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1.
A certain type of film, the "genre stretcher," is of special interest to the sociology of deviance because it captures deviantizing discourse as if in a moment of crisis. A crisis in moral representation is at issue and with it the capacity for rendering symbolically coherent social action and cultural differentiation through narrative. This article investigates two instances of a genre stretcher— Tightrope (1983) and Cruising (1980)—and places analytic emphasis on interpreting their distinctive persona, the "inverted detective." This figure encases features of an emergent moral imagination in its condensation of certain conundrums, especially the problem of reinscribing deviance in a poststigma surround. The films thereby animate and trace out the implications of a discourse that was initiated by the 1960s and 1970s "revolt against stigma" they function as allegories of the relations between normality and deviance amid symbolic instability.  相似文献   

2.
Organizations in crisis should, above all, demonstrate compassion, concern, and empathy to relieve psychological distress among their stakeholders. In addition, a display of empathy can mitigate reputational damage as well. But how can an organization in crisis put expressions of empathy into words? This study examines three distinct manners to verbally express empathy (i.e., claiming vs. demonstrating understanding; cognitive vs. affective empathy; intensified vs. unintensified verbal expression of empathy) and explores their impact on the post-crisis reputation through three experimental studies. The first two studies also examine the crisis type as a potential boundary condition. The results confirm that an expression of empathy can help protect an organization’s reputation, during both a victim crisis and a preventable crisis. When an organization expresses empathy for those who suffer from a crisis, the public may in turn experience empathic concern towards the organization, which helps to alleviate reputational damage. The positive effect of empathy expressions differs, however, depending on the way in which it is verbally articulated.  相似文献   

3.
1. Change invariably occurs following a crisis, which enables a new paradigm to be adopted. 2. Religious faith may be one possible paradigm that may be of benefit to patients. 3. Nurses have a responsibility to explore this untapped potential with their patients. 4. A patient with severe phobic anxiety who made a sustained positive response to becoming a Christian is described.  相似文献   

4.
The purpose of this paper is to show that when former members of the British Union of Fascists give an account of their membership today, they take into consideration the common-sense hostility evoked by fascism. This is hardly surprising. However, the significance of this should not be too easily dismissed. One of the main criticisms of using oral history to explore certain kinds of events, is that actors engage in ex post facto rationalization. This form of ‘bias’ is in fact shown to exist in the former members but is made the central theme of the paper. A framework drawn from Schutz's social phenomenology is used to show that in looking back, the former members constructed the reflective accounts on the basis of their unique personal biography, which was seen as leading them towards fascism, and the socially given and transmitted common-sense typifications which now give pejorative connotations to fascist support. The respondents accomplished the view of themselves as former fascists by presenting their personal biography in such a way as to confront and challenge these common-sense typifications, such that their membership became a rational act. This was achieved through the notion of crisis. This empirical demonstration of Schutz's ideas will be used in defence against his idealist critics who claim that this emphasis on socially given and transmitted common-sense typifications makes Schutz's phenomenology too socially over-deterministic. It will also be used against his sociological critics who claim that Schutz's social phenomenology is incapable of being operationalized in empirical research.  相似文献   

5.
This study examines service utilization among 283 adult victims of domestic violence identified by crisis responders as being in need of crisis services. The purpose of this study is to explore the differences between the domestic violence victims who choose to utilize shelter services and those who do not. Findings suggest that domestic violence victims who were more likely to utilize shelter services included those who had children at the time of the incident, victims who called for assistance from a location other than their home, victims who did not have a current order of protection in place, and victims who were injured during the domestic violence incident. Implications suggest more specific services to be provided by shelters.  相似文献   

6.
This study explored the concept of stealing thunder, or telling your own bad news. Unlike previous research which used surveys and experiments, this study examined actual news coverage following crises that involved individuals. One case study compared media coverage of two New York governors while the second case study compared media coverage of a high profile athlete and a late night talk show host. In each of the two studies, one of the individuals in crisis stole thunder from reporters by revealing negative information before the media did; while the other person in crisis engaged in silence and allowed the media to break the story. Results indicate there may be an association between stealing thunder and the amount of news coverage one receives. Both studies found that the source who stole thunder received considerably less news coverage than the source who did not. Additionally, results from both studies showed that stealing thunder was associated with more positively framed stories and headlines and fewer negative media frames.  相似文献   

7.
This paper presents a case study of the August 1994 Cuban balseros crisis, during which more than 35,000 fled the island and headed toward Florida in the span of a few weeks. It argues that Castro launched the crisis in an attempt to manipulate US fears of another Mariel, and in order to compel a shift in US policy, both on immigration and on a wider variety of issues. The paper further contends that from Castro’s perspective, this exercise in coercion proved a qualified success – his third such successful use of the Cuban people as an asymmetric political weapon against the US. In addition, the paper argues that Castro’s success was predicated on his ability to internationalize his own domestic crisis and transform it into an American domestic political and foreign policy crisis. Finally, it offers a novel explanation of how, why, and under what conditions, states and/or non–state actors may attempt to use refugees as coercive political weapons. Although dwarfed in size by the larger 1980 Mariel boatlift, the 1994 crisis is important for several reasons. First, despite its brevity, it had far reaching consequences for US–Cuban relations. Without warning or preamble, it catalyzed a shift in US policy vis–à–vis Cuban immigration that represented a radical departure from what it had been for the previous three decades. Second, it influenced US domestic politics on the national level, by expanding the scope and salience of the issue, and mobilizing not only Floridians, but also the larger public concerned about illegal immigration. Third, the crisis illustrated the potential potency of engineered migration as an asymmetric weapon of the weak. Finally, the brief, but significant, interactions of international and domestic actors in this case warrant examination because, although the 1994 crisis was limited, in its dynamics it resembles myriad other international refugee crises, large and small. Thus the case offers valuable lessons that may aid in dealing with future (real or threatened) crises.  相似文献   

8.
This paper analyzes the impact of the financial and economic crisis on migration within Europe and towards Germany. The crisis has triggered a diversion of migration flows from the new EU Member States to prospering countries such as Germany rather than a large increase of migration from the mainly affected countries. Novel estimation procedures, which consider systematically conditions in alternative destinations, show that the overwhelming share of the migration surge in Germany can be attributed to the deterioration of economic conditions in alternative destinations. Furthermore, micro data from the new IAB-SOEP migration sample demonstrate that the share of individuals who did not immigrate from their birth countries in all arrivals has significantly increased since the begin of the crisis. The share of individuals, who have been non-employed before their arrival in Germany, has not increased in the course of the crisis. However, average education levels of new arrivals have declined.  相似文献   

9.
Although contemporary scholars in various disciplines readily appropriate many of his ideas, Antonio Gramsci's theory of intellectuals remains curiously unappreciated. From the standpoint of the oft-lamented crisis of the contemporary intellectual, however, it represents a resource that is both indispensable and difficult to retrieve. In this article the historical and sociological nuances of Gramsci's theory, as well as the powerful, yet unheeded lessons of his own life as an intellectual will be examined. In particular, Gramsci's analysis of the social affiliation and political agency of the intellectual provides the framework necessary to explain the rise and ongoing crisis of the academic intellectual as a historically unprecedented figure. This point will be illustrated by examining the case of influential academic intellectuals such as Michael Walzer and Michel Foucault. The article concludes with some reflections on the merits of Gramsci's distinctive way of being an intellectual.  相似文献   

10.
《Public Relations Review》1998,24(3):387-400
This study suggests the use of elements of risk communication for use by crisis communication practitioners who will face an increasing industrial reliance on new technology which might be associated with potential health and environmental harm. A case study of a small company crisis revealed that the elements of anticipation, public involvement, public trust, technological comparison, and media tolerance might be useful to public relations practitioners dealing with technological crises.  相似文献   

11.
12.
Two studies were conducted using the Internet with 209 and 141 women respectively who reported themselves as being lesbian or bisexual, but not heterosexual. Women were presented with 8 figures in which weight (slender or heavy), waist‐to‐hip ratio (0.7 or 1.0), and breast size (small or large) were varied independently. Participants rated figures on a 20‐point scale for attractiveness, healthiness, femininity, kindness, and desirability for both short‐term and long‐term relationships. These ratings were summed to give a total preference score as a factor analysis showed that all ratings loaded positively on one factor. In the second study, women were also asked to rate themselves on the degree to which they were gender‐conforming or gender‐nonconforming. In both studies, participants preferred the heavy figure with the 0.7 waist‐to‐hip ratio and large breasts. The same figure with small breasts was the next most preferred. In the second study, there was no difference between gender‐conforming and gender‐nonconforming women in preference scores. We believe that a preference on the part of nonheterosexual women for heavy figures may reflect more comfort with heavier body weight as well as a rejection of what may be seen as an inappropriate societal fixation on excessive thinness.  相似文献   

13.
This study goes beyond attitudes and behavioral indications as response to risk perceptions and focuses on actual behavior of laypeople. We report the results from a survey, conducted among a sample of Swedish citizens in the spring of 2009, looking at lay actions as responses to the financial crisis of 2008.In total, 3138 respondents were asked whether they had done something to protect their money during the recent financial crisis or not. The total sample, 1053 respondents, was divided into two comparable groups and a binary logistic regression tested a model with nine factors hypothesized to be predicting the choice to act or not as a response to the financial crisis. Among the eight factors predicting likelihood to act were gender, age, education, ethnicity, possession of assets affected of the financial crisis, worrying about the everyday household finances, the perception of others’ actions, and importance put on being knowledgeable and up-dated about financial matters. The ninth factor—respondents’ perception of the crisis to be a greater threat to the U.S. and global economy than to their own personal finances—did not contribute significantly to the model.A second aim of the study was to determine whether any individuals acted rashly and, if so, whether this group differed in any statistically significant way from the group of individuals that acted in a more financially circumspectly manner. In the group of individuals that acted rashly there is a higher propensity of: individuals who do not think they have assets affected by the crisis: individuals who have a lower level of education; and individuals who consider it important to be knowledgeable and up-to-date about financial matters. It should be of interest to policymakers and researchers to further explore features of this group of laypeople because it is the most important target group for consumer information and protection.  相似文献   

14.
Conclusion The relation between professional authority and state power is not to be found in the political clout of the A.M.A. or the A.B.A. nor in the fact that lawyers work at every level of government and doctors often occupy key policy making positions. The relation between state power and professional authority that I have tried to underline is more diffuse and embedded in the very work doctors and lawyers do. But even this claim can be misleading, because what's at issue here is not how doctors and lawyers use their expert authority to extract consent from and normalize patients and clients. In fact, it is the erosion or deconstitution, as I have called it, of this authority by the commodification of legal and medical services that has brought out more subtle problems and more revealing ties to state power.The HMO doctor who has to advise a patient about emergency service coverage is a good example of the way in which medical service, state administrative power, and economic interests are visibly intertwined in the actual provision of medical care at the ground level. When we take this one step further, the role of the state in the crisis of the professions begins to emerge. State licensing laws and insurance regulations are restructuring the already fragile relations among patient, doctor, HMO, and insurer. The patient in this example, outraged by pseudo-medical advice on emergency coverage, may soon recognize that it is not only the doctor who is incapable of assessing his or her medical needs. The political domain itself is becoming a maze of tort laws and tort reform proposals.What difference does all of this make? Right now, for the professions it may mean slightly more competition among practitioners and, for some, a loss of status. For the state it means a new kind of oversight and intervention. Instead of licensing professional autonomy, state power is now being used to stabilize the process of commodification by encouraging backsliders and disciplining those who would go too far. One reason unethical behavior is drawing closer state scrutiny is its high economic costs. Although these are obviously important consequences, I have tried to emphasize a more theoretical one. At the same time the state is being drawn into the commodification of professional services, the professions are losing their ability to interpret persuasively the origins and scope of human needs. This means that the repoliticization Habermas and Offe anticipate makes even more sense. Not only is the state's role in previously private matters subject to criticism, it seems unable to provide a forum for critical needs interpretation of the pragmatic sort at a time in which the professions are seen as derelict in their traditional duty of needs interpretation.This point can be made more precise by distinguishing two ways in which my analysis of professional authority is related to Habermas's and Offe's work. I have not analyzed professional authority in general, but medical and legal professional authority in the United States in particular. One implication of this study is that the prospects for democratic social movements in the United States along the lines Habermas and Offe sketch may depend upon the commodification of professional services more than simply the general intervention of the state into private economic, educational, and family affairs. This peculiar feature of a strong American social movement would be the result of the traditional popular dichotomy between authority and power, the historical role of the professions in needs interpretation in the United States, and the current radical deconstitution of medical and legal authority. Habermas and Offe seem more concerned with the more mature European social movements than with events in the United States. My analysis applies and amends their legitimation crisis thesis, and the repoliticization hypothesis especially, in the U.S. case.But, like a good case study, it also suggests a way in which the general theoretical framework that guided it in turn can be revised. In my analysis it is the concept of needs interpretation that has general theoretical significance for the legitimation crisis thesis. One problem critics have noted in the legitimation crisis thesis is its inadequate account of what motivates or will motivate such as crisis. Habermas's own treatment of the difference between a legitimation crisis and a motivational crisis is notably weak. The case of the deconstitution of professional authority suggests that the motivational basis for a legitimation crisis cannot be deduced from greater state intervention in private domains but that it nonetheless may have its roots in basic changes in the political economy. The commodification of medical and legal services is part of a larger transformation in capitalist political economies that I have not been able to describe here. Although I have called this commodification an internal process, it most certainly reflects larger trends and changes, both domestically and internationally. What the deconstitution of professional authority suggests is that 1) it may be possible to gain greater clarity about the motivational basis of a potential legitimation crisis through the concept of needs interpretation, 2) this motivational basis is not a simple function of the macroeconomy, but still 3) how effective professional and political needs interpretation are will depend upon the pace and range of commodification.
  相似文献   

15.
Much of what has hitherto been written about women’s lived experiences of the coronavirus pandemic takes their status as mothers and the spouses of men for granted. Skewed care demands on women researchers working from home may translate into individual career disadvantage and cumulative, large‐scale gender inequalities in the future, which is undeniably a serious issue. However, the narrative that single, childfree women must currently, by contrast, be unconcernedly enjoying a surge of productivity needs to be nuanced. Therefore, with this article, I autoethnographically discuss how living alone in the context of the COVID‐19 pandemic provides its own set of circumstances and is hardly problem‐free, which affects how one can deal with issues of academic productivity and work–life balance. Also, I take issue with the premise that our productivity is the golden standard against which we and our worth should be measured while we are living through a global crisis.  相似文献   

16.
This study attempts to understand the recent mobilization against the Sri Lankan Muslim community by Sinhala-Buddhist organizations. In doing so, it adds to the discussion about the relationship between second-order minorities and the state and how identities can be manipulated pre- and post-conflict. States, led by majority ethnic groups, may choose to work with second-order minorities out of convenience in times of crisis and then dispose of them afterwards. The article will attempt to look critically at some state concessions to Muslim political leaders who supported successive Sri Lanka’s ruling classes from the independence through the defeat of the Tamil Tigers in 2009. It will also examine the root causes of the Sinhala-Buddhist anti-Muslim campaigns. Finally, it will discuss grassroots perspectives by analysing the questionnaire on the anti-Islam/Muslim campaign that was distributed to youth, students, unemployed Muslims and workers in the North-Western and Western provinces.  相似文献   

17.
Effective management of people who are in mental health crisis in the community has gained national concern from the standpoint of law enforcement. This article addresses a revolutionary concept known as the Crisis Intervention Team, which teaches law enforcement personnel how to safely approach and de-escalate people who are experiencing a mental health crisis and get them safely to treatment.  相似文献   

18.
This paper starts from the premise that crisis is a perception and that one of the best ways to conquer a crisis is not to allow it to develop in the first place. By detecting or perceiving a crisis before other stakeholders do, an organisation can prevent or mitigate a crisis. Few studies have considered the question of whether organisations put the right people in the right places to be able to see a crisis coming. Within an organisation, managers are usually well placed to take decisions to initiate crisis communication, but they seem to be reluctant to do so or may not wish to see an impending crisis. Communication professionals should have a better perception of a crisis, but they rarely find themselves in a position to have a substantial impact on the management decision to communicate during a crisis. In this paper, we study crisis perception by individuals in a large governmental organisation during various stages of an unfolding crisis and compared perception scores to individual profiles based on study background, professional situation and crisis experience. This study involves a large-scale scenario-driven survey with ‘crisis perception’ as the main dependent variable. The results of this specific case indicate that an academic communication degree, a high hierarchical position in the organisation and crisis experience are positively related to an augmented perception of an impending organisational crisis.  相似文献   

19.
Social workers who are engaged in a therapeutic work with clients who have serious mental illness often face specific challenges and find themselves in crisis states in therapy, which stem from the return of the clients’ symptoms and their cognitive impairments as well as social stigma. These crisis states cause dramatic changes in the way social workers mentalize their clients and they are propelled to draw from covert, unformulated, and dissociated knowledge that they have about the client’s experience, which contributes to achieving new, surprising, and creative ways to mentalize the client. Such crisis resolutions enhance therapists’ personal and professional development and serve as an identification model for their clients.  相似文献   

20.
We report findings from a survey regarding the lay perception of the causes of the worldwide economic and financial crisis. Respondents (N = 2245) from a variety of countries were included: China (Hong Kong), Turkey, Russia, Israel, Germany, USA, and France. We have previously documented a range of factors that affects lay understanding of the crisis The present study expanded the database and focuses on the combination of factors that jointly predict whether the respondents view the crisis as a complex impersonal system that malfunctioned, or hold a moral/intentional view about its origins. We show that respondents from Western World countries, who were unaffected by the crisis and have economic training, interpret the crisis differently from all other respondents (i.e., those living in Turkey, Russia, or Hong Kong, and those who were personally affected by the crisis or without economic training). These differences have important implications on how policies are perceived and evaluated by the public, and should inform how they are presented to the public.  相似文献   

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