The sting of death in American society

A collective interest in death and dying has progressively developed in American society since the 1960s. Among the factors associated with it are demographic shifts; medical, scientific, and technological advances; changes in the statuses, roles, and outlook of medical professionals, patients, and women; and the affirmation and broadening of individual rights. Life-and-death issues have moved increasingly from private to public spheres of the society and are appearing more frequently in the courts, the media, and the arts. They are also principal foci of several social movements. This pervasive preoccupation with death seems related to deep cultural changes occurring in our society and in its world view.     

Ethics at the End of Life: A Teaching Tool

ABSTRACT

Social workers rarely receive education and training in the areas of grief, bereavement, and death and dying, which may lead to difficulties in compassionately and ethically addressing concerns in end-of-life or grief-related contexts. This article presents actual and potential outcomes from three challenging end-of-life case studies using Mattison’s ethical decision-making model as a framework. The case studies were drawn from student interviews with experienced master’s-level social workers. This pedagogical article helps to promote self-reflection and consideration of ethical issues in grief and death-related situations as well as supplement death education and ethics curricula to include end-of-life content.     

Techniques of Death: Buddhist Practice,Femininity and Self-Cultivation at the Last Stage of Life in Vietnam

This article explores how death is conceptualised by elderly lay Buddhist women in H? Chí Minh City (Vietnam). It explores the traits of a ‘good death’ which elderly laywomen wish to experience, and their dedicated practice of Buddhism to prepare themselves for a peaceful end stage of life. This article contends that, in fact, women’s perceptions of death speak to their desires to live a life with dignity and retain their full personhood and nurturing femininity which they have embodied throughout their adult lives even until their last moments. They pursue devotional practices to train their body and mind in order to prepare themselves for the critical moment of dying, believing that these self-cultivating practices will enable them to transcend physical suffering and mental confusion, and immediately move on to the next, better life.     

A Social Work Perspective on Seclusion and Restraint in Australia’s Public Mental Health System

A social work perspective of the nature of seclusion and restraint in Australia’s public mental health systems is presented. The article suggests a theme of seclusion and restraint as a regulatory mechanism despite evidence of harm and even death. The case that the use of seclusion and restraint constitutes a social justice issue as it can be understood as an abuse of human rights and form of torture is established. An incident of a person dying in an Australian mental health facility after being secluded is presented to substantiate this claim. An over focus on individual expressions of violence or risk can be at the expense of understanding the systemic and cultural nature of violence in mental health systems. It is important to understand the nature of, and perhaps to question the presumed necessity of, seclusion and restraint practices to ensure that social workers are not breaching their professional obligations to people who are mental health clients.     

Senescence,decline, and the quest for a good death: Contemporary dilemmas and historical antecedents

Discussion of the problem of death in America is now widespread and focuses on the cultural ideal of death with dignity in tension with the pain, suffering, and lack of autonomy thought to be brought about by hospital technologies that prolong dying. Despite the public discourse on age, ethical care, and rationing, age itself is not invoked in the cultural conversation about the problem of dying. This article draws attention to age to explore, first, why contemporary practices underlying the idea of death with dignity are so hard to achieve and, second, how historical conceptualizations of normal and pathological aging have contributed to the contemporary problem. Two case examples drawn from an ethnographic study of how death occurs in the hospital are used to illustrate the confounding of old age and disease and the difficulty of disentangling pathology from normal decline in late life. The history of confused knowledge about the relationship among aging, disease, and decline, together with medicine's technological imperative, produce a muddled framework in which goals of medicine at the end of life cannot be clearly conceptualized or articulated.     

Black Lives Matter: Racialised Policing in the United States

Abstract

In August 2014, 18 year-old Michael Brown was shot in his hometown of Ferguson, Missouri, launching a series of events that would lead to increased media scrutiny of police interactions with people of colour in the United States. Since then, the news has been filled with accounts of Eric Garner, Tamir Rice, Freddie Gray, Sandra Bland, and more than a dozen other African-Americans who have died at the hands of police. This article examines how the events surrounding Michael Brown’s death shifted the American public’s knowledge of police brutality, creating an opportunity for change. Using social movement theory and a comparison with other historical racial movements in the US, the article analyses how BLM both fits and defies the expectations of a social movement. I conclude with a discussion of some changes that are a direct or indirect result of BLM’s efforts.     

China as janus: the framing of china by british columbia’s alternative public sphere

In recent years, Canada–China relations have drawn extensive public attention in Canada. To better understand this trend, this article examines the coverage of China in the “alternative public sphere” of British Columbia, Canada’s westernmost province. Based on the qualitative critical discourse analysis of China-related online media generated by four alternative media and advocacy sources (the Tyee, the Dogwood Initiative, the David Suzuki Foundation, and the Pembina Institute), we argue that China’s image within British Columbia’s alternative public sphere is characterized by the tension between two conflicting images. On one hand, China has been framed as a powerful, foreign entity that unduly influences Canada’s economic policies and decisions on energy infrastructure. On the other hand, China has been framed positively as a global leader in renewable energy and, increasingly, in global climate negotiations. Although both images of China were found in the data analysis, the negative image was significantly more prominent than the positive one.     

#Funeral and Instagram: death,social media,and platform vernacular

This paper presents findings from a study of Instagram use and funerary practices that analysed photographs shared on public profiles tagged with ‘#funeral’. We found that the majority of images uploaded with the hashtag #funeral often communicated a person's emotional circumstances and affective context, and allowed them to reposition their funeral experience amongst wider networks of acquaintances, friends, and family. We argue that photo-sharing through Instagram echoes broader shifts in commemorative and memorialization practices, moving away from formal and institutionalized rituals to informal and personalized, vernacular practices. Finally, we consider how Instagram's ‘platform vernacular’ unfolds in relation to traditions and contexts of death, mourning, and memorialization. This research contributes to a broader understanding of how platform vernaculars are shaped through the logics of architecture and use. This research also directly contributes to the understanding of death and digital media by examining how social media is being mobilized in relation to death, the differences that different media platforms make, and the ways social media are increasingly entwined with the places, events, and rituals of mourning.     

The struggle for hegemony: the emergence of a counter-public sphere in post-1997 Hong Kong

The present study examines the struggle for hegemony in the public sphere by two different systems, following Hong Kong’s handover to China in 1997. It has been postulated that the new media, particularly social media, has become an important public sphere for the citizens of Hong Kong to engage in an anti-hegemonic struggle against China’s discursive encroachment into Hong Kong since 1997. Given that the public platform provided by legacy media has been bought out or coopted by China, new media has begun to serve as a subaltern public sphere to enable resisting the hegemony imposed by China. This was analyzed through a survey conducted as part of this study, which showed that people who are young, read the Apple Daily, have high expectations of local autonomy, and a high regard for press freedom are prone to using social media to obtain their social and political information. This article analyzes the implications of the emergence of a counter-China hegemonic public sphere.     

Attitudes of nursing students toward death and dying: A research note

Fear, denial, and the avoidance of death and dying appear to be products of life in modern society. While society insulates most people from contact with the death and dying of others, there are professions that come into repeated contact with dying individuals. The present study uses the Collett‐Lester Fear of Death Scale to analyze the Fear of Death and Dying for Self and Others (four subscales) among a sample of registered nurses (BA level). Over a 10‐year period, nurses’ fears concerning death and dying were measured at three points—before a course on death and dying (Pretest), after the course (Posttest), and at a point in their professional nursing practice (Retest). The results suggest that these nurses’ fears of death for self and others change at a statistically significant level over the Pretest and Posttest observations; however, the changes are temporary. The Fear of Dying for Self and Others tends to decline significantly over the Pretest and Retest observations. Age, religion, religiosity, and employment factors were also analyzed vis‐à‐vis the Fear of Death and Dying Subscales. Some directions for additional research into nurses’ fears about death and dying are given.     

Media, ‘Fat Panic’ and Public Pedagogy: Mapping Contested Terrain

Discourses regarding a ‘global obesity crisis’ and alternative frames (e.g. weight‐inclusive approaches to health) have proliferated through various media of communication. These media range from traditional print and visual formats (e.g. newspapers and television shows) to digital media (e.g. Twitter, Facebook, YouTube), which enable different publics to produce, and not just consume, text, images and other data relating to the body. Reflecting a sociological understanding of educational practices as extending beyond formal schooling, mediated obesity discourse and counter‐movements have also been conceptualised as public pedagogies, which instruct people how to relate to their own and other's bodies, health and subjectivities. This article examines what is critically known about various media at a time when governments and agencies are reinvigorating the global war on obesity, with populations being ‘advised’ to become and remain conscientious weight watchers. In conclusion, the article underscores the salience of social studies of the media when seeking to rethink obesity, incorporating critical reference to moral panic theory and the need to better understand what media can ‘do’ as enactments of public pedagogy.     

“We Can Do It”: a study of the Women’s Field Army public relations efforts

This article examines the public relations activities of the Women’s Field Army (WFA)—a branch of the American Society for the Control of Cancer (now the American Cancer Society). The analysis of the WFA’s work suggests that non-profit organizations engaging in volunteer recruitment and public education should examine the current socio-economic climate, and explore using both media relations and interpersonal communications techniques to disseminate messages.     

The social construction of a cultural disaster: New Labour’s millennium experience

This article presents the findings of an Arts and Humanities Research Board project on London’s Millennium Dome exposition in the year 2000. The Dome was generally considered to be a cultural disaster in the news media and public conversation. It became a political embarrassment for Britain’s New Labour government but did not prove damaging in the 2001 general election. The article does not dispute the media’s damnation of the Dome but questions its acuity. It also questions the managerialist perspective on the Dome’s ‘failure’ whilst taking into account claims regarding a managerial ‘turnaround’ and an ‘under-reported success’. Empirical evidence and theoretical analysis concerning the political economy of the Dome’s production, its representational meanings and visitor reception provide a more complex and multidimensional explanation. Corporate sponsorship played a key role in the cultural disaster and, in this particular case study, it exemplifies social democracy’s symbolic as well as material coalescence with neo-liberalism. A distinction is made between associative and deep sponsorship that is illustrated with examples from the Dome. A typology of generous and reflexive visiting is also formulated in order to analyse the visitor data.     

The babelisation of debate on GM maize via the media in southern Africa in 2002

The operations of public debate on science in the media have been little understood in southern Africa. Public sphere theory has not specifically addressed the complexities of debate on science in public, in the media, and science communication in general. This article focuses on media debate centred on genetically modified maize in 2002 in southern Africa in order to illuminate such operations. The article argues that the debate became a cacophony of voices, or what I term ‘babelised’, because the media did not actively orchestrate the discussion. Instead, they relay‐mediated the various contributions to the debate. Such ‘babelisation’, the article argues, appears to be an inevitable consequence of the journalistic practices inherent in newsmaking.     

Media advocates,Latino citizens and niche cable The limits of ‘no limits’ TV

In Shot in America, Chon Noriega calls for the study of media activism’s work ‘within the system’ of state institutions and for analysis of the relationships between media activism, the television industry and government policies. This article uses a cultural policy studies focus to answer this call and map the deregulated terrain upon which media advocacy groups must now operate. Liberal governance demands that media advocates find means other than state-directed appeals to advance their agendas. As such, this essay examines the efforts of several Latino advocacy groups to garner viewer support for a Latino-themed cable television show, Resurrection Boulevard, and to use the series as a vehicle for increased Latino participation in the television industry. This article focuses on the issue of access for Latinos to professional positions that affect television programming, and it presents tools for advocacy efforts within political spheres to achieve more socially equitable access to media technologies. First, the paper traces the regulatory history of the broadcasting and cable television industries to show how the federal government narrowly conceives of ‘the public interest’ as a specifically consumerist one. The article then analyses the structures that led to cable television’s ‘narrowcasting’ format, such as Showtime’s ‘No Limits’ programming, and argues that liberalism has created a context wherein several media advocates normalise the ‘citizen-consumer’ model. Having established this groundwork, the author then conducts a case study of the economic and social forces that shape Resurrection Boulevard, which is written, produced and acted by Latinos. Through this study, the author maintains that advocacy groups’ consumer-based appeals to Latinos as ‘citizen-consumers’ fail to serve as effective instruments for achieving increased minority representation in the television industry.     

Horrific Blindness: Images of Death in Contemporary Media

Taking its cue from an exhibition of lynching photographs produced in 19th and 20th century America, this article explores the issue of how death is imaged in contemporary media accounts of atrocity. Drawing on examples from Israel‐Palestine, Sierra Leone, South Africa and the Sudan, this article highlights the importance of social context in the construction of pictorial meaning. It argues against conventional views that see the media as replete with images of death and thereby contributing to a diminution in the power of photography to provoke. Instead, this article maintains that the intersection of three economies (the economy of indifference to others, the economy of “taste and decency” whereby the media itself regulates the representation of death and atrocity, and the economy of display governing the details of an image’s production) means we have witnessed a disappearance of the dead in contemporary coverage which restricts the possibility for an ethical politics exercising responsibility in the face of crimes against humanity.     

Turkey’s Twitter public diplomacy: Towards a “new” cult of personality

This study examined how Turkey uses social media as a tool for public diplomacy and how the state’s soft-power efforts have recently changed on the global stage. The researchers constructed a dataset of 2769 Twitter posts by the Turkish government’s most influential public diplomacy accounts. The analyses revealed that the focus of Turkey’s Twitter public diplomacy has become concentrated on the Middle East and North Africa (MENA) region and is thematically focused on the political values embodied by the Turkish president. The findings suggest that public diplomacy remains to be the diplomacy of the government, not of the public, and social media is used as just another tool for propaganda, not as a means of engagement with foreign publics. Further, the findings indicate the emergence of a “new” cult of personality in public diplomacy and point out the instrumental role of social media in changing the dynamics of leader-follower relationship. The study contributes to public relations theory and practice by advancing the burgeoning public diplomacy scholarship at the intersection of social media and relational approaches.     

11-M: a lesson on greedy journalism

Through the analysis of Spanish media coverage of the terrorist attack in Madrid 11 March 2004, and specifically of the so-called ‘conspiracy theory’ sustained by certain media for political or commercial reasons with large public success, this article examines the consolidation in Spain of a kind of journalism that tries to model with Lewis Coser's concept of ‘greedy institution’. The political functions of this ‘greedy journalism’ and its relationship with the so-called ‘neo-populist turn’ of present politics in Western democracies are discussed in brief.     

Producing and reconstructing knowledge on China in Singapore: perspectives from the academics and mass media

In Singapore, intellectuals, especially those in media and education, are considered as the driving force of formatting public opinion over the social imagination of China and Chineseness. This article, largely based on oral histories of some Singaporean scholars and media professionals and memoirs of related figures, analyzes the choice and acquisition of their knowledge on China. Through the analysis and comparison of their construction of knowledge on China, this article also discusses the accuracy of their understanding of China and how such understandings were formed along with their personal experiences from domestic socialization, education, and professional accumulation. The authors consequently map out the process of how public intellectuals from mass media and academia transform their knowledge imagination of China into the professional opinions that help to reconstruct and shift Singaporean’s impression and understandings of China.     

Explorations on mediated communication and beyond: Toward a theory of social media

Although robust theories of radio, television, cinema, journalism, and other areas of mass media already exist, the social media sphere has received relatively little original theorizing. Modeled after Berger and Calabrese’s (1975) seminal “axioms of human communication” article, this essay takes stock of the existing research on social media, and uses the same approach to theorizing about social media, advancing 7 axioms and 21 theorems, and exploring how the propositions chronicled can be used to build social media theory and improve public relations practice.