Transnational lifestyles among Russian Israelis: a follow‐up study

Despite the expanding use of the transnational perspective, grounded qualitative research on everyday expressions of transnationalism has been scant. In this article, I explore the economic and social ties with former homelands among three categories of former Soviet immigrants of the 1990s in Israel, namely ethnically mixed families split by emigration; young professionals and entrepreneurs; and retirees who keep two homes – one in Israel and the other in Russia or Ukraine. To follow temporal changes in transnational lifestyles, I interviewed the same informants twice, in 2000 and 2010. The findings suggest that transnational activities reflect life‐course changes and can evolve in several possible directions. These are (1) an attrition of ties with former homelands with increasing integration in the host country; (2) a steady or ascending pace of transnational activities eventually leading to return migration; and (3) permanent low‐grade ties with former homelands and networking with co‐ethnics in other countries of the post‐Soviet diaspora. I conclude that relatively few migrants can sustain intense transnational lifestyle over many years; there are several critical life‐course points when most transnational migrants have to decide where their home is.     

Reactive transnationalism: homeland involvement in the face of discrimination

In this article we examine whether migrants' perceived discrimination in the country of settlement leads to an increase of their transnational involvement. So far, this so‐called ‘reactive transnationalism’ has not been studied extensively. Based on literature on discrimination and transnationalism, reactive transnationalism is expected to be most prominent among socioeconomically successful migrants, particularly among males and those who consider themselves Muslims. Our research among middle‐class migrants in Rotterdam, the Netherlands, indeed shows that the more respondents experienced discrimination, the more transnationally involved they are, both regarding transnational identifications and transnational activities. While no gender difference was found regarding reactive transnational activities, for women perceived discrimination proves to lead to stronger instead of weaker transnational identifications than for men. The fact that no difference was found between Muslim and non‐Muslim respondents regarding reactive transnationalism suggests that, despite heated public debates about ‘Islam’, in the Netherlands, ethnic divides – being considered as ‘Dutch’ or ‘non‐Dutch’ – are even more prominent than religious ones.     

Migration,development and inequality: Eastern Punjabi transnationalism

Abstract Drawing on original, ethnographic research in India and the UK, in this article we discuss the impact of transnational activity on the Doaba region of East Punjab, India. We argue that some recent studies have underplayed some of the less progressive consequences of Indian transnationalism. In particular, we contend that they have underestimated the extent of division between transnational migrants and Indian non‐migrants and downplayed the relationship between transnationalism and caste inequality. This empirical study of transnationalism, when placed in the context of the dynamic caste relations of East Punjab, supports those who contend that access to international migration is becoming an increasingly significant component of contemporary global social stratification, with the ‘broad’ transnational processes of capitalist globalization driving the ‘narrow’ transnationalism studied here. In this article, we question any straightforwardly progressive relationship between transnationalism and ‘development’ within East Punjab, and suggest that the arguments presented have a resonance beyond northwest India.     

Return Migration and Transnationalism: How Are the Two Connected?

Return migration and migrant transnationalism are key phenomena in research on international migration. Here we examine how the two are connected. The article introduces a special section and draws partly upon this selection of papers and partly upon the broader literature. First, we argue that there is often a blurred boundary between mobility as a transnational practice, for instance in the form of return visits, and purportedly permanent or long‐term return migration. Second, we examine the effects of transnationalism on return migration intentions and experiences. Third, we explore how migration trajectories, involving various forms of ‘return’ moves, create different forms of transnationalism. Examples include the ‘reverse transnational’ practices of returnees and the ‘residual transnationalism’ of migrants who have had an unsuccessful return experience and decided to settle permanently abroad. We end by considering how both return migration and transnationalism exist in the interplay between the personal and the social.     

The boundaries of transnationalism: the case of assisted voluntary return migrants

Few studies on transnationalism have focused on migrants who return to their country of origin with insufficient resources and limited mobility. This study sheds light on the transnational connections of those who went back to Georgia and Armenia from Belgium on a voluntary assisted return and reintegration programme. Using Boccagni's (2012) analytical framework, we reveal the returnees' interpersonal, institutional and symbolic transnational ties. Although these ties were often limited and had little effect on their daily lives, and although the migrants' desire to participate in the transnational field rarely matched their ability to do so, they nonetheless attached great value to them symbolically and emotionally. Our findings question current conceptualizations of transnationalism and the focus on the home country as the sole context in which transnational ties should have an impact. We believe that there is a need to pay greater attention to the subjective and symbolic dimensions of the return–transnationalism field, including the relationship between integration and return migration policies.     

The transnational politics of the Tomato King: meaning and impact

Abstract In this article we deploy transnational ethnography to explore the transnational electoral politics by which Andrés Bermúdez, a successful tomato grower and labour contractor from Winters, California, who came to be called ‘the Tomato King’, was elected mayor of the municipality of Jerez in the Mexican state of Zacatecas. We seek to explain the meaning of his transnational electoral victory and its impact on the role of ‘the migrant’ as a new social actor in Mexican political development. We thus situate the Bermudista phenomenon in the context of the literature on migrant transnational politics. We hope to move the literature on migrant political transnationalism forward by advancing an agency‐oriented perspective that incorporates both the politics of representation of ‘el migrante’ in transnational electoral campaigns and the emerging dynamics of transnational coalition politics. Our approach underlines the need to carefully historicize the relationship between transnationalism and citizenship ‐ namely, to map the contingency and agency underlying the changing practices of states, migrants, and transnational institutional networks vis‐à‐vis questions of transnational citizenship. This is best done by paying close attention to the actual social and political practices whereby human agents pursue historically specific political projects that extend the practices of citizenship across borders.     

Migrant Transnationalism and Modes of Transformation1

Much of the literature on migrant transnationalism focuses on the ways that specific sociocultural institutions have been modified in the course of being stretched across the globe. Yet migrant transnational practices are involved in more deep‐seated patterns of change or structural transformation. Such modes of transformation concern: 1) an enhanced ‘bi‐focality’of outlooks underpinning migrant lives lived here‐and‐there; such dual orientations have considerable influence on transnational family life and may continue to affect identities among subsequent post‐migration generations; 2) heightened challenges to ‘identities‐borders‐orders’stemming from migrants' political affiliations in more than one nation‐state; these particularly arise around questions of dual citizenship and nationality; and 3) potentially profound impacts on economic development by way of the sheer scale and evolving means of remittance sending; money transfer services, hometown associations and micro‐finance institutions represent three kinds of remittance‐related organizations currently undergoing significant forms of adaptation with significant consequences for development. These modes of transformation, and the practices of migrant transnationalism surrounding them, both draw from and contribute to wider processes of globalization.     

Relocating Prejudice: A Transnational Approach to Understanding Immigrants' Racial Attitudes

Immigration is changing the racial composition of many societies. Yet leading theories of racial prejudice, even in a multiracial context, focus on dynamics in a single nation‐state and fail to account for the experiences of the foreign‐born. We adopt a transnational approach that incorporates processes creating prejudice from both inside and outside the receiving society and that shows how attitudes move across borders through immigration, transnationalism, and globalization. We draw upon two in‐depth studies of immigrants and those who stay in the home countries, focusing on Koreans' and Dominicans' attitudes toward Black Americans. By situating existing theories of racial prejudice within a transnational framework, we illustrate how models of transnationalism are relevant not just within immigration scholarship, but to more general processes of social change.     

Searching for wages and mothering from Afar: The case of Honduran transnational families

This article draws on data from a 2‐year two‐country study that included 157 people to explore the survival strategies of poor Honduran transnational families. I argue that transnational families, defined as those divided between two nation‐states who have maintained close ties, depend on a cross‐border division of labor in which productive labor occurs in the host country and reproductive labor in the home country. This article bridges the literatures on transnationalism and families. The transnationalism literature tends to focus on macro processes, whereas the literature on families assumes proximity. This research helps fill the gap in both literatures, exposing the ways in which processes of economic globalization have radically altered family form and function.     

Situating transnational families' care‐giving arrangements: the role of institutional contexts

Scholars sometimes conceptualize migrants and their kin as ‘transnational families' in acknowledgement that migration does not end with settlement and that migrants maintain regular contacts and exchange care across borders. Recent studies reveal that state policies and international regulations influence the maintenance of transnational family solidarity. We aim to contribute to our understanding of how families' care‐giving arrangements are situated within institutional contexts. We specify an analytical framework comprising a typology of care‐giving arrangements within transnational families, a typology of resources they require for care giving, and a specification of institutions through which those resources are in part derived. We illustrate the framework through a comparative analysis of two groups of migrants – Salvadorans in Belgium and Poles in the UK. We conclude by arguing that while institutions matter they are not the sole factor, and identify how future research might develop a more fully comprehensive situated transnationalism.     

Regrounding the ‘Ungrounded Empires’:localization as the geographical catalyst for transnationalism

The emerging literature on transnationalism has reshaped the study of immigration in the USA from ‘melting pot’ and later ‘salad bowl’, to ‘switching board’, which emphasizes the ability of migrants to forge and maintain ties to their home countries. Often under the heading of ‘transnationalism from below’, these studies highlight an alternative form of globalization, in which migrants act as active agents to initiate and structure global interactions. The role of geography, and in particular, localization in transnational spaces, is central to the transnationalism debate, but is yet to be well articulated. While it has been commonly claimed that transnationalism represents deterritorialized practices and organizations, we argue that it is in fact rooted in the territorial division of labour and local community networks in immigrant sending and receiving countries. We examine closely two business sectors engaged in by the Chinese immigrants in Los Angeles: high‐tech firms and accounting firms. Each illustrates, respectively, the close ties of Chinese transnational activities with the economic base of the Los Angeles region, and the contribution of local‐based, low‐wage, small ethnic businesses to the transnational practices. We conclude that deeper localization is the geographical catalyst for transnational networks and practices.     

Reconsidering ethnic media research: An argument for a diasporic identity framework

Since Robert Park’s foundational work on the ethnic press, the assimilation-pluralism paradigm has dominated research. This article proposes a new framework that combines ethnic media and diasporic media literatures to advance future scholarship. Ethnic media research can provide direction in better conceptualizing media of ethnic groups/diasporas and can reinforce the importance of racial context, and diasporic media research can address the limitations of the assimilation-pluralism framework and its inability to incorporate globalization, transnationalism, and hybridity. This article submits that ethnic media be conceptualized as specific to media produced by a diasporic or indigenous ethnic population within the host society and that future textual research on ethnic media engage a diasporic identity framework. The framework would (a) call attention to transnationalism; (b) call attention to local/transnational, ethnic/race, and inter-generational tensions; (c) focus on race as a salient and important local context for diasporic meaning; and (d) consider the site of production.     

Pakistani labour migration and masculinity: industrial working life,the body and transnationalism

In this article, I examine the narratives of migrant Pakistani men in their fifties and sixties, who became chronically ill over the course of their working lives in London. The men's life histories show that the body, and in particular the labouring body, needs more sustained attention in migration studies. Their narratives tell of how the physical toll of industrial labour resulted in chronic ill health, unemployment and various forms of ‘redundant masculinities’. Moreover, the impoverishment that frequently followed from ill health ate away at local social status and transnational relationships. I argue that the existing work on transnationalism has normalized the experiences of an entrepreneurial migrant elite and obscured those of migrants who are bound to one place by force of circumstance. Chronic ill health is not merely the experience of a minority who fall between the cracks of epidemiological studies on ‘healthy migrants’, as some have recently suggested, but rather, common to industrial labour migration.     

Immigration and Transnationalism: Rethinking the Role of the State in Latin America

As more Latin American migrants make their way to the United States, the issue of transnationalism has received increased scholarly attention. Transnationalism refers to the delinking of the individual from his or her government and an increase in international ties as a result of the economic globalization that promotes the movement of people, goods, money, and ideas. Prevailing consensus is that the state, particularly in Latin America, is weakened by transnationalism because individuals are freer than ever from state control. This article argues that examining Latin American emigrant policies yields a different conclusion, namely that the state's response to transnational pressures has made governments more active and relevant in certain ways than in the past. Studies of transnationalism must therefore incorporate state strategies for a better understanding of its impact on Latin American governments.     

Transnational childrearing and the preservation of transnational identity in Brazzaville,Congo

Drawing on ethnographic research conducted at two ends of an intra‐Africa migration flow (Mali and the Republic of Congo), in this article I examine the role of childrearing practices in the maintenance of transnationalism. I consider different approaches to transnational childrearing by migrant parents and their reasons for adopting them, and delineate three common modes. The most widespread and socially validated approach is to send children home from Congo to their parents’ places of origin, where child fostering is widespread, to be raised by relatives for long periods; this approach increases the durability of transnational ties. I use childrearing approaches as an analytical lens to demonstrate the complementarity of multiple forms of domestic organization, mobility and settlement in the inter‐generational production and transmission of durable transnational identities. By arguing for greater focus on phenomena such as transnational childrearing, I seek to promote a broader conceptualization of transnationalism.     

Cornish identities and migration: a multi‐scalar approach

Abstract In this article we argue that theories of transnationalism have value in exploring the historical context of migration and that historical contexts help to shape such theoretical conceptualizations. Historians of migration have now begun to engage more directly with the literature of transnationalism, focusing on the networks that linked settler and home communities. Here we add to this by examining a nineteenth‐century migrant community from a British region through the lens of transnationalism, applying the concept to the case of the Cornish, whose economic specialization produced culturally distinct Cornish communities on the mining frontiers of North America, Australia and South Africa. In doing so, we bring together the issues of scale and time. We review the multiple levels of the Cornish transnational space of the late nineteenth century, which exhibited aspects of both core transnationalism and translocalism. This waned, but in the later twentieth century, a renewed interest in a transnational Cornish identity re‐emerged, articulating with changing identity claims in Cornwall itself. To capture better the experience of the Cornish over these two very different phases of transnationalism we identify another subset of transnationalism ‐ that of transregionalism.     

A civic trend within ethnic transnationalism? Some insights from classical social theory and the Chinese American experience

Abstract In this article I contribute to the debates on transnationalism by reconceptualizing the relationship between transnationalism and assimilation. I posit an ideal‐type distinction between gemeinschaft‐ and gesellschaft‐like transnational practices and suggest an evolving trend towards the latter. In so doing, I show how two bodies of existing work that have generally been self‐contained can usefully be integrated in the study of transnationalism–namely the work of Glick Schiller, Portes and others on ethnic transnationalism and that of Keohane, Sikkink and others on civic transnationalism. In the article I treat the experience of Chinese Americans, who are a pertinent case for analysis because of their longstanding migration to and presence in US society. I begin by laying a theoretical foundation, go on to trace the history of Chinese American transnationalism, present evidence of contemporary Chinese Americans' involvement in a variety of civic associations, and conclude with discussion of this visible trend towards heightened civic transnational activity.     

Transnational activities and aspirations of irregular migrants in Belgium and the Netherlands

The literature on immigrant transnationalism and on irregular immigration suggests irregular migrants engage relatively little in transnational activities because of the obstacles associated with their legal and economic statuses. Drawing on participant observation and in‐depth interviews with a diverse population of irregular migrants in Belgium and the Netherlands, however, I shall demonstrate in this article that irregular migrants do indeed engage in various transnational activities. Moreover, I argue that a focus on aspirations helps to understand why irregular migrants either do or do not engage in specific transnational activities. Distinguishing between investment, settlement and legalization aspirations, I analyse whether and for what reasons irregular migrants carry out economic, social and political transnational activities. I conclude that future research on transnationalism and on the incorporation of irregular and regular migrants alike could benefit from contextualizing the agency of migrants by taking their aspirations into account.     

Chinese Transnationalism in Britain: A Longer History

This article looks at the early history of the British Chinese community in the light of transnational studies. It questions the belief that homeland and intradiasporic economic ties are predominantly new, save on the rare occasions that elites maintained them, and that early political transnationalism was less common still and even more sure to be elite based. In so doing, it draws attention to the role played by political elites in galvanising migrant communities. It also analyses the role played by class-based organisations in constructing transnational ties, a form of Chinese transnationalism that other studies fail to note. It finds that transnational practices and institutions pervaded the early community in its immigrant phases, both from below and from above. This immigration was overwhelmingly proletarian, but nonetheless transnational. Though basically economic, the transnational community was also political. Capturing a mass base among Chinese overseas was a central strategy of late-Qing dissidents. Crucially, China's early radicals shared a Cantonese origin with their compatriots in Britain, North America, Australia, and elsewhere. The article's findings challenge transnational theories, which stress contemporaneity, economics, and elites. The political cultivation of Chinese in Southeast Asia by Republicans and Communists has been the subject of numerous studies. Far less is known about analogous activities in Europe. By exploring early Republican and Communist influences on the Chinese in Britain, this article traces further paths along which diasporic nationalism spread.     

The Effects of 'Transnationalism Reversed' in Venezuela: Assessing the impact of UN global conferences on the women's movement

The UN world women's conferences - in particular the two most recent ones, held in Nairobi (1985) and Beijing (1995) - have been celebrated as catalysts for the development of a transnational women's movement. But their achievements are less clear when examining their impacts on national organizing. Consideration of the effects of 'transnationalism reversed', or how transnational organizing affects national contexts, reveals that domestic conditions combine with global opportunities in ways that may be detrimental as well as productive for national women's movements. This article illustrates the effects of 'transnationalism reversed' using the case of Venezuela. Field research from national, regional, and transnational contexts (1994-1995) shows that the stage of the national movement, its sources of funding, and the politics of particular national administrations all interact with conference preparation, with quite different outcomes at different junctures.