Ethno‐sectarianism in Iraq,diaspora positionality and political transnationalism

In this article, I draw on the experiences of Iraqi diasporas in the UK and Sweden after the 2003 US‐led intervention to demonstrate how ethno‐sectarianism in Iraq has affected their political transnationalism. Using the concepts of intersectionality and positionality, I show how the reconfiguration of the social positions of individuals and groups in the diaspora affects their types of political engagement and the spaces in which political mobilization takes place. In the case of the Iraqi diaspora, I show how, among other things, the social categories of ethnicity, religion and gender create positions of both subordination and privilege, which inhibit, reshape and empower the political actions of diasporas in both the homeland and host country. In societies divided along ethnic, religious or tribal lines, the social positions of individuals and groups relative to the dominant ethnic/religious political parties and the nationalist ideology they promote determine the nature of their diasporic mobilization.     

Migration,development and inequality: Eastern Punjabi transnationalism

Abstract Drawing on original, ethnographic research in India and the UK, in this article we discuss the impact of transnational activity on the Doaba region of East Punjab, India. We argue that some recent studies have underplayed some of the less progressive consequences of Indian transnationalism. In particular, we contend that they have underestimated the extent of division between transnational migrants and Indian non‐migrants and downplayed the relationship between transnationalism and caste inequality. This empirical study of transnationalism, when placed in the context of the dynamic caste relations of East Punjab, supports those who contend that access to international migration is becoming an increasingly significant component of contemporary global social stratification, with the ‘broad’ transnational processes of capitalist globalization driving the ‘narrow’ transnationalism studied here. In this article, we question any straightforwardly progressive relationship between transnationalism and ‘development’ within East Punjab, and suggest that the arguments presented have a resonance beyond northwest India.     

The cosmopolitan elite in Germany: transnationalism and postmaterialism

In this article, we investigate cosmopolitan attitudes among the people often considered the most cosmopolitan – the elite. Studying the typical class of frequent travellers provides a particularly good opportunity to study the relationship between transnational activities and cosmopolitanism. We also comprehensively investigate the link between postmaterialist values and cosmopolitan attitudes. We test our arguments using an original dataset that includes a relatively large sample of the German positional top elite in the years 2011 and 2012. A comparison between these data and data from a general population survey shows that while transnational activities affect the attitudes of ordinary citizens, increased travelling does not make elites more cosmopolitan. We discuss several reasons why this might be the case. We also observe that postmaterialist values and the ideological environment of the elite play a key role. Finally, we tentatively suggest that cosmopolitan elites do not endanger national social cohesion, as some fear they might. We show that cosmopolitanism and localism are not mutually exclusive and that members of the German elite feel even more attached to their nation than ordinary Germans.     

Refugee resettlement,social media and the social organization of difference

Social media platforms allow refugees separated by distance to share information, provide support and exchange resources across borders. This connection has the potential to transform resettlement experiences as people maintain significant and ongoing relationships with transnational networks. Yet, since refugee resettlement programmes generally only scale up to the national imagination, integration remains a normative framework in most policy spheres. This article presents a 12‐month digital ethnography of 15 refugees settled in New Zealand with a view to examining their transnational practices of social media and its influence on integration and belonging. Drawing on a conceptual framework based on the social organization of difference, it contains a discussion on how online global networks increasingly inform the domains of encounters, representations and configurations. The role of social media for refugee resettlement futures and its implications for integration at times of rapid political, technological and social change concludes the article.     

Pakistani labour migration and masculinity: industrial working life,the body and transnationalism

In this article, I examine the narratives of migrant Pakistani men in their fifties and sixties, who became chronically ill over the course of their working lives in London. The men's life histories show that the body, and in particular the labouring body, needs more sustained attention in migration studies. Their narratives tell of how the physical toll of industrial labour resulted in chronic ill health, unemployment and various forms of ‘redundant masculinities’. Moreover, the impoverishment that frequently followed from ill health ate away at local social status and transnational relationships. I argue that the existing work on transnationalism has normalized the experiences of an entrepreneurial migrant elite and obscured those of migrants who are bound to one place by force of circumstance. Chronic ill health is not merely the experience of a minority who fall between the cracks of epidemiological studies on ‘healthy migrants’, as some have recently suggested, but rather, common to industrial labour migration.     

Recovering the social: globalization,football and transnationalism

Abstract In this article, we place the social and football (as a sporting realm) at the heart of social scientific analysis of globalization processes. Our theoretical framework sets out, in turn, the concepts of glocalization, with particular reference to what we term the ‘duality of glocality’; transnationalism, notably its socio‐historical aspects; connectivity, with particular reference to its antonym, ‘disconnectivity’; and cosmopolitanism, with strong focus on what we term its ‘thick’ and ‘thin’ variants. We explore the interplay of these concepts and processes within three broad domains of the ‘football world’: supporter subcultures, sport journalism, and Japanese football culture. We conclude in part by arguing for greater exploration of sport's role in regard to global processes and of the interrelationships between the duality of glocality and the thick/thin variants of cosmopolitanism.     

Reactive transnationalism: homeland involvement in the face of discrimination

In this article we examine whether migrants' perceived discrimination in the country of settlement leads to an increase of their transnational involvement. So far, this so‐called ‘reactive transnationalism’ has not been studied extensively. Based on literature on discrimination and transnationalism, reactive transnationalism is expected to be most prominent among socioeconomically successful migrants, particularly among males and those who consider themselves Muslims. Our research among middle‐class migrants in Rotterdam, the Netherlands, indeed shows that the more respondents experienced discrimination, the more transnationally involved they are, both regarding transnational identifications and transnational activities. While no gender difference was found regarding reactive transnational activities, for women perceived discrimination proves to lead to stronger instead of weaker transnational identifications than for men. The fact that no difference was found between Muslim and non‐Muslim respondents regarding reactive transnationalism suggests that, despite heated public debates about ‘Islam’, in the Netherlands, ethnic divides – being considered as ‘Dutch’ or ‘non‐Dutch’ – are even more prominent than religious ones.     

Transforming polygamy: migration,transnationalism and multiple marriages among Muslim minorities

In Europe, polygamy is often portrayed as emblematic of unchanging patriarchal traditions among Muslims. In contrast, based on research with Pakistanis in Britain and Turks in Denmark, we explore ways in which polygamy is transformed in the context of migration and transnationalism. Migration‐related polygamy features in accounts of the pioneer generations of Pakistani and Turkish migrants to Europe, but there is also evidence of great variety in contemporary practices of multiple marriage, and new permutations of polygamy arising due to the specific conditions of transnational migration. Coexisting legal systems within and between nations; the opportunities of spousal settlement; multiple marital aspirations; and both transnational connections and geographical distance combine to create opportunities and motivations for a range of polygamous situations, including some in which ‘technical’ polygamy masks monogamy in practice.     

Return visits and belonging to countries of origin among young people from refugee backgrounds

In this article, we explore the return visits of resettled young people from refugee backgrounds to their personal and/or ancestral countries of origin. We draw on qualitative data from a longitudinal study of people who fled their country of origin at an early age, many of whom were born or lived for protracted periods in countries of asylum, and resettled in Australia. We demonstrate that return visits are not simply a homecoming; the young people's narratives reflect ambivalent relationships to the homeland experienced across multiple domains of belonging. Accounts of return visits refer to three core domains of belonging – practical national belonging, family connection, and attachment to material places. We argue that a return visit gives these youths a valued opportunity to negotiate and develop their homeland connections, though not necessarily an unambiguous opportunity to belong.     

Religious transnationalism,development and the construction of religious boundaries: the case of the Dera Sachkhand Ballan and the Ravidass Dharm

In this article, I examine the general assumption that transnationalism is creating new divisions and iniquitous social hierarchies. For caste‐based religious centres like the Dera Sachkhand Ballan (DSB), which is engaged in modes of subaltern religiosity among Ravidassias, transnationalism can be a powerful agent of religious and social change. By nurturing transnational networks, especially in the United Kingdom, the DSB has now emerged as the main driver of Ravidassia identity in Punjab. The material support of overseas followers has made this achievement possible for religious and social institutions in Punjab, and has enabled overseas Ravidassias to demonstrate to higher castes a sense of collective achievement. Transnationalism is thus central to the process of differentiating between the followers of the DSB and Sikhism. It also provided critical support for the birth of a new religion in 2010, the Ravidass Dharm.     

The boundaries of transnationalism: the case of assisted voluntary return migrants

Few studies on transnationalism have focused on migrants who return to their country of origin with insufficient resources and limited mobility. This study sheds light on the transnational connections of those who went back to Georgia and Armenia from Belgium on a voluntary assisted return and reintegration programme. Using Boccagni's (2012) analytical framework, we reveal the returnees' interpersonal, institutional and symbolic transnational ties. Although these ties were often limited and had little effect on their daily lives, and although the migrants' desire to participate in the transnational field rarely matched their ability to do so, they nonetheless attached great value to them symbolically and emotionally. Our findings question current conceptualizations of transnationalism and the focus on the home country as the sole context in which transnational ties should have an impact. We believe that there is a need to pay greater attention to the subjective and symbolic dimensions of the return–transnationalism field, including the relationship between integration and return migration policies.     

Transnational sexual and gendered violence: an application of border sexual conquest at a Mexico—US border

Drawing on transnational and postcolonial feminism, we discuss the phenomenon of border sexual conquest to highlight structural sexual and gendered violence that is exacerbated by the subjugation of local place and by the global political economy. While we have gained important insights from the literature on gender and transnationalism, the processes of sexual violence and gendered violence are underdeveloped. We focus our analysis on the Mexico—US border cities of Cuidad Juárez, Chihuahua, Mexico and El Paso, Texas, USA. We argue that what we call border sexual conquest confronts the feminicides in Juárez and the female proletariats on both sides of the border. Moreover, while structural violence approaches under theorize struggles over power, the perspective of border sexual conquest highlights how processes of conquest intertwine with women's resistance.     

A global sense of migrant places: towards a place perspective in the study of migrant transnationalism

Contemporary transnational migrants have complex social lives in that they live in a number of different cross‐border social networks at the same time. Most transmigration scholars try to grasp this social complexity of migrant transnationalism by using a network lens. In this article, I argue in favour of adding a place lens to the analytical tool kit of transmigration scholars. Although a network lens works well for studying the internal complexity of cross‐border social networks, a place lens is more useful for gaining an understanding of their external complexity, in other words the ways these networks interrelate. By drawing on geographical and anthropological literature on open and relational understandings of place, and especially on the work of Doreen Massey and Arjun Appadurai, I shall show that interrelating migrant networks are visible in place in two ways. On the one hand, migrant places are meeting places of social networks, and on the other hand they are sites (translocalities) where transmigrants can reach out to people in other places.     

The political transnationalism of Ecuadorians in Barcelona,Madrid and Milan: the role of individual resources,organizational engagement and the political context

In this article, we examine the transnational political engagement of Ecuadorians in three European cities – Barcelona, Madrid and Milan. Drawing on previous studies that emphasize the role of organizational and institutional resources for political mobilization (as well as those that take into consideration respondents’ resources and the migration process), we analyse the results of a survey conducted between 2006 and 2008 on approximately 300 Ecuadorian individuals in each of these three cities. We examine two different dimensions of Ecuadorian political transnationalism at the individual level, namely attitudinal and participatory. Contrary to previous findings, our results show that recently arrived Ecuadorians and those with less stable household conditions are more involved in transnational politics. Associational involvement shows multiple effects. Engagement in Ecuadorian associations fosters political interest in and information about Ecuador, whereas involvement in any organization promotes electoral transnational politics. The political context is only relevant when accounting for participation in Ecuadorian elections.     

Cross‐border,cross‐ethnic,and transnational networks of a trapped minority: Israeli Arab citizens in Tel Aviv‐Jaffa

In this article, I provide a framework for studying the transnational networks of minority members as a political phenomenon. I make two claims. First, it is necessary to take into account the state and its capacity to limit transnational networks if one is to capture, analytically, the full range of such networks. Second, it is important to extend the theoretical framework of transnationalism to include populations other than migrants and to account for networks established by national minority members whose loyalty to the state can be challanged. I offer a typology of networks organized along two major axes – the state in‐border–cross‐border axis and the ethnic or religious identity axis. These two axes yield different types of in‐border and cross‐border, intranational and transnational networks. I base these claims on an analysis of four case studies of cross‐border and cross‐ethnic networks maintained by Israeli Palestinian citizens in Tel Aviv‐Jaffa.     

Transnational advocacy in the eighteenth century: transatlantic activism and the anti‐slavery movement

Abstract In this article, I assess how a transnational campaign against the slave trade developed in the eighteenth century, focusing on the seminal role of Quakers. Building on Keck and Sikkink's study of the international campaign against slavery in America in the mid‐nineteenth century, I show how one can identify transnational advocacy on this issue more than half a century earlier. I examine the features of Quakerism ‐ specifically the close links between American and English Quakers ‐and the historical circumstances that gave rise to the campaign. In particular, I assess the role of transatlantic correspondence and travel among individual Quakers and the close organizational links between the society's branches on either side of the Atlantic. I analyse the development of anti‐slave trade activism according to Khagram, Riker and Sikkink's model of network development and find that this model is broadly applicable. I note, however, the change within the campaign from truly transnational (transatlantic) to predominantly domestic (British) as it changed from a coalition to a broader social movement, and as the campaign began to interact with the state, thus suggesting that the development of transnational networks is neither linear nor inevitable.     

Commodities,merchants, and refugees: inter‐Asian circulations and Afghan mobility

This article consists of an analysis of ethnographic material on Afghan trading networks involved in both the export of commodities from China to a variety of settings across Eurasia and the movement of ‘refugees’ from Afghanistan to Europe. Much recent work on trading networks has deployed the concept of trust to understand the functioning of such social formations. By contrast, in this article I assess the durability of Afghan networks in three ways. First, recognition of how they are polycentric and multi‐nodal. Second, how they are successful in transforming their collective aims and projects in changing shifting political and economic circumstances. Third, how they are made up of individuals able to switch their statuses and activities within trading networks over time. Furthermore, I argue that a focus on the precise ways in which traders entrust capital, people and commodities to one another, reveals the extent to which social and commercial relationships inside trading networks are frequently impermanent and pregnant with concerns about mistrust and contingency. Recognition of this suggests that scholars should focus on practices of entrustment rather than abstract notions of trust in their analyses of trading networks per se, as well as seek to understand the ways in which these practices enable actors to handle and address questions of contingency.     

Governing transnational social problems: public health politics on the US–Mexico border

Governance research suggests that transnational networks are the key to developing and implementing cooperative public policy across borders. I examine this claim through analysing how the US–Mexico Border Health Commission, a policy instrument designed to enhance transnational public health cooperation, developed from idea to law in Mexico and the United States. Despite a long‐standing transnational network, the policy process took over ten years and was contentious, politicized by domestic policymaking in the United States. I show how transnational networked governance intersects with domestic politics and find that the structure of overlap between the two are places where actors promoting state and transnational interests struggle with each other to define public problems in an attempt to shape policy outcomes.     

Post‐return experiences and transnational belonging of return migrants: a Dutch—Moroccan case study

In this article we explore the links between return migration, belonging and transnationalism among migrants who returned from the Netherlands to northeast Morocco. While transnationalism is commonly discussed from the perspective of a receiving country, this study shows that transnationalism also plays a vital role in reconstructing post‐return belonging. Return migration is not simply a matter of ‘going home’, as feelings of belonging need to be renegotiated upon return. While returnees generally feel a strong need to maintain various transnational practices, the meanings they attach to these practices depend on motivations for return, gender and age. For former (male) labour migrants, transnational practices are essential for establishing post‐return belonging, whereas such practices are less important for their spouses. Those who returned as children generally feel uprooted, notwithstanding the transnational practices they maintain. The amount of agency migrants are able to exert in the return decision‐making process is a key factor in determining the extent to which returnees can create a post‐return transnational sense of home.