Dowry in the absence of the legal protection of women’s inheritance rights

Review of Economics of the Household - The practice of dowry is often thought to be the root cause of the unequal treatment of girls in India, as represented by sex-selective abortion and female...     

Understanding the origin of the Bohai state in the Democratic People’s Republic of Korea

The state of Bohai (on Korean reading – Parhae, ??) existed in what is modern Russian Primorye region (Приморский край/Maritime Region), North Korea and Northeastern China, from the late seventh to the early tenth centuries AD. It played an important role in the history of the area as a major regional power for over two centuries. Recently, the history of Bohai has begun to attract scholarly interest. However, North Korean studies of Bohai remain basically almost unknown in the Western world. In this article, I present the history of Bohai studies in the Democratic People’s Republic of Korea (DPRK). In this article, I analyze not only North Korean studies of Bohai but also the opinions of the Korean scholars on the subject. They are rather specific for North Koreans who have unique access to the archaeological and historical materials on Bohai but are also subjected to unusually severe political pressures. The history of Bohai has now become an object of active political games which are related to territorial claims based on alleged archaeological and historical material. This situation increases the general interest in Bohai but also makes honest and unbiased research more difficult.     

Children’s protective strategies in the context of exposure to domestic violence

The purpose of this study was to explore children’s accounts of exposure to domestic violence and the strategies they used to protect themselves from such adversity. Convenience sampling included youth (N = 29), ages 7–16, who received mental health services at a rural victim-service provider. Child self-report measures were used to assess exposure and protective strategies. Children were most often exposed to verbal and physical abuse of mother, inter-parental disagreements, and the abuser’s destruction of property. Participants used a variety of strategies to escape, understand, safety plan, protect, and intervene among these types of abuse.     

The particularity of the universal: critical reflections on Bourdieu’s theory of symbolic power and the state

A critical review of Bourdieu’s theory of the state is developed here against the backdrop of both his wider theoretical project and empirical studies. Elaborating the concepts of symbolic capital, symbolic violence, and symbolic domination, the centrality that Bourdieu accords to symbolic forms is compared to benchmark Weberian accounts that start with the state monopoly of violence. Reviewing also some of the burgeoning secondary literature discussing his theory of the state, Bourdieu’s writings, which encompass various antinomies, are shown to vacillate between two distinct perspectives—a strong and a weak theory of the state. His rejection of the “physicalist” approaches of Marx, Elias, and Tilly is elaborated and subject to a counter-critique, particularly in relation to the notion of symbolic “violence.” Bourdieu’s account of the state is shown to be as much a political as theoretical intervention. His antagonism towards Marxist accounts in particular is shown to be rooted in a pragmatic interest in the role of the “left hand of the state” in progressive reform; and this perspective is traced back to the twin influences of Durkheim and Hegel, French republicanism, and in particular the potential of the state to express a universal interest. At the same time, compared with sophisticated Marxist and Weberian accounts and the work of Norbert Elias and Gramsci, Bourdieu’s theory is shown to be severely lacking in the way that he deals with violence and coercion. His “expanded materialism,” particularly with the “strong theory,” bends the stick too far and overplays the symbolic basis of consent. Nevertheless, Bourdieu’s insights with regard to the pervasive influences of state practices of classification, taxonomy, delegation, and naming are shown to have real utility with regard to focused empirical investigations of the state in modern societies.     

Critique of the Vatican’s Role in Recent Child Protection Practice: A Brief Report

The current report aims to clarify the practices and implicit intentions of the Holy See in addressing child sexual abuse (CSA) by clerics in the twenty-first century. Church investigation reports, United Nations reports, press coverage, and academic literature were explored to understand the relationship between Church intention and practice. Various types of literature highlight the Roman Catholic Church (RCC) as an organization that is self-referential and self-defensive, with the implicit aim of protecting the reputation of RCC at the expense of children. Organizational responses are seen as promoting the protection of perpetrating clerics, resulting in the spread of CSA by clergy nationally and globally. Recommendations are made for the introduction of modern-day management practices in RCC, filtered through a faithful understanding of gospel principles. The authors suggest that the United Nations may be an important vehicle for fostering leverage for change in RCC child protection practice.     

Exploring the Impact of Political Context on State–Civil Society Relations: Actors’ Strategies in a Developmental State

VOLUNTAS: International Journal of Voluntary and Nonprofit Organizations - How does a state govern civil society organizations (CSOs) under the framework of a developmental state? This article...     

Inclusion in Indignity: Seeing the State and Becoming Citizens in Chile’s Social Housing

Qualitative Sociology - Building on recent ethnographic research on social provision in the global South, this article examines the everyday construction of a welfare state that links distributive...     

A Movement’s Legacy: Southern Echo and the Continued Struggle for Racial Justice in the Delta

Recent research has complicated popular understandings of the civil rights movement, calling into question its timeline, key players, and biggest victories. Scholars have highlighted the role of community organizing, arguing that capacity-building and leadership development were the movement’s real wins. Yet little research has examined how contemporary organizers view and use this history in their current work. Drawing upon interview and observational data from a qualitative case study, this article explores how one Delta organization, Southern Echo, responds to the movement of the 1950s and 1960s in its organizing today. We argue that Echo organizers and leaders see the civil rights movement as an ongoing struggle, and we show that Echo adopts a critical stance in analyzing past civil rights work; Echo’s structure and strategies are a direct response to this history. Our analysis offers a new, critical perspective to understandings of the civil rights movement.     

Revisiting the question of the transnational state: A comment on William Robinson’s “Social theory and globalization”

Theory and Society -     

Rwanda's ‘Hutsi’: intersections of ethnicity and violence in the lives of youth of ‘mixed’ heritage

This article looks at young Rwandans of ‘mixed’ Hutu–Tutsi heritage, exploring how their mixed identity shaped their experiences during the 1994 genocide and how it influences their everyday experiences of categorization and belonging in contemporary Rwanda. It reveals the complex position of these young ‘Hutsi’ and the significant constraints they face in exercising identity choices in a context with a history of ethnic violence and where state policies have outlawed ethnicity. This article argues that the experiences, narratives and performances of these young Rwandans simultaneously challenge and reinforce the binary ‘ethnic logic’ that persists in contemporary Rwanda. Yet it suggests that providing space for Rwanda's ‘Hutsi’ and their diverse experiences could help to de-essentialize the categories ‘Hutu’ and ‘Tutsi’ and reduce the risks of future violence.     

Incapsulating hands: on the (in)dependence of young adults in the UNHCR’s Maratane Refugee Camp

Drawing on research with a small group of young women and men in Maratane Refugee Camp, Mozambique, this paper argues that youth envisage themselves as incapsulated in the camp’s physical and ideological boundaries. It shows that the United Nations’ (UN) mandate of finding durable solutions to international problems is difficult to achieve when young people envisage themselves as reliant or dependent on the UN. It argues that greater attention needs to be given to the mentoring of young people within the UN system, so that they are equipped with viable and realistic life expectations and skills.     

Carl Schmitt’s politics in the age of drone strikes: examining the Schmittian texture of Obama’s enemy

When George Bush declared to his global audience that they were either ‘with us or against us’, he appeared to directly invoke the Schmittian antithesis of friend vs. enemy. Against the historical backdrop of Bush’s war on terror, and the scholarly attention his foreign policy received in relation to Carl Schmitt’s concept of the political, this paper examines whether the Obama administration’s targeted killing regime has marked a departure from Schmitt’s paradigms of war and enmity. Focusing specifically upon the rapid increase in use of drone strikes during Barack Obama’s presidency, this paper argues that the production of the enemy’s abstractness and drive for its annihilation together push at the limits of the Schmittian political logic. However, rather than denoting the point at which political relations are unexplainable through a Schmittian lens, this paper proposes that this produced enemy and its treatment in drone ‘warfare’ obfuscates the lines between a complex of Schmittian paradigms.     

American Fair Expositions Revisited: Morocco’s Acrobatic Performers between the Industry of Entertainment and the Violence of Racial Display

When and why did Moroccan acrobats intervene in the American entertainment show business? Who were these subjects and how did they negotiate their collective identities and individual agencies within the exhibition apparatus? This article discusses the early experience of Moroccan acrobats in American amusement industry and raises issues pertaining to representing cultural otherness through acrobatic performances incorporated in various American entertainment sites of the time. International expositions and various spectacle arenas associated with leisure activities developed discourses on ethnological living exhibits that were reinforced by Orientalist images, which stemmed from a history including the fascination with the exotic and sensual Other. I argue that Moroccan–American artistic encounters through acrobatic performances, which could roughly be located in the first decades of the nineteenth century, are cultural and discursive terrains about identity and difference where modes of representation about Self and Other are negotiated in dialectical ways. My major assumption is that the alternative routes of travel taken by noncanonical voices to the West, namely to America, need to be retracked, documented, translated, and circulated. These voices reorder the archives of history and fill up vacant spaces that official discourses have overlooked. I shed light on the historical context of Moroccan acrobats’ journeys to America; then I reflect on how the economy of pleasure fostered and legitimized discourses of racial violence on the displayed subjects in various performances.     

‘The question of the day’: The maintenance of racial rhetoric in Queensland,Australia: William Lane and Pauline Hanson as racial ideologues

Since the late nineteenth century Australian racial ideologues have identified retrogressive immigration policies and practices with the national interest. They have consistently argued that ethnic and racial diversity will led to rapid decay and national fragmentation. In the vast north‐east state of Queensland, the most racially diverse area of Australia historically, the arguments have been most persuasively articulated. Queensland has produced, not unsurprisingly, the most vehement and obsessive racial ideologues both on the left and right of politics. William Lane and Pauline Hanson, though separated by a century, both argue that the possibilities of imminent invasion from the north, the polluting effects on national strength from non‐British immigration and ethnic diversity will destroy national cohesion. The continued and widespread acceptance of these ideas demonstrates both the virulence and persistance of racial ideologies in Australia.     

Nonverbal Communication of Similarity Via the Torso: It’s in the Bag

The human body plays a central role in nonverbal communication, conveying attitudes, personality, and values during social interactions. Three experiments in a large, open classroom setting investigated whether the visibility of torso-located cues affects nonverbal communication of similarity. In Experiments 1 and 2, half the participants wore a black plastic bag over their torso. Participants interacted with an unacquainted same-sex individual selected from a large class who was also wearing (or also not wearing) a bag. Experiment 3 added a clear bag condition, in which visual torso cues were not obscured. Across experiments, black bag-wearing participants selected partners who were less similar to them on attitudes, behaviors, and personality compared to the bag-less—and clear bag—participants. Nonverbal cues in the torso communicate information about similarity of attitudes, behavior, and personality; the center of the body plays a surprisingly central role in early-stage person perception and attraction.