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Kaan Agartan 《Sociology Compass》2014,8(6):903-915
Previous conceptions of social justice presupposed a closed political community in which nation‐states were to be in full control of policy instruments that reinforced mechanisms of social justice. States’ governing capacity to deliver social justice to their citizens has been challenged in the face of deepening transnational interactions and interdependencies in economic, political, and cultural realms, as these interactions and interdependencies directly affect the lives of millions of people. This paper revisits an ongoing debate on Global Social Justice and aims to introduce two clashing views – namely, Minimalist and Cosmopolitan approaches – on whether or not people in affluent societies have distinctive duties of concern for people in less developed countries. After outlining the main contours of the arguments on both sides, the paper concludes by suggesting that the debate can inform different areas of sociological inquiry that are directly related to issues such as power, inequality, and social exclusion. 相似文献
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《Sociological inquiry》2018,88(1):79-105
This article examines how Martin Luther King, Jr. is remembered and represented by journalists in Ghana, South Africa, and Mexico, looking at coverage of “critical discourse moments” from King's life and legacy (1963–2016). I argue that representations of King vary in terms of local resonance—how well foreign figures or events align with local myths, values, and expectations—and global salience—the perceived world historical importance of a past figure or event. I then propose a new typology of global memory reception. 相似文献
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Elise Féron John Crowley 《Innovation: The European Journal of Social Science Research》2002,15(4):279-305
This paper addresses two main questions. First, is it appropriate to talk of the internationalization of EU research policies, and if so in which sense? Secondly, in so far as elements of internationalization are observable, how can this be explained? After summarizing the objectives, conceptual framework and hypotheses of the research conducted in the INNOCULT project, from which this paper is drawn, we consider the various dimensions of internationalization as an issue for policy analysis: the language of internationalization, as it emerges from documentary sources and expert interviews; the broader context of trends in European research policies, with particular emphasis on the emergence of what we call for these puporses a 'governance' model of state intervention; and the prospective dynamics of internationalization in its relation to research policy, in light of recent trends and emerging issues. Our conclusions qualify the nature of 'innovation' in contemporary European research policies, in light of the structural pressures that shape them, by pointing to its largely unplanned and adaptive character. 相似文献
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Monica Heller 《Journal of Sociolinguistics》2003,7(4):473-492
The globalized new economy is bound up with transformations of language and identity in many different ways (cf., e.g. Bauman 1997; Castells 2000; Giddens 1990). These include emerging tensions between State-based and corporate identities and language practices, between local, national and supra-national identities and language practices, and between hybridity and uniformity. Ethnolinguistic minorities provide a particularly revealing window into these processes. In this paper, I explore ways in which the globalized new economy has resulted in the commodification of language and identity, sometimes separately, sometimes together. The paper is based on recent ethnographic, sociolinguistic research in francophone areas of Canada. 相似文献
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《Journal of Organisational Transformation & Social Change》2013,10(1):105-115
AbstractThe cultural turn is nowadays simultaneous to the greatest market enlargement, the globalization, which confronts institutions and leaders with new situations, characterized by the meeting of multiple cultures and by the need of intercultural understanding. As a consequence, among many others, the globalization obliges us to elucidate the multiculturalism, the interculturality and the leadership, as well as their connection. 相似文献
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We examine here recent arguments that embodied experience is an important site of collective memory, and related challenges to the standard emphasis on discourse and symbols in collective memory research. We argue that although theories of embodied memory offer new insights, they are limited by (1) an overdrawn distinction between embodied memory and textual memory that neglects the complex relations between the two, (2) an overemphasis on ritual performance at the expense of collective conversation, (3) an oversimplified view of performativity, and (4) an underestimation of the ambiguity in embodied performance. Theories of embodied collective memory should be narrowed and specified with focused comparisons examining the influence of embodied experience in the formation of collective identities, in conflicts over collective memories, and in the persistence and malleability of memories across generations. We illustrate our argument throughout with examples drawn from the collective memory of Bloody Sunday in Northern Ireland in 1972. 相似文献
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Sociological Forum - 相似文献
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