韩国青少年校园暴力情况及相关政策

近年来,韩国校园暴力问题凸显,在家庭、学校及社会诸多方面因素的影响下,校园暴力事件呈现出逐年上升的趋势,对青少年身心健康及社会和谐发展造成了极其恶劣的影响。目前,韩国校园暴力的产生呈现出受害青少年心理创伤问题严重、小学高年级校园暴力的发生率极高及校园暴力类型多样化三大特点。为了预防及根治校园暴力,韩国历届政府相继制订并颁布了专项法律条例及各类应对举措。2014年,朴槿惠政府宣布实施"以学校现场为中心"校园暴力应对政策,主要内容包括在校园内开展丰富多样的校园暴力预防活动,根据暴力类型、发生地域以及学生年级的不同而推行有针对性的应对策略等。     

Framing the Purchase of Human Goods: Cosmetic Surgery Consumption in Capitalist South Korea

Sociological and cultural research on market participation has been preoccupied with creative markets and traditional labor markets, overlooking alternate types of markets, particularly those of human goods which have proliferated in Asia. This article analyzes South Korea's cosmetic surgery market to examine how and why consumers participate in markets of human goods on the microlevel vis-à-vis macrolevel social structures in an advanced capitalist economy. This article theorizes two cognitive frames (normative conformity and competitive edge) that rationalize and motivate surgical modifications as an alternative vehicle for financial and marital stability in response to macrolevel economic challenges from the nation's developmental trajectory and cultural anxieties from its Confucian traditions about marriage.     

Living Arrangements of Single Parents and Their Children in South Korea

As the divorce rate in South Korea increases, an increasing proportion of children are growing up in single-parent families. Given the limited public support and disadvantages for women in the labor market, it is expected that single parents in Korea, single mothers in particular, are more likely to use family ties to mitigate economic and social difficulties, including the option to live with their parents. We assessed the living arrangements of single parents and their children with respect to co-residence with the grandparents of the children using samples from the 2010 Korean Census and the Program for International Student Assessment conducted in 2009. We found that a fairly small proportion of single mothers live with their parents and that the prevalence of co-residence with parents among both single mothers and single fathers was relatively low in Korea compared with Japan and Taiwan. We also found that single parents with a higher level of education are more likely to live with their parents than those with less education, which contrasts with the pattern found in the United States. We discuss the implications of our findings in contemporary Korea, which has traditionally been regarded as a country with strong family ties.     

Determinants of female labor force participation: A study of Seoul,South Korea, 1970–1980

This paper investigates the determinants of labor force participation of women living in male-headed households in Seoul, South Korea, at two points in time, 1970 and 1980. Analysis of data from the 1970 and 1980 Korean Population Censuses suggests that both women's educational level and the family economic status determine women's labor force participation in Seoul. Women with middle school education or above are more economically active than those with no education. Women from lower economic backgrounds are almost two to three times more likely to be employed than those in high-status families, controlling for age, number of children under 6, and marital status. However, this pattern is not found among women from the blue-collar wage-working families.An earlier version of this paper was presented at the 1988 meetings of the Population Association of America.     

Framing Free Trade Agreements: The Politics of Nationalism in the Anti-Neoliberal Globalization Movement in South Korea

This paper offers a critical analysis of the current political trajectory of the anti-neoliberal globalization movement (ANGM) in South Korea. Drawing on framing theory, it analyzes the ways in which the Korean ANGM interpreted a free trade agreement (FTA) with the United States. This article postulates that national sovereignty was the master frame of the Korean ANGM and that the movement has projected the nation-state as the ethical guardian of ‘national interests’ without specifying an alternative trading or economic model that can better serve the interests of the people. Thus, through pointing out the shortcomings of a nationalist framing that ignores the class relations and conflicting interests that ultimately shape the contents of any trade or economic development model, this article seeks to bring attention to the limitations of the ANGM as well as the need to develop alternatives to the existing global trading system.

Este artículo ofrece una visión crítica de la trayectoria política del movimiento de globalización antineoliberal (ANGM, por sus siglas en inglés) en Corea del Sur. Extrayendo de una teoría enmarcada, el artículo analiza las maneras como el movimiento de globalización antineoliberal enmarcó un tratado de libre comercio (FTA, por sus siglas en inglés) con los Estados Unidos y luego discute las limitaciones y las deficiencias de la enmarcación del movimiento del tratado de libre comercio. Sostiene que la soberanía nacional fue la enmarcación principal del movimiento coreano y que la enmarcación nacionalista del tratado de libre comercio, no era fundamentalmente diferente del discurso hegemónico de la elite coreana, sobre el tratado de libre comercio. También asume que dado que los principales prognósticos de los marcos del movimiento se enfocaron al proteccionismo selectivo y capitalismo de bienestar, tendieron a limitar el rango de alternativas a la globalización neoliberal.

     

Pension policy in China, Singapore, and South Korea: An assessment of the potential value of the notional defined contribution model

The rate of population aging is increasing in the developing world and the trend is particularly dramatic in East Asia. One consequence is sharp increases in old-age dependency ratios which have major implications for the sustainability of current public pension schemes. These trends are pushing pension policy experts in many of these countries to search for new pension models that are more suited to the increased demographic pressures they will be facing in the decades ahead. In this article we discuss five alternative public pension models with a focus on the newest of these models, the notional defined contribution (NDC) approach. We consider three countries with very different pension systems in place, two from East Asia (China and South Korea) and one from South East Asia (Singapore). The central question we address is which (if any) of the limitations in these existing models might more adequately be addressed using a variant of the NDC model. We conclude that the NDC model has the most to offer China and the least to offer Singapore.     

Global fatigue: Transnational markets,linguistic capital,and Korean‐American male English teachers in South Korea1

Mass migration characterizes the current moment of globalization. Constituting a particular subset of this global migration are Korean‐American male English teachers who use the linguistic capital of English, commodified as the language of international communication, to exit from the United States and to return to South Korea as linguistic migrants, where they reassert their patriarchal privilege as Korean men. In the highly gendered and racialized Korean English language market, however, they must prove their ‘native English speaker’ status. Remaining oriented towards the U.S. as their proper home, they also continually defer leaving South Korea as it means giving up the privileges of being a male English speaker and become stuck in a life of leisure and aimlessness. As the shadow of neoliberal globalization deepens and their linguistic capital becomes devalued with the return of more Koreans from abroad, their feelings of being stuck turn into global fatigue. ?? ???? ??? ??? ??? ???/???? ??? ????. ??? ???? ??? ? ??? ???? ???? ? ??? ??? ?? ???? ?????? ????. ??? ??? ?? ??? ???? ?? ??? ??? ?????? ???? ????? ???? ??? ?? ? ?? ????? ???? ???? ??? ? ? ?? ??? ?????. ??? ??, ?? ?? ??? ????? ???? ????? ????? ??? ???? ?? ??? ??? ‘?? ??? ???’??? ??? ??? ????? ??. ??? ?? ??? ?? ? ???? ??? ??? ????? ??????, ???? ????? ??? ??? ???? ?????? ???? ????? ????? ??? ??? ???? ?? ?, ??? ?? ?? ????? ?? ?? ??? ??. ??? ?????? ???? ??? ?? ????, ???? ???? ???? ????? ??? ??? ????? ????? ???? ????? ??? ?? ???? ?? ????, ??? ??? ???? ?? ???? ?? ??? ????? ??? ??. [Korean]     

Marx,labour and emancipation in South African sociology: a preliminary rethinking

In a university and disciplinary environment where knowledge is increasingly commodified, this paper sketches a reconstruction of the mature Marx’s analysis of capitalism. I argue that his understanding remains methodologically powerful and helps to ground sociological analyses of the present. While accepting that there are good grounds for questioning the relevance of Marx in the wake of the South African political transition and the Post‐Fordist transformation of labour, this interpretation departs significantly from how Marx has generally been interpreted by sociologists and other social scientists in the country by foregrounding the commodity as the starting point of his social critique. Indeed, I argue that ‘class’ and ‘workplaces’, long a focus of radical sociologists, are on their own inadequate to grasp Marx’s concept of capitalism. Finally, drawing on the Frankfurt School, I suggest the importance of a critique of labour and the recognition of contradiction as the starting point of an emancipatory project.     

Parental financial support and filial responsibility in emerging adulthood: a comparative study between the United States and South Korea

Why do parents provide considerable financial support to their children in college? How do college students feel about their parental financial support and how does it differ between American and Korean cultural contexts? Based on multiple group analysis, we tested the impact of family income and parents’ education on parental tuition and living expenses supports, which in turn affects college students’ perception of filial responsibility across the United States and South Korea. Participants included 179 American college (AC) students from Syracuse University and 268 Korean college (KC) students from Yonsei University Wonju. We found that family income was significantly related to an increase in parental tuition and living expenses supports for both AC and KC students. However, parents’ education was significantly related to an increase in parental tuition and living expenses supports for AC students, but not for KC students. In addition, parental tuition support was related to an increase for filial responsibility, and parental living expenses were related to a decrease in filial responsibility in KC students, but not for AC students. These results indicate that the association between parental financial support and college students’ perception of filial responsibility differs across American and Korean cultural contexts.     

Identity,security and the nation: understanding the South Korean response to North Korean defectors

From the Cold War era of the ‘veteran heroes’ to the present view of escaped North Koreans in terms more akin to ‘refugees’ and sometimes even just ‘migrants’, perceptions of North Korean defectors in South Korea have changed as swiftly as the number and origins of Northerners entering the South have expanded. At the same time, government policy for these ethnic ‘brethren’ has evolved considerably, particularly as South Korea has seen fundamental shifts in its independent identity, with important repercussions for the way its citizens view themselves as a collective. This article explores some of the key influences behind changes to policy and perceptions regarding North Korean people in South Korea over the period from 1997 to 2012, by applying international relations theory on national identity and its role in policy formation and change through the need to secure different parameters within that identity.     

Place,people and processes in waste theory: a global South critique

Scholars across the humanities and social sciences have long sought to theorize waste, and more particularly the relationship between humans – their history, society, culture, art and thought – and their discards. My contention, though, is that these theories, since Mary Douglas’s Purity and Danger (1966) and Thompson’s Rubbish Theory (1979), have been predominantly based in and on global North contexts and, concomitantly, have taken as their axiom the distance between our cultures, lives, experiences and our material rejects. By intersecting existing cultural theories of waste with two important emerging schools of thought – environmental justice and new materialism – I argue that the exclusion or side-lining of places, notably in the global South where countless people live on a day-to-day basis with, on, and off waste, leads to certain imbalances, biases and gaps. Most notably, the livingness and agency of material rejects is often overlooked in theories that oppose humans and other-than-human waste. By way of conclusion, I propose the notion of ‘living waste’ – a more literal and material take on Bauman’s well-known concept ‘wasted lives’ – as a new point of departure for a reconceptualization of waste that might escape the prevailing dualisms and account simultaneously for ‘full-belly’ and ‘empty-belly’ contexts, human (wasted) lives and other-than-human waste materials, and understandings of lived experiences of waste.     

Socioeconomic inequality and adjustments in children’s perceptions of their agency as they age in South Korea

This paper explores how children's perceptions of their agency, as something that is closely associated with its exercise, appear in relation to social structural factors, especially their socioeconomic positions, as they age. Using data from 862 10–18 years old in South Korea, we examine how children's expressed optimism about their ability to achieve their occupational choices can conceal the impact of structural factors on their ‘choices’ and dispositions for (non‐)action over time. Based on the findings, we argue for a more careful interpretation of children's sense of agency that recognises its propensity to continuously adjust in contexts of structural inequality.     

Perceived Needs for Support Program for Family With Child Sexual Abuse Victim in South Korea: Focus Group Interview With Therapists and Mothers

This study assessed perceived needs for psychological support program for family with victim of child sexual abuse in South Korea. We conducted two separate focus group interviews with five therapists who served child sexual abuse victims and families as well as four mothers of a child sexual abuse victim. Consensual qualitative research analysis revealed four domains: Emotional support for parents, psychoeducation, family therapy, and tailored and flexible service delivery. Core ideas of the four domains were identified. The results were consistent with the family support program contents developed in Western countries and suggested culture-specific contents and culturally sensitive service delivery. Clinical implications for developing family support program in South Korea were discussed.     

Reforms of Retirement Policies: Three Common Paths in Aging in Japan and Korea

Faced with an unparalleled rate of population aging, Japan and Korea have been reforming their retirement policies. To date, however, while the age of mandatory retirement has increased, employees continue to face significant decreases in compensation and other working conditions, typically at age 60 in Japan and age 55 in Korea. Three factors have contributed to shaping the path of the policy reforms in both the countries, including (1) the productivist welfare regimes, (2) the structure of the labor market for young workers, and (3) seniority-based wage and compensation systems.     

韩国残疾人社会服务现状及进展

韩国残疾人总数约为251万,他们既享有普惠性社会保障政策,也享有残疾人特惠性社会保障政策。特惠性社会保障政策由经济支持、医疗支持、教育支持、就业支持和社会服务提供等政策构成。残疾人社会服务宏观层面主要考察服务制度,包括住宅机构、社区康复机构、职业康复机构、凭单制度等,虽然服务制度从20世纪的保护模式中心漸变为自立生活与残疾人为中心模式,但保护模式、社区培训模式和以残疾人为中心模式共存。     

Culture, state and varieties of capitalism: a comparative study of life insurance markets in Hong Kong and Taiwan

This article examines the interplay between local culture, the state, and economic actors' agency in producing variation across markets. I adopt a political-cultural approach to examining why life insurance has been far more popular in Taiwan than Hong Kong, despite the presence of a cultural taboo on the topic of premature death in both societies. Based on interview data and documentary references, the findings reveal that as an independent state, the Taiwanese government heavily protected domestic insurance firms during their emergence. These domestic firms adopted a market-share approach by re-defining the concept of life insurance to accommodate the local cultural taboo. The colonial Hong Kong government, on the other hand, adopted laissez-faire policies that essentially favoured foreign insurance firms. When faced with the tension between local adaptation and the profitability of the business, these foreign firms chose the latter. Their reluctance to accommodate local cultures, however, resulted in a smaller market. I argue that state actions mediate who the dominant economic players are and that the nature of the dominant players affects the extent of localization. Specifically, the presence of competitive domestic players alongside transnational corporations is more likely to produce varieties of capitalism.     

Surplus,excess, dirt: slavery and the production of disposability in South Africa

ABSTRACT

Centuries before apartheid, South Africa was fundamentally shaped by 176 years of slavery, a period of racialised and gendered brutality that lasted from 1658 to 1834. Enslaved people were brought to the Cape by the Dutch East India Company from African and Asian territories around the Indian Ocean, and eventually came to constitute the majority of the population of the Colony. Françoise Vergès (2005 Vergès, F. 2005. “One World, Many Maps.” Interventions 7 (3): 342–345. doi:10.1080/13698010500268155.[Taylor & Francis Online] , [Google Scholar]) asserts that slavery in South Africa generated “processes of disposability” that transformed enslaved people and indigenous Africans, the majority of the population, into “surplus” and expendable objects. The scale of this expendability is difficult to discern today because of the invisibility of slavery in conceptions of the country’s history. In this article, I use the lens of “dirt” to render such “processes of disposability” visible. I do so by analysing two texts in which African bodies are portrayed as filthy, menacing and contaminating – the novel Unconfessed and a television advertisement titled “Papa Wag Vir Jou” (“Daddy’s Waiting for You”) – which I situate within a discussion of South Africa’s extraordinarily high rates of incarceration and sexual violence. I point to the seamless continuity in industrial levels of imprisonment employed by the colonial and the modern South African state.     

Making financial uncertainty count: Unit-linked insurance,investment and the individualisation of financial risk in British life insurance

While most scholarship in the sociology of insurance has focused on the making of insurance risk by investigating mechanisms of pooling and spreading, this article examines insurers’ management of financial uncertainty. Based on a large corpus of written sources and 44 semi-structured oral history interviews, this article seeks to describe and explain a shift in how financial uncertainty is dealt with in British life insurance, away from traditional multipolar arrangements revolving around actuarial prudence and discretion, towards bipolar arrangements that rely on explicit risk quantification and the logic of risk-based capital to “individualise” financial risk. The article identifies two factors that were key in bringing about this shift: first, the competitive dynamics that unfolded with the emergence of challenger “unit-linked” insurers in the 1960s, and, second, changes in the professional ecology, as manifested by the changing relations between the actuarial profession and insurance supervisors.     

Linguistic competency and citizenship: Contrasting portraits of multilingualism in the South Korean popular media1

This paper examines how metapragmatic framings of multilingual competency and incompetency have become indexes of global and South Korean citizenship in the South Korean popular media. Drawing upon depictions of multilingualism in South Korean television deurama (‘drama’), comedy skits, and popular music, it examines how the locus of modernity and cosmopolitanism is moving away from the U.S.‐oriented overseas Korean (gyopo) and towards the figure of the elite transnational returnee (saldaon saram). It argues that as the transnational circulation of people, media, and ideologies accelerates in the age of globalization, intra‐ethnic discourses of linguistic mockery will also intensify. 本文檢視南韓大眾媒體中的多語現象, 探討擁有多語能力如何成為判定是世界公民和南韓公民的依據。我們探索在全球化下, 欠缺語言能力的種族化形象的跨國流傳, 以及同民族間的語言嘲諷現象的興起。這篇文章觀察南韓電視連續劇、綜藝節目喜劇單元和流行音樂中對多語現象的呈現, 據此分析多語現代性和世界主義如何從過去曾是南韓旅美僑胞的表徵, 轉變成當今海歸(跨國鍍金後返國)人士的專屬形象。[Mandarin] ? ??? ??? ????? ??? ??? ?? ??? ???? ??????? ????? ??? ???? ???? ?? ??? ??? ???? ???? ?? ????. ???, ??? ?, ??? ?? ?? ? ????? ?? ?????? ??? ??? ??? ???? ?? ???? ???? ??? ?????? ?? ?? ??? ?? ????? ???? ??? ????. ??, ???? ?? ??? ???, ?????? ???? ??? ??? ???? ? ???, ???? ??? ???? ??? ??? ????. [Korean]     

Struggles for value: value practices, injustice, judgment, affect and the idea of class

This paper is about the struggle for value by those who live intensified devaluation in the new conditions of legitimation and self-formation, by which the self is required to repeatedly reveal its value through its accrual and investment in economic, symbolic, social and cultural capitals. It explores how this value struggle is experienced: felt affectively, known and spoken through discourses of injustice. Drawing on a small research project, which uses the British New Labour government's Respect Agenda as an evocative device to provoke discussion, the paper details how those positioned as already marginal to the dominant symbolic, presented as 'useless' subjects rather than 'subjects of value' of the nation, generate alternative ways for making value. It examines how the experience of injustice generates affective responses expressed as 'ugly-feelings'. The conversion of these 'ugly feelings' into articulations of 'just-talk' reveals how different understandings of value, of what matters and what counts, come into effect and circulate alongside the dominant symbolic. The issue that most angered working-class respondents is how they are positioned, judged, blamed and held responsible for an inheritance over which they have no control, 'an accident of birth'. They were acutely aware of how they were constantly judged and de-legitimated and how practices such as selfishness and greed were legitimate for others. Showing how they refuse to authorize those they consider lacking in value but with authority and in a position to judge, the paper demonstrates how class relations are lived through a struggle, not only against economic limitation but a struggle against unjustifiable judgment and authority and for dignified relationality. The paper reveals a struggle at the very core of ontology, demonstrating how the denigrated defend and make their lives liveable; an issue at the heart of current austerity politics which may have increased significance for the future.