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1.
<正>中国的"一带一路"倡议正在大步向前推进,从东亚到西亚非洲的诸多沿线国家表现出了浓烈的合作兴趣,但也因诸多地缘政治和大国关系的牵制而面临严峻的现实考验。事实上,土耳其伊斯兰政党问题、伊斯兰教的全球影响问题、阿巴边界问题以及席卷埃及等中东冲突国家的难民问题等与中国"一带一路"的安全环境息息相关,关乎中巴经济合作、中埃战略合作,中国与中东伊斯兰大  相似文献   

2.
本文主要通过对"一带一路"政策的分析,得出在该背景下国际交流与合作的重要性和特殊地位。阐释了目前高职院校的国际交流与合作的现状,并结合相应的特点分析了高职院校发展的特殊性。最后结合"一带一路"倡议以及高职院校现面临的机遇与挑战提出相应的解决方案和对策。  相似文献   

3.
土耳其对中国崛起的看法,主要基于两个基本维度:中国与土耳其之间的经贸和政治关系.尽管中国对土耳其的出口具有明显的顺差优势,但这并未改变土耳其视中国崛起为机遇的看法,土耳其也对中国巨大的市场潜力抱有希望;在政治上,土耳其在中亚地区与中国存在互补利益,土耳其有接近上海合作组织的趋势.在此情况下,它可能会进一步加强与中国在反恐领域的合作,从而有利于中国应对"东突"问题.中土两国应致力于发展双赢的双边关系.  相似文献   

4.
"一带一路"是我国近年来提出的重要倡议之一。吉林省作为"一带一路"中蒙俄经济带(东北方向)的重要节点之一,承担着重大责任。在此背景下,具有交流、沟通、合作等强大功能的旅游业的地位和意义进一步凸显出来。本文分析了"一带一路"倡议对吉林省的影响,阐述了吉林省发展智慧旅游的重要意义,提出了吉林省智慧旅游的发展对策。  相似文献   

5.
中国与土耳其关系经历了冷战时期与冷战后两个主要阶段.两国关系的发展主要具有以下五个特点:(1)在绝大多数情况下,双方在政治上相互理解、相互尊重;(2)建交以来两国高层交往不断加深;(3)两国经贸合作突飞猛进,给两国人民带来许多实惠;(4)两国在联合打击"三股势力"方面积极探索合作途径;(5)两国之间的人文交流不断扩大.从两国关系发展轨迹可以看出,只有中国和土耳其相互尊重对方的核心利益与核心关切,中土才能建立面向欧亚大陆和面向新时期的战略合作关系.  相似文献   

6.
孙学娇 《职业》2017,(27):30-31
2017年5月14至15日"一带一路"国际合作高峰论坛在北京举行,?"一带一路"在给沿线国家和地区带来发展机遇的同时,也给中国技工教育发展带来了契机与挑战.因为"一带一路"愿景与行动的重点合作内容与技工教育直接相关.本文就"一带一路"战略给企业和技工院校教育的发展带来的新机遇与提出的新的发展要求进行分析.  相似文献   

7.
伊朗是中国重要的经贸伙伴,也是中国在中东推进"一带一路"的重要合作对象。不断发展的中伊经贸关系为共建"一带一路"奠定了坚实的基础。在"一带一路"框架下,中伊发展战略实现对接,为深化两国经济合作提供了新机遇。自2016年1月中国国家主席习近平访问伊朗以来,中伊在能源、互联互通、产能和金融等领域的合作已初见成效,但双方对合作项目进展速度都不甚满意。美国解除对伊朗制裁速度缓慢和解除障碍不彻底,以及伊朗营商环境有待改善等都是影响当下中国对伊朗投资的重要因素。中伊需要共同努力,继续加强政策沟通和制度建设,以市场经济为导向推动两国务实经贸合作进一步拓展规模和提升质量。  相似文献   

8.
中国共产党与伊朗政党及政界的交流是中伊两国关系的重要组成部分.本文考察了以中联部为代表的中国共产党机构及部分党代表团与伊朗相关政党、重要机构及部分智库的交流发展过程,试图理解中国共产党在对外交往中所承担的重要角色.结合不同时期国际形势的变化,本文重点分析了中国共产党与伊朗伊斯兰联合党、伊朗确定国家利益委员会及外交关系战略委员会等机构的主要交流活动及特点,发现中伊党际交流在增进两国对彼此治理理念及发展模式的理解,协调外交立场,共建"一带一路"和发展经济合作方面发挥了重要的作用.伊斯兰联合党成为中国共产党与伊朗政界进一步交流的媒介.在中伊合作不断密切的背景下,未来中国共产党与伊朗政党及政界交流的扩大趋势是可以预期的.  相似文献   

9.
"一带一路"倡议有效促进了国与国之间的交流和合作,更影响着沿线各国人民的生活。本文将着重分析中西饮食文化差异中的备宴观念、赴宴时间观念和座次方式等差异,揭示中西饮食文化差异原因,阐明中西方饮食文化差异对"一带一路"背景下跨文化交际的影响,并提出对策。  相似文献   

10.
在落实"一带一路"倡议过程中,我国开始广泛地开展对外经济、文化合作交流。通过分析"一带一路"对我国文化发展的作用,提出"一带一路"倡议下提升我国文化影响力的相关策略,供相关人员参考借鉴。  相似文献   

11.
Political intervention is deeply etched in the history and theory of Cultural Studies. The vehicle of intervention is typically understood as textual and the measure of success as ‘has it changed the world?’ This graphic and textual essay argues for and enacts thinking of and practising intervention more innovatively and more modestly: as equally extra-textual, and as a site for experimentation in the folds among theory, practice, and the quotidian. The author’s original black and white charcoal and pastel images are paired with text to explore the potential for an articulation of the visual and the textual to engage, convey, actualize, and produce concepts and insights of Cultural Studies. In evocative images and accessible language it enacts a new mode of engaging the theory and practice of Cultural Studies, specifically engaging concepts of articulation and assemblage, movement and things, questions of identity, the importance of affect, the power of transformation, youth cultures and resistance, The Black Lives Matter movement and matters of race, the struggles of women, the challenge of overcoming culturally engendered hatred of difference, and the difficulties of negotiating change in the precarious circumstances of contemporary culture.  相似文献   

12.
This article responds to the special issue of Qualitative Sociology devoted to the author's book, Body and Soul: Notebooks of an Apprentice Boxer (vol. 28, no. 3, summer 2005). Four themes are tackled: the positioning of the inquirer and the question of social acceptance and membership; the dynamics of embodiment(s) and the variable role of race as a structural, interactional, and dispositional property; the functioning of the boxing gym as miniature civilizing and masculinizing machine; apprenticeship as a mode of knowledge transmissioin and technique for social inquiry, the scope of carnal sociology, and the textual work needed to convey the full-color texture and allure of the social world. This leads to clarifying the conceptual, empirical, and rhetorical makeup of Body and Soul in relation to its triple intent: to elucidate the workings of a sociocultural competency residing in prediscursive capacities; to deploy and develop the concept of habitus as operant philosophy of action and methodological guide; and to offer a brief for a sociology not of the body (as social product) but from the body (as social spring and vector of knowledge), exemplifying a way of doing and writing ethnography that takes full epistemic advantage of the visceral nature of social life. Response to the special issue of Qualitative Sociology on Body and Soul, vol. 28, no. 2, Summer 2005.  相似文献   

13.
This article argues that the emergence and growth of internet use in Britain has important implications for the analysis of social policy. It attempts to outline a research agenda for social policy in relation to one particular aspect of internet use, that of on-line self-help and social support - what we term here virtual-community care . The article presents data on patterns of home based internet use in Britain and outlines some contemporary debates in social policy about the importance of self-help and social support. It also considers how the internet is being used for self-help and social support with a particular emphasis on the emerging situation in Britain. Three illustrations of on-line self-help and social support are presented: two from newsgroups, which are part of the 'uk.people.* hierarchy': one concerned with disability and one with parenting issues; and one web based forum concerned with issues surrounding mortgage repossession. Drawing upon this illustrative material the article discusses some emergent issues for contemporary social policy discourse: the rise of self-help groups; the privileging of lay knowledge and experience over the 'expert' knowledge of health and welfare professionals; the nature of professional-client relationships; the quality and legitimacy of advice, information and support; dis/empowerment; and social exclusion.  相似文献   

14.
The special double issue at hand offers Cultural Studies engagements with extractivism and the myriad of conflicts, struggles and other processes and phenomena that have risen together with the on-going intensification and expansion of extractivist industries and exploitation. In this article, we examine the political and epistemological stakes of these engagements, and introduce the different perspectives from which the notions of extractivism and extraction are approached within this issue. We argue that as a conceptual framework loaded with political meaning and potential, and able to address the on-going moment of dwindling resources, environmental degradation and heightened social and economic inequality, extractivism and studies of extraction are crucial for the discipline’s efforts to engage contemporary culture politically, and to examine on-going processes of exploitation and subjectification through specific context and cases. Many of the articles included in this issue expand understandings of extraction, and present a broad range of methods and analytical frameworks through which different forms of ‘extractivism’ and its consequences might be examined, deciphered and discussed within Cultural Studies. And yet, what emerges out of these efforts eventually, is the ultimate centrality of the war between climate and capital for contemporary politics of globalization.  相似文献   

15.
Work(ing) out     
The recent marketing of new genetic tests for popular genealogy is one significant interface between the science of new genetics and public culture in the West. These new commodities offer to situate individuals within global patterns of human genetic diversity, locate genetic origins and sort out true biological relatedness from practised kinship. Taking two cases of recent attempts to popularize genetic tests in popular genealogy, this paper considers how ideas of gender, reproduction, nation, ‘race’ and relatedness are being shaped by and deployed within their discourses of genetic kinship. In these efforts to geneticize genealogy, the idiom of kinship and the gendering of narratives of reproduction and descent are used to make these tests meaningful and to distance them from ideas of ‘race’ and ethnicity. Discourses of family relatedness provide a grammar for translating the complexities of new genetics into public culture. At the same time, geneticized genealogy produces new versions of genetic kinship, in the form of Y-chromosome genetic brotherhood, Mitochondrial DNA clan membership and global genetic kinship. Yet, notions of genetic kinship also provide cultural resources for the making of personal and collective identities in a myriad of ways and with diverse implications for the politics of ‘race’ and national belonging.  相似文献   

16.
Questions of the relation between race and nationality are at the centre of Israel' defence narrative and its violence, its deployment of blood and domination of land and bodies. Usually, the discourse of violence in a nation' logic involves images of penetration to borders and land. However, this essay is about internal violence, about the reproduction of the state not through land, but through bodies, and babies, narratives and memory, knowledge and censorship. To understand this case is to reconsider questions of how Orientalism, as a practice of knowledge and of violence works. The author revisits the concept of Orientalism thereby relocating the different ways in which it internally works within the Israeli nation state. To illustrate her claim, she finds it useful to locate parallel features in the discourse of the Gulf War and the image of Saddam Hussein, created by Western media, and the discourse of the kidnapped Yemenite babies scandal and the image of Rabbi Uzi Meshulam, created by Israeli media. Both cases involve questions of violence, resistance and Western domination. In the author' analysis, she focuses on the complexity in which Orientalism functions when the state demarcates people and identities rather then land and borders. It will be shown how concepts of violence, race and nationalism are reproduced through the media discourse of the kidnapped Yemenite babies at the junction of social conflict and resistance. A sample of newspaper reports on the Yemenite babies affair during the resistance of Rabbi Meshulam are examined, known in Israel as the ‘The Fortification in Yahud’. The author' analysis is also based on her experience as an investigative reporter covering the Yemenite babies affair, and first hand observation of the resistance of Rabbi Meshulam.1  相似文献   

17.
This article analyses the process of globalization from the perspective of a 'political economy of space' where the interactions of the processes of capitalist accumulation within contexts of geographic and social space has profound shaping effects upon the nature of politics, economics and society more generally. The argument will show that contemporary globalization has two dimensions: outward into geographic space, and inward into culture and society. The focus then moves to culture and information technology within the space economy of late capitalism and argues that a crisis of finite geographic space has led to the deepening of the commodificationary processes of capitalist accumulation into the 'identity-spaces' of culture and society. For hugely popular 'cyber-gurus' such as Howard Rheingold and Myron W . Krueger, the development of information technologies such as the Internet-derived 'virtual communities' are spaces where new forms of democracy and 'being' can emerge. This article argues that 'cyberspace' and 'virtual communities' are deeply dystopic and alienated spaces, and cyber-Utopian dreams of other, possible worlds made virtual through information technology are at best naive, when it is realised that the information revolution that evolved from the processes of a particular type of globalization, has conceived and developed technologies with primarily profit, productivity, surveillance labour-saving and escapism in mind.  相似文献   

18.
According to this analysis of the dynamics of competition in six school zones in Europe (Charleroi, Budapest, Lisbon, London, Lille and the Paris area), secondary schools pursue “logics of action” that are shaped by an interdependence between local establishments. Parents’ strategies for choosing a school rank establishments and lead to a competitive interdependence with a pattern and intensity that vary depending on the place — the major issue being the capacity to attract and retain pupils. A typology of these “logics” is proposed: establishments pursue a logic of conquest, profit from the status quo, diversification or adaptation depending on their local position and the intensity of competition. Questions are raised about the potentials and limits of public interventions for regulating this competitive interdependence. Competition, along with its deviant effects (segregation and inequality), arises out of the shortcomings and limitations of public interventions and out of the fragmentation of local regulations. A lack of coordination between the authorities in charge, between districts and between the public and private supply of education affects the development of opportunistic tactics by certain establishments. The conclusion draws attention to the need for coordinating regulations.  相似文献   

19.
20.
One of the widely accepted consequences of globalization is the development of individual outlooks, behaviours and feelings that transcend local and national boundaries. This has encouraged a re-assessment of important assumptions about the nature of community, personal attachment and belonging in the face of unprecedented opportunities for culture, identities and politics to shape, and be shaped by, global events and processes. Recently, the upsurge of interest in the concept of cosmopolitanism has provided a promising new framework for understanding the nexus between cosmopolitan dispositions and global interconnectedness across cultural, political and economic realms. Using data from a representative social survey of Australians this paper investigates the negotiation of belonging under the conditions of globalization. The data tap into attitudes and behaviours associated with a broad gamut of cosmopolitan traits in the domains of culture, consumption, human rights, citizenship, and international governance. They show how cosmopolitan outlooks are shaped by social structural factors, and how forms of identification with humanity and the globe are fractured by boundaries of self and others, threats and opportunities, and the value of things global and local.  相似文献   

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