Psychometric Analysis of the Orientations to Happiness Questionnaire in Taiwanese Undergraduate Students

The aim of this study was to examine the psychometric properties of the Orientations to Happiness Questionnaire (OHQ; Peterson et al. in J Happiness Stud 6(1):25–41, 2005) in Taiwanese students. The participants were 578 undergraduate students (M_age = 18.64, SD = 1.02) and completed the OHQ, satisfaction with life scale (Diener et al. in J Personality Assess 49:71–75, 1985), and subjective happiness. Confirmation factor analysis indicated that a three-factor model with 17 items was the better fit model. Cross-validation also supported the modified Chinese version of the OHQ. Besides, the OHQ significantly predicted life satisfaction and subjective happiness with an exception of life of pleasure. Overall, it was concluded that the Chinese version of the OHQ would be useful for assessing individual’s orientations to happiness.     

Translation and Validation of the Malay Subjective Happiness Scale

The Subjective Happiness Scale (Lyubomirsky and Lepper, Social Indicators Research, 46, 137–155, 1999) is a brief measure for assessing subjective happiness. The reliability and validity of the Malay version of the Subjective Happiness Scale was investigated in a community sample of 290 Chinese and 227 Malays in Malaysia. Results showed that the Malay Subjective Happiness Scale has excellent internal consistency, a unitary structure, and stability over a 30-day period and across ethnic groups. Moreover, the Malay version of the scale exhibited good convergent validity with single-item happiness scales. The availability of the Malay Subjective Happiness Scale is expected to facilitate the examination of happiness in Malay-speaking populations.     

Personal Wellbeing Index in a National Cohort of 87,134 Thai Adults

Satisfaction with life correlates with other measures of subjective wellbeing and correlates predictably with individual characteristics and overall health. Social indicators and subjective wellbeing measures are necessary to evaluate a society and can be used to produce national indicators of happiness. This study therefore aims to help close the gap in wellbeing data for Thailand. The specific aims are to: (1) calculate the Thai PWI and domain scores using a large scale sample; (2) examine the level of life satisfaction of Thais when compared to international standards; (3) examine the Thai PWI and domains in relation to demographic, socioeconomic, and geographic characteristics. Our report derives from the findings on the Personal Wellbeing Index (PWI) in a large national cohort of Sukhothai Thammathirat Open University adult students living all over Thailand (n = 87,134). This Thai cohort had an overall PWI of 70.0 on a scale from 0 to 100 which is consistent with Western populations. The ‘spirituality and religion’ domain had the highest average score. ‘Standard of living’, ‘future security’ and ‘achievement in life’ made the largest contribution to overall ‘satisfaction in life as a whole’. These domains also show a positive trend with increasing age, being married, higher income, more education, more household assets, and rural residence. The PWI will be an important tool for policymakers to understand the subjective wellbeing of population groups especially as Thailand is undergoing a political and economic transition.     

Government and Happiness in 130 Nations: Good Governance Fosters Higher Level and More Equality of Happiness

There are substantial differences in happiness in nations. Average happiness on scale 0–10 ranges in 2006 from 3.24 in Togo to 8.00 in Denmark and the inequality of happiness, as measured by the standard deviation, ranges from 0.85 in Laos to 3.02 in the Dominican Republic. Much of these differences are due to quality of governance and in particular to ‘technical’ quality. Once a minimum level is reached, rising technical quality boosts average happiness proportionally. Good governance does not only produce a higher level of happiness, but also lowers inequality of happiness among citizens. The relation between good governance and inequality of happiness is not linear, but follows a bell shaped pattern, inequality of happiness being highest in nations where the quality of government is at a medium level. The relation between the size of government and average happiness depends heavily on the quality of government; good-big government adds to happiness but bad-big government does not. Possible explanations of these findings are discussed.     

The Best and Worst Times of Life: Narratives and Assessments of Subjective Well-Being by Anamnestic Comparative Self Assessment (ACSA) in the Eastern Cape,South Africa

The Anamnestic Comparative Self Assessment (ACSA) measure of subjective well-being (SWB) aims to reduce the problems of cultural bias and relativity to external standards by allowing people to define the endpoints or ‘anchors’ of the measurement scale. In medical terminology anamnestic denotes ‘based on memory’. The ACSA uses subjects’ memories of the best and worst periods in their lives to define the anchors of the scale. They then assess their current quality of life relative to these personal anchors. The South African pilot study tested the match between self-assessment of SWB with ACSA and the conventional single-item measures of life satisfaction and happiness used in the South African Quality of Life Trends Study and analysed the narratives of the best and worst times of life. The quota sample of 46 consisted of 26 residents of Makana district in the Eastern Cape Province, South Africa, and 20 patients undergoing treatment in the local TB hospital. Mean SWB ratings with all three measures of life satisfaction, happiness and ACSA were between 5 and 6 on a 0–10-point scale. Ratings on all three scales were positively correlated. However, on ACSA the TB patients rated their current SWB 1.84 points lower than the community respondents, suggesting a greater sensitivity of this measure. It was observed that the starting points of the life stories produced by respondents to define the anchor periods for ACSA were related to their current assessment of SWB. A typology was developed that combined the starting point of the life stories with current SWB. The majority of community respondents matched the ‘Achiever’ type who scored positively on ACSA (i.e., above the mid-point of the scale) and whose life stories started with the worst period of their lives and proceeded to the best period. The TB patients were the only respondents to represent the ‘Survivor’ type whose morale had recovered after misfortune in life. ‘Survivors’ started their narratives with the best period in their lives, then moved to the worst (often health-related) one, and gave positive ACSA ratings. Based on the qualitative analysis of narratives, it is concluded that ACSA is a sensitive measurement instrument and therefore particularly useful for monitoring the effects of treatments and social interventions in longitudinal studies. However, further research is required to verify its cross-cultural validity.

Rising Happiness in Nations 1946–2004: A Reply to Easterlin

The ‘Easterlin paradox’ holds that economic growth does not add to the quality-of-life and that this appears in the fact that average happiness in nations has not risen in the last few decades. The latest trend data show otherwise. Average happiness has increased slightly in rich nations and considerably in the few poor nations for which data are available. Since longevity has also increased, the average number of happy life years has increased at an unprecedented rate since the 1950s.     

Disentangling the Circularity in Sen’s Capability Approach: An Analysis of the Co-Evolution of Functioning Achievement and Resources

There is an ambiguity in Amartya Sen’s capability approach as to what constitutes an individual’s resources, conversion factors and valuable functionings. What we here call the “circularity problem” points to the fact that all three concepts seem to be mutually endogenous and interdependent. To econometrically account for this entanglement we suggest a panel vector autoregression approach. We analyze the intertemporal interplay of the above factors over a time horizon of 15 years using the BHPS data set for Great Britain, measuring individual well-being in functionings space with a set of basic functionings, comprising “being happy”, “being healthy”, “being nourished”, “moving about freely”, “being well-sheltered” and “having satisfying social relations”. We find that there are indeed functionings that are resources for many other functionings (viz. “being happy”) while other functionings (“being well-sheltered” and “having satisfying social relations”) are by and large independent, thus shedding light on a facet of the capability approach that has been neglected so far.     

Is happiness a trait?

One of the ideological foundations of the modern welfare states is the belief that people can be made happier by providing them with better living conditions. This belief is challenged by the theory that happiness is a fixed trait, rather than a variable state. This theory figures both at the individual level and at the societal level. The individual level variant depicts happiness as an aspect of personal character; rooted in inborn temperament or acquired disposition. The societal variant sees happiness as a matter of national character; embedded in shared values and beliefs. Both variants imply that a better society makes no happier people.Happiness can be regarded as a trait if it meets three criteria: (1) temporal stability, (2) cross-situational consistency, and (3) inner causation. This paper checks whether that is, indeed, the case.     

Change and continuity among minority communities in Britain

We compare the Pakistani and Bangladeshi communities in Britain with other ethnic minorities to ask the questions ‘are Muslims different?’ and ‘is their behaviour changing over time?’. We look at the gender gap in education, age at marriage, marriage from the source country and female employment. In all these dimensions we find that Muslim communities are different but also that there is a convergence in behaviour. This is because those born in Britain generally differ markedly in behaviours from those born in the country of origin, but also because there is change within both the UK- and foreign-born communities.     

Maternal mortality in South Africa: an update from the 2007 Community Survey

The 2007 Community Survey conducted in South Africa included questions on maternal deaths in the previous 12 months (pregnancy-related deaths). The Maternal Mortality Ratio (MMR) was estimated at 702 per 100,000 live births, some 30% more than at the 2001 census. This high level occurred despite a low proportion of maternal deaths (4.3%) among deaths of women aged 15–49 years, which is even lower than the proportion of time spent in the maternal risk period (7.6%). The high level of MMR was due to the astonishingly high level of adult mortality, which increased by 46% since 2001. The main reasons for these excessive levels were HIV/AIDS and external causes of death (accidents and violence). Differentials in MMR were very marked, and similar to those found in 2001 with respect to urban residence, race, province, education, income, and wealth. Provincial levels of MMR correlated primarily with HIV/AIDS prevalence. Maternal mortality defined as ‘pregnancy-related death’ appears no longer as a proper indicator of ‘safe motherhood’ in this situation.     

Culture and Wellbeing: The Case of Indigenous Australians

A recurring theme in Indigenous affairs in Australia is a tension between maintenance of Indigenous culture and achievement of socio-economic ‘equity’: essentially ‘self-determination’ versus ‘assimilation’. Implicit in this tension is the view that attachment to traditional cultures and lifestyles is a hindrance to achieving ‘mainstream’ economic goals. Using data from the National Aboriginal and Torres Strait Islander Social Survey, stronger attachment to traditional culture is found to be associated with enhanced outcomes across a range of socio-economic indicators. This suggests Indigenous culture should be viewed a part of the solution to Indigenous disadvantage in Australia, and not as part of the problem.     

What Makes You Happy?: A Comparison of Self-reported Criteria of Happiness Between Two Cultures

Based on the cross-cultural psychosocial notion of individualism and collectivism, comparisons between two contrasting cultures with regard to the criteria for avowed happiness were made. The Happiness Questionnaire, which contains four open-ended questions (e.g., “What makes you happy?”), and two objective items assessing the level of perceived happiness were administered to Canadian and Korean students. The responses to the four questions were content-analyzed along 14 categories. Comparisons of the proportions in each of the 14 categories revealed that, although the students from the two cultures differed in their absolute level of perceived happiness, they seemed to employ essentially the same ordered set of criteria in expressing their avowed happiness.     

Tolerance is Not Enough: The Moderating Role of Optimism on Perceptions of Regional Economic Performance

Current theories on economic growth are stressing the important role of creativity and innovation as a main driver of regional development. Some perspectives, like Richard Florida’s ‘creative class theory’, have elected tolerance and diversity as a core concept in explaining differential development between different places, but his assumptions are challenged by other empirical and theoretical studies. In this article, we raise the possibility that tolerance is a necessary yet not a sufficient ingredient to trigger economic development in regions, and explore the role of subjective well-being (life-satisfaction, happiness, and optimism) as a moderator. Using a nationwide survey of 3,757 respondents from 21 different municipalities, the results show that optimism played the role of moderator, thus evidencing that psychological variables should be taken into account when trying to understand regional economic development.     

Assessing Subjective Well-being in Chinese Older Adults: The Chinese Aging Well Profile

Subjective well-being has increasingly been used as a key indicator of quality of life in older people. Existing evidence shows that it is likely that eastern cultures carry different life values and so the Chinese Aging Well Profile was devised for measuring subjective well-being in Chinese adults (50+). Data was collected from 1,906 community-dwelling Chinese (50+) in Taiwan in six sequential stages, involving qualitative interviews and psychometric testing. Seven key dimensions of subjective well-being identified in the interviews provided an item bank for instrument construction. The 31-item Chinese Aging Well Profile comprised seven subscales–’physical’, ‘psychological’, ‘independence’, ‘learning & growth’, ‘material’, ‘environmental’, and ‘social’ well-being. The study indicated that elements of subjective well-being are common across western and eastern cultures but are interpreted and weighted differently. This new instrument has demonstrated preliminary evidence for reliability and validity and that it is suitable for use in the Chinese speaking older population.     

Valuing Time: A Conference Overview

The article provides an overview of the development of the field of time use studies. It provides an intellectual history charting the various interests that have shaped the growing applications of this broad social indicator. Recent applications, reflected in this special issue, are (a) interpreting the meaning of leisure, time; (b) the social and environmental consequences of affluence; and (c) non-market work, parenting and balance between work and family. New approaches to trends in average leisure time have attempted to interpret the impact of social and technological change on the meaning of leisure. These approaches suggest that the ‘economic emergence of women’ rather than the ‘IT revolution’ has been the more influential trend and that being ‘busy’ may have replaced conspicuous idleness as the signifier of social status. These new forms of social organization in advanced societies have also attracted a great deal of research on children’s use of time, parenting and work-family balance. An important new application for time-use information has been in the study of ‘diseases of affluence’, the health consequences of increasing sedentary activities, and over-eating, the environmental consequences of consumerism, all of which leads to the need to reassess the economic significance of activities that occur beyond the market. A special feature of this article is an extensive review of approaches to valuation (in dollars and cents) of the outputs of unpaid (non-market) work. The article provides a framework for what activities it makes sense to value and the current ideas about ‘best practice’ methods of valuation.     

Horizontal and Vertical Inequality: Some Interconnections and Indicators

This note is concerned with presenting some simple indices of group-wise relative disadvantage in the distribution of income, in terms of the distance between the group’s share in total population and its share in total income. The group-wise indices are then aggregated into society-wide indices of inter-group disparity. Empirical illustrations of the note’s measurement concerns are provided, using data on the global distribution of income. The measures of horizontal inequality are shown to lead to corresponding measures of vertical inequality, in the special case in which the grouping resorted to is ‘individualistic’.     

‘Bringing the unclothed immigrant into the World’: Population policies and gender in twentieth-century Australia

This paper considers several policy responses to declining birth rates in Australia over the twentieth century, revealing key continuities in the ‘administration of population’. Early in the century pronatalist policies to enhance fertility predominated. In spite of evidence in the 1890s, 1920s and 1940s that economics shaped family sizes and that women’s lives included paid work, little acknowledgment of this occurred outside wartime. In the second half of the twentieth century, immigration largely replaced pronatalism as a desired means of building population numbers. Century’s end brought new concerns about fertility decline, an ageing population, immigration and increased asylum seeking. These concerns revitalized the call for a population policy and raised unresolved questions for women. This expression comes from Mr Ozanne, speaker in the Commonwealth House of Representatives debate on the Maternity Allowance Bill, 1912, Australia, Commonwealth Parliamentary Debates, 3412. He spoke of ‘women doing their duty to Australia by bringing the unclothed immigrant into the world’.     

Social Trust,Social Partner Time and Television Time

Social trust is an important phenomenon, but the influence of important time-based measures upon trust has not been examined. Such measures include social contact and anti-social activity, such as television watching, which allows for the co-presence of other people. This paper reports on associations between trust and weighted means of co-present ‘social’ time (defined as time spent in various ‘social’ activities) and co-present time spent watching television, using the Australian Time Use Survey, 2006. It finds that trust is associated with social time spent in the co-presence of ‘strangers’ predominately from outside the household, and that TV watching in the co-presence of ‘familiars’—friends and family—is negatively associated with trust.     

The Set Point Theory of Well-Being Has Serious Flaws: On the Eve of a Scientific Revolution?

Set-point theory is the main research paradigm in the field of subjective well-being (SWB). It has been extended and refined for 30 years to take in new results. The central plank of the theory is that adult set-points do not change, except temporarily in the face of major life events. There was always some ‘discordant data’, including evidence that some events are so tragic (e.g. the death of one’s child) that people never regain their set-point. It was possible to dismiss these events as ‘exceptions’ and maintain the theory. However, several new findings are emerging, which cannot be dismissed as ‘exceptions’ and which appear to require substantial revisions or replacement of set-point theory. Many of these findings are based on the German Socio-Economic Panel Survey (SOEP 1984-), which provides the longest available time series on life satisfaction. Despite its centrality, the concept of the set-point is often not precisely defined. In this paper three alternative working definitions are offered. Depending on which definition is used, it is found that over 20 years 14–30% of German panel members recorded large and apparently permanent changes in their set-points. Changes of this magnitude are not compatible with set-point theory as currently understood. The challenge for SWB researchers now is to develop a theory which can account for change as well as stability.     

Well-Being is a Process of Becoming: Respondent-Led Research With Organic Farmers in Madagascar

Malagasy ‘players’—farmers, middle men, organic organisations and policy makers—see in export-orientated organic agriculture a way for Madagascar to build upon its historic export strengths: spices, essential oils, medicinal plants and tropical fruits. They point to the de facto organic status of most farming in the country and view organic production strategies as a means for Malagasy farmers to differentiate their produce in the highly competitive world market (Ramboatiana and Randriamanantena 2000; Randriamanantena 1998; Vallée 2000). However, producing for the export market poses significant challenges for Malagasy farmers. Despite its apparent ‘fit’ with existing farming practice, ‘true’ certified organic practice does not necessarily offer a means towards achieving a Malagasy farmer-defined ‘good life’. Smallholders can be disempowered through their incorporation into wider systemic relationships whose more powerful actors—such as buyers and consumers—and their ‘rules’ about what ‘organic’ is, for example, are necessarily unfamiliar. Yet farmers are very interested in the significant opportunities for much-needed cash that organic farming offers. This paper argues that strengthening farmer agency, and thus their presence as actors in international food chains, can be partially achieved if farmers are involved in devising the rules for organic and social certification. I set out eight principles that I have developed which seem important when trying to capture and measure ‘quality of life’ for the purposes of social certification. My theoretical and empirical work, detailed here, is set within a methodological discussion on how to best ensure that research is ‘respondent-led’. Respondent-led research is, I argue, critical for ensuring that an understanding of the components of ‘quality of life’, and their operationalisation as standards and indicators, is truly meaningful to the target group.