Obligations of kinship in contemporary Britain: is there normative agreement?

This article explores the extent to which there is normative agreement in contemporary Britain about the 'proper thing to do' for relatives. Using quantitative survey data generated using the 'vignette technique', the authors assess how far certain policy and sociological assumptions about appropriate kinship obligations hold up to empirical scrutiny. They argue that there is not a straightforward consensus about a set of normative principles but that it is possible to identify patterns of normative agreement. These vary more in line with the circumstances specified in the vignettes than with the social characteristics of the respondents. There is more evidence of a consensus over procedures - that is what factors people should take into account in working out the proper thing to do for relatives - than over the substance of what should be done. The authors conclude that people do not carry around with them stable sets of values and meanings about obligations to kin, but construct them when they have to out of various materials available.     

Perceived Obligations of Remarried Households to Provide Financial Assistance to Younger Family Members

Abstract

The purpose of this study was to examine perceived obligations of stepparents to provide financial assistance to adult stepchildren. Building on previous research, this study examined both contextual and ideological variables that may be related to perceptions of normative obligations. College student participants (N = 218) perceived higher levels of obligations to adult stepchildren whose financial need was not their fault as compared to adult stepchildren who were perceived as responsible for having financial needs. Also, perceptions of obligations were negatively related to ideologies consistent with traditional beliefs about marriage and with familism. This study highlights the need for more research and the need for policymakers to attend to how diversity in family structures is likely related to differences in intergenerational transfers.     

How do you solve a problem like Maria? Family complexity and institutional complications in UK social work

ABSTRACT

This paper draws on UK data from an international, comparative project involving eight countries. The study examined how social workers’ conceptions and definitions of family impact on the way they engage with complex families, and how social policies that frame social work context impact on the way social workers engage with families. Focus groups were held in which social workers from four service areas (child welfare, addictions, mental health and migration) were asked to discuss a case vignette. Several factors were embedded in the vignette to represent a realistic situation a social worker may come across in their day-to-day work. Social workers clearly identified the complexity of the family’s situation in terms of the range of issues identified and candidate ‘causes’. However, typical first responses were institutional, looking for triggers that would signify certainty about their, or other agencies’ involvement. This resulted in a complicated story, through which the family was disaggregated into individual problem-service categories. This paper argues that understanding these processes and their consequences is critical for exploring the ways in which we might develop alternative, supportive professional responses with families with complex needs. It also demonstrates how organisational systems manifest themselves in everyday reasoning.     

Life Course Stage in Young Adulthood and Intergenerational Congruence in Family Attitudes

We investigated how intergenerational congruence in family‐related attitudes depends on life course stage in young adulthood. Recent data from the Netherlands Kinship Panel Study were used; the present sample included 2,041 dyads of young adults and their parents. Findings are discussed in terms of the elasticity in intergenerational attitude congruence in response to young adults' life course transitions. Our results suggest that intergenerational congruence in attitudes about partnership (e.g., marriage, cohabitation, divorce, women's and men's family roles) decreases after young adults have left the parental home and increases when young adults enter parenthood. Congruence concerning intergenerational obligations was not related to young adults' life course stage.     

SPIRITUALITY,RELIGION, AND THE INTERRELATIONSHIP: A NATIONALLY REPRESENTATIVE STUDY

How do people define spirituality and religion and what, if any, relationship do they see between the 2 constructs? In this study, we answer these questions using a qualitative methodology with a nationally representative sample of graduate-level social work students affiliated with the National Association of Social Workers (N=303). A relatively diverse array of definitions for both spirituality and religion emerged. Most respondents believed some form of relationship existed between spirituality and religion. A significant minority, however, reported that no or a minimal relationship existed between the 2 concepts. We conclude by discussing the implications of these findings.     

Managing everyday (in)securities: Normative values,emotional security and symbolic recognition in the lives of Russian rural elders

Qualitative studies of ageing have called for attention to be paid to the diverse experiences of older people and to their agency in negotiating opportunities and constraints. A lack of research into the experiences and subjectivities of rural elders has been noted. Yet, the majority of research concerning elderly people in contemporary Russia continues to treat old age as a category and focus on particular practical and material forms of assistance available to pensioners. This article, aims to contribute to the small but growing body of ethnographic studies which shed light on the lives of elderly people in Russia as subjects in their own right. Based on ethnographic fieldwork from rural Siberia, the article explores the ways in which elderly people experience and interpret day-to-day (in)securities, forms of care and social support. In doing so the article explores three key questions: Firstly, how do lived realities, both past and present, and normative values of rural life intersect in elderly people's experiences of (in)security in post-socialist contexts?; Secondly, what forms of assistance do older people view as legitimate in their everyday lives? In particular, how are emotional exchanges and interpersonal connections interpreted and what securities do they bring?; Thirdly, what is the significance of symbolic support and recognition for elderly people and how do these draw on practices and frameworks from the socialist past?     

They Should Say “I Don't”: Norms About Midpregnancy Marriage and Job Loss

This study examined effects of local economic conditions on individuals' attitudes toward midpregnancy marriages using an experimental vignette method. Adults (N = 460) were each shown two vignettes about a hypothetical couple expecting a baby; within each vignette pair, vignettes randomly varied as to whether the couple lived in a community that had recently experienced job losses or had stable employment. Respondents indicated if the couple should and will get married before the baby's birth. Results showed that worse local economic conditions led people to believe that marriage would be less common. Among more socioeconomically disadvantaged respondents, if the hypothetical couple lived in a community with job loss, fewer respondents also thought that the couple should marry. In contrast, among more socioeconomically advantaged respondents, slightly more respondents thought that the couple should marry. When economic conditions worsen, low‐socioeconomic‐status individuals may believe that financial prerequisites for marriage become harder to meet.     

Patterns of exchange and intergenerational responsibilities after divorce and remarriage

The purpose of this study was to examine the effects of reciprocal and nonreciprocal patterns of exchange on beliefs about intergenerational responsibilities in parent–child and stepparent–stepchild relationships. A national sample of 1044 adults responded to a multiple segment factorial survey. Normative responsibilities to assist kin were greater than to assist step-kin and normative responsibilities to assist an older family member were greater when patterns of exchanges were reciprocal than when they were not. The open-ended responses and quantitative data suggest ambiguous views of intergenerational transfers.     

Aging in Timorese Exile: (Im)mobilities of Care and Intergenerational Relationships

ABSTRACT

This paper discusses transnational care and border regimes in the context of the East Timorese exile in rural Indonesia. Drawing from multi-sited ethnographic research, it explores the ways older people cope with family separation and life in exile, their aspirations, when and how transnational care becomes “on hold”, and how they deal with the impossibility of meeting intergenerational and cultural obligations. Analyzing care using the lens of “circulation”, the paper attends to the asymmetries entailed in intergenerational relationships as well as to how uneven power relations of border regimes shape transnational care exchanges. In the context of “aging in exile”, the paper underlines the importance of understanding older persons’ narratives as they are linked with the ambivalences of other family members across generations. The paper argues that the forms of immobility withholding or limiting caregiving can transcend physical boundaries. They can include the social and emotional borders conflict-divided communities build against one another over time. These “imaginary” borders require us to think about the additional asymmetries entailed in precarious familial relations and how this affects the multiple meanings of care in the context of contemporary border regimes and amid enduring legacies of violence.     

Divorce, remarriage and family obligations

This article is concerned with relationships between adult kin following divorce, and especially those relationships between former in-laws. Questions are raised about the circumstances under which these continue, the extent to which they provide the basis for practical assistance, and how far the continuation of such relationships after divorce is seen as normatively appropriate. Data from a study of family obligations are used to discuss these questions. The authors conclude that the continuation of close supportive relationships can happen, but that this is both rare and unpredictable. Where it does occur, it is as much a product of the history of the relationships between the individuals concerned, as of their genealogical locations in relation to each other. Therefore it cannot be assumed that ex in-law relationships could represent a reliable basis for practical support. However, where supportive relationships do continue they are welcomed by the participants and the situation is widely approved of at a normative level.     

Responsibility Inferences and Intergenerational Obligations to Parents and Stepparents: Are Step/Children Less Obligated When Older Adults Are at Fault for Their Problems?

Beliefs about intergenerational obligations to assist older adults are known to be influenced by contextual variables such as the type of kin relationship (i.e., stepparent, parent) between older and younger adults. One contextual variable that has not been studied is the degree to which older individuals are seen as culpable for their problems. If older kin are perceived to be at fault for their problems, are they seen as less deserving of help than if they are not to blame? Do judgments about being at fault for problems affect beliefs about helping parents differently than beliefs about helping stepparents? A random national sample of 229 men and 274 women responded to vignettes about an older parent or stepparent who needed help managing diabetes, which was presented as either the consequence of the older adult's actions or as an inherited illness. Respondents were asked about younger family members' obligations to help older adults, how much help younger adults and public agencies should provide, and how much older adults were responsible for themselves. The effects of older adults' marital status and sex of both adults also were examined. Obligations to stepparents were less than obligations to parents. The amount of help respondents thought should be provided was moderated by older adults' marital status. Obligations and aid to parents and stepparents generally were not affected by the older adults' culpability for the problems.     

Financial Responsibilities Toward Older Parents and Stepparents Following Divorce and Remarriage

We assessed beliefs about adult children’s responsibilities to financially assist parents and stepparents following later-life divorce and remarriage using a multiple-segment factorial vignette with a national sample (N = 1,121). Ordered logistic regression analyses indicated that beliefs about financial responsibilities to older adults declined after marital transitions, and responsibilities to assist stepparents were more tenuous than to parents. Beliefs about intergenerational responsibilities were affected by adult children’s financial resources and by changes in older adults’ marital statuses. Kinship obligation norms, the adult children’s financial resources, and reciprocity norms were the most common reasons used to explain beliefs about responsibilities to financially assist older parents and stepparents, but these reasons became less salient following divorce and remarriage of the older adult. After marital transitions, beliefs about intergenerational financial responsibilities were more often based on the older adult’s culpability for being in a position of need, relationship quality, and diminished kinship obligations.     

A Vignette Study on Gendered Filial Expectations of Elders in Rural China

This investigation integrated vignette and survey design to study how sons' reduced availability and daughters' increased contributions to parents influenced Chinese rural elders' gendered filial expectations, measured with their beliefs about obligations of a vignette daughter and a vignette son to their postsurgery parent. The sample included 802 elders from 2001, 2003, and 2006 waves of a longitudinal study on rural elders in Anhui Province, China. Multinomial logistic regressions showed that the vignette sons' migration and actual daughters' previous contributions increased elder women's, but not men's, endorsement of the vignette daughter's obligations. The vignette son's child‐care responsibilities affected neither women's nor men's beliefs, but the vignette daughters' migration and child‐care responsibilities reduced respondents' expectations of the vignette daughter. This study directs attention to the discrepancy between social changes and individuals' attitudes because of structural lags as well as to the importance of examining factors that will reduce the discrepancy.     

The algorithmic imaginary: exploring the ordinary affects of Facebook algorithms

ABSTRACT

This article reflects the kinds of situations and spaces where people and algorithms meet. In what situations do people become aware of algorithms? How do they experience and make sense of these algorithms, given their often hidden and invisible nature? To what extent does an awareness of algorithms affect people's use of these platforms, if at all? To help answer these questions, this article examines people's personal stories about the Facebook algorithm through tweets and interviews with 25 ordinary users. To understand the spaces where people and algorithms meet, this article develops the notion of the algorithmic imaginary. It is argued that the algorithmic imaginary – ways of thinking about what algorithms are, what they should be and how they function – is not just productive of different moods and sensations but plays a generative role in moulding the Facebook algorithm itself. Examining how algorithms make people feel, then, seems crucial if we want to understand their social power.     

Financial Responsibility for the Family: The Case of Southeast Asian Refugees in Canada

Although respondents (n = 647) came from collectivist societies (Vietnam and Laos) where they were expected to provide for the family, they have been living in a setting (Canada) where individualism is emphasized and public sources of assistance are available. The effect of this transition on their beliefs and behaviors regarding financial responsibility for family was assessed. With the exception of new situations (government assistance for the elderly or poor, and money sent to relatives in the home country), respondents endorsed traditional beliefs. Lower English ability and favorable views toward multiculturalism were associated with traditional views. They relied on non-family as well as family for financial assistance. Ethnic differences, reflective of their resettlement experiences, were evident.     

Taking Communities into the Groan Zone: Subjective Wellbeing in the Face of Demographic Change,Racial Diversity,and Political Difference☆

This paper draws from a dataset focusing on two rural communities in Colorado (USA). Data collection occurred over two periods: late-2019 and again during COVID-19 lockdowns in mid-2020. The communities differed demographically: one had a growing minoritized population, especially among its youth; the other was overwhelmingly white. The paper troubles the concept of subjective wellbeing (SWB) as it asks about the productive potentials of discomfort, with assistance from such concepts as colorblind ideology, motivated reasoning, and network homophily. While important to think about so-called positive emotional states in the context of community development, we must also ask questions like, “SWB for who and at whose expense?” How respondents thought about individual- and community-level SWB had much to do with the social networks they were in. I also explore why the community that fared pandemic-related disruptions, from a SWB standpoint, better than the other performed worse during this same period from an economic (material) standpoint. Sociological factors explain these dynamics, which are leveraged to enhance our understanding of how to conceptualize community development in productive ways. In sum, I argue that certain expressions of discomfort have value and are therefore necessary for creating resilient, flourishing, and, ultimately, just communities.     

The Making of Heroes: An Attributional Perspective

Abstract

Through the use of posed vignettes in a telephone survey, we investigate the construction of heroes. We examine the extent to which respondents attribute hero status to three potential 9/11 and “war on terrorism” heroes: Todd Beamer, Army Private Jessica Lynch, and President George W. Bush. Findings suggest the importance of the extraordinary nature and the rarity of action(s) performed by heroes in the attribution of hero status; the role of class, status, and party in the attribution process; and the moral consideration of what should be done in each posed vignette. In addition, the study indicates the utility of attribution theory for the sociological examination of heroism and the viability of normative constructs in examining heroic behavior.     

Should Parents Financially Support their Adult Children? Normative Views in Australia

Social welfare policies generally assume that parents remain responsible for adult children. Recent social changes in industrialized nations, however, have rendered family obligation norms more complex. We examined 300 Australians’ norms concerning parents’ obligations to support adult children financially. Utilizing a quasi-experimental design, we investigated the extent to which respondents agreed that parents should support adult children, and the influence of situational factors. More respondents were in favor of assisting adult children than against, but there was no consensus as to what parents should do. Respondents generally agreed on factors that should be considered, then attempted to balance parental responsibility norms with adult independence norms. Parental help was more strongly endorsed when need was considered legitimate, and when the adult child was younger. Implications for Australian social policy are discussed.     

Repronormativity in cisgender men's reasons why they would not use womb transplant technology to become pregnant

Much reproductive scholarship presumes that cisgender men do not wish to become pregnant. And within scholarly discussions on womb transplant technology in particular, cis men's desires to be pregnant are constructed as ‘insubstantial’, and cis men are positioned as neither desiring nor requiring womb transplant technology. Repronormativity, including the assumption that pregnancy and gestational desire are antithetical to cis masculinity/manhood, underpins both bodies of work. As part of a study that sought to visibilise, and analyse narratives of, cis men's desires to be pregnant and/or gestational parents, six cis men were asked whether they would use womb transplant technology to enable their pregnancy if womb transplant technology included men as recipients. The majority of participants said they would not do so, giving different reasons. Using a narrative-discursive approach to analyse their responses, I argue that their varied responses disrupt and re-circulate normative discourses on sex/gender, pregnancy, parenthood, and (assisted) reproduction. Ultimately, their varied reasons trouble the normative assumption that cis men do not want to be pregnant and would not take up the opportunity to do so, because they are men.