"Don't come home again": parental banishment of delinquent youths

Through a study of 22 delinquent youths in a correctional school, the author examines the factors and conditions that may affect the eventual return of the child to the family home.     

“Well,if you can't smile you should go home!” Experiences and reflective insights on providing outreach to young sex trade workers

This case study relates experiences and candid reflections of front-line staff in the STAND program (Street Trade Alternatives and New Directions) providing outreach to young sex trade workers in downtown Toronto. The authors describe how this project came to be and the lessons learned in setting it up and providing services to this vulnerable, very hard to reach but resilient population. Through a sharing of tales and narratives of outreach, the authors corroborate some of the reasons why there is much written on outreach but little specifically about reaching out to sex trade workers. The traditional responses and approaches in working with children and youth are also questioned in light of negotiating power, building relationships, and actively waiting for the client to lead the change process.     

Should we go “home” to eat?: toward a reflexive politics of localism

“Coming home to eat” [Nabhan, 2002. Coming Home to Eat: The Pleasures and Politics of Local Foods. Norton, New York] has become a clarion call among alternative food movement activists. Most food activist discourse makes a strong connection between the localization of food systems and the promotion of environmental sustainability and social justice. Much of the US academic literature on food systems echoes food activist rhetoric about alternative food systems as built on alternative social norms. New ways of thinking, the ethic of care, desire, realization, and vision become the explanatory factors in the creation of alternative food systems. In these norm-based explanations, the “Local” becomes the context in which this type of action works. In the European food system literature about local “value chains” and alternative food networks, localism becomes a way to maintain rural livelihoods. In both the US and European literatures on localism, the global becomes the universal logic of capitalism and the local the point of resistance to this global logic, a place where “embeddedness” can and does happen. Nevertheless, as other literatures outside of food studies show, the local is often a site of inequality and hegemonic domination. However, rather than declaim the “radical particularism” of localism, it is more productive to question an “unreflexive localism” and to forge localist alliances that pay attention to equality and social justice. The paper explores what that kind of localist politics might look like.     

The roles discourses can play in learning: Let the discourses begin!

NGOs and Organizational Change: Discourse, Reporting, and Learning, by Alnoor Ebrahim. Cambridge: Cambridge University Press, 2003. $55.00 hardcover, $35.00 paperback     

Time to go home? The conflictual politics of diaspora return in the Burmese women’s movement

ABSTRACT

The initiation of political reforms and a peace process in Myanmar has fundamentally altered the conditions for Burmese diasporic politics, and diaspora groups that have mobilized in Myanmar’s neighbouring countries are beginning to return. This article explores how return to Myanmar is debated within the Burmese women’s movement, a significant and internationally renowned segment of the Burmese diaspora. Does return represent the fulfilment of diasporic dreams; a pragmatic choice in response to less than ideal circumstances; or a threat to the very identity and the feminist politics of the women’s movement? Contrasting these competing perspectives, the analysis offers insights into the ongoing negotiations and difficult choices involved in return, and reveals the process of return as highly conflictual and contentious. In particular, the analysis sheds light on the gendered dimensions of diaspora activism and return, demonstrating how opportunities for women's activism are challenged, debated and reshaped in relation to return.     

"They Have More Money but I Speak Better English!" Transnational Encounters between Filipina Domestics and Taiwanese Employers)

This article explores how Taiwanese employers and Filipina migrant domestic workers negotiate their class locations and identities, with an emphasis on the symbolic struggles surrounding linguistic exchanges in transnational contexts. Taiwanese newly rich employers validate their middle-classhood with the consumption of migrant labor service and the investment of English tutoring for their children. Filipinas flee underpaid middle-class occupations in their stagnant national economy to work as foreign maids; they maneuver their linguistic capital, inherited from the American colonizer, to enhance their status vis- -vis Taiwanese employers. This South-to-South employment relationship illustrates the ambiguous micropolitics of producing class boundaries. The English language serves as a means of symbolic domination and resistance in their daily communication and job negotiation.     

‘They Cry,Cry, They Want to go to School’: the Micro‐Politics of Asylum‐Seeking Children's Articulated Emotions and Belonging in Relation to the Swedish School

This study illustrates how asylum‐seeking children, through articulated emotions, respond to being affected by experiences that enhance or restrict their sense of belonging. The findings show that, owing to power structures and relations, the children's sense of belonging was made uncertain by temporal, situational and relational boundaries of belonging. However, through their articulations, the children also contested these boundaries. The study argues that the children were moved by their structural situatedness and that their articulated emotions demonstrated their micro‐politics. The study also visualises how children may be affected when their rights are not realised in their lived forms.     

回炉!回炉!

也不知道是从什么时候开始,"回炉"火了! 大学生回炉,商界领袖争相回炉,就连房地产从业人员也加入了回炉军团.     

What People Want,Why They Move,and What Happens After They Move:

No abstract available for this article.     

Russian Sex Studies in the West: What They Talk about When They Talk about Love

Abstract

The approach to Russian sexuality exemplified by Eliot Borenstein’s recent keynote conference address, ‘Perverting Slavic Studies: A Love Story’ is examined and placed into the overall context of some common myths and clichés that seem to circulate in Russian sex studies outside Russia Each of the three parts of the study addresses a familiar set piece about sexuality in Russian culture and literature: Rozanov as an anti-Semitic sadist, as discussed by Laura Engelstein; Viktor Erofeev as an arch-enemy of academic feminists, as framed in the collection Eros and Pornography in Russian Culture; and finally Borenstein’s broad approach and his ‘Russian pornography as an idea’. In a brief summary, some of the most conspicuous problems of the burgeoning Russian sex studies ‘industry’ in the USA are formulated as it struggles to come to grips with its topic.