could further delineate the role of the father and multiple caregivers in the socialization process.     

Representations of Labour: Visual Sociology and Work

This paper explores the potential that visual methods, approaches, and resources offer to the sociologist of work. It looks at the way work is represented in a range of publications and asks questions about what the visual can add to our understanding of the workplace, workers, and work processes. It argues that we need to develop and expand a sociological language of the visual in order to better understand cultural and other aspects of work and employment.     

Armed masculinity,Hindu nationalism and female political participation in India

Male and female bodies as well as societal ideas defining cultural interpretations of masculinities and femininities are potent metaphors for expressing nation. This article examines two cultural expressions of nation and manliness – the Hindu soldier and warrior monk – disseminated by Hindu nationalist organizations in India. These images, among others, emerged from India's experience of British imperialism and are defined by values of martial prowess, muscular strength, a readiness to go to battle and moral fortitude. Men and women both respond to the call of a nationalism glorifying muscular warriors radiating an uncompromising moral resolve to defend their nation (us) against an easily recognizable enemy (them).

This article argues that this masculinized vision of nation carries important implications for women. Women enter this masculine environment through roles such as heroic mother, chaste wife and celibate warrior. Although divergent in their articulation at the grassroots, all three models of female behavior articulate two social themes. One, women's bodies represent national honor and two, this embodiment only works if women are chaste and virtuous. Indian feminists view such feminine activism with suspicion because the considerable empowerment women may derive from Hindu nationalist politics ultimately does not challenge the gendered power imbalances within the patriarchal Hindu family.     

Working with Leroy

Abstract

With the recent transnational turn in the humanities and social sciences, questions of translocalism have come to dominate the academic agenda. Where southern African studies has engaged with transnationalism, this has generally been pursued through the framework of the black Atlantic. This article argues that we need to supplement this perspective with a systematic engagement with the Indian Ocean. The article outlines various major historiographical traditions associated with the Indian Ocean and then seeks to draw out how these themes challenge assumptions which have been theorised on the basis of black Atlantic patterns. The paper concludes with a discussion of how a consideration of the Indian Ocean would enlarge the maps of South African literary and cultural studies.     

Research with American Indian communities: The value of authentic partnerships

Developing evidence for practice is particularly difficult when attempting to accurately capture the experiences of diverse communities. In American Indian communities, the lack of communication between researchers and their subjects has been increasingly recognized. Recent adjustments to research methods, such as community-based participatory research (CBPR) have attempted to emphasize the importance of recognizing the needs and wishes of those studied. Yet, perhaps due to imperfect application, they may fall short in promoting participation and yielding accurate results. A number of fallacies can hinder successful use of the model including the assumption that ‘cultural sensitivity’ or even locating a project in the community of interest will open the door to successful engagement. Reality-based research was conceived to address these potential deficiencies. It builds on CBPR and is proposed as a means to more effectively develop a connection between American Indians who might benefit from the research relationship and the researchers themselves. An example of a reality-based research project on tobacco use is provided and steps for adopting this approach in child welfare are outlined. These steps set this article apart from other works seeking to address this issue and provide concrete practical assistance to researchers in the field.     

Unpacking the State: The Implications for the Third Sector of Changing Relationships Between National and Local Government

The drive to welfare reform has revolutionalized the relationship between the state and the third sector in many countries. But this article argues that, if we are to understand the impact of the changing role of the state on the third sector, then we must first understand the dynamics of the relationship between national and local government. It compares two countries—the U.K. and Italy—where national-local government relations have developed in different directions, and suggests a number of avenues for further analysis of this three-way relationship.     

Encountering Hindutva,interrogating religious nationalism and (En)gendering a Hindu patriarchy in India's nuclear policies

This article explores the consequences of a gendered nationalism under India's recent Bharatiya Janata Party (BJP) government that has relied on the discourses of Hindu women's violence and protection as elements of its discursive arsenal to pursue nuclearization as an aggressive policy of the Indian state. To this extent, the article interrogates a discursive relationship between a cultural patriarchy, its quest for Hindu nationalism and gender and the ways in which this patriarchy has both used and (ab)used the images of Hindu women to establish Islam/Pakistan as a threat to the supposedly Hindu India, and justify a nuclear policy for India. The article's contribution to international feminist politics lies in its attempts to stitch the localized politics of Hindu nationalism with its broader geo-political aspirations and implications, namely the role of the Indian state, under the BJP, in maintaining a communalized, militarized and a Hindu patriarchal violence at three inter-connected levels – between gender, communities and nations.     

Reforming Poor Women: The Cultural Politics and Practices of Welfare Reform

This article employs participant observation and interviewing at a community-based job readiness program operating under welfare reform to explore how attempts at cultural retraining (that is, bringing presumably deviant behavior in line with dominant cultural norms) are delivered, received, and interpreted by welfare-reliant women. This study finds that poor women—the targets of these reforms—largely resist cultural retraining, but, ironically, assert its usefulness for welfare-reliant women generally. These ethnographic data support and expand upon previous interview and focus group studies that have encountered the same attribution paradox among welfare-reliant women.     

Professional Women, Good Families: Respectable Femininity and the Cultural Politics of a “New” India

This study of professional software women in urban India examines practices of respectable femininity and discourses of the Indian family to understand the changing and abiding aspects of a seemingly new national culture. Colonial and nationalist constructs of the Indian home, and the middle-class women who protected that home, continue to powerfully shape everyday articulations of national belonging, even as they are transformed through individual negotiations and a global economy. Drawing from extensive interviews and ethnographic work, this paper analyzes the interplay of gender, class, and nation in contemporary urban India as individualized, gendered efforts to accumulate symbolic capital.

Stuart Hall's pessimism of the intellect,optimism of the will: reflections on an intellectual life

Stuart Hall was a seminal figure in the development of cultural studies and his death in 2014 has left an intellectual and political void. This article, based on a memorial talk, offers a number of perspectives on Hall’s life and work: the relationship between his speeches/interviews and his written work; the cultural and political context of cultural studies’ emergence; the contradictory and productive relationship between cultural studies and Marxism; the centrality of ‘conjunctural analysis’ to the project of cultural studies; the continuing relevance of the recently republished book Policing the Crisis; the responsibilities of intellectuals to make ideas matter in the world beyond the academy, and the political nature of Hall’s version of cultural studies.     

Slave trading and slave resistance in the Indian Ocean world: the case of early eighteenth-century Bengal

ABSTRACT

This article examines slave trading and slave resistance in the Dutch East India Company (VOC) and the English East India Company (EIC) settlements in early eighteenth-century Bengal. VOC and EIC officials exported slaves from Bengal, but also imported slaves from all over the Indian Ocean littoral. The various acts of resistance by settlement slaves show that these slaves utilized their cultural backgrounds as well as their knowledge of diverse cultural and political milieus of early eighteenth-century Bengal in creating a cosmopolitan culture of resistance. These dynamics of slave trading and resistance place Bengal within a trans-regional, Indian Ocean network of slavery.     

Constantly online and the fantasy of ‘work–life balance’: Reinterpreting work-connectivity as cynical practice and fetishism

Smartphones and other mobile communication devices are promoted with promises of enhancing professional competence and individual freedom in working life, and in work–life balance. However, an emerging stream of research demonstrates that the adoption of such technologies is accompanied by increasing stress, collective control and work intensification. This article provides a discussion of recent research on the effects of smartphone usage in contemporary organizational life. Generally, this research presents a contradiction between, on the one hand, the discourse on technologies as a means to enhance individual autonomy and competence and, on the other hand, the de facto incorporation of technology users in networks of control and an unhealthy work culture of permanent connectivity. Finding inspiration in the work of Slavoj ?i?ek and his development of psychoanalytical concepts, this article offers an alternative approach to this issue. It does so by reconsidering how to understand employee subjectivity and, specifically, why employees voluntarily embrace company-sponsored smartphones although they are fully aware of the damage that this technology creates in their personal lives.     

Rereading David Morley’s The ‘Nationwide’ Audience

This article intends to revisit David Morley’s work, The ‘Nationwide’ Audience: Structure and Decoding, by reanalysing his findings in a way of revealing some distinct decoding patterns. While The ‘Nationwide’ Audience has been acclaimed as one of the most influential empirical works in audience studies, it has been often misunderstood as if the work failed to find out systemic and consistent influences of viewers’ social conditions on decoding practices. On the contrary, by using a statistical method, this paper demonstrates that the audiences’ decodings of the programme presented by Morley are in fact clearly patterned by their social positions. The findings reveal the over-determined effects of various social conditions such as class, gender, race and age. Particularly, the results seem to restore the importance of social class on the interpretive process, which has been displaced and ignored in many current media studies. Highlighting audiences’ structural social positions, the reading patterns rediscovered here allow us to rebut not only the traditional Marxist view of class determinism but also any relativist accounts of cultural activity.     

American Indian Lesbians and Gays

Abstract

This article is a study of American Indian lesbians and gays. Using interview content, this study helps practitioners understand these virtually unstudied individuals. Interview data are compared to reports in the literature in an effort to understand how American Indian lesbians and gays are similar to and different from other lesbians and gays. Implications about future research and social work practice with American Indian lesbians and gays are discussed.     

Treacherous Productions of Fantasy: Ağaoğlu Housing Commercials

Ali A?ao?lu is the leading figure in the construction industry in Turkey, specializing in luxury housing estates. His sales figures have reached record levels since the early 2000s, far surpassing those of other similar entrepreneurs’. While governmental policies that prioritize the development of the construction sector partially account for A?ao?lu’s commercial success, we contend that the analysis of popular media images is essential in order to understand his estates’ popularity. Based on a close reading of his media appearances in housing commercials and interviews in the light of psychoanalytical theory, we argue that A?ao?lu has manufactured a realizable fantasy for his clients, which structures their desires in the cultural context of consumer capitalism. However, the limits of A?ao?lu’s fantasy world of housing were tested in an unexpected outbreak in one of his estates, where the homeowers traversed their fantasies.     

Exploring linkages between organisational culture and gender equality work—An ethnography of a multinational engineering company

This article explores linkages between organisation-specific cultural narratives and gender-equality programme planning through the lens of the ‘historicity’ concept. The article argues that to fully understand problem definitions, programme design and organisational change processes related to gender equality, scholars and practitioners cannot focus one-sidedly on expected outcomes and effects; we must also factor in cultural narratives, because gender equality actors never arrive at their work as ‘tabulae rasae’. A community of actors always draws on shared dispositions that give sense, direction and shape to their anticipations of the future hereby guiding their actions in the present. Based on an ethnography of a multinational engineering company, the article shows how cultural narratives may serve in different ways as support factors for gender equality programme planning and implementation, if they are actively but mindfully engaged. This mindfulness is important as positive cultural narratives may entail problematic gender dimensions. On the other hand, negative cultural narratives may entail important learning outcomes that may benefit future gender equality initiatives. The analysis further points to the centrality of strategic communication, leadership commitment and comprehensive evaluation in order to mobilise the potential of cultural narratives as support factors to gender equality work. Finally, this article offers a rich example to scholars and practitioners of how to employ cultural analysis in relation to gender equality activities, and demonstrates the value of the insights produced by this analysis for the case company and its gender equality programme.     

Displacing Disney: Some notes on the flow of culture

This article presents a comparative reading of the theme parks Disneyland, DisneyWorld, Tokyo Disneyland, and (in brief) EuroDisney. The aim is to explore how an explicitly American product flows across distinct cultural boundaries. The park itself is treated as a source of cultural experience for those who pay to wander about its grounds and partake of its attractions. The meaning of this cultural experience depends however on the social context in which it occurs and — despite corporate claims to the contrary — is anything but universal.