EXERCISING OPTIONS:

Based on a qualitative analysis of the narratives of thirty-four women, this article explores health and beauty rhetoric in accounts of aerobic fitness classes. It confirms that aerobics exacerbates body hatred but goes further to illustrate how commitment is sustained by holistic rather than technical idealizations of female beauty. Avoiding association with the narrow beauty programs associated with traditional femininity holistic health discourse offers the hope of achieving a natural balance of mental, bodily, and spiritual well-being. The women are thus able to maintain possession of a "liberated" female self by grounding efforts in the action of taking personal responsibility for holistic health rather than in the patriarchal goal of pursuing rigidly defined beauty standards.     

Patriarchal capitalism with Chinese characteristics: gendered discourse of ‘Double Eleven’ shopping festival

In this article we consider the Double Eleven shopping festival as a major discursive site where the hegemony of what we call patriarchal capitalism with Chinese characteristics is articulated. The state, the market, the corporations and the media, both mainstream and social media, all played an important role in building up a national spending spree that is deeply embedded in the current class and gender structure of China. The phenomenon of Double Eleven emerged at a time when state capitalism has been overwriting socialist institutions, while patriarchal ideology being further intensified through consumerism. As a consequence, the intersectionality of class and gender becomes increasingly manifest in the Chinese society. We start with a brief overview of the trajectory of gender politics in China since 1949, with specific focus on how the socialist project of seeking gender equality was gradually replaced by the quest for ‘womanhood’ and ‘femininity’. We then discuss, using both secondary sources and our own analysis of news coverage of Double Eleven, why maintaining a high level of consumer demand is of crucial importance for the Chinese state and what the state’s role has been in configuring the hegemonic gender order. A brief section on ideology and discourse lays out the conceptual framework of our analysis. It is at the intersection of a dissipating socialist ethos, emerging economic stagnation and ascending consumerism that the sexist discourse in relation to Double Eleven proliferates, and this is the analytical focus of our empirical section. We elaborate on the theoretical implications of the empirical analysis before concluding.     

Queering Menstruation: Trans and Non-Binary Identity and Body Politics

Menstruation has been historically known as a function of the female body that affects women. Trans and non-binary people face this biological function as a potential social signal of gender/sex identity. This research involves virtual ethnographic content analysis of menstruation discourse written by or informed by trans and non-binary people in addition to 19 interviews with trans and non-binary participants. The research yields analysis within three gendered/sexed social spheres that trans and non-binary bodies contest: (1) the gendering of menstrual products; (2) men’s restrooms; and (3) health care. The findings depict the variety of strategies trans and non-binary people employ when navigating and interpreting menstruation in relationship to their gender/sex identities.     

Gender conformity,self-objectification,and body image for sorority and nonsorority women: A closer look

Sororities have been identified as placing young women at risk for body image concerns due to a focus on traditional gender role norms and objectification of women. Objective: This study assessed the relationship between conformity to feminine gender role norms, self-objectification, and body image surveillance among undergraduate women. Participants: In a random sample of undergraduates, the authors examined data from sorority and nonsorority women. Methods: In a random sample of undergraduate women, the authors assessed the impact of traditional feminine gender role norms on self-objectification, body image, and feedback regarding physical appearance for sorority and nonsorority undergraduate women. Results: Three linear regressions were conducted, and only conformity to feminine gender role norms contributed significantly in each regression model. Conclusions: Regardless of sorority membership, conformity to feminine gender role norms was found to significantly contribute to increased body consciousness, negative body image, and feedback on physical appearance.     

Consumer Citizenship and Cross‐Class Activism: The Case of the National Consumers' League, 1899–1918

Political consumerism is often criticized for its failure to cross class lines, a failure linked to the economic resources and cultural capital of affluent consumers. The early history of the National Consumers' League (NCL) illustrates how an alternative model of consumer citizenship can lead privileged shoppers to draw social boundaries in different ways. The NCL included lower‐class women and children as beneficiaries and occasional allies in consumer campaigns, but distanced itself from the organized labor movement. This alternative model of political consumerism is traced to the gender and class cultures of reformist women in the Progressive Era.     

Men are real, Women are 'made up': beauty therapy and the construction of femininity

Beauty therapy as an industry is multi-faceted; as a set of practices it is complex. The beauty industry has been the subject of much critique but comparatively little empirical study. Based upon research with beauty therapists themselves, this article investigates the complex relationship between femininity and beauty. The beauty industry is located within debates about the body and leisure. The growth in the beauty industry is also linked to the commodification of body practices. Despite remaining critical of the role of beauty in the lives of women, we also emphasise the fact that women are not 'cultural dopes' (Davis, 1991). The actual experiences of beauty treatments and the testimonies of women involved in the industry paint a picture of competing discourses and contradictory outcomes. This is not least because both clients and therapists deny being concerned with beauty, but rather aim to provide 'pampering', 'treatment' or 'grooming'. The beauty salon may be seen as the site of both compliance with, and escape from, a feminine ideal. The role of class, ethnicity and age in breaking down the monolithical concept of beauty and in fragmenting the experiences of beauty practices are also discussed.     

Like mother, (not) like daughter: The social construction of menopause and aging

In recent American history, the definition of menopause has shifted from a natural, developmental transition to an increasingly more medicalized perspective that emphasizes biological deficits of the aging female body. Using qualitative data from two generations of women, this essay explores how and why this redefinition has occurred and what effect it has had on women's attitudes toward health and aging. The physical experiences of menopause were remarkably similar across mother-daughter pairs; however, daughters (who represented a slice of the baby boom cohort) differed from their mothers in how they talked about menopause, how they defined and treated menopause, and how willingly they accepted or fought the changes associated with menopause. Major social institutions, including the media and pharmaceutical industry, have played a significant role in reshaping the cultural lens through which women experience issues of health, body, and aging. This essay emphasizes the baby boomers' desire to maintain control over their bodies and considers how this cohort of women, as a result, may experience late-life issues of body and health.     

A movement divided: SlutWalks,protest repertoires and the privilege of nudity

The use of the corporeal female body in social protest has a long and complex history, particularly in anti-gender based violence movements. From early 20th Century suffragists in international coalitions circulating images of women protesters withered by hunger strikes to the more contemporary staging of nude protest by groups like FEMEN, women’s bodies have certainly functioned as powerful symbols. But such repertoires have also been controversial within the movement, as conceptualizations, norms and security surrounding female bodies can vary so much depending on culture and socioeconomic status. This paper uses the 2011–2014 SlutWalk movement to explore the use of female bodies in mobilizations staged by actors across those differences. It investigates the varying degrees of privilege associated with the choice – or choicelessness – protestors encounter when collectively considering effective repertoires. As the discourse unfolded around Slutwalk and who had the ‘right’ or ‘privilege’ to practice nudity as a protest repertoire, it illuminated deep divisions within anti-sexual violence and feminist activism. I argue this created important opportunities for the movement to integrate analysis of structural inequalities beyond gender, particularly in attempts to improve processes of deliberation.     

Crying for Food: The Mexican Myths of ‘La Llorona’ and ‘The Hungry Woman’ in Cherríe L. Moraga

The Mexican legend of ‘La Llorona’ (‘The Weeping Woman’), who drowned her children out of revenge for being abandoned by her lover, and the Aztec creation myth of ‘The Hungry Woman’ — crying constantly for food, with mouths all around her body — have inspired Chicana writers in the symbolic representation of their own yearning, be it sexual, identity-building, or anti-patriarchal. This essay seeks to lay the mythical groundwork within this topic, as well as to illustrate with some particular examples the different reappropriations of these myths in Cherríe L. Moraga, mainly in her play The Hungry Woman: A Mexican Medea (2001). With a view to opening up a past ‘that can provide a kind of road map to our future’ (: ix), these examples of transgressive women will be deprived of the feminine colonial passivity imbued by the dominant male discourse, and analysed as a complex, active, polyvalent mythological female corpus that integrates both life and death, womb and grave. This hybrid approach is inherent to the Aztec mythology on which Moraga relies in order to transcend Manichaeistic resolutions and probe the social, political, and gender reasons leading a hungry mother to commit infanticide.     

Cutting my dick off

ABSTRACT

This essay considers how transgender and non-conforming people and their bodies are medically organised in society by surgery. The surgical normalisation of these bodies is not however enough for some in society. ‘Once a man, always a man’ claim those who oppose and abuse TGNC people and the UK daily press, radio and TV routinely encourage and facilitate this abuse. This essay focuses on themes of genitalia, tattoos, self-harm, self-mutilation and auto-castration to understand how and why society and medical practices seem to be obsessed with normalising bodies. It does so in relation to one body, that of a non-binary individual. That body is my own and it is my hope that this essay will open up and add to literature on trans folk in organisational discourse whilst also introducing the issues of gender dysphoria and ‘self-mutilation’ as themes for further organisational research and debate.     

Agricultural body-building: Incorporations of gender,body and work

This paper is concerned with gendered embodiment of agricultural work, particularly the connection between women's gender identity and the body at work. Focussing on how the body enters into relations with the tools of work, four processes are identified by which women's bodies, work and machinery are incorporated into each other and give each other meaning. In the first category women's embodied competences are merged with the qualities of machinery much the same way as men. The second shows how women work to uphold a definition of their bodies as feminine despite the fact that they operate machinery. The third process shows that when machine work is incorporated into farm women's traditional work on the farm, neither the definition of women's bodies nor the tractor change. Finally, when women do not operate machinery as part of their work, the traditional conception of gendered, embodied farm work is maintained. The analysis establishes that there is no one to one relationship between work and the meaning of the embodied self, and highlights the complex and ironic relationship between machinery and femininities.     

Karma eaters: the politics of food and fat in women's land communities in the United States

Why is thinness so important among women who have largely rejected mainstream definitions of femininity? The idea of health has great cultural power and has come to symbolize not simply bodily but also spiritual, social, and moral well-being. These ideas permeate U.S. culture, and in women's land communities, the virtue of hunger and the morality of health take on differently inflected but no less potent meanings. Ironically, in a context where women reject many gender restrictions--restrictions increasingly, as Sandra Bartky notes, focused on the female body-the importance of the thin (and thus properly feminine) body persists through the symbolism of health and virtue.     

U.S. trends in feminine beauty and overadaptation

Men place more importance on the physical attractiveness of women than women do on the physical attractiveness of men. As a result, women's social opportunities are more affected by their physical beauty than are men's, so that women are under more pressure to conform to an ideal of beauty. Although standards of female beauty are not as arbitrary as is sometimes claimed, they do vary greatly over time and across cultures. Modern institutions of advertising, retailing, and entertainment now produce vivid notions of beauty that change from year to year, placing stress upon women to conform to the body image currently in vogue. The best known of these beauty standards are the “bosom mania” of the 1950s and 1960s and the current trend toward slenderization. As women attempt to adapt to each of these changes, a minority overadapt, sometimes to the point of incapacitation. Among these over‐adaptations have been hysteria, early in the century, which was an exaggeration of the fragile feminine ideal of that time; bosom anxieties of the 1950s and 1960s, when women worried if their breasts were sufficiently large; and anorexia and bulimia today.     

GENDER AND THE BODY OF MEDICINE OR AT LEAST SOME BODY PARTS:

Understanding the disproportionate location of women physicians in lower status medical specialties necessitates knowing how women and men view the prestige hierarchy of specialties. Previous research on status ranking has been largely quantitative and based upon male respondents. Using narratives from face-to-face interviews with male and female resident physicians, this study finds that, although residents are fairly consistent in their rankings, women were more likely to resist the concept of a prestige hierarchy. In addition to explicit dimensions conferring prestige are implicit justifications grounded in the physician's body. Specifically, high prestige is associated with active interventionist hands and "balls," body parts that I argue are not gender neutral. The findings shift the focus from individual-level gender differences toward a gendered examination of the medical specialty hierarchy. The physicians interviewed here give voice to the silent, symbolic, embodied work of gender that shapes the structure of medical specialties into a ladder with a masculine top and a feminine bottom, regardless of whether male or female bodies occupy the rungs.     

Heterogeneity in Gender/Sex Sexualities: An Exploration of Gendered Physical and Psychological Traits in Attractions to Women and Men

Sexuality research has generally privileged attractions based on partners’ sexed physical bodies over attractions based on other features, including gender expression and personality traits. Gender may actually be quite central to sexual attractions. However, its role has received little empirical attention. To explore how gendered and sexed features, among others, are related to sexual attractions, the current study assessed how sexually diverse individuals described their attractions to feminine, masculine, and gender-nonspecific features of women and men. A sample of 280 individuals responded to the open-ended questions: “What do you find attractive in a man?” and “What do you find attractive in a woman?” We coded responses as pertaining to physical and/or psychological features, and as being gendered masculine, feminine, or gender-nonspecific. Our analyses showed that participants named gender-nonspecific features most frequently in responses to both questions, feminine features more than masculine features in attractions to women, and masculine features more than feminine features in attractions to men. Additionally, participants named feminine physical features more than masculine physical features, and masculine psychological features more than feminine psychological features, both in their attractions to women and overall. These results highlight the importance of considering attractions based on gender, rather than sex alone.     

Gender‐based violence and young homeless women: femininity,embodiment and vicarious physical capital

This article discusses how the gender‐based violence of homelessness contributes to young women engaging in bodily alliances with men as a strategy for physical protection. The embedding of individualized and postfeminist discourses through the conditions of neoliberalism and the structural disadvantage of homelessness have meant that young women are required to adopt self‐regulatory practices and take personal responsibility for their physical safety. Drawing on Bourdieu's social capital theory and its development by Skeggs and Shilling, and based on qualitative research undertaken with fifteen young women who had experienced homelessness in Australia, I suggest that feminine capital is mobilized through necessity by young homeless women through the formation and maintenance of intimate relationships with men to access a sense of safety in an environment that is hostile to the female body. However, as the narratives presented here demonstrate, the value and privilege ascribed to (certain) male bodies is only accessible vicariously to young women, it is inherently precarious, it can undermine access to other types of capital and these intimate relationships can also be a source of gender‐based violence.     

The green leaves of love: Japanese romantic heroines,authentic femininity,and dialect1

How is ‘authentic’ linguistic femininity in Japan manifested in popular texts? We analyze the dialogue of female characters in Wakaba, a 2005 Japanese drama set in two very different parts of ‘regional’ Japan – Miyazaki and Kobe. Through this analysis, we examine two contradictory discourses circulated through popular media. The first is that linguistic femininity is based in Standard Japanese – a surprisingly persistent ideology despite a current trend to examine cases in which language ideology and practice do not match. Other studies reflect another dominant discourse, that of the ‘authentic’ dialect speaker, who expresses local alignment by using dialect forms outside the bounds of ideologically modern linguistic forms. The tension between acting linguistically feminine and ‘authentically’ local raises some interesting questions for Japanese language and gender studies, including studies of gendered representations: are women who are speakers of regional dialects authentically ‘feminine’? Can they be? Do some dialects express femininity better than others?