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1.
We report data concerning cross-cultural judgments of emotion in spontaneously produced facial expressions. Americans, Japanese, British, and International Students in the US reliably attributed emotions to the expressions of Olympic judo athletes at the end of a match for a medal, and at two times during the subsequent medal ceremonies. There were some observer culture differences in absolute attribution agreement rates, but high cross-cultural agreement in differences in attribution rates across expressions (relative agreement rates). Moreover, we operationalized signal clarity and demonstrated that it was associated with agreement rates similarly in all cultures. Finally, we obtained judgments of won-lost match outcomes and medal finish, and demonstrated that the emotion judgments were associated with accuracy in judgments of outcomes. These findings demonstrated that members of different cultures reliably judge spontaneously expressed emotions, and that across observer cultures, lower absolute agreement rates are related to noise produced by non-emotional facial behaviors. Also, the findings suggested that observers of different cultures utilize the same facial cues when judging emotions, and that the signal value of facial expressions is similar across cultures.  相似文献   

2.
Because of the close connection between culture and language, a number of writers have suggested that bilinguals will differ in their behavior because of differences in the degree of assimilation of different cultures in the same individual. We tested this notion by obtaining data from bilingual (English and Hindi) college students in India using a well-studied cross-cultural research paradigm involving emotional perception. Subjects judged universal facial expressions of emotion in two separate sessions, one conducted entirely in English, the other in Hindi. In each session, they judged which emotion was being portrayed, and how intensely. Subjects recognized anger, fear, and sadness more accurately in English than in Hindi. They also attributed greater intensity to female photos of anger when rating in Hindi, but attributed greater intensity to female photos of sadness when rating in English. These findings were discussed in relation to the theoretical connection between culture and language.  相似文献   

3.
In this article, we report the development of a new test designed to measure individual differences in emotion recognition ability (ERA), five studies examining the reliability and validity of the scores produced using this test, and the first evidence for a correlation between ERA measured by a standardized test and personality. Utilizing Matsumoto and Ekman's (1988) Japanese and Caucasian Facial Expressions of Emotion (JACFEE) and Neutral Faces (JACNeuF), we call this measure the Japanese and Caucasian Brief Affect Recognition Test (JACBART). The JACBART improves on previous measures of ERA by (1) using expressions that have substantial validity and reliability data associated with them, (2) including posers of two visibly different races (3) balanced across seven universal emotions (4) with equal distribution of poser race and sex across emotions (5) in a format that eliminates afterimages associated with fast exposures. Scores derived using the JACBART are reliable, and three studies demonstrated a correlation between ERA and the personality constructs of Openness and Conscientiousness, while one study reports a correlation with Extraversion and Neuroticism.  相似文献   

4.
It has been the subject of much debate in the study of vocal expression of emotions whether posed expressions (e.g., actor portrayals) are different from spontaneous expressions. In the present investigation, we assembled a new database consisting of 1877 voice clips from 23 datasets, and used it to systematically compare spontaneous and posed expressions across 3 experiments. Results showed that (a) spontaneous expressions were generally rated as more genuinely emotional than were posed expressions, even when controlling for differences in emotion intensity, (b) there were differences between the two stimulus types with regard to their acoustic characteristics, and (c) spontaneous expressions with a high emotion intensity conveyed discrete emotions to listeners to a similar degree as has previously been found for posed expressions, supporting a dose–response relationship between intensity of expression and discreteness in perceived emotions. Our conclusion is that there are reliable differences between spontaneous and posed expressions, though not necessarily in the ways commonly assumed. Implications for emotion theories and the use of emotion portrayals in studies of vocal expression are discussed.  相似文献   

5.
6.
Nonverbally-expressed emotions are not always linked to people’s true emotions. We investigated whether observers’ ability to distinguish trues from lies differs for positive and negative emotional expressions. Participants judged targets either simulating or truly experiencing positive or negative emotions. Deception detection was measured by participants’ inference of the targets’ emotions and their direct judgments of deception. Results of the direct measure showed that participants could not accurately distinguish between truth tellers and liars, regardless which emotion was expressed. As anticipated, the effects emerged on the indirect emotion measure: participants distinguished liars from truth tellers when inferring experienced emotions from negative emotional expressions, but not positive emotional expressions.  相似文献   

7.
The Intensity of Emotional Facial Expressions and Decoding Accuracy   总被引:2,自引:0,他引:2  
The influence of the physical intensity of emotional facial expressions on perceived intensity and emotion category decoding accuracy was assessed for expressions of anger, disgust, sadness, and happiness. The facial expressions of two men and two women posing each of the four emotions were used as stimuli. Six different levels of intensity of expression were created for each pose using a graphics morphing program. Twelve men and 12 women rated each of the 96 stimuli for perceived intensity of the underlying emotion and for the qualitative nature of the emotion expressed. The results revealed that perceived intensity varied linearly with the manipulated physical intensity of the expression. Emotion category decoding accuracy varied largely linearly with the manipulated physical intensity of the expression for expressions of anger, disgust, and sadness. For the happiness expressions only, the findings were consistent with a categorical judgment process. Sex of encoder produced significant effects for both dependent measures. These effects remained even after possible gender differences in encoding were controlled for, suggesting a perceptual bias on the part of the decoders.  相似文献   

8.
When we perceive the emotions of other people, we extract much information from the face. The present experiment used FACS (Facial Action Coding System), which is an instrument that measures the magnitude of facial action from a neutral face to a changed, emotional face. Japanese undergraduates judged the emotion in pictures of 66 static Japanese male faces (11 static pictures for each of six basic expressions: happiness, surprise, fear, anger, sadness, and disgust), ranging from neutral faces to maximally expressed emotions. The stimuli had previously been scored with FACS and were presented in random order. A high correlation between the subjects' judgments of facial expressions and the FACS scores was found.  相似文献   

9.
Physical abuse history has been demonstrated to have an effect upon accuracy of interpretation of facial expressions, but he effects of sexual abuse have not been explored. Thus, the accuracy of interpretation and the role of different facial components in the interpretation of facial expressions were studied in sexually abused and non-abused girls. Twenty-nine sexually abused and 29 non-abused females, ranging in age from 5 to 9 years, chose schematic faces which best represented various emotional scenarios. Accuracy of interpretation of facial expression differed between sexually abused and non-abused girls only when emotion portrayed was considered. A history of sexual abuse alone had no effect upon overall accuracy, but did influence performance on specific emotions, particularly at certain ages. In this investigation, specific facial component had no effect on integretation of facial expressions. Rather than exhibiting patterns o fp overall arrested development, these sexually abused girls seemed to focus upon selected emotions when interpreting facial expressions. Findings regarding lhis selectivity of emotions or heightened awareness of particular emolions (e.g., anger) may be quite useful in understanding the effects of sexual abuse and in the advancement of treatment for sexual abuse victims.  相似文献   

10.
This preliminary study presents data on training to improve the accuracy of judging facial expressions of emotion, a core component of emotional intelligence. Feedback following judgments of angry, fearful, sad, and surprised states indicated the correct answers as well as difficulty level of stimuli. Improvement was greater for emotional expressions originating from a cultural group more distant from participants’ own family background, for which feedback likely provides greater novel information. These results suggest that training via feedback can improve emotion perception skill. Thus, the current study also provides suggestive evidence for cultural learning in emotion, for which previous research has been cross-sectional and subject to selection biases. Hillary Anger Elfenbein is affiliated with Organizational Behavior and Industrial Relations, University of California, Berkeley, CA. This research was supported by National Institute of Mental Health Behavioral Science Track Award for Rapid Transition 1R03MH071294-1. I thank Howard Friedman, Ursula Hess, Abigail Marsh, and three anonymous reviewers for their helpful comments, and Ken Coelho and Cindy Lau for research assistance.  相似文献   

11.
Most theories of cross-national variation in charitable giving have been tested only on samples of countries of Western European culture; this paper applies these theories to 114 countries, including 93 non-Western countries, using data from the Gallup World Poll. It finds strong support for economic and political theories of cross-national variation in charitable giving and partial support for religious and cultural theories. Theories effectively predict variation in giving in middle income non-Western countries but poorly predict variation in low-income non-Western countries. This suggests that economic development, not cultural or religious differences, separate non-Western countries from Western ones in patterns of giving behavior.  相似文献   

12.
Izard (2004/this issue) clarifies the position of differential emotions theory by proposing a distinction between hard and soft versions of event‐emotion expression relations. We concur that the best design to examine situational specificity in facial expressions is one that utilizes multiple stimulus situations assessed over multiple occasions and ages. However, the problem of how to identify, a priori, a family of stimulus situations remains. We offer an example from our own recent work demonstrating how facial expressions and physiological indexes may converge to indicate the presence of a meaningful family of stimulus situations. Specifically, we found evidence for a family of frustrating, goal‐blocking events that elicited expressions and cortisol responses indicative of anger at 4 months. Yet, individual differences exist in that these situations also elicited expressions and cortisol changes indicative of sadness. Identification of a more comprehensive set of such situations throughout infancy will allow researchers to more systematically examine the degree to which situational specificity of emotions is present.  相似文献   

13.
The purpose of this study is to examine the recognition of facial expressions of six emotions as a function of sex and level of education (high school, college, university) of the subjects. Three hundred French-speaking citizens of Quebec had to judge which emotion was expressed in various facial stimuli presented on slides. Results show that overall, the recognition of emotions was very good. However, there were significant and strong differences between emotions and sex and levels of education did not have strong effects on the results.This research was supported by grant EQ-1717 from Fonds FCAC (Gouvernment du Quebec).  相似文献   

14.
This study examined age and gender differences in decoding nonverbal cues in a school population of 606 (pre)adolescents (9–15 years). The focus was on differences in the perceived intensity of several emotions in both basic and non-basic facial expressions. Age differences were found in decoding low intensity and ambiguous faces, but not in basic expressions. Older adolescents indicated more negative meaning in these more subtle and complex facial cues. Girls attributed more anger to both basic and non-basic facial expressions and showed a general negative bias in decoding non-basic facial expressions compared to boys. Findings are interpreted in the light of the development of emotion regulation and the importance for developing relationships.
Yolanda van BeekEmail:
  相似文献   

15.
Gender roles in mainstream US culture suggest that girls express more happiness, sadness, anxiety, and shame/embarrassment than boys, while boys express more anger and externalizing emotions, such as contempt. However, gender roles and emotion expression may be different in low-income and ethnically diverse families, as children and parents are often faced with greater environmental stressors and may have different gender expectations. This study examined gender differences in emotion expression in low-income adolescents, an understudied population. One hundred and seventy nine adolescents (aged 14–17) participated in the Trier Social Stress Test (TSST). Trained coders rated adolescents’ expressions of happiness, sadness, anxiety, shame/embarrassment, anger, and contempt during the TSST using a micro-analytic coding system. Analyses showed that, consistent with gender roles, girls expressed higher levels of happiness and shame than boys; however, contrary to traditional gender roles, girls showed higher levels of contempt than boys. Also, in contrast to cultural stereotypes, there were no differences in anger between boys and girls. Findings suggest gender-role inconsistent displays of externalizing emotions in low-income adolescents under acute stress, and may reflect different emotion socialization experiences in this group.  相似文献   

16.
There is consistent evidence that older adults have difficulties in perceiving emotions. However, emotion perception measures to date have focused on one particular type of assessment: using standard photographs of facial expressions posing six basic emotions. We argue that it is important in future research to explore adult age differences in understanding more complex, social and blended emotions. Using stimuli which are dynamic records of the emotions expressed by people of all ages, and the use of genuine rather than posed emotions, would also improve the ecological validity of future research into age differences in emotion perception. Important questions remain about possible links between difficulties in perceiving emotional signals and the implications that this has for the everyday interpersonal functioning of older adults.  相似文献   

17.
Do infants show distinct negative facial expressions for different negative emotions? To address this question, European American, Chinese, and Japanese 11‐month‐olds were videotaped during procedures designed to elicit mild anger or frustration and fear. Facial behavior was coded using Baby FACS, an anatomically based scoring system. Infants' nonfacial behavior differed across procedures, suggesting that the target emotions were successfully elicited. However evidence for distinct emotion‐specific facial configurations corresponding to fear versus anger was not obtained. Although facial responses were largely similar across cultures, some differences also were observed. Results are discussed in terms of functionalist and dynamical systems approaches to emotion and emotional expression.  相似文献   

18.
Contextual, mother‐, child‐, and father‐level variables were examined in association with fathers' emotion talk to infants during a shared picture book activity, in an ethnically diverse, low‐income sample (N = 549). Significant main effects included the rate of emotion talk from fathers' romantic partners (i.e., the infant's mother), infant attention and distress, and sensitive parenting. Significant interactions were also found. Higher income African American fathers referred to negative emotions more than non‐African American higher income fathers. In addition, African American fathers who demonstrated more negative and intrusive parenting referred to positive emotions more than non‐African American fathers who demonstrated negative and intrusive parenting. Our findings support family systems theory and, specifically, the interdependence of individuals' behaviors within the family unit. Interaction effects are discussed with respect to cultural variation in beliefs about parenting behaviors and the cultural experience of African Americans, including the Black cultural experience and the minority experience.  相似文献   

19.
This article introduces the Children’s Scales of Pleasure and Arousal as instruments to enable children to provide judgments of emotions they witness or experience along the major dimensions of affect. In two studies (Study 1: N = 160, 3–11 years and adults; Study 2: N = 280, 3–5 years and adults), participants used the scales to indicate the levels of pleasure or arousal they perceived in stylized drawings of facial expressions, in photographs of facial expressions, or in emotion labels. All age groups used the Pleasure Scale reliably and accurately with all three types of stimuli. All used the Arousal Scale with stylized faces and with facial expressions, but only 5-year-olds did so for emotion labels.  相似文献   

20.
Emotions and their expression in Chinese culture   总被引:1,自引:0,他引:1  
This paper attempts to integrate the scattered studies on Chinese emotion and proposes some methodological and substantive suggestions for future work. Emotions are construed as interpretations of physiological response to important social events with these interpretations guiding behavior. Concerning interpretation, the dimensions used by Chinese to understand emotion-eliciting events are the same as those found in many other cultures. Which sorts of events are keyed to these dimensions appear to differ, however, in ways consistent with theorizing about power distance and collectivism. Concerning physiological reactions, there appears again to be evidence for universality in the pattern of response for given emotions. What differs in Chinese culture is the lower frequency, intensity and duration with which emotions are typically experienced. Cultural beliefs about emotions support this general moderation and have implications for conceptions of psychopathology. Concerning the action component of emotions, evidence suggests that the expression of emotion is carefully regulated out of concern for its capacity to disrupt group harmony and status hierarchies. It is concluded that all these features of Chinese emotional responding are likely to be found in other groups that share cultural characteristics with the Chinese.

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