Philosophy and profound disability: learning from experience

Reflection on profound and multiple learning difficulties and disabilities raises a series of questions in moral and political philosophy, a claim supported by philosophical argument but also given credence by human testimony, some examples of which are presented here. I introduce three young people with profound learning disabilities, before presenting testimony on their behalf, organised so as to coincide with a series of related philosophical questions about human dignity, respect, citizenship and dependency. I suggest that there are implications that apply to all people and not only to those with profound learning difficulties.     

Moral conformity in online interactions: rational justifications increase influence of peer opinions on moral judgments

Over the last decade, social media has increasingly been used as a platform for political and moral discourse. We investigate whether conformity, specifically concerning moral attitudes, occurs in these virtual environments apart from face-to-face interactions. Participants took an online survey and saw either statistical information about the frequency of certain responses, as one might see on social media (Study 1), or arguments that defend the responses in either a rational or emotional way (Study 2). Our results show that social information shaped moral judgments, even in an impersonal digital setting. Furthermore, rational arguments were more effective at eliciting conformity than emotional arguments. We discuss the implications of these results for theories of moral judgment that prioritize emotional responses.     

A cosmopolitan approach to the explanation of social change: social mechanisms,processes, modernity

In recent years social science has been characterized by a cosmopolitan turn. Of the many questions that arise from this the most important are those that concern the implications for explaining social change. While cosmopolitanism is centrally about social change, much cosmopolitan theory due to its normative orientation lacks a capacity for explanation. The problem of explanation is also a problem that besets all ‘big question’ approaches in social science. In this paper a broad definition of cosmopolitanism is given and elucidated by an outline of its epistemological, ontological and methodological frameworks. Emphasizing the latter two, a relational conception of cosmopolitanism is developed as an alternative to dispositional/agency based and systemic accounts. First I argue that there are four main kinds of cosmopolitan relationships, which together constitute the social ontology of cosmopolitanism. These are the relativization of identity, the positive recognition of the other, the mutual evaluation of cultures, and the creation of a normative world culture. A methodological framework is advanced that distinguishes between the preconditions of cosmopolitanism, its social mechanisms and processes (of which three are specified: generative, transformational and institutionalizing) and trajectories of historical change. The argument is made that cosmopolitan phenomena can be accounted for in terms of this ontological and methodological framework. The advantage of this approach is that it offers cosmopolitan analysis a macro level account of social change that is broadly explanatory and which can also account for both the diachronic and synchronic levels of the emergence of cosmopolitanism as both a counter‐factual normative cultural model and as a part of social and political practices and institutional arrangements.     

Unconditional respect for persons: A social psychological analysis

It has been suggested that unconditional respect for persons, i.e. respect that is due to everyone simply as a function of their being persons, is the most fundamental kind of respect. Showing unconditional respect towards someone involves recognizing their integrity as a person and their status as an autonomous rational actor. This idea is a cornerstone of much moral, social and political theory. While the idea implicitly underlies some contemporary psychological work on respect, for the most part this fundamental moral orientation has been neglected in psychology. The concept needs clear explication and measurement if its explanatory and predictive value is to be fully realised. This paper will explore the concept of unconditional respect, describe a scale for measuring individual differences in this attitude, and then go on to position unconditional respect, both conceptually and empirically, amongst other relevant social psychological constructs such as Social Dominance Orientation, Right-Wing Authoritarianism, Empathy and Perspective-taking. We then provide some evidence on, as well as speculation about, the role of unconditional respect in interpersonal and intergroup relations. Dr. Tania Tam is a social statistician at the Legal Services Research Centre, London. She has degrees in German and in Psychology from the University of California at Berkeley and a doctorate from the University of Oxford. Her research interests have focussed on intergroup conflict, including issues of respect, forgiveness and trust; and on the effects of communication between grandparents and grandchildren on ageism.     

Goffman's legacy to political sociology

Conclusion I don't claim that Goffman addressed the questions that animate political sociologists. He was not interested in analyzing interaction to learn how it contributed to mobilization for collective action aimed at social change. He was not interested in changing political consciousness or in how the mass media and other social institutions make such change so difficult. But for those who are interested in such questions, he is worth heeding. His is an unanticipated bequest — from the cranky uncle who we always thought had no great love or admiration for our line of work.I have tried to show how Goffman's arguments about the nature of the interaction order and frame analysis can be applied to increase our understanding of micromobilization and political consciousness. The help here is concrete and empirical, aiding us in interpreting historical cases and guiding us in systematic research.But perhaps Goffman's most enduring legacy is in the moral stance that pervades his observations about social institutions. It goes beyond ideology, to the spirit of our intellectual pursuits. It is eloquently captured in words written after Goffman's death by the poet, Joseph BrodskyThe surest defense against Evil is extreme individualism, originality of thinking, whimsicality, even — if you will — eccentricity. That is, something that can't be feigned, faked, imitated; something even a seasoned impostor couldn't be happy with .... Evil is a sucker for solidity. It always goes for big numbers, for confident granite, for ideological purity, for drilled armies and balanced sheets. For Goffman, it was a lesson he knew and lived.

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Why the Sociology of Morality Needs Bourdieu's Habitus*

Though Pierre Bourdieu has been criticized for ignoring the moral dimensions of social judgments, I suggest that his habitus concept can provide a useful theoretical foundation for a sociological analysis of morality. If the habitus is revised in a way that recognizes the embodied nature of cognition, it can be treated as a foundation for moral judgments of the self and of others. A revised habitus concept can account for two processes by which moral judgments are shaped by social settings: (1) cultural influences on feelings and expressions of emotion; and (2) the ways moral metaphors are structured by embodied cognitive schemas. In both processes, universal bodily operations are employed in different configurations across cultural settings. I argue that a modified habitus concept that can account for these phenomena has significant implications for the sociological analysis of lay morality.     

Nationalism, Charisma, and Plebiscitary Leadership: The Problem of Democratization in Max Weber's Political Sociology

Max Weber has typically been regarded as a central thinker in the liberal tradition of social analysis. At the same time, critics have long noted how his democratic commitments were compromised by his nationalism. Drawing on existing criticism, I discuss the importance of charismatic leadership in Weber's thought and its implications for his understanding of the process of democratization. Reconstructing core concepts in Weber's political thought, I analyze how Weber's concept of plebiscitarian leadership unites charismatic domination with nationalism and skepticism concerning effective democratic politics. I show how Weber's concept of plebiscitarian rule grew from deeply held political values and his engagement with German politics. I then generate propositions regarding the problem of democratization in regime transitions and apply them to contemporary charismatic leaders and ethno-nationalist mobilization in post-Communist transitions. I argue that as much as it anticipates the central dilemma of charismatic solutions to political crisis, Weber's thought favors nationalist and plebiscitarian responses to democratization that have been largely discredited by historical experience.     

Postmodern theory and politics: Perspectives on citizenship and social justice

In this paper we consider some contributions made by postmodern perspectives to theoretical and political questions of citizenship and social justice. Postmodern theory is often dismissed as a distraction from pressing questions of material inequality and economic and political exploitation. In the paper we distinguish between ‘ludic’ or ‘spectral’ postmodernisms and ‘oppositional’ or ‘resistance’ postmodernisms. We suggest that the latter provide theoretical resources for analysing the cultural construction of inequalities and struggles around social inclusion and exclusion. The paper is divided into three sections: in the first, three dominant narratives of modernization are addressed and their implications for concepts of citizenship and social inclusion noted; in the second, some postmodern challenges to these narratives are explored in order to disclose some of the key problems with modern paradigms of citizenship and social justice; in the third section we outline two postmodern approaches to the analysis of social struggles and their contributions to debates about citizenship.     

Consequentialism,rights, and the new social welfare theory

Traditional consequentialist social welfare theory [SWT] is intendedly value-free and institutionless. It follows that, while unattenuated exchange and property rights are assigned an implicit, instrumental role in the achievement of first-best Paretian optima, little attention has focused on alternative rights construals, on their associated, correlative duties, and on the implications for SWT. This is true, even among economists who regard “freedom” as morally exigent.This paper argues that the rights which social welfare theorists regard as instrumentally important—and, therefore, legally sanctioned—need not, in consequentialist theory, be respected: The duties which are correlative to social welfare theorists' implicitly sanctioned rights may, in consequentialist terms, be overcome by purely utilitarian considerations. It follows, pari passu, that reliance on a goal-based efficiency standard is irreconcilable with respect for the rights which most economists either take to be intrinsically important or seek to justify. Granting this, normative analysis must take account of the logical and other tensions among consequences, rights, duties, and other dimensions of moral evaluation.     

“To Be Recorded in History”: Researching Iranian Underground Political Activists in Exile

This paper contains ethnographic reflections on my research among Iranian leftists in exile. I discuss challenges of fieldwork and in-depth interviewing about sensitive topics. I particularly emphasize the dynamics of gaining interviewees' trust in a community concerned about political ramifications of revealing personal and organizational secrets. In this respect, I underline the complications of researching and representing a defeated movement. I also write about the gender implications of my research—a male feminist researching the gender dynamics of revolution and the changing sexual politics of revolutionary collectivities in Iran and abroad. Finally, I raise issues concerning doing sociology in translation.     

Crypto‐coin hierarchies: social contestation in blockchain networks

In this article, I discuss the role of crypto‐coins (CCs) as an explicit response to the 2008 economic crisis. Drawing on networked social movement theory, I outline the tension between blockchain based currencies promoted as horizontal markets of technological innovation and the persistence of hierarchical authority within these networks. By examining the assumptions about authority and regulation that underpin the creation of CCs I argue that the cryptographic responses to the financial crisis understate the persistence of hierarchies in their claims to upset traditional monetary authority. As global networks, blockchain technology faces political challenges from regulators, hegemonic market actors and adherents devoted to particular CCs. Consequently, I draw parallels between CCs and networked social movements to argue that the emergence and proliferation of ‘altcoins’ presents a series of political challenges to the framing of CCs as disruptive technology. The innovative character of CCs relies on tacit and explicit assumptions about politics that social movement theory can help to explain. By examining the altcoins through the concepts of resource mobilization, framing and identity formation, I argue that the dynamics of offline social hierarchies persist and are magnified in the world of CCs.     

The Trouble with Modernity: Gender and the Remaking of Social Theory

There is continued frustration over the failure of established social theory to be altered despite dramatic developments in women's lives and feminist theory. I argue that this process has been blocked by an overly static conception of society and gender itself. Close examination of the actual circumstances of African American and white women in the nineteenth- and twentieth-century United States reveals the relationship between gender and economic and political development has been a dynamic historical one, culminating recently in a radical transformation of women's lives and work. I develop the implications of this argument for older analytic divisions between work and home, or productive and reproductive labor, and for recent shifts in theory. Coherent grasp of the events currently altering women's lives provides a clear way to join gender with earlier theoretical concerns, as another moment of social transformation brought about by a still-unfolding process of economic and political development.     

Tending the Vineyard: Cultivating Political Process Research

Goodwin and Jasper's criticisms of various iterations of political process theory are incorrectly applied to the entire developing paradigm. Their indictment offers a rigid and narrow representation of the theory and rejects the social science enterprise of building theory altogether. At the same time, their criticisms raise important puzzles for scholars working on social movements, particularly about defining opportunities, and studying culture. I answer their criticisms of the theory, acknowledge useful questions and challenges that they offer, and conclude by suggesting an agenda for research on social movements in the future.     

“Life at Lake Home”: An ethnographic performance in six voices; an essay on method,in two

Debates about representational forms in qualitative research have tended either to celebrate or to condemn particular forms. Such an approach reifies the differences between various means of expression and diverts attention from the interpretive, political and pedagogic issues which, in my view, lend importance to representational choices. Here, I offer an experiential account of performing ethnography, based on my own field work. I discuss performance both as process and product, and find points of convergence between my goals as an ethnographer and the resources of performance. As process, performance encourages participants — performers and audience members alike — to articulate and reflect critically on cultural contexts and meanings; as product, performance models (in ways more difficult through writing) episodes of social life which, often, are the object of naturalistic inquiry.     

Why Has the Ethics of Care Become an Issue of Global Concern?

Since Carol Gilligan published her masterpiece, In a Different Voice, many scholars, especially feminist scholars in various fields, including moral theory, philosophy, and political and legal theory, have been inspired to establish a more inclusive approach to social injustice as well as sexual inequality. The purpose of this article is to explore the depth and expanse of the ethics of care for its potential as a political philosophy. To pursue this end, the article analyzes first the main claims of care ethics by responding to its typical counterarguments, which criticize the ethics of care as being too dependent on gender differences, particularism, and essentialism. The second section examines three challenges that care ethics poses to the male-oriented mainstream of political philosophy, especially the theory of justice. The ethics of care provides us with a new approach to moral and political issues because it focuses responsively on social injustice, proposes a new idea of relational self and takes the social connection model to justice. With these three perspectives proposed by the ethics of care in mind, the article turns its eyes to global implications of care ethics by referring to the issue of the “comfort women” of Japanese troops during the Second World War.     

Missing Data in Sociological Research: An Overview of Recent Trends and an Illustration for Controversial Questions, Active Nonrespondents and Targeted Samples

In an age of telemarketers, spam emails, and pop-up advertisements, sociologists are finding it increasingly difficult to achieve high response rates for their surveys. Compounding these issues, the current political and social climate has decreased many survey respondents’ likelihood of responding to controversial questions, which are often at the heart of much research in the discipline. Here we discuss such implications for survey research in sociology using: a content analysis of the prevalence of missing data and survey research methods in the most cited articles in top sociology journals, a case study highlighting the extraction of meaningful information through an example of potential mechanisms driving the non-random missing data patterns in the Religion Among Academic Scientists dataset, and qualitative responses from non-responders in this same case. Implications are likely to increase in importance given the ubiquitous nature of survey research, missing data, and privacy concerns in sociological research.     

Cultural diversity, democracy and the prospects of cosmopolitanism: a theory of cultural encounters

The most appropriate way of theorizing cultural diversity is to situate it in the context of a broader relational theory of culture in which the key dynamic is cultural encounters. The relational conception of culture places the emphasis on the relations between social actors and the processes by which some of these relations generate enduring cultural regularities and forms. This has important implications for political community and in particular for cosmopolitanism. It is in relationships that cultural phenomena are generated and become the basis of different kinds of political community. The paper outlines a typology of six kinds of cultural encounters and discusses four major cultural trends that variously emerge from these encounters. This approach with its emphasis on cultural encounters is the broad sociological context in which questions about cultural change and the prospects of cosmopolitanism should be discussed.     

Name generation in interpersonal political network data: Results from a series of experiments

We present results from three large scale survey experiments focused on the manipulation of political name generators. Using syntax that is widely employed outside of political science, we generate interpersonal political network data by varying the roles of alters, the time horizons of relationships, and the specific political nature of social exchanges. Across varying samples and electoral environments, we look for differences in these conditions on a wide range of common interpersonal network items, assess latency data on these treatments, and employ more detailed information on named discussants than most existing political ego-centric studies. We evaluate how well the now standard “compound” political name generator captures interpersonal political networks, finding that it does quite well save a few items of significant political importance. We discuss the implications of this research agenda for theories of social influence and the study of disagreement in democratic politics.